Results for 'Gregory Sheedy'

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  1. Nursing Ethics and Advanced Practice in the Anesthesia and Perioperative Period.Allan C. Thomas, Gregory Sheedy & Pamela J. Grace - 2018 - In Pamela June Grace & Melissa K. Uveges (eds.), Nursing ethics and professional responsibility in advanced practice. Burlington, Massachusetts: Jones & Bartlett Learning.
  2.  32
    The role of theories in conceptual coherence.Gregory L. Murphy & Douglas L. Medin - 1985 - Psychological Review 92 (3):289-316.
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  3. A Fourth View Concerning Persistence.Gregory Fowler - manuscript
    (Updated 5/23/24) This unpublished paper, which readers should feel free to cite, is posted primarily for the historical record. In recent work that has, deservedly, received some attention, Paul R. Daniels presents and defends a non-standard theory of persistence that he dubs transdurantism, according to which persisting objects are temporally extended simples. This is exactly what I do in work dating back to Spring 2004. (This work includes this version of this paper, as well as later version that was presented (...)
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  4. Recreative Minds: Imagination in Philosophy and Psychology.Gregory Currie & Ian Ravenscroft - 2004 - Philosophy 79 (308):331-335.
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  5.  48
    Management as a Domain-Relative Practice that Requires and Develops Practical Wisdom.Gregory R. Beabout - 2012 - Business Ethics Quarterly 22 (2):405-432.
    ABSTRACT:Although Alasdair MacIntyre has criticized both the market economy and applied ethics, his writing has generated significant discussion within the literature of business ethics and organizational studies. In this article, I extend this conversation by proposing the use of MacIntyre’s account of the virtues to conceive of management as a domain-relative practice that requires and develops practical wisdom. I proceed in four steps. First, I explain MacIntyre’s account of the virtues in light of his definition of a “practice.” Second, I (...)
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  6.  14
    Mind In Science: A History Of Explanations In Psychology And Physics.Richard Langton Gregory - 1981 - Cambridge: Cambridge University Press.
  7.  8
    Affective Benefits of Nature Contact: The Role of Rumination.Gregory N. Bratman, Gerald Young, Ashish Mehta, Ihno Lee Babineaux, Gretchen C. Daily & James J. Gross - 2021 - Frontiers in Psychology 12.
    Mounting evidence shows that nature contact is associated with affective benefits. However, the psychological mechanisms responsible for these effects are not well understood. In this study, we examined whether more time spent in nature was associated with higher levels of positive affect in general, and lower levels of negative affect and rumination in general. We also conducted a cross-sectional mediation analysis to examine whether rumination mediated the association of nature contact with affect. Participants reported their average time spent in nature (...)
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  8. Epistemic freedom revisited.Gregory Antill - 2020 - Synthese 197 (2):793-815.
    Philosophers have recently argued that self-fulfilling beliefs constitute an important counter-example to the widely accepted theses that we ought not and cannot believe at will. Cases of self-fulfilling belief are thought to constitute a special class where we enjoy the epistemic freedom to permissibly believe for pragmatic reasons, because whatever we choose to believe will end up true. In this paper, I argue that this view fails to distinguish between the aim of acquiring a true belief and the aim of (...)
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  9.  46
    Zermelo's Axiom of Choice. Its Origins, Development, and Influence.Gregory H. Moore - 1984 - Journal of Symbolic Logic 49 (2):659-660.
  10. Arts and minds.Gregory Currie - 2004 - New York: Oxford University Press.
    Philosophical questions about the arts go naturally with other kinds of questions about them. Art is sometimes said to be an historical concept. But where in our cultural and biological history did art begin? If art is related to play and imagination, do we find any signs of these things in our nonhuman relatives? Sometimes the other questions look like ones the philosopher of art has to answer. Anyone who thinks that interpretation in the arts is an activity that leaves (...)
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  11.  39
    A bar too high? On the use of practical wisdom in business ethics.Gregory Wolcott - 2020 - Business Ethics 29 (S1):17-32.
    In the business ethics literature, many argue that managerial decision making ought to be improved by more robust ethical concerns. Some see the virtue of “practical wisdom” as the key for improved managerial decision making. However, because of the epistemic limitations confronting decision makers in the face of irreducible market complexity, there is a risk that practical wisdom, employed in the context of day‐to‐day managerial decision making, becomes an impractical concept. Nevertheless, if the attempt to incorporate virtue ethics (and its (...)
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  12. Image and Mind: Film, Philosophy, and Cognitive Science.Gregory Currie - 1995 - Philosophy 71 (278):617-622.
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  13. Moral Paradoxes of Nuclear Deterrence.Gregory S. Kavka - 1988 - The Personalist Forum 4 (1):39-41.
     
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  14. Image and Mind: Film, Philosophy, and Cognitive Science.Gregory Currie - 1998 - Philosophical Quarterly 48 (190):127-129.
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  15.  83
    Emile Zuckerkandl, Linus Pauling, and the Molecular Evolutionary Clock, 1959–1965.Gregory J. Morgan - 1998 - Journal of the History of Biology 31 (2):155 - 178.
  16.  16
    Hobbesian Moral and Political Theory.Gregory S. Kavka - 1986 - Princeton University Press.
    In recent years serious attempts have been made to systematize and develop the moral and political themes of great philosophers of the past. Kant, Locke, Marx, and the classical utilitarians all have their current defenders and arc taken seriously as expositors of sound moral and political views. It is the aim of this book to introduce Hobbes into this select group by presenting a plausible moral and political theory inspired by Leviathan. Using the techniques of analytic philosophy and elementary game (...)
  17.  78
    Identifying Pseudoscience: A Social Process Criterion.Gregory W. Dawes - 2018 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 49 (3):283-298.
    Many philosophers have come to believe there is no single criterion by which one can distinguish between a science and a pseudoscience. But it need not follow that no distinction can be made: a multifactorial account of what constitutes a pseudoscience remains possible. On this view, knowledge-seeking activities fall on a spectrum, with the clearly scientific at one end and the clearly non-scientific at the other. When proponents claim a clearly non-scientific activity to be scientific, it can be described as (...)
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  18.  35
    Morgan's canon, Garner's phonograph, and the evolutionary origins of language and reason.Gregory Radick - 2000 - British Journal for the History of Science 33 (1):3-23.
    ‘Morgan's canon’ is a rule for making inferences from animal behaviour about animal minds, proposed in 1892 by the Bristol geologist and zoologist C. Lloyd Morgan, and celebrated for promoting scepticism about the reasoning powers of animals. Here I offer a new account of the origins and early career of the canon. Built into the canon, I argue, is the doctrine of the Oxford philologist F. Max Müller that animals, lacking language, necessarily lack reason. Restoring the Müllerian origins of the (...)
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  19. Justice and psychic harmony in the Republic.Gregory Vlastos - 1969 - Journal of Philosophy 66 (16):505-521.
  20.  17
    The biopolitical turn in educational theory: Autonomist Marxism and revolutionary subjectivity in Empire.Gregory N. Bourassa & Graham B. Slater - 2022 - Educational Philosophy and Theory 54 (7):964-973.
    With Empire, Michael Hardt and Antonio Negri reinvigorated debates in political theory and radical philosophy about the cultivation of revolutionary subjectivity. Their theorization of Empire and multitude has also significantly affected the tenor of critical approaches to educational theory during the past two decades. In this article, we discuss Hardt and Negri’s contribution to what we call the biopolitical turn in educational theory, emphasizing the influence of autonomist Marxism on their work. Even more specifically, we discuss the impact of the (...)
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  21.  64
    The Pragmatists' Approach to Injustice.Gregory Fernando Pappas - 2016 - The Pluralist 11 (1):58-77.
    there has been a recent resurgence of pragmatism1 in sociopolitical theory, one in which pragmatism is presented as offering an alternative and promising approach to nonideal theories of justice. This may seem ironic since the record of the classical pragmatists on being explicit about justice or the injustices of their time in their philosophical corpus is a mixed one at best. However, this has not stopped recent philosophers from continuing to draw from the philosophical resources in this tradition to address (...)
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  22. The numbers should count.Gregory S. Kavka - 1979 - Philosophical Studies 36 (3):285 - 294.
  23. Scientific Materialism in Nineteenth Century Germany.Frederick Gregory - 1980 - British Journal for the Philosophy of Science 31 (4):390-396.
     
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  24.  5
    Introduction.Gregory Claeys - 2020 - Utopian Studies 31 (2):237-238.
    It is indeed a pleasure to introduce this collection of essays that honor one of the world's leading scholars in the field of utopian studies. I have known Lyman Tower Sargent since 1986, when upon moving to St. Louis I was delighted to discover that we lived a short distance away from each other. Our collaboration on a variety of projects has continued ever since then, most notably in the series Utopianism and Communitarianism, published by Syracuse University Press; as intellectual (...)
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  25.  73
    Introduction: John Dewey on Philosophy and Childhood.Maughn Gregory & David Granger - 2012 - Education and Culture 28 (2):1-25.
    John Dewey was not a philosopher of education in the now-traditional sense of a doctor of philosophy who examines educational ends, means, and controversies through the disciplinary lenses of epistemology, ethics, and political theory, or of agenda-driven schools such as existentialism, feminism, and critical theory. Rather, Dewey was both an educator and a philosopher, and he saw in each discipline reconstructive possibilities for the other, famously characterizing "philosophy . . . as the general theory of education" (1985, p. 338). Dewey (...)
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  26.  9
    Using Sartre: An Analytical Introduction to Early Sartrean Themes.Gregory McCulloch - 1994 - Philosophical Quarterly 47 (186):101-103.
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  27.  5
    What is Phenomenological Sociology Again?Gregory Bird - 2009 - Human Studies 32 (4):419-439.
    In this paper, I seek to caution the increasing number of contemporary sociologists who are engaging with continental phenomenological sociology without looking at the Anglo-American tradition. I look at a particular debate that took place during the formative period in the Anglo-American tradition. My focus is on the way participants sought to negotiate the disciplinary division between philosophy and sociology. I outline various ways that these disciplinary exigencies, especially the institutional struggles with the sociological establishment, shaped how participants defined phenomenological (...)
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  28. The Latino Character of American Pragmatism.Gregory Fernando Pappas - 1998 - Transactions of the Charles S. Peirce Society 34 (1):93-112.
     
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  29.  19
    Empathy for Objects1.Gregory Currie - 2011 - In Amy Coplan & Peter Goldie (eds.), Empathy: Philosophical and Psychological Perspectives. Oxford, GB: Oxford University Press UK. pp. 82.
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  30.  16
    Plato’s Philosophy of Science.Andrew Gregory - 2000 - London: Duckworth.
    Seeking to reassess Plato's views on how we might investigate and explain the natural world, this book argues that many of the common charges against Plato (disinterest, ignorance, dismissal of observation) are unfounded, and that Plato had a series of important and cogent criticisms of the early atomists and other physiologoi. His views on science, and on astronomy and cosmology in particular, develop in interesting ways. It also argues that Plato can best be seen as someone who is struggling with (...)
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  31.  96
    Shostakovich's tenth symphony and the musical expression of cognitively complex emotions.Gregory Karl & Jenefer Robinson - 1995 - Journal of Aesthetics and Art Criticism 53 (4):401-415.
  32.  48
    Stipulations Missing Axioms in Frege's Grundgesetze der Arithmetik.Gregory Landini - 2022 - History and Philosophy of Logic 43 (4):347-382.
    Frege's Grundgesetze der Arithmetik offers a conception of cpLogic as the study of functions. Among functions are included those that are concepts, i.e. characteristic functions whose values are the logical objects that are the True/the False. What, in Frege's view, are the objects the True/the False? Frege's stroke functions are themselves concepts. His stipulation introducing his negation stroke mentions that it yields [...]. But curiously no accommodating axiom is given, and there is no such theorem. Why is it that some (...)
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  33.  78
    A conditional intent to perform.Gregory Klass - 2009 - Legal Theory 15 (2):107.
    The doctrine of promissory fraud holds that a contractual promise implicitly represents an intent to perform. A promisor's conditional intent to perform poses a problem for that doctrine. It is clear that some undisclosed conditions on the promisor's intent should result in liability for promissory fraud. Yet no promisor intends to perform come what may, so there is a sense in which all promisors conditionally intend to perform. Building on Michael Bratman's planning theory of intentions, this article provides a theoretical (...)
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  34.  36
    Higher Souslin trees and the generalized continuum hypothesis.John Gregory - 1976 - Journal of Symbolic Logic 41 (3):663-671.
  35.  33
    Shrewd Bargaining on the Moral Frontier: Toward a Theory of Morality In Practice.J. Gregory Dees & Peter C. Cramton - 1991 - Business Ethics Quarterly 1 (2):135-167.
    From a traditional moral point of view, business practitioners often seem overly concerned about the behavior of their peers in deciding how they ought to act. We propose to account for this concern by introducing a mutual trust perspective, where moral obligations are grounded in a sense of trust that others will abide by the same rules. when grounds for trust are absent, the obligation is weakened. We illustrate this perspective by examining the widespread ambivalence with regard to deception about (...)
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  36.  62
    The analysis of thoughts.Gregory Currie - 1985 - Australasian Journal of Philosophy 63 (3):283 – 298.
  37. Evolution without species: The case of mosaic bacteriophages.Gregory J. Morgan & W. Brad Pitts - 2008 - British Journal for the Philosophy of Science 59 (4):745-765.
    College of Medicine, University of South Alabama Mobile, AL 36688-0002, USA wbp501{at}jaguar1.usouthal.edu ' + u + '@' + d + ' '//--> Abstract Recent work in viral genomics has shown that bacteriophages exhibit a high degree of mosaicism, which is most likely due to a long history of prolific horizontal gene transfer (HGT). Given these findings, we argue that each of the most plausible attempts to properly classify bacteriophages into distinct species fail. Mayr's biological species concept fails because there is (...)
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  38. Laws of biological design: A reply to John Beatty.Gregory J. Morgan - 2010 - Biology and Philosophy 25 (3):379-389.
    In this paper, I argue against John Beatty’s position in his paper “The Evolutionary Contingency Thesis” by counterexample. Beatty argues that there are no distinctly biological laws because the outcomes of the evolutionary processes are contingent. I argue that the heart of the Caspar–Klug theory of virus structure—that spherical virus capsids consist of 60T subunits (where T = k 2 + hk + h 2 and h and k are integers)—is a distinctly biological law even if the existence of spherical (...)
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  39.  38
    Exploring the effects of galantamine paired with meditation and dream reliving on recalled dreams: Toward an integrated protocol for lucid dream induction and nightmare resolution.Gregory Sparrow, Ryan Hurd, Ralph Carlson & Ana Molina - 2018 - Consciousness and Cognition 63:74-88.
  40.  98
    Disinterested Love: Understanding Leibniz's Reconciliation of Self- and Other-Regarding Motives.Gregory Brown - 2011 - British Journal for the History of Philosophy 19 (2):265-303.
    While he was in the employ of the Elector of Mainz, between 1668 and 1671, Leibniz produced a series of important studies in natural law. One of these, dated between 1670 and 1671, is especially noteworthy since it contains Leibniz's earliest sustained attempt to develop an account of justice. Central to this account is the notion of what Leibniz would later come to call `disinterested love', a notion that remained essentially unchanged in Leibniz's work from this period to the end (...)
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  41.  78
    The ethics of omission.Gregory Schwartz - 2019 - Think 18 (51):117-121.
    In society, power and responsibility are often linked, supporting the idea that with great power comes great responsibility. I assert that this link between power and responsibility is a form of the Act–Omission Distinction, a principle in ethics that there is a morally relevant distinction between doing something and omitting to do something, e.g. a difference between killing someone and letting someone be killed. As such, using trolleys, elected spider-men, and real-life cases such as R v Stone & Dobinson, I (...)
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  42.  80
    Inverse linking via function composition.Gregory M. Kobele - 2010 - Natural Language Semantics 18 (2):183-196.
    The phenomenon of inverse linking, where a noun phrase embedded within another behaves with respect to binding as though it were structurally independent, has proven challenging for theories of the syntax–semantics interface. In this paper I show that, using an LF-movement style approach to the syntax–semantics interface, we can derive all and only the appropriate meanings for such constructions using no semantic operations other than function application and composition. The solution relies neither on a proliferation of lexical ambiguity nor on (...)
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  43.  28
    An Impairment of Prospective Memory in Mild Alzheimer’s Disease: A Ride in a Virtual Town.Grégory Lecouvey, Alexandrine Morand, Julie Gonneaud, Pascale Piolino, Eric Orriols, Alice Pélerin, Laurence Ferreira Da Silva, Vincent de La Sayette, Francis Eustache & Béatrice Desgranges - 2019 - Frontiers in Psychology 10.
  44.  38
    New Evidence concerning Russell's Substitutional Theory of Classes.Gregory Landini - 1989 - Russell: The Journal of Bertrand Russell Studies 9 (1):26.
  45. Legitimate Authority: Aquinas's First Requirement of a Just War.Gregory M. Reichberg - 2012 - The Thomist 76 (3).
     
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  46.  1
    Conceptualization and Justification.Gregory Salmieri - 2013 - In Allan Gotthelf & James G. Lennox (eds.), Concepts and Their Role in Knowledge: Reflections on Objectivist Epistemology. Pittsburgh: University of Pittsburgh Press. pp. 41-84.
    Given its title, one might expect Ayn Rand's Introduction to Objectivist Epistemology (ITOE) to outline her positions on the issues normally covered in introductory courses and texts on epistemology. In particular, one might expect to find discussions of epistemic justification- i.e., "our right to the beliefs we have" (Dancy 2005, 263). Justification and the nature of knowledge are widely regarded as the essential subject matter of the field, and, as we will see, Rand effectively agrees with this consensus. 1 Yet (...)
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  47.  13
    Errant Bodies, Mobility, and Political Resistance.Gregory Blair - 2018 - Cham: Springer Verlag.
    This book explores a type of wandering referred to as “errant bodies.” This form of wandering is intentional, without specific destination, and operates as a means of resistance against hegemonic forms of power and cultural prescriptions. Beginning with an examination of the character and particulars of being an errant body, the book investigates historical errant bodies including Ancient Greek Cynics, Punks, Baudelaire, Situationists, Earhart, Kerouac, Fuller, Baudrillard, Hamish Fulton, and Keri Smith. Being an errant body means stepping to the side (...)
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  48. The "Survival of the Fittest" and the Origins of Social Darwinism.Gregory Claeys - 2000 - Journal of the History of Ideas 61 (2):223-240.
    In lieu of an abstract, here is a brief excerpt of the content:Journal of the History of Ideas 61.2 (2000) 223-240 [Access article in PDF] The "Survival of the Fittest" and the Origins of Social Darwinism Gregory Claeys * In late September 1838 a young man, aged 29, a former medical student and amateur naturalist, who had spent several years in the South Pacific studying plant and animal life, but who remained puzzled as to why "favourable variants" of each (...)
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  49.  9
    The Logic of Normative Justification.Gregory Carneiro - 2019 - Felsefe Arkivi 51:79-115.
    What really makes the concepts of obligation or permission so important for practical philosophy? What if we could find a better concept, one that, despite the simplicity, could show itself as intuitive and rich as possible? Could justifications be used in common language and practice as a sign of ethical judgment and as a strong motive for action? In most scenarios, for example, it really doesn’t matter if a given action is obliged, permitted or forbidden, one may perform the action (...)
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  50.  82
    Is Individual Choice Less Problematic than Collective Choice?Gregory S. Kavka - 1991 - Economics and Philosophy 7 (2):143-165.
    It is commonplace to suppose that the theory of individual rational choice is considerably less problematic than the theory of collective rational choice. In particular, it is often assumed by philosophers, economists, and other social scientists that an individual's choices among outcomes accurately reflect that individual's underlying preferences or values. Further, it is now well known that if an individual's choices among outcomes satisfy certain plausible axioms of rationality or consistency, that individual's choice-behavior can be interpreted as maximizing expected utility (...)
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