Results for 'Philosophy Early works to 1800.'

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  1.  20
    Ilkka Niiniluoto Carnap on truth.I. Carnap'S. Early Work - 2003 - In Thomas Bonk (ed.), Language, Truth and Knowledge: Contributions to the Philosophy of Rudolf Carnap. Dordrecht, Netherland: Kluwer Academic Publishers. pp. 2--1.
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  2.  10
    Barbara Cassin: Sophistical Reading.Paul Earlie - 2022 - Diacritics 50 (1):4-31.
    Abstract:Although best known to English-speaking readers as the general editor of the Dictionary of Untranslatables, the work of French philologist and philosopher Barbara Cassin is eclectic, encompassing literary studies, ancient philosophy, rhetoric, translation theory, psychoanalysis, politics, and more. From Presocratic philosophy to more recent reflections on Big Tech and democracy, Cassin's work is rooted in "sophistics," an approach that emphasizes the primacy of language in shaping our interactions with the world. Situating this sophistical approach vis-à-vis classical philology (Bollack) (...)
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  3.  4
    Derrida and the legacy of psychoanalysis.Paul Earlie - 2021 - New York, NY, United States of America: Oxford University Press.
    This book offers a detailed account of the importance of psychoanalysis in Derrida's thought. Based on close readings of texts from the whole of his career, including less well-known and previously unpublished material, it sheds new light on the crucial role of psychoanalysis in shaping Derrida's response to a number of key questions. These questions range from the psyche's relationship to technology to the role of fiction and metaphor in scientific discourse, from the relationship between memory and the archive to (...)
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  4. David Adams.Early Exposure To Religion - 2009 - In Graham Oppy & Nick Trakakis (eds.), Medieval Philosophy of Religion: The History of Western Philosophy of Religion, Volume 2. Routledge. pp. 263.
     
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  5. Science in Merleau-Ponty's phenomenology: from the early work to the later philosophy.Komarine Romdenh-Romluc - 2018 - In Dan Zahavi (ed.), Oxford Handbook of the History of Phenomenology. Oxford: Oxford University Press.
     
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  6.  32
    Teaching Ethical Reasoning.G. Fletcher Linder, Allison J. Ames, William J. Hawk, Lori K. Pyle, Keston H. Fulcher & Christian E. Early - 2019 - Teaching Ethics 19 (2):147-170.
    This article presents evidence supporting the claim that ethical reasoning is a skill that can be taught and assessed. We propose a working definition of ethical reasoning as 1) the ability to identify, analyze, and weigh moral aspects of a particular situation, and 2) to make decisions that are informed and warranted by the moral investigation. The evidence consists of a description of an ethical reasoning education program—Ethical Reasoning in Action —designed to increase ethical reasoning skills in a variety of (...)
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  7.  90
    Pierre Bourdieu and Literature.Docteur En Philosophie Et Lettres Dubois Jacques, Meaghan Emery & Pamela V. Sing - 2000 - Substance 29 (3):84-102.
    Bourdieu’s thought is disturbing. Provocative. Scandalous even, at least for those who do not easily tolerate the unmitigated truth about the social. Nonetheless his ideas, among the most important and innovative of our time, are here to stay. This thought has taken form in the course of a career and through works on diverse subjects that have constructed a far-reaching analytical model of social life, which the author calls more readily an anthropology rather than a sociology. In their totality, (...)
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  8.  9
    Teaching Margaret Cavendish’s Philosophy: Early Modern Women and the Question of Biography.Peter West - 2024 - Abo: Interactive Journal for Women in the Arts, 1640-1830 14 (1).
    In my contribution to this Concise Collection on Margaret Cavendish, I focus on teaching Cavendish’s work in the context of philosophy (and, more specifically, Early Modern Philosophy). I have three aims. First, to explain why teaching women from philosophy’s history is crucially important to the discipline. Second, to outline my own reflections on teaching Cavendish’s philosophy. Third, to defend a specific claim about the benefits of teaching Cavendish to philosophy students; namely, that introducing biographical (...)
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  9.  33
    The early works, 1882-1898.John Dewey - 1967 - Carbondale,: Southern Illinois University Press.
    Volume 4 of’ “The Early Works” series covers the period of Dewey’s last year and one-half at the University of Michigan and his first half-year at the University of Chicago. In addition to sixteen articles the present volume contains Dewey’s reviews of six books and three articles, verbatim reports of three oral statements made by Dewey, and a full-length book, The Study of Ethics. Like its predecessors in this series, this volume presents a “clear text,” free of interpretive (...)
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  10.  7
    Wild, Unforgettable Philosophy: In Early Works of Walter Benjamin.Monad Rrenban - 2004 - Lexington Books.
    Through reading the early work of Walter Benjamin—up to and including the Trauerspiel, author Monad Rrenban elicits a cohesive conception of the wild, inforgettable form, philosophy, as inherent in everything. This book, distinct in its analysis and depth of analysis, elaborates the wild, unforgettable form—philosophy in relation to language, the discipline and the practice of philosophy, criticism, and the politics of death.
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  11.  5
    Wild, Unforgettable Philosophy: In Early Works of Walter Benjamin.Monad Rrenban - 2004 - Lexington Books.
    Through reading the early work of Walter Benjamin—up to and including the Trauerspiel, author Monad Rrenban elicits a cohesive conception of the wild, inforgettable form, philosophy, as inherent in everything. This book, distinct in its analysis and depth of analysis, elaborates the wild, unforgettable form—philosophy in relation to language, the discipline and the practice of philosophy, criticism, and the politics of death.
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  12.  32
    The Foundation of Philosophy and Atheism in Heidegger's Early Works - Prolegomena to an Existential-Ontological Perspective.Istvan V. Kiraly - 2009 - Journal for the Study of Religions and Ideologies 8 (22):115-128.
    The paper analyzes, from a perspective which is itself existential-ontological, the way in which in an early text of Martin Heidegger, Phänomenologische Interpretationen zu Aristoteles (Anzeige der hermeneutischen Situation) [1922] – which had already outlined some determinative elements of the ideas expounded in Being and Time –, the meditation on the always living and current conditions and hermeneutical situation of philosophizing expanded in fact into an inquiry about the origins, grounds, essence and sense of philosophy as such. Meditation (...)
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  13.  3
    The Early Works of John Dewey, Volume 1, 1882 - 1898: Early Essays and Leibniz's New Essays, 1882-1888.Jo Ann Boydston & George E. Axetell (eds.) - 1969 - Southern Illinois University Press.
    Volume 1 of The Early Works of John Dewey, 1882-1898 is entitled Early Essays and Leibniz's New Essays Concerning the Human Understanding, 1882-1888. Included here are all Dewey's earliest writings, from his first published article through his book on Leibniz. The materials in this volume provide a chronological record of Dewey's early development--beginning with the article he sent to the Journal of Speculative Philosophy in 1881 while he was a high-school teacher in Oil City, Pennsylvania, (...)
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  14.  7
    The Early Works of John Dewey, Volume 5, 1882 - 1898: Early Essays, 1895-1898.John Dewey - 2008 - Southern Illinois University Press.
    This third volume in the definitive edition of Dewey's early work opens with his tribute to George Sylvester Morris, the former teacher who had brought Dewey to the University of Michigan. Morris's death in 1889 left vacant the Department of Philosophy chairmanship and led to Dewey's returning to fill that post after a year's stay at Minnesota. Appearing here, among all his writings from 1889 through 1892, are Dewey's earliest comprehensive statements on logic and his first book on (...)
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  15.  4
    The Early Works of John Dewey, Volume 5, 1882 - 1898: Early Essays, 1895-1898.Jo Ann Boydston (ed.) - 2008 - Southern Illinois University Press.
    This third volume in the definitive edition of Dewey's early work opens with his tribute to George Sylvester Morris, the former teacher who had brought Dewey to the University of Michigan. Morris's death in 1889 left vacant the Department of Philosophy chairmanship and led to Dewey's returning to fill that post after a year's stay at Minnesota. Appearing here, among all his writings from 1889 through 1892, are Dewey's earliest comprehensive statements on logic and his first book on (...)
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  16.  4
    The Early Works of John Dewey, Volume 3, 1882 - 1898: Essays and Outlines of a Critical Theory of Ethics, 1889-1892.Jo Ann Boydston (ed.) - 2008 - Southern Illinois University Press.
    This third volume in the definitive edition of Dewey's early work opens with his tribute to George Sylvester Morris, the former teacher who had brought Dewey to the University of Michigan. Morris's death in 1889 left vacant the Department of Philosophy chairmanship and led to Dewey's returning to fill that post after a year's stay at Minnesota. Appearing here, among all his writings from 1889 through 1892, are Dewey's earliest comprehensive statements on logic and his first book on (...)
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  17.  12
    Early Analytic Philosophy: From Frege to Ramsey.Michael Potter - 2018 - Routledge.
    In this book, Michael Potter offers a fresh and compelling portrait of the birth and first several decades of analytic philosophy, one of the most important periods in philosophy’s long history. He focuses on the period between the publication of Gottlob Frege’s _Begriffsschrift _in 1879 and Frank Ramsey’s death in 1930. Potter--one of the most influential writers on late 19 th and early 20 th century philosophy--presents a deep but accessible account of the break with Absolute (...)
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  18.  24
    The early work of Martha Kneale, née Hurst.Jane Heal - 2021 - British Journal for the History of Philosophy 30 (2):336-352.
    ABSTRACT This paper offers an account of the early career of Martha Kneale, née Hurst, and of the five papers she published between 1934 and 1950. One on metaphysical and logical necessity, from 1938, is particularly interesting. In it she considers the metaphysics of time and offers an explanation of ‘the necessity of the past’, which has some resemblance to Kripke’s ideas about metaphysical necessities, in that it assigns an important role to experience in how we come to know (...)
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  19.  3
    Sasojŏl.Tŏng-mu Yi (ed.) - 1841 - Sŏul-si: Yanghyŏng̕ak.
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  20.  48
    Early responses to Hume's writings on religion.James Fieser (ed.) - 2001 - Bristol, England: Thoemmes Press.
    In the past 250 years, David Hume probably had a greater impact on the field of philosophy of religion than any other single philosopher. He relentlessly attacked the standard proofs for God's existence, traditional notions of God's nature and divine governance, the connection between morality and religion, and the rationality of belief in miracles. He also advanced radical theories of the origin of religious ideas, grounding such notions in human psychology rather than in divine reality. In the last decade (...)
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  21.  31
    An Early Attempt to Rethink Sino- Western Philosophy.Stefan Gaarsmand Jacobsen - 2008 - Proceedings of the Xxii World Congress of Philosophy 8:125-135.
    In the last decade a great amount of literature that elaborates on Leibniz’ cultural and philosophical openness has emerged. It is therefore odd that there has not been made any direct comments on Chung-Ying Cheng interesting analyses of Leibniz’s writings on Chinese philosophy (Cheng 2000, 2002). By giving a critical review of Cheng’s work on this topic, it is the aim of this paper to integrate some problems of Sino-western philosophical encounters into the Leibniz scholarship of today. In the (...)
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  22.  29
    Descartes and the Dutch: Early Reactions to Cartesian Philosophy, 1637-1650.Theo Verbeek - 1992 - Southern Illinois University Press.
    Theo Verbeek provides the first book-length examination of the initial reception of Descartes’s written works. Drawing on his research of primary materials written in Dutch and Latin and found in libraries all over Europe, even including the Soviet Union, Theo Verbeek opens a period of Descartes’s life and of the development of Cartesian philosophy that has been virtually closed since Descartes’s death. Verbeek’s aim is to provide as complete a picture as possible of the discussions that accompanied the (...)
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  23.  71
    Kabbalah, philosophy, and the jewish-Christian debate: Reconsidering the early works of Joseph gikatilla.Hartley Lachter - 2008 - Journal of Jewish Thought and Philosophy 16 (1):1-58.
    Joseph Gikatilla's early works, composed during the 1270s, have been understood by many scholars as a fusion of Kabbalah and philosophy—an approach that he abandoned in his later compositions. This paper argues that Gikatilla's early works are in fact consistent with his later works, and that the differences between the two can be explained by the polemical engagement during his early period with Jewish philosophy and Christian missionizing. By subtly drawing Jewish students (...)
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  24.  42
    To what question is the Badiouan notion of the subject an answer? On the dialectical elaboration of the concept in his early work.Jan-Jasper Persijn - 2017 - Philosophy and Social Criticism 43 (1):96-120.
    Alain Badiou’s elaboration of a subject faithful to an event is commonly known today in the academic world and beyond. However, his first systematic account of the subject was already published in 1982 and did not mention the ‘event’ at all. Therefore, this article aims at tracing back both the structural and the historical conditions that directed Badiou’s elaboration of the subject in the early work up until the publication of L’Être et l’Événément in 1988. On the one hand, (...)
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  25.  29
    The Brentanist Philosophy of Mathematics in Edmund Husserl’s Early Works.Carlo Ierna - 2017 - In Stefania Centrone (ed.), Essays on Husserl’s Logic and Philosophy of Mathematics. Dordrecht, Netherland: Springer Verlag. pp. 147-168.
    A common analysis of Edmund Husserl’s early works on the philosophy of logic and mathematics presents these writings as the result of a combination of two distinct strands of influence: on the one hand a mathematical influence due to his teachers is Berlin, such as Karl Weierstrass, and on the other hand a philosophical influence due to his later studies in Vienna with Franz Brentano. However, the formative influences on Husserl’s early philosophy cannot be so (...)
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  26. The critical philosophy renewed: The bridge between Hermann Cohen's early work on Kant and later philosophy of science.Lydia Patton - 2005 - Angelaki 10 (1):109 – 118.
    German supporters of the Kantian philosophy in the late 19th century took one of two forks in the road: the fork leading to Baden, and the Southwest School of neo-Kantian philosophy, and the fork leading to Marburg, and the Marburg School, founded by Hermann Cohen. Between 1876, when Cohen came to Marburg, and 1918, the year of Cohen's death, Cohen, with his Marburg School, had a profound influence on German academia.
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  27. Sports, political philosophy, and the african american.Gerald Early - 2003 - In Tommy Lee Lott & John P. Pittman (eds.), A Companion to African-American Philosophy. Blackwell.
  28.  18
    A Case for Ethical Reasoning: Using the 8KQ to Guide Decision-Making in Daily Life.Christian Early - 2022 - Teaching Ethics 22 (1):137-147.
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  29. Samuel Alexander's Early Reactions to British Idealism.A. R. J. Fisher - 2017 - Collingwood and British Idealism Studies 23 (2):169-196.
    Samuel Alexander was a central figure of the new wave of realism that swept across the English-speaking world in the early twentieth century. His Space, Time, and Deity (1920a, 1920b) was taken to be the official statement of realism as a metaphysical system. But many historians of philosophy are quick to point out the idealist streak in Alexander’s thought. After all, as a student he was trained at Oxford in the late 1870s and early 1880s as British (...)
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  30.  3
    Phenomenology in French Philosophy: Early Encounters.Christian Dupont - 2014 - Dordrecht: Imprint: Springer.
    This work investigates the early encounters of French philosophers and religious thinkers with the phenomenological philosophy of Edmund Husserl. Following an introductory chapter addressing context and methodology, Chapter 2 argues that Henri Bergson's insights into lived duration and intuition and Maurice Blondel's genetic description of action functioned as essential precursors to the French reception of phenomenology. Chapter 3 details the presentations of Husserl and his followers by three successive pairs of French academic philosophers: Léon Noël and Victor Delbos, (...)
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  31.  13
    Kabbalah and Philosophy in the Early Works of Salomon Maimon.Uri Gershowitz - 2020 - RUDN Journal of Philosophy 24 (3):342-361.
    Until recent times, the collection of Salomon Maimons early works written in Hebrew, Hesheq Shelomo, was not included into the scientific circulation. An article of professor Gideon Freudenthal on the formation of the young Maimon, filled this lacuna, proving the importance of the analysis of philosophers early works for the comprehension of his literary heritage in general. Freudenthal had studied and published Maimons introduction to Hesheq Shelomo, and then one of the collections treatises, Maаse Livnat ha-Sаppir, (...)
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  32.  49
    The Early Works 1882-1892. [REVIEW]C. K. - 1976 - Review of Metaphysics 29 (3):546-547.
    Because the paperback edition of Dewey’s early works places within easy reach those writings in which he was coming to terms with the foundational issues of his philosophical methodology, it should stimulate the much needed examination of the underpinnings of the later, more popular expressions of his thought. Dewey’s basic ideas grew and changed form many times over his long career, yet there are unifying themes and standpoints which are more rigorously expressed in the early works, (...)
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  33.  61
    From Formalism to Psychology: Metaphilosophical Shifts in Wilfrid Sellars’s Early Works.Peter Olen - 2016 - Hopos: The Journal of the International Society for the History of Philosophy of Science 6 (1):24-63.
    When discussing Wilfrid Sellars’s philosophy, very little work has been done to offer a developmental account of his systematic views. More often than not, Sellars’s complex views are presented in a systematic and holistic fashion that ignores any periodization of his work. I argue that there is a metaphilosophical shift in Sellars’s early philosophy that results in substantive changes to his conception of language, linguistic rules, and normativity. Specifically, I claim that Sellars’s shift from a formalist metaphilosophy (...)
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  34.  52
    Philosophy, Early Modern Intellectual History, and the History of Philosophy.Michael Edwards - 2012 - Metaphilosophy 43 (1-2):82-95.
    Historians of philosophy are increasingly likely to emphasize the extent to which their work offers a pay‐off for philosophers of un‐historical or anti‐historical inclinations; but this defence is less familiar, and often seems less than self‐evident, to intellectual historians. This article examines this tendency, arguing that such arguments for the instrumental value of historical scholarship in philosophy are often more problematic than they at first appear. Using the relatively familiar case study of René Descartes' reading of his scholastic (...)
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  35.  51
    Review of Raison et déraison d'État. Théoriciens et theories de la raison d'État aux XVIe et XVIIe siécles sous la direction de Yves Charles Zarka Paris, Presses Universitaires de France, 1994 pp. 436, 248 FF. ISBN 9-782130-461616; Beverly C. Southgate: 'Covetous of Truth': The Life and Work of Thomas White, 1593-1676 Dordrecht: Kluwer Academic Publishers, 1993. 189 pp. £60.00 ISBN 0-7923-1926-5; George Dicker: Descartes: An Analytical and Historical Introduction Oxford University Press, 1993 £14.95 pbk. ISBN 0-19-507590-0; Theo Verbeek: Descartes and the Dutch: Early Reactions to Cartesian Philosophy, 1637-1650. Carbondale and Edwardsville, Southern Illinois University Press, 1992, x + 168 pp. $30.00 ISBN 0-8093-1617-X; David Berman: George Berkeley: Idealism and the Man Oxford University Press, 1994. £27.50 ISBN 0-19-826746-0; Joseph Mali: The Rehabilitation of Myth: Vico's New Science Cambridge: Cambridge University Press, 1992. pp. xv + 275. £35.00 ISBN 0-521-41952-2; R. C. Solomon. [REVIEW]Luc Foisneau, John Brooke, Katherine Morris, Desmond Clarke & John Stephens - 1995 - British Journal for the History of Philosophy 3 (2):441-472.
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  36.  86
    Edith Stein’s Philosophy of Community in Her Early Work and in Her Later Finite and Eternal Being.Antonio Calcagno - 2011 - Philosophy and Theology 23 (2):231-255.
    Edith Stein’s early phenomenological texts describe community as a special unity that is fully lived through in consciousness. In her later works, unity is described in more theological terms as participation in the communal fullness and wholeness of God or Being. Can these two accounts of community or human belonging be reconciled? I argue that consciousness can bring to the fore the meaning of community, thereby conditioning our lived-experience of community, but it can also, through Heideggerian questioning, uncover (...)
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  37.  21
    Central Themes in Early Modern Philosophy: Essays Presented to Jonathan Bennett.Mark Kulstad, J. A. Cover & Jonathan Francis Bennett - 1990 - Hackett Publishing.
    "Central Themes in Early Modern Philosophy is a selection of some of the best work being done in early modern philosophy by Anglo-American philosophers today.... The essays in this collection are historically informed and philosophically challenging. The book is a fitting tribute to Jonathan Bennett." -- Daniel Garber, University of Chicago.
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  38.  18
    Concrete philosophy: The problem of judgment in the early work of Herbert Marcuse.Tomash Conrad Dabrowski - 2016 - Philosophy and Social Criticism 42 (6):576-593.
    Herbert Marcuse’s early essays and reviews written while under the tutelage of Martin Heidegger continue to suffer a poor reception. Even the most sympathetic of his critics widely focus on either his deviations from existing Marxist orthodoxy, or his failure to demonstrate the commensurability of Marxism and existentialism. Although both these concerns highlight important problems in Marcuse’s work, this narrow focus of Marcuse scholarship neglects essential aspects of his early thought, particularly his concern with what types of truth (...)
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  39.  41
    Alfred Tarski: Early Work in Poland – Geometry and Teaching.I. Loeb - 2015 - History and Philosophy of Logic 36 (4):397-399.
    According to the editors, Alfred Tarski: Early work in Poland – Geometry and Teaching has three main goals. First, to publish translations so that all of Alfred Tarski's work will be accessi...
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  40. Compositionality in Davidson’s Early Work.Peter Pagin - 2019 - Journal for the History of Analytical Philosophy 7 (2):76-89.
    Davidson’s 1965 paper, “Theories of Meaning and Learnable Languages”, has invariably been interpreted, by others and by myself, as arguing that natural languages must have a compositional semantics, or at least a systematic semantics, that can be finitely specified. However, in his reply to me in the Żegleń volume, Davidson denies that compositionality is in any need of an argument. How does this add up? In this paper I consider Davidson’s first three meaning theoretic papers from this perspective. I conclude (...)
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  41. Early Relationships, Pathologies of Attachment, and the Capacity to Love.Monique Wonderly - 2018 - In Adrienne M. Martin (ed.), The Routledge Handbook of Love in Philosophy. New York: Routledge Handbooks in Philoso. pp. 23-34.
    Psychologists often characterize the infant’s attachment to her primary caregiver as love. Philosophical accounts of love, however, tend to speak against this possibility. Love is typically thought to require sophisticated cognitive capacities that infants do not possess. Nevertheless, there are important similarities between the infant-primary caregiver bond and mature love, and the former is commonly thought to play an important role in one’s capacity for the latter. In this work, I examine the relationship between the infant-primary caregiver bond and love. (...)
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  42.  9
    Hegel’s Bellicis View of War. Initial State and Early Works.Alexei N. Krouglov - 2022 - RUDN Journal of Philosophy 26 (3):644-657.
    For over a century, Hegel’s view of war is seen as controversial that results in mutually exclusive interpretations. To reach a proper evaluation of Hegel’s views, it is necessary to consider both Hegel’s initial states of philosophical doctrine about war and peace, and the development of his understanding of war from early works to mature ones. In the first part of the paper, I characterize Kant’s position on war, since it was the starting point for Hegel. Contrary to (...)
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  43.  28
    Philosophical anthropology, ethics, and love: Toward a new religion and science dialogue.Christian Early - 2017 - Zygon 52 (3):847-863.
    Religion and science dialogues that orbit around rational method, knowledge, and truth are often, though not always, contentious. In this article, I suggest a different cluster of gravitational points around which religion and science dialogues might usefully travel: philosophical anthropology, ethics, and love. I propose seeing morality as a natural outgrowth of the human desire to establish and maintain social bonds so as not to experience the condition of being alone. Humans, of all animals, need to feel loved—defined as a (...)
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  44.  40
    Present doldrums, pleasant prospects: Philosophy early in the new century.Joseph Margolis - 2007 - Philosophy and Social Criticism 33 (1):15-34.
    s effort to examine the prospects of inferentialism (inspired by Wilfrid Sellars’ work) is examined in terms of the uncertainties of contemporary philosophy and Brandom’s reading of selected prominent figures in the history of philosophy. The very idea of there being anything like a set of rules governing non-deductive inference (inferentialism) is problematic; so is Brandom’s reading of the figures he has selected in order to illuminate his own proposal along historical lines. We never quite learn how inferentialism (...)
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  45.  27
    Philosophical works: on the relation of philosophy to theology.Pietro Martire Vermigli - 1996 - Kirksville, Mo.: Sixteenth Century Journal Publishers. Edited by Joseph C. McLelland.
    This volume is devoted to Vermigli's philosophical writings, consisting of topics from commentaries with sections on: reason and revelation; body and soul; ...
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  46.  22
    Love of Neighbor by Way of the Temporal Dispensation in St. Augustine.Rachel Early - 2018 - Augustinian Studies 49 (1):45-64.
    This article takes as its point of departure the episode from Confessiones 4 in which a mature Augustine questions his earlier distraught reaction to the death of a friend. In order to place Augustine’s account of this episode within a broader context, I discuss, in the first part of the article, Augustine’s teaching on love of neighbor in De doctrina christiana. The second part of the article proposes an analogy between Augustine’s views of how one ought to be related to (...)
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  47.  15
    Ancient Greek philosophy from Thales to the Pythagoreans.Reuven Agushewitz - 2010 - Jersey City, NJ: KTAV. Edited by Mark Steiner.
    Born in a small town in Lithuania, Rabbi Reuven Agushewitz emigrated to the United States in 1929. A Talmudic genius and an autodidact in philosophy, Rabbi Agushewitz published three philosophical works in Yiddish. Ancient Greek Philosophy, the first published but the last to be translated into English, offers a unique blend of clear philosophical principles and a flavorful Yiddish style, which Mark Steiner's translation preserves. Rabbi Agushewitz not only explains what the early Greek philosophers said, he (...)
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  48. Anarchist Philosophy and Working Class Struggle: A Brief History and Commentary.Nathan Jun - 2009 - WorkingUSA: The Journal of Labor and Society 12 (3):505-519.
    Anarchist philosophy has often played and continues to play a crucial role in interventions in working-class and labor movements. Anarchist philosophy influenced real-world struggles and touched the lives of real, flesh-and-blood workers, especially those belonging to the industrial, immigrant working classes of late nineteenth- and early twentieth-century America. Too often the writings, which were disseminated to, and hungrily consumed by, these workers are dismissed as “propaganda.” However, insofar as they articulate and define political, economic, and social concepts; (...)
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    Deweyan "Soul" as Conceived in His Early Work.Becky L. Noël Smith & Randy Hewitt - 2023 - Education and Culture 38 (2):26-46.
    Abstract:The term “soul” is found throughout John Dewey’s work, particularly when discussing self-realization and meaningfulness. Soul can be easily associated with religious connotations, and yet it is well accepted that he did not imply such. So, then, what did he mean? In his early writings, he shifted away from theologically inspired language and toward a conception composed in naturalized terms. This, no doubt, can be confusing to uninitiated readers. While extensive analyses have been written on his philosophy of (...)
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    The Amaraughaprabodha: New Evidence on the Manuscript Transmission of an Early Work on Haṭha- and Rājayoga.Jason Birch - 2019 - Journal of Indian Philosophy 47 (5):947-977.
    The Amaraughaprabodha is a Sanskrit Śaiva yoga text attributed by its colophons to Gorakṣanātha. It was first published by Kalyani Devi Mallik in 1954 and has been discussed in various secondary sources. Most notably, Christian Bouy identified this work as a source text for the Haṭhapradīpikā of Svātmārāma. This article presents new manuscript evidence for a shorter recension of the Amaraughaprabodha than the one published by Mallik. Comparing the differences between the short and long recensions reveals that the structure of (...)
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