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  1. The Value of the Sensible World According to John of Damascus.Filip Ivanovic - 2021 - In Hans G. Heimbrock & Jörg Persch (eds.), Eco-Theology: Essays in Honor of Sigurd Bergmann. Brill. pp. 139-149.
  2. Saadya Gaon: The Double Path of the Mystic and the Rationalist.Gyongyi Hegedus - 2013 - Boston, MA: Brill.
    In Saadya Gaon: The Double Path of the Mystic and the Rationalist Gyongyi Hegedus offers a new perspective on the thought of the most significant medieval Jewish thinker of the pre-Maimonidean era, Saadya Gaon. Saadya’s important philosophical works belong to two distinct traditions: his main work is written in the style of rationalist theology (kalam), but he is also responsible for composing a commentary in a neo-Pythagorean tone. In addition to contextualizing the two traditions and analyzing their Islamic parallels, the (...)
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  3. The Narrated Theology of 'Stabilitas' in Gregory the Great's Life of Benedict.Jordan Joseph Wales - 2014 - Cistercian Studies Quarterly 49 (2):163-198.
    The second of Gregory’s Dialogues, tells the life and miracles of Benedict of Nursia. In this paper, I will first introduce the Gregorian concepts of spiritual “stability” (stabilitas) and of the spiritual “ruler” (rector), along with the spiritual journey by which “stability” is recovered. Second, focusing on episodes that call attention to Benedict’s physical self-disposition (seated, standing, walking), I will read his life doubly. Under one reading, these episodes proffer moral exempla wherein Benedict’s physical self-possession outwardly manifests a spiritual ruler’s (...)
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  4. Debate: What is Personhood in the Age of AI?David J. Gunkel & Jordan Joseph Wales - 2021 - AI and Society 36:473–486.
    In a friendly interdisciplinary debate, we interrogate from several vantage points the question of “personhood” in light of contemporary and near-future forms of social AI. David J. Gunkel approaches the matter from a philosophical and legal standpoint, while Jordan Wales offers reflections theological and psychological. Attending to metaphysical, moral, social, and legal understandings of personhood, we ask about the position of apparently personal artificial intelligences in our society and individual lives. Re-examining the “person” and questioning prominent construals of that category, (...)
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  5. Eriugena’s Christian Neoplatonism and its Sources in Patristic Philosophy and Ancient Philosophy, Ed. Ilaria L.E. Ramelli, Studia Patristica, Leuven: Peeters, Forthcoming.Ilaria L. E. Ramelli - forthcoming - Leuven, Belgium: Peeters.
    This book analyses Eriugena’s Christian Platonic ideas on theology, cosmology, anthropology, epistemology, and ethics, and their sources in Patristic philosophical theology and ancient philosophy. The first part is devoted to Eriugena’s theology: thus, it focusses on God from a variety of perspectives, some of them also comparative in their nature. The second part consists in research into Eriugena's cosmology, anthropology, and ethics, including virtue ethics. The two large sections are interrelated by an exploration of Eriugena's concepts of apokatastasis and epistrophé, (...)
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  6. Kritik über Fidora, Niederberger & Scattola (2013): Phronesis – Prudentia – Klugheit. Das Wissen des Klugen in Mittelalter, Renaissance und Neuzeit.Stefan Düfel - 2014 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 17 (1):260-262.
  7. Review of Wilberding & Sorabji (2011): Porphyry: To Gaurus On How Embryos Are Ensouled and On What is in Our Power In: Ancient Commentators on Aristotle. [REVIEW]Svetla Slaveva-Griffin - 2012 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 15 (1):275-282.
  8. Kritik über Gundissalinus, Fidora & Werner (2007): De divisione philosophiae / Über die Einteilung der Philosophie.Christof Krambrich - 2007 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 12 (1):230-237.
  9. Review of Cleary (1997): The Perennial Tradition of Neoplatonism & Cleary (1999): Traditions of Platonism. Essays in Honour of John Dillon & Van Ophuijsen (1999): Plato and Platonism. [REVIEW]Orrin F. Summerell - 2001 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 6 (1):263-265.
  10. Pseudo-Dionysius and the Importance of Sensible Things.Filip Ivanovic - 2020 - In Francesca Dell’Acqua & Ernesto Sergio Mainoldi (eds.), Pseudo-Dionysius and Christian Visual Culture, c.500–900. London, UK: Palgrave MacMillan. pp. 77-87.
    Dionysius claims that the divine attributes ‘can be fashioned from material things to symbolise what is intelligible and intellectual’. As a matter of fact, sense perceptions are ‘echoes of wisdom’, because they manifest the intelligible. God’s majesty is intermingled in sensible things, which help the human mind to ascend to the ineffable divinity. Thus, sensible things are a concession to human nature, and serve as the mind’s vehicle in its ascent to God. Dionysius constructs an aesthetic soteriology, which centres around (...)
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  11. When Economists Go to Washington, DC: Randall Lutter and Jason F. Shogren , Painting the White House Green: Rationalizing Environmental Policy Inside the Executive Office of the President , 201 Pp., ISBN 1-891853-73-2 and ISBN 1-89153-72-4. [REVIEW]Daniel Greenberg - 2005 - Minerva 43 (1):109-112.
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  12. The False Areopagite - Stephen Gersh: From Iamblichus to Eriugena: An Investigation of the Prehistory and Evolution of the Pseudo-Dionysian Tradition. S Pp. Xii + 365. Leiden: Brill, 1978. Fl. 140. [REVIEW]G. J. P. O'Daly - 1979 - The Classical Review 29 (2):255-257.
  13. The Divine Name of Wisdom in the Dionysian Commentary Tradition.Michael Harrington - 2017 - Dionysius 35:105-133.
  14. Creation and Natural Contemplation in Maximus the Confessor's Ambiguum X.19.Michael Harrington - 2007 - In Michael Treschow, Willemien Otten & Walter Hannam (eds.), Divine Creation in Ancient, Medieval, and Early Modern Thought: Essays Presented to the Rev'd Dr. Robert D. Crouse. Leiden, Netherlands: pp. 191-212.
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  15. Eastern and Western Psychological Triads in Eriugena's Realized Eschatology.Michael Harrington - 2002 - In James McEvoy & Michael Dunne (eds.), History and Eschatology in John Scottus Eriugena and his Time. Leuven, Belgium: pp. 447-462.
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  16. On the Ecclesiastical Hierarchy: The Thirteenth-Century Textbook Edition.L. Michael Harrington - 2011 - Leuven: Peeters Press.
    The medieval fascination with the mysterious language of Dionysius the Areopagite is nowhere more evident than in the thirteenth-century textbook edition of his treatise on liturgical rites. Dionysius employed unfamiliar Greek to describe people, actions, and texts that would have been perfectly familiar to his readers. The Latin translation used in the thirteenth-century textbook strives to preserve this unfamiliarity, but commentaries are introduced between its lines and paragraphs, disrupting its ability to bewilder and surprise. These commentaries make the Dionysian text (...)
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  17. A Thirteenth-Century Textbook of Mystical Theology at the University of Paris: The Mystical Theology of Dionysius the Areopagite in Eriugena's Latin Translation, with the Scholia Translated by Anastasius the Librarian, and Excerpts From Eriugena's Periphyseon.L. Michael Harrington - 2004 - Leuven: Peeters Press.
    The luminaries of late thirteenth-century Europe took great interest in the mysterious fifth-century author known as Dionysius the Areopagite. They typically read Dionysius not in the original Greek, but in a Latin edition prepared sometime in the middle of the thirteenth century. This edition, which appeared first in Paris and later circulated all over Western Europe, was no mere translation. In addition to the famous translation made by Eriugena in the ninth century, it contained translations of scholia on the Dionysian (...)
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  18. Oeuvres philosophiques et scientifiques d’al-Kindi, Vol. 2: Metaphysique cosmologie. [REVIEW]Jamil Ibrahim Iskandar - 2001 - Dialogue 40 (2):398-400.
    Yaaqub ibn Ishaq al-Kindi’s philosophy was a fundamental beginning for Arabic mediaeval philosophy. This philosopher was a great admirer and student of Greek philosophy, and influenced philosophers such as Avicenna. Some of his treatises were translated into Latin.
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  19. Desiring the Beautiful: The Erotic-Aesthetic Dimension of Deification in Dionysius the Areopagite and Maximus the Confessor.Filip Ivanović - 2019 - Washington, DC, USA: The Catholic University of America Press.
    Desiring the Beautiful studies the concept of deification, theosis, in two of the most influential early Christian philosopher-theologians, who might be considered as theoretical consolidators of the idea of theosis, and argues that the proper understanding of their central soteriological concept must take into account its dimension of love and beauty. -/- The core of the book consists of six chapters, each dedicated to the three central concepts in two thinkers, and while they can be considered as distinct studies, they (...)
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  20. Book Review: Ad Litteram: How Augustine, Calvin, and Barth Read the “Plain Sense” of Genesis 1–3Ad Litteram: How Augustine, Calvin, and Barth Read the “Plain Sense” of Genesis 1–3 by Greene-McCreighK. E.Peter Lang, New York, 1999. 288 Pp. $ 52.95 . ISBN 0-8204-39924. [REVIEW]Rebecca Harden Weaver - 2000 - Interpretation: A Journal of Bible and Theology 54 (1):100-100.
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  21. Book Review: Evil and the Augustinian TraditionEvil and the Augustinian TraditionbyMathewsCharles T.Cambridge University Press, Cambridge, 2001. 281 Pp. $59.95 . ISBN 0-521-80715-8. [REVIEW]G. R. Evans - 2002 - Interpretation: A Journal of Bible and Theology 56 (4):446-446.
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  22. Book Review: Pneumatology: The Holy Spirit in Ecumenical, International, and Contextual PerspectivePneumatology: The Holy Spirit in Ecumenical, International, and Contextual PerspectivebyKärkkäinenVeli-MattiBaker Academic, Grand Rapids, 2002. 195 Pp. $15.99. ISBN 0-8010-2448-X. [REVIEW]Mark Medley - 2004 - Interpretation: A Journal of Bible and Theology 58 (2):220-222.
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  23. The Architecture of the Cosmos. St. Maximus the Confessor. New Perspectives_ _, Edited by Antoine Levy, Pauli Annala, Olli Hallamaa, Tuomo Lankila. [REVIEW]Karolina Kochańczyk-Bonińska - 2017 - International Journal of the Platonic Tradition 11 (2):240-242.
  24. Sources Chrétiennes 579—Denys L’Aréopagite , Les Noms Divins ; la Théologie Mystique and SC 578—Denys L’Aréopagite , Les Noms Divins Euros 55_ _, Written by Ysabel De Andia. [REVIEW]Sarah Klitenic Wear - 2017 - International Journal of the Platonic Tradition 11 (2):237-239.
  25. Dialogue with an Angel. By Sister Mary Jeremy, O.P. [REVIEW]John L. Bonn - 1951 - Renascence 3 (2):205-206.
  26. Philosophy and Prophecy: A Discussion of Miriam Galston, Politics and Excellence: The Political Philosophy of Alfarabi.Daniel H. Frank - 1994 - Oxford Studies in Ancient Philosophy 12:251-258.
  27. Tempo ed eternità in età antica e patristica: filosofia greca, ebraismo e cristianesimo.Ilaria L. E. Ramelli - 2015 - Assisi: Cittadella. Monograph in 236 pages..
    Questa monografia esamina in modo chiaro e conciso ma rigoroso e articolato le concezioni di tempo ed eternità nella filosofia greca, nella Bibbia e nella Patristica. Mostra come i Cristiani criticassero la nozione stoica di ripetizione infinita di evi in cui rivivono le stesse persone compiendo gli stessi atti, in quanto opposta al progresso morale, e ponessero invece l’eternità metafisica platonica alla fine del tempo storico, come luogo di retribuzione e partecipazione all’eternità divina.
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  28. Oecuménisme Et Problèmes Actuels - Situation de L’Oecuménisme En Perspective Reformée. [REVIEW]B. S. Lowery - 1969 - Augustinianum 9 (2):405-406.
  29. Laws of the State of Delaware Affecting Church Property - The Laws of the State of Mississippi Affecting Church Property – The Laws of the State of Nevada Affecting Church Property. [REVIEW]Grace C. Kennedy - 1966 - Augustinianum 6 (1):137-139.
  30. The Divine Institutes – The Seven Books of History Against the Pagans. [REVIEW]J. Hartmann - 1965 - Augustinianum 5 (2):450-451.
  31. “Trialogical” Duals in Plato’sEuthydemus: Dramatic Influence on Plato’s Illusion of the Dialogue.Wolfgang Polleichtner - 2011 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 14 (1):34-56.
  32. Josef Brechtken, "Augustinus Doctor Caritatis: Sein Liebesbegriff Im Widerspruch von Eigennutz Und Selbstloser Güte Im Rahmen der Antiken Glückseligkeits-Ethic". [REVIEW]Frederick Van Fleteren - 1978 - Journal of the History of Philosophy 16 (4):470.
  33. Jaroslav Pelikan, "The Christian Tradition: A History of the Development of Doctrine." Vol. I: "The Emergence of the Catholic Tradition ". [REVIEW]J. T. Moore - 1972 - Journal of the History of Philosophy 10 (3):358.
  34. Christianity and Paginism 350–750. The Conversion of Western Europe : J.N. Hillgarth, Ed. , Xvii + 216 Pp., Cloth $25, £25; Paper $10.95, £10.95. [REVIEW]Margaret Harvey - 1987 - History of European Ideas 8 (6):764-764.
  35. Citoyennes tricoteuses. Les femmes du peuple à Paris pendant la révolution française: Dominique Godineau , 420pp. [REVIEW]Joost Rosendaal - 1989 - History of European Ideas 10 (3):369-371.
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  36. «Metaphysica V 7»: Diverse Soluzioni Esegetiche A Confronto.Anna Marmodoro - 2001 - Documenti E Studi Sulla Tradizione Filosofica Medievale 12:1-59.
    L'A. offre l'analisi del libro D della Metafisica mettendo a confronto l'impostazione esegetica dei commentatori moderni con quelli medievali, in particolare è presa in esame la Lectura super librum Metaphysicorum di Paolo Veneto tradita dai mss. Pavia, BU, Aldini 324 e Casale Monferrato, Seminario Vescovile, I.a.3-6. Dopo aver analizzato le due principali linee interpretative della nozione di Essere negli esegeti moderni e la molteplicità dei suoi significati nel corpus aristotelico, l'A. passa ad esaminare in maniera specifica la soluzione interpretativa proposta (...)
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  37. Time and the Continuum: A Discussion of Richard Sorabji, "Time, Creation, and the Continuum". [REVIEW]David Bostock - 1988 - Oxford Studies in Ancient Philosophy 6:255.
  38. Later Greek Philosophy. [REVIEW]R. T. Wallis - 1971 - The Classical Review 21 (2):233-235.
  39. Pseudo-Augustini Quaestiones Vetcris Et Novi Testamenti. Recensuit Alexander Souter. Vienna: Tempsky, 1908. Pp. Xxxv+579. Price M. 19.50. [REVIEW]E. W. Watson - 1909 - The Classical Review 23 (7):236-237.
  40. Sihler's Testimonium Animae. [REVIEW]G. B. R. - 1910 - The Classical Review 24 (1):20-21.
  41. Saint Teresa of Ávila: A Biography. [REVIEW]E. A. Ryan - 1944 - Thought: Fordham University Quarterly 19 (1):141-143.
  42. Medieval Francis in Modern America: The Story of Eighty Years, 1855-1935. [REVIEW]Harold C. Kirley - 1938 - Thought: Fordham University Quarterly 13 (1):174-174.
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  43. Nicholas of Cusa: A Sketch for a Biography. Trans. David Crowner and Gerald Christianson. [REVIEW]Brian A. Pavlac - 2011 - Speculum 86 (4):1099-1100.
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  44. Anselm of Canterbury and the Desire for the Word. [REVIEW]Emery de Gaál Gyulai - 2013 - Speculum 88 (1):346-348.
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  45. The Medieval Poetics of Contraries. [REVIEW]William E. Burgwinkle - 2010 - Speculum 85 (2):368-369.
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  46. Anchoress and Abbess in Ninth-Century Saxony: The “Lives” of Liutbirga of Wendhausen and Hathumoda of Gandersheim. [REVIEW]Helene E. Scheck - 2011 - Speculum 86 (3):791-792.
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  47. European Influence on Celtic Art: Patrons and Artists. [REVIEW]Ben C. Tilghman - 2011 - Speculum 86 (2):519-520.
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  48. Ugustine's Intellectual Conversion: The Journey From Platonism to Christianity. [REVIEW]Marianne Djuth - 2012 - Speculum 87 (2):540-542.
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  49. Conscience in Medieval Philosophy. [REVIEW]L. F. E. - 1981 - Review of Metaphysics 35 (1):158-160.
    This slender volume contains a rapid sketch of the development of the notions of conscience and synderesis in medieval thought. Its timeliness is vouched for by the fact that conscience, to which appeal is so often made today, has not been thus far a major theme of modern philosophy. Much of the book's information is quarried from O. Lottin's classic study, Psychologie et morale aux XIIe et XIIIe siècles, whose findings have been restated in terms that are meant to be (...)
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  50. Enlarging Augustinian Systems: C.S. Lewis' The Great Divorce Mid Till We Have Faces.Thomas Ramey Watson - 1994 - Renascence 46 (3):163-174.
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