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  1. The Leverage of Meaning.Marvin Conner - manuscript
    This is the first section of a five part essay dealing with economics from the perspective of Ernst Cassirer's cultural philosophy. In this first section, I try to demonstrate how the human concern with meaning is distorted in our commercial society into a purely economic sense of reality that displaces other forms of meaning. This distortion and displacement are at the heart of the social, cognitive and spiritual dysfunctions that currently plague us. The "Leverage of Meaning" will prepare the ground (...)
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  2. The Political Capacity of the Philosopher in the Work of Ernst Cassirer in advance.Jeffrey Bernstein - forthcoming - Philosophy Today.
  3. The breadth of Cassirer.Jeffrey A. Bernstein - forthcoming - Metascience:1-3.
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  4. Cassirer, Ernst.Dustin Garlitz - forthcoming - In Marco Sgarbi (ed.), Encyclopedia of Renaissance Philosophy. Springer.
  5. Relativity Theory as a Theory of Principles. A Reading of Cassirer's Zur Einstein'schen Relativitätstheorie.Marco Giovanelli - forthcoming - Hopos: The Journal of the International Society for the History of Philosophy of Science.
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  6. Cassirer and energetics: an investigation of Cassirer's early philosophy of physics.Marco Giovanelli - forthcoming - British Journal for the History of Philosophy:1-24.
    At the turn of the twentieth century, Helm and Ostwald were the most prominent supporters of so-called ‘energetics’, which aimed to unify all physics by employing the sole concept of energy, without relying on mechanical models. This paper argues that Cassirer's interest in the history of the energy principle and the energetic controversy is entangled with the main themes of his philosophy of physics up to the 1920s: the opposition between the a priori and the a posteriori and the substance-concept (...)
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  7. Neukantianische Motive (Natorp, Cassirer, Bauch, Rickert).Lois Marie Rendl - forthcoming - In Christian Damböck & Georg Schiemer (eds.), Carnap-Handbuch. Metzler.
    Carnaps Denken wurde während seines Studiums und der Arbeit an seiner Dissertation von Neukatianischen Motiven beeinflusst, von denen er sich nach seiner Habilitation in Wien (1926) zunehmend distanzierte. Er besuchte in Freiburg bei Heinrich Rickert (1911/1912) und in Jena (1913/14) bei Bruno Bauch Lehrveranstaltungen zur Philosophie. Außerdem besuchte er in Freiburg bei Jonas Cohn Lehrveranstaltungen zur experimentellen Psychologie. Bei Bauch reichte er 1920 eine Arbeit mit dem Titel Welche philosophische Bedeutung hat das Problem der „Grundlegung der Geometrie“ für die Lehramtsprüfung (...)
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  8. Tom Steele, The Emergence of Cultural Studies 1945-1965.M. Ryle - forthcoming - Radical Philosophy.
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  9. Phenomenology of the Symbolic? Ernst Cassirer's Reception of Hegel.Matthias Wunsch - forthcoming - Hegel-Studien.
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  10. Simon Truwant, "Cassirer and Heidegger in Davos: The Philosophical Arguments". [REVIEW]Giacomo Borbone - 2023 - Philosophy in Review 43 (2):12-15.
    G. Borbone, Review of S. Truwant, Cassirer and Heidegger in Davos, Cambridge Univ. Press 2022.
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  11. Sobre a unidade da cultura: diálogos entre Cassirer, Medviédev, Volóchinov e Bakhtin.Ludmila Kemiac - 2023 - Bakhtiniana 18 (3):e60006.
    ABSTRACT Many studies have focused on the contributions and/or convergences among the ideas of Bakhtin, Vološinov and Medvedev, and other authors. Brazilian and foreign researchers have shown convergences between the thought of the German philosopher Ernst Cassirer and the aforementioned Russian thinkers. Cassirer problematizes what would give unity to culture, and this is a problem with which Bakhtin, Vološinov and Medvedev are also concerned. Thus, this article analyzes how this question (“what gives unity to culture?”) was answered, seeking convergences among (...)
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  12. Nikolai Zhinkin on Cassirer’s theory of myth.Nikolaj Plotnikov - 2023 - Studies in East European Thought 75 (2):337-342.
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  13. Cassirer and Heidegger in Davos: The Philosophical Arguments by Simon Truwant.Hans-Jörg Rheinberger - 2023 - Review of Metaphysics 76 (3):562-563.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Cassirer and Heidegger in Davos: The Philosophical Arguments by Simon TruwantHans-Jörg RheinbergerTRUWANT, Simon. Cassirer and Heidegger in Davos: The Philosophical Arguments. Cambridge, Cambridge University Press, 2022. 288 pp. Cloth, $99.99The legendary debate between Ernst Cassirer and Martin Heidegger in Davos, where the two philosophers met and exchanged views on the occasion of the second Davoser Hochschultage in 1929, has been investigated and commented upon many times. The general (...)
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  14. The Technology Concept of Cassirer and Its Relevance Today. 조창오 - 2023 - Journal of the Daedong Philosophical Association 103:271-296.
    카시러는 기술을 상징적 형식 속에 넣으면서 이를 “형성하는 형식”으로 규정한다. 이를 통해 카시러는 기술이 한편으로는 인간의 창조물이면서 다른 한편으로는 사물임을 강조한 다. 이러한 기술의 이중적 특성은 바로 기술의 ‘형식’에서 비롯된다. 기술의 ‘형식’은 존재 하는 자연의 진리로 설정되어, 한편으로 제작의 측면에서 자연적 소재의 진리이면서 동시 에 사용의 측면에서 세계를 형태화한다. 제작의 측면에서나 사용의 측면에서나 기술은 존 재하는 세계를 형태화한다. 자연적 소재를 가공하는 근거가 형식이라면, 이 형식은 다시 세계에 작용하여 일정한 삶의 형식을 형성하는 근거가 된다. 그래서 기술적 형태화는 이중 적 의미를 지닌다. (...)
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  15. Perspectives on the philosophy of culture. Husserl and Cassirer.Elio Antonucci, Thiemo Breyer & Marco Cavallaro (eds.) - 2022 - Darmstadt, Germania: Wbg Academic.
    Edmund Husserl and Ernst Cassirer rank among the most important philosophers of the 20th century. Despite the differences between their philosophical outlooks, their investigations show a common enduring interest in the exploration of human culture. This volume provides the first extensive analysis of Husserl’s and Cassirer’s approaches to the philosophy of culture, assembling contributions by leading international scholars and young researchers. The chapters offer insights into issues such as the various modalities of sense-giving in culture, the relationship between perception and (...)
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  16. The Political Capacity of the Philosopher in the Work of Ernst Cassirer.Jeffrey Bernstein - 2022 - Philosophy Today 66 (3):623-636.
    Ernst Cassirer’s The Myth of the State is often read as being insufficiently attentive to the possibility of fascism. In this paper, I examine, and partially contest, this reading. In his usage of the figures of Spinoza and prophetic Judaism, Cassirer develops a conception of the political capacity of the philosopher as pedagogically attempting to replace mythical thought with rational thought. In the end, Cassirer was aware of the onset and dangers of fascism.
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  17. Ernst Cassirer, Kant – vida e doutrina, Tradução de Leonardo Rennó Ribeiro Santos e Rafael Garcia, Petrópolis, Vozes, 2021, 400 pp. ISBN: 9786557132883. [REVIEW]Joaquim Braga - 2022 - Revista Filosófica de Coimbra 31 (61):164-165.
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  18. The Critical Difference Between Holism and Vitalism in Cassirer’s Philosophy of Science.M. Chirimuuta - 2022 - In Christopher Donohue & Charles T. Wolfe (eds.), Vitalism and Its Legacy in Twentieth Century Life Sciences and Philosophy. Springer Verlag. pp. 85-105.
    This chapter surveys Ernst CassirerCassirer, Ernst’s responses to the vitalist and holist/organicist movements in biology during the early decades of the twentieth century. I argue that examination of the combination of CassirerCassirer, Ernst’s enthusiasm for holism, and rejection of vitalism, puts into relief many themes and preoccupations that are consistent across CassirerCassirer, Ernst’s philosophical career, and aids the interpretation of his philosophy of symbolic forms. I propose that it is useful to read the third volume of the Philosophy of Symbolic (...)
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  19. Cassirer by Samantha Matherne.Evan Clarke - 2022 - Journal of the History of Philosophy 60 (3):517-519.
    Samantha Matherne has written an excellent, timely introduction to the thought of Ernst Cassirer, the brilliant polymath who was the last representative of the “Marburg school” of neo-Kantianism, and who is well-known for wrangling a wide range of cultural phenomena into a system of “symbolic forms.” Despite Cassirer’s recent rise in prominence in the English-speaking philosophical world, there is only one other single-volume survey of his thought in English, Edward Skidelsky’s Ernst Cassirer. Matherne’s book has the merit of helping to (...)
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  20. Negativity in Cassirer: On the Scope and Limits of a Hegelian Reading of The Philosophy of the Symbolic Forms.Tobias Endres - 2022 - In Gregory S. Moss (ed.), The Being of Negation in Post-Kantian Philosophy. Springer Verlag. pp. 487-502.
    Negativity is a crucial term in Classical German Philosophy. Whilst for Fichte the negation of the ‘I’ is constitutive for self-consciousness and Schelling terms transcendental philosophy “negative philosophy,” the full-blown concept of the negative arises in Hegel’s thought. In recent Cassirer scholarship, we witness a new endorsement of Hegelian interpretations of Cassirer’s works that are methodological in the sense of Hegel’s dialectic. Hegel’s impact on Cassirer has been noticed from the first wave of his reception in the US onward and (...)
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  21. Il pensiero politico di Ernst Cassirer: filosofia della cultura tra democrazia e mito.Pellegrino Favuzzi - 2022 - Milano: Mimesis.
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  22. Cassirer, by Samantha Matherne. London and New York Routledge, 2021, ix + 286. ISBN 9781138827493 hb £110.00; ISBN 978‐1‐138‐82750‐9 pb £19.99. [REVIEW]Luigi Filieri - 2022 - European Journal of Philosophy 30 (1):429-432.
    European Journal of Philosophy, Volume 30, Issue 1, Page 429-432, March 2022.
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  23. Motivational Kantianism: Cassirer's late shift towards a regulative conception of the a priori.Marco Giovanelli - 2022 - Studies in History and Philosophy of Science Part A 95 (C):118-125.
  24. The Study of the Nature, Function and Embodiment of "Number" in Mythological Consciousness based on the Approach of Ernst Cassirer.MajidReza Moghanipour - 2022 - Philosophical Investigations 16 (38):745-767.
    "Myth" is, in the view of the great Neo-Kantianism philosopher Ernest Cassirer, the most primitive and at the same time the most different human methodological method. According to him, in order to be aware of his existence and his surroundings, man has not started from the rational form of cognition at once, and before that, he has led a long period with elementary knowledge, which is the initial form of human knowledge called "mythical consciousness". is introduced to us. Perceptions and (...)
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  25. Concrete Negation: The Dialectic of Culture’s Self-Destruction in Cassirer and Adorno.Stefan Niklas - 2022 - In Gregory S. Moss (ed.), The Being of Negation in Post-Kantian Philosophy. Springer Verlag. pp. 469-486.
    This paper concerns the problem of “negation” in the context of a philosophy of culture. The leading question is whether the concrete negation of culture – that is, its destruction – can be thought consistently. Ernst Cassirer’s rather constructive take on negation as a necessary element in the process of cultural formation is considered with a focus on the dialectic of mythical consciousness. This view is, then, contrasted with Theodor W. Adorno’s decidedly negative philosophy, and his understanding of cultural criticism (...)
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  26. Saussure et Cassirer : de la création du structuralisme à la sémiotique des cultures.François Rastier - 2022 - In Ludwig Jäger & Andreas Kablitz (eds.), Saussure Et L’Épistémè Structuraliste. Saussure Und Die Strukturalistische Episteme. De Gruyter. pp. 253-276.
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  27. Abstract - Affective – Multimodal: Interaction between Medium and Perception of Moving Images from the Viewpoint of Cassirer's, Langer's and Krois' Embodiment Theories.Martina Sauer - 2022 - In Multimodality. The Sensually Organized Potential of Artistic Works, edited by Martina Sauer and Christiane Wagner, New York and São Paulo [Special Issue, Art Style 10, 01, 2022]. pp. 25-46.
    Everyday media consumption leaves no doubt that the perception of moving images from various media is characterized by experience and understanding. Corresponding research in this field has shown that the stimulus patterns flooding in on us are not only processed mentally, but also bodily. Building on this, the following study argues that incoming stimuli are processed not only visually, but multimodally, with all senses, and moreover affectively. The classical binding of a sensory organ to a medium, on whose delimitation the (...)
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  28. The Genesis of the Symbolic: On the Beginnings of Ernst Cassirer's Philosophy of Culture.Arno Schubbach - 2022 - Boston: De Gruyter. Edited by Dale J. Hobbs.
    Ernst Cassirer's philosophy of culture has been much discussed in recent years. However, it remains unclear how it evolved from his older theory of knowledge. This study deals with this question on the basis of Cassirer's 'disposition' of a 'philosophy of the symbolic', reconstructed here for the first time. This text shows that the 'symbolic' refers to culture as a whole and to its inherent diversity. Therefore, 'the symbolic' includes the relationship between the general transcendental conditions of culture and its (...)
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  29. Cassirer and Heidegger in Davos: The Philosophical Arguments.Simon Truwant - 2022 - New York, NY: Cambridge University Press.
    The 1929 encounter between Ernst Cassirer and Martin Heidegger in Davos, Switzerland is considered one of the most important intellectual debates of the twentieth century and a founding moment of continental philosophy. At the same time, many commentators have questioned the philosophical profundity and coherence of the actual debate. In this book, the first comprehensive philosophical analysis of the Davos debate, Simon Truwant challenges these critiques. He argues that Cassirer and Heidegger's disagreement about the meaning of Kant's philosophy is motivated (...)
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  30. La kantiana infinitud inmanente de Cassirer.Roberto R. Aramayo - 2021 - Kant E-Prints 16 (2):62-84.
    Con su filosofía de las formas simbólicas Cassirer reflexiona sobre una infinitud inmanente que ya fue anunciada por el pensamiento kantiano. Los textos kantianos pueden ser leídos en clave simbólica, como sucede sin ir más lejos con su teoría de los postulados relativos a una existencia divina y un alma inmortal. El faktum de la razón, la libertad humana que reconocemos gracias a nuestra conciencia moral, nos permite franquear cualquier límite bajo la convicción de que podemos hacer cuanto nos dicte (...)
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  31. Time of the Magicians: Wittgenstein, Benjamin, Cassirer, Heidegger and the Decade That Reinvented Philosophy by Wolfram Eilenberger. [REVIEW]Leonid Bilmes - 2021 - Philosophy Now 146:48-50.
  32. Ernst Cassirer: Philosophie der Renaissance.Giacomo Borbone - 2021 - Philosophischer Literaturanzeiger 74 (2):118-125.
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  33. Phenomenological Idealism as Method: The Hidden Completeness of Cassirer’s Matrix of the Symbolic.Tobias Endres - 2021 - In Luigi Filieri & Anne Pollok (eds.), The Method of Culture. Ernst Cassirer's Philosophy of Symbolic Forms. Pisa: Editioni ETS. pp. 121-147.
    This paper defends the idea that Cassirer's methodology is idealistic in regard to validity claims and the structuralist views he holds and at the same time empiric in regard to the facts and genealogy of culture. This perspective is best to be unfolded along Cassirer's model of representation. The author does so by showing that Cassirer's triad of symbolic articulation (expressive, presentational, significative) and the triad of symbolic development (mimetic, analogical, symbolic) form a coherent and exhaustive theory of symbolic formation. (...)
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  34. Cassirer’s Influence on the Philosophy of Wilfrid Sellars.Tobias Endres - 2021 - Cassirer Studies 13 (XIII/XIV-2020/2021):149-170.
    The aim of the paper is to highlight a hidden reception of Ernst Cassirer’s works in the writings of Wilfrid Sellars. To set out such reception, I will begin with defining criteria that allow us to point out a possible influence from one thinker on another. In a second step, I will present several links between the set-out criteria and the constellation Sellars-Cassirer. Finally, the Cassirer Lectures Series at Yale, Sellars’ review of Language and Myth as well as Sellars’ lecture (...)
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  35. Ernst Cassirers Kritik an der modernen Anthropologie und die Bestimmung des Menschen als animal symbolicum.Tobias Endres - 2021 - In Christoph Asmuth & Simon Helling (eds.), Anthropologie in der klassischen Deutschen Philosophie. Würzburg, Deutschland: pp. 301-316.
    The article examines Cassirer's complete works as well as his posthumous writings with regard to Heinz Paetzold's thesis that Cassirer's philosophy undergoes a transformation to anthropology in his late work as well as Guido Kreis' thesis that such a transformation of the philosophy of symbols is not possible because it cannot guarantee its own ground. The author demonstrates a continuity in Cassirer's thinking with regard to the topic of anthropology, according to which Cassirer has been dealing with the problem of (...)
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  36. Genealogische Kulturanthropologie – Erinnerung an Ernst Cassirer.Tobias Endres - 2021 - In Gerald Hartung & Matthias Herrgen (eds.), Interdisziplinäre Anthropologie: Jahrbuch 8/2020: Tod & Sterben. Springer Fachmedien Wiesbaden. pp. 289-315.
    Ernst Alfred Cassirer lebte vom 28. Juli 1874 bis zum 13. April 1945. Sein Tod jährte sich im Krisenjahr 2020 zum fünfundsiebzigsten Mal – die COVID-19-Pandemie hatte am 13. April in Deutschland gerade ihren Höhepunkt überschritten. Über Ernst Cassirers Pandemieerfahrung mit der Spanischen Grippe ist nichts überliefert.
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  37. A crítica de Ernst Cassirer à antropologia moderna e a determinação do ser humano como “animal symbolicum”.Tobias Endres & Rafael R. Garcia - 2021 - Kant E-Prints 16 (2):411-429.
    O artigo examina os trabalhos completos de Cassirer, assim como seus escritos póstumos com relação à tese de Heinz Paetzold de que a filosofia de Cassirer sofre uma transformação em direção à antropologia em seu trabalho tardio, assim como a tese de Guido Kreis de que tal transformação da filosofia dos símbolos não é possível porque não pode garantir seu próprio fundamento. O autor demonstra uma continuidade no pensamento de Cassirer com relação ao tema da antropologia, segundo a qual Cassirer (...)
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  38. Cassirer et Heidegger. Un Siècle après Davos.Emmanuel Faye, J. Lassègue & F. Rastier (eds.) - 2021 - Kimé.
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  39. Cassirer et Heidegger, un siècle après Davos: avec un inédit de Cassirer.Emmanuel Faye, Jean Lassègue, François Rastier & Muriel van Vliet (eds.) - 2021 - Paris IIe: Éditions Kimé.
    Bien au-delà de la seule philosophie, le débat à Davos en 1929 entre Cassirer et Heidegger a marqué l'histoire des idées. Il a même donné naissance à des récits passablement légendaires qui négligeaient le contexte historique précis. Un nouveau regard s'impose, à la lumière des œuvres publiées depuis lors. Les vingt-cinq tomes de l'édition allemande de référence de Cassirer ne sont disponibles que depuis 2007.0S'y s'ajoutent les dix-sept tomes du Nachlass depuis 2017. Des 102 volumes de la Gesamtausgabe de Heidegger, (...)
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  40. Ernst Cassirer’s Legacy: History of Philosophy and History of Science.Massimo Ferrari - 2021 - Journal of Transcendental Philosophy 2 (1):85-109.
    The paper is devoted to an overview of Cassirer’s work both as historian of philosophy and historian of science. Indeed, the “intelletcual cooperation” between history of philosophy and history of science represents an essential feature of Cassirer’s style of philosophizing: while the roots of a wide exploration stretching from Renaissance thought to modern physics go back to the Neo-Kantianism of the Marburg School, the results of a similar cross-fertilization of research fields have deeply contributed to shaping new standards of inquiry. (...)
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  41. Philosophie der Renaissance, de Ernst Cassirer.Rafael R. Garcia - 2021 - Kant E-Prints 16 (2):318-332.
    Philosophie der Renaissance - Filosofia da Renascença - é o título que leva o volume 13 do Ernst Cassirer Nachgelassene Manuskripte und Texte [ECN 13], coleção das obras póstumas de Cassirer. O volume traz uma coletânea de textos escritos na década entre 1932 e 1942 nos quais o filósofo retoma e aprofunda teses e interpretações sobre este período da história da filosofia que lhe foi tão caro em toda a sua trajetória intelectual. Cumpre também dizer que com a publicação de (...)
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  42. History, Freedom, and Normativity in Cassirer.Michael Gregory - 2021 - In Anne Pollok & Luigi Filieri (eds.), The Method of Culture. Bologna, Metropolitan City of Bologna, Italy: pp. 167-192.
    Whether and to what extent Ernst Cassirer’s philosophy of culture contains a normative element for the proper evaluation of symbolic forms is a central question in Cassirer interpretation. In this paper, my aim is to specify the nature of this normative element. I not only assert the existence of a real normative dimension in the philosophy of culture, but also specify the nature of its main element: the concept of freedom. The concept of freedom in Cassirer is by no means (...)
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  43. Objetividade e matematização da Física em Ernst Cassirer.Ivânio Lopes de Azevedo Júnior - 2021 - Kant E-Prints 16 (2):256-280.
    O presente artigo discute a compreensão de Cassirer sobre a objetividade do conhecimento científico produzido pela física. Por se tratar de uma noção que perpassa várias obras do autor, e de diferentes períodos, minha escolha foi direcionar esforços, principalmente, para o terceiro volume da Filosofia das Formas Simbólicas. Esta escolha bibliográfica se justifica pelo fato de que, na referida obra, encontram-se dois aspectos estruturantes para o tratamento da questão proposta. O primeiro, de natureza sistemática, diz respeito à explicitação do processo (...)
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  44. Ernst Cassirer face à Martin Heidegger: un débat qui n’en fut pas un.Sidonie Imogène Kellerer - 2021 - In Emmanuel Faye, J. Lassègue & F. Rastier (eds.), Cassirer et Heidegger. Un Siècle après Davos. Paris: Kimé. pp. 45–65.
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  45. Ernst Cassirer in Japanese Philosophy.Steve Lofts - 2021 - Journal of Transcendental Philosophy 2 (1):143-165.
    The primary goal of this paper is not to argue for the “influence” of Cassirer, but rather to make known the reception of Cassirer in Japanese philosophy, illustrate the interconnection between Cassirer’s critique of culture and that of Japanese philosophy, and hopefully spark interest in what might be a fruitful dialog between Cassirer scholars and those working in Japanese philosophy. Historically, the paper defines Japanese philosophy and makes known its engagement with Western philosophy and the Marburg school of neo-Kantianism and (...)
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  46. Cassirer’s Children, Special Topics Issue, JTPH, Vol. II/2021.Sebastian Luft & Massimo Ferrari - 2021 - Journal of Transcendental Philosophy 2 (1):1-5.
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  47. Cassirer, Langer, and Dilthey on the Distinctive Kinds of Symbolism in the Arts.Rudolf Makkreel - 2021 - Journal of Transcendental Philosophy 2 (1):7-20.
    This paper examines the ways in which Ernst Cassirer and Susanne Langer place the arts in the spectrum of symbolization. Langer claims that Cassirer is wrong to consider artistic symbolism as a more concrete mode of linguistic symbolism. Instead, artists create presentational symbols that are just as capable of formal articulation, i. e., of complex combinations, as words are. According to Langer, the presentational modes of articulation of music and the visual arts are altogether different from the syntactical mode that (...)
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  48. Cassirer.Samantha Matherne - 2021 - New York: Routledge.
    Ernst Cassirer (1874–1945) occupies a unique place in 20th-century philosophy. His view that human beings are not rational but symbolic animals and his famous dispute with Martin Heidegger at Davos in 1929 are compelling alternatives to the deadlock between 'analytic' and 'continental' approaches to philosophy. An astonishing polymath, Cassirer's work pays equal attention to mathematics and natural science but also art, language, myth, religion, technology, and history. However, until now the importance of his work has largely been overlooked. -/- In (...)
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  49. Structure-preserving Representations, Constitution and the Relative A priori.Thomas Mormann - 2021 - Synthese 198 (Supplement 21):1-24.
    The aim of this paper is to show that a comprehensive account of the role of representations in science should reconsider some neglected theses of the classical philosophy of science proposed in the first decades of the 20th century. More precisely, it is argued that the accounts of Helmholtz and Hertz may be taken as prototypes of representational accounts in which structure preservation plays an essential role. Following Reichenbach, structure-preserving representations provide a useful device for formulating an up-to-date version of (...)
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  50. Samantha Matherne: Cassirer. [REVIEW]Jacinto Páez Bonifaci - 2021 - Journal of Transcendental Philosophy 2 (3):327-333.
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