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  1. Does Bradley's Metaphyics Satisfy: 'The Mystical Side of Our Nature'?Anthony N. Perovich - 2021 - Collingwood and British Idealism Studies 27 (2):267-295.
  2. 'The Babblings of Pragmatism': Reconstructing R.G. Collingwood's Rejection of F.C.S. Schiller's Pragmatism in Speculum Mentis. [REVIEW]Ymko Braaksma - 2021 - Collingwood and British Idealism Studies 27 (2):241-266.
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  3. Collingwood, Dewey, Realism and its Demise.S. K. Wertz - 2021 - Collingwood and British Idealism Studies 27 (2):227-240.
  4. Conceptual Change in Lovejoy and Collingwood and Beyond.Rebecca Toueg - 2021 - Collingwood and British Idealism Studies 27 (2):197-226.
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  5. Collingwood's Letters to Alexander.Chinatsu Kobayashi - 2021 - Collingwood and British Idealism Studies 27 (2):145-196.
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  6. “Responsibility After ‘Morality’: Strawson’s Naturalism and Williams’ Genealogy”.Paul Russell - forthcoming - In Audun Bengtson, Benjamin De Mesel & Sybren Heyndels (eds.), P.F. STRAWSON AND HIS LEGACY. Oxford, UK: Oxford University Press.
    “Responsibility After ‘Morality’: Strawson’s Naturalism and Williams’ Genealogy” -/- Although P.F. Strawson and Bernard Williams have both made highly significant and influential contributions on the subject of moral responsibility they never directly engaged with the views of each other. On one natural reading their views are directly opposed. Strawson seeks to discredit scepticism about moral responsibility by means of naturalistic observations and arguments. Williams, by contrast, employs genealogical methods to support sceptical conclusions about moral responsibility (and blame). This way of (...)
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  7. Bernard Williams: Ethics From a Human Point of View.Paul Russell - 2018 - Times Literary Supplement.
    When Bernard Williams died in June 2003, the obituary in The Times said that “he will be remembered as the most brilliant and most important British moral philosopher of his time”. It goes on to make clear that Williams was far from the dry, awkward, detached academic philosopher of caricature. -/- Born in Essex in 1929, Williams had an extraordinary and, in some respects, glamorous life. He not only enjoyed a stellar academic career – holding a series of distinguished posts (...)
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  8. Prefatory Note to Saul Kripke, “History and Idealism: The Theory of R.G. Collingwood”.James Connelly & Giuseppina D'Oro - 2017 - Collingwood and British Idealism Studies 23 (1):1-8.
  9. Collingwood, Scientism and Historicism.Giuseppina D'Oro & James Connelly - 2017 - Collingwood and British Idealism Studies 11:275-288.
  10. Hannah Arendt and Isaiah Berlin: Freedom, Politics and Humanity.Kei Hiruta - 2021 - Princeton, New Jersey: Princeton University Press.
    For the first time, the full story of the conflict between two of the twentieth century’s most important thinkers—and how their profound disagreements continue to offer important lessons for political theory and philosophy Two of the most iconic thinkers of the twentieth century, Hannah Arendt and Isaiah Berlin fundamentally disagreed on central issues in politics, history and philosophy. In spite of their overlapping lives and experiences as Jewish émigré intellectuals, Berlin disliked Arendt intensely, saying that she represented “everything that I (...)
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  11. F.H. Bradley as Theological Utilitarian.R. Crisp - 2021 - Collingwood and British Idealism Studies 27 (1):117-121.
  12. R.G. Collingwood and Imperfect Rationality.R. Toueg - 2021 - Collingwood and British Idealism Studies 27 (1):123-131.
  13. Ferdinand Christian Baur, the Bible, and T.H. Green.D. Lincicum - 2021 - Collingwood and British Idealism Studies 27 (1):75-98.
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  14. Collingwood and Racial Considerations.S. K. Wertz - 2021 - Collingwood and British Idealism Studies 27 (1):99-115.
    R. G. Collingwood (1889–1943) had several arguments that analyzed race in history and anthropology. These appear mainly in Roman Britain (both in theory and practice of history), The Idea of History, and The Principles of History. This latter work, which is fairly new to Collingwood scholarship (1999), contains the most important arguments. Collingwood argued that race is grounded in the historical process and this includes a people's environment, more so than genetics or evolution. He used the nature of art as (...)
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  15. The Anxiety of Another City in de Ruggiero's Interpretation of Green.Francesco Postorino - 2021 - Collingwood and British Idealism Studies 27 (1):35-47.
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  16. A Few Critical Remarks on Collingwood's Philosophy of Art.G. Rinaldi - 2021 - Collingwood and British Idealism Studies 27 (1):49-74.
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  17. Beyond Narrativism: The Historical Past and Why It Can Be Known.J. Ahlskog & G. D'Oro - 2021 - Collingwood and British Idealism Studies 27 (1):5-33.
    This paper examines narrativism’s claim that the historical past cannot be known once and for all because it must be continuously re-described from the standpoint of the present. We argue that this claim is based on a non sequitur. We take narrativism’s claim that the past must be re-described continuously from the perspective of the present to be the result of the following train of thought: 1) “all knowledge is conceptually mediated”; 2) “the conceptual framework through which knowledge of reality (...)
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  18. Ms. Murdoch’s Existentialist Foil in The Idea of Perfection.I. Neminemus - 2021 - Social Sciences Research Network.
    In her Idea of Perfection, Ms. Murdoch criticizes what she takes to be an existentialist conception of ethics. This conception is not, however, existentialist, either in the sense in which Sartre characterized it, or any of those other existentialists from Dostoyevsky onwards. Whether her alternative ethic is better or worse than that of the existentialist, I do not know; but the one is not in contrast to the other.
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  19. Reviewing Mr. Russell’s Problems of Philosophy a Hundred Years Later. [REVIEW]I. Neminemus - 2021 - Social Sciences Research Network.
    Mr. Russell’s Problems of Philosophy is generally considered a classic text within the history of philosophy. This is, however, not the case: every ‘original’ idea therein had been presented by Mr. Russell previously; the book is replete with unoriginal ideas; and a great deal of everything that is considered ‘philosophy’ is ignored in the book. The problematics under discussion are, ultimately, only those of Mr. Russell’s own understanding of philosophy which, as Analytic Philosophy, is quite narrow. Furthermore, what Mr. Russell (...)
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  20. Idealism Reconsidered.G. de Ruggiero - 2020 - Collingwood and British Idealism Studies 26 (1-2):331-343.
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  21. Italian Thought and the War.G. de Ruggiero - 2020 - Collingwood and British Idealism Studies 26 (1-2):263-307.
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  22. Philosophical Premises.G. de Ruggiero - 2020 - Collingwood and British Idealism Studies 26 (1-2):345-374.
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  23. Science, History and Philosophy.G. de Ruggiero - 2020 - Collingwood and British Idealism Studies 26 (1-2):309-329.
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  24. Guido de Ruggiero's Relationship with British Idealism.J. Connelly - 2020 - Collingwood and British Idealism Studies 26 (1-2):183-210.
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  25. The Ethic of Historicism.G. de Ruggiero - 2020 - Collingwood and British Idealism Studies 26 (1-2):249-261.
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  26. Guido de Ruggiero's Return to Reason: The Limits of Immanent Critique.B. Haddock - 2020 - Collingwood and British Idealism Studies 26 (1-2):211-246.
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  27. De Ruggiero and the Foundations of a 'New Liberalism'.C. Ocone - 2020 - Collingwood and British Idealism Studies 26 (1-2):129-144.
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  28. Liberty and Social Reality: Guido de Ruggiero and Italian Liberal Thought.D. Orsi - 2020 - Collingwood and British Idealism Studies 26 (1-2):85-107.
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  29. De Ruggiero as Thinker and Man of Politics.E. Paolozzi - 2020 - Collingwood and British Idealism Studies 26 (1-2):107-128.
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  30. The Arduous Path: The Development of de Ruggiero's Philosophy of History in His History of Philosophy.R. Peters - 2020 - Collingwood and British Idealism Studies 26 (1-2):145-182.
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  31. Introduction.B. Haddock, R. Peters & J. R. M. Wakefield - 2020 - Collingwood and British Idealism Studies 26 (1-2):1-18.
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  32. Guido de Ruggiero's Philosophy of Historical Action.C. G. Reda - 2020 - Collingwood and British Idealism Studies 26 (1-2):19-52.
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  33. The Free Spirit: Guido de Ruggiero on Actualism and Politics.J. R. M. Wakefield - 2020 - Collingwood and British Idealism Studies 26 (1-2):53-84.
    In this article I examine the metaphysical foundations of Guido de Ruggiero’s liberalism and ask what these can tell us about his changing view of Giovanni Gentile's actualism, which was such an influence on de Ruggiero before the First World War. I argue that de Ruggiero’s ‘actualism’ was never the same as Gentile’s, but was drawn from the same intellectual sources; that the actualist conception of free and self-conscious agency runs through both versions of the doctrine, though interpreted in different (...)
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  34. An English Catholic Wall of Support for Mussolini? Bernard Joseph Wall’s Evolving Attitude Towards Fascism.Frederick Hale - 2021 - Heythrop Journal 62 (1):111-124.
  35. David George Ritchie: International Relations and the Second Anglo-Boer War.D. Boucher - 2019 - Collingwood and British Idealism Studies 25 (2):283-315.
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  36. The New Testament and the Role of Religious Observance in Bernard Bosanquet's Analysis of Religion.S. Panagakou - 2019 - Collingwood and British Idealism Studies 25 (2):253-281.
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  37. Taking the System Seriously: Nicholson's Overturning Orthodoxy About Hegel and Punishment.T. Rooks - 2019 - Collingwood and British Idealism Studies 25 (2):317-334.
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  38. Bosanquet's Political Philosophy: Nicholson, and the 'Real Will'.W. Sweet - 2019 - Collingwood and British Idealism Studies 25 (2):223-252.
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  39. Foreword to the Second Issue: Including a Full Lists of Peter Nicholson'–™s Publications.M. Dimova-Cookson - 2019 - Collingwood and British Idealism Studies 25 (2):191-196.
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  40. Was Bradley a Conservative Political Philosopher?A. Vincent - 2019 - Collingwood and British Idealism Studies 25 (2):197-222.
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  41. Three Dualisms: Sidgwick, Green, and Bradley.D. O. Brink - 2019 - Collingwood and British Idealism Studies 25 (1):161-187.
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  42. Where Does Real Freedom Begin? T.H. Green, P.P. Nicholson and the Necessary but Elusive Binaries of Freedom.M. Dimova-Cookson - 2019 - Collingwood and British Idealism Studies 25 (1):129-159.
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  43. The Moral, Political, and Legal Nature of Socially Recognised Human Rights.M. Hann - 2019 - Collingwood and British Idealism Studies 25 (1):75-100.
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  44. MacCallum, Baldwin and Green on Freedom: One Concept, Two Conceptions, and One Complex Conception.A. Simhony - 2019 - Collingwood and British Idealism Studies 25 (1):101-128.
    Abstract This essay dethrones the negative-positive distinction, commonly put forward as the adequate account of Green’s conception of freedom, replacing it with an inner/outer account. On this account, rightly understood, Green’s freedom of self-realization is a complex conception that consists in the entwining together of distinctive human capacities (inner/internal) and just social institutions (outer/external). To unlock that complexity MacCallum’s single triadic concept of freedom is an effective analytical tool. Its analytical force withstands Baldwin’s criticism. Deploying Green’s conception of positive freedom, (...)
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  45. Introduction: Peter Nicholson: Achievements and Legacy. Dimova-Cookson & A. Simhony - 2019 - Collingwood and British Idealism Studies 25 (1):3-15.
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  46. 'God, Man, and Nature' Neo-Aristotelian Naturalism in T.H. Green's Faith and Philosophy.C. Tyler - 2019 - Collingwood and British Idealism Studies 25 (1):45-73.
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  47. Ayer, Language, Truth and Logic.Oswald Hanfling - 1986 - Royal Institute of Philosophy Lectures 20:261-283.
    This is a critical discussion of ayer's famous book. The main topics are: (a) "the criterion of verifiability": whether assertion, Recommendation, Etc.; the meaning of 'verify'; problems of application. (b) analysis and reduction, Including: physical objects; the past; other minds; mathematics and logic; ethics. (c) the nature of philosophy and relation to ordinary language.
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  48. Ramsey's Legacy.Hallvard Lillehammer & David Hugh Mellor (eds.) - 2005 - Oxford, England: Oxford University Press.
    The Cambridge philosopher Frank Ramsey died tragically young, but had already established himself as one of the most brilliant minds of the twentieth century. Besides groundbreaking work in philosophy, particularly in logic, language, and metaphysics, he created modern decision theory and made substantial contributions to mathematics and economics. In these original essays, written to commemorate the centenary of Ramsey's birth, a distinguished international team of contributors offer fresh perspectives on his work and show how relevant it is to present-day concerns.Each (...)
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  49. R.G. Collingwood on Rationalism and the Law.John Karabelas - 2015 - Collingwood and British Idealism Studies 21 (2):235-253.
    In the fairy tales writings that R.G. Collingwood wrote in the mid-1930s there is a brief passage where he contrasts taboo -a type of magic according to his classification- and the law. The comparison is instructive in that he, essentially, attempted to present a case for a less rationalistic law, one that would be free from the vagaries and negative effect of utilitarianism. His aim was to restore the concept of the law and the rule of law as necessary aspects (...)
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  50. Grotean Moral Science: Classical Tragedy and Political Economy.S. Cook & >C. Donohue - 2018 - Collingwood and British Idealism Studies 24 (2):251-270.
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