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  1. Frank Ramsey's Anti-Intellectualism.Soroush Marouzi - 2024 - Journal for the History of Analytical Philosophy 12 (2):1-32.
    Frank Ramsey’s philosophy, developed in the 1920s in Cambridge, was in conversation with the debates surrounding intellectualism in the early twentieth century. Ramsey made his mark on the anti-intellectualist tradition via his notion of habit. He posited that human judgments take shape through habitual processes, and he rejected the separation between the domain of reason, on one hand, and the domain of habit, on the other. Ramsey also provided the ground to explore the nature of knowledge employed in acting from (...)
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  2. Cook Wilson on judgement.Simon Wimmer - 2023 - British Journal for the History of Philosophy 32 (1):126-149.
    John Cook Wilson is increasingly recognised as an important predecessor of ordinary language philosophy. He emphasizes the authority of ordinary language in philosophical theorizing. At the same time, however, he circumscribes the limits of that authority and identifies cases in which it threatens to mislead us. My aim is to consider in detail one case where, according to Cook Wilson, ordinary language has misled philosophical theorizing. Judgement was one of the core notions of the logic, epistemology, and philosophy of mind (...)
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  3. On First Impression: Translating Croce, Gentile and De Ruggiero.James Connelly - 2022 - Collingwood and British Idealism Studies 28 (2):111-137.
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  4. The Reception Of Guido De Ruggiero, “The History of European Liberalism”, in English.James Connelly - 2022 - Collingwood and British Idealism Studies 28 (2):139-154.
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  5. Real Will and Aesthetic Consciousness in Bernard Bosanquet.William Sweet - 2022 - Collingwood and British Idealism Studies 28 (2):85-109.
    The British idealist philosopher Bernard Bosanquet argues that the legitimacy of the law and the obligation to obey the law are rooted in what he calls the ‘real will.’ This notion of the real will, however, has often been claimed to be problematic. In this paper, I argue that the notion of the real or general will can be made clearer and, arguably, more satisfactory, if one looks at Bosanquet’s notion of aesthetic consciousness. I provide a short account of Bosanquet’s (...)
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  6. British Idealism: Philosophy with a Conscience.David Boucher & Andrew Vincent - 2022 - Collingwood and British Idealism Studies 28 (2):35-64.
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  7. Collingwood and Mead's Theory of History.S. K. Wertz - 2022 - Collingwood and British Idealism Studies 28 (2):65-83.
  8. Canadian Idealism & the Political Philosophy of John Watson.Ming Kit Wong - 2022 - Collingwood and British Idealism Studies 28 (2):5-33.
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  9. Does Bradley's Metaphyics Satisfy: 'The Mystical Side of Our Nature'?Anthony N. Perovich - 2021 - Collingwood and British Idealism Studies 27 (2):267-295.
  10. 'The Babblings of Pragmatism': Reconstructing R.G. Collingwood's Rejection of F.C.S. Schiller's Pragmatism in Speculum Mentis. [REVIEW]Ymko Braaksma - 2021 - Collingwood and British Idealism Studies 27 (2):241-266.
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  11. Collingwood, Dewey, Realism and its Demise.S. K. Wertz - 2021 - Collingwood and British Idealism Studies 27 (2):227-240.
  12. Conceptual Change in Lovejoy and Collingwood and Beyond.Rebecca Toueg - 2021 - Collingwood and British Idealism Studies 27 (2):197-226.
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  13. Collingwood's Letters to Alexander.Chinatsu Kobayashi - 2021 - Collingwood and British Idealism Studies 27 (2):145-196.
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  14. “Responsibility After ‘Morality’: Strawson’s Naturalism and Williams’ Genealogy”.Paul Russell - 2024 - In Audun Bengtson, Benjamin De Mesel & Sybren Heyndels (eds.), P.F. STRAWSON AND HIS LEGACY. Oxford, UK: Oxford University Press. pp. 234-259.
    “Responsibility After ‘Morality’: Strawson’s Naturalism and Williams’ Genealogy” -/- Although P.F. Strawson and Bernard Williams have both made highly significant and influential contributions on the subject of moral responsibility they never directly engaged with the views of each other. On one natural reading their views are directly opposed. Strawson seeks to discredit scepticism about moral responsibility by means of naturalistic observations and arguments. Williams, by contrast, employs genealogical methods to support sceptical conclusions about moral responsibility (and blame). This way of (...)
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  15. Bernard Williams: Ethics from a Human Point of View.Paul Russell - 2018 - Times Literary Supplement.
    When Bernard Williams died in June 2003, the obituary in The Times said that “he will be remembered as the most brilliant and most important British moral philosopher of his time”. It goes on to make clear that Williams was far from the dry, awkward, detached academic philosopher of caricature. -/- Born in Essex in 1929, Williams had an extraordinary and, in some respects, glamorous life. He not only enjoyed a stellar academic career – holding a series of distinguished posts (...)
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  16. Prefatory note to Saul Kripke, “History and Idealism: The Theory of R.G. Collingwood”.James Connelly & Giuseppina D'Oro - 2017 - Collingwood and British Idealism Studies 23 (1):1-8.
  17. Collingwood, Scientism and Historicism.Giuseppina D'Oro & James Connelly - 2017 - Collingwood and British Idealism Studies 11:275-288.
  18. Hannah Arendt and Isaiah Berlin: Freedom, Politics and Humanity.Kei Hiruta - 2021 - Princeton, New Jersey: Princeton University Press.
    For the first time, the full story of the conflict between two of the twentieth century’s most important thinkers—and how their profound disagreements continue to offer important lessons for political theory and philosophy Two of the most iconic thinkers of the twentieth century, Hannah Arendt and Isaiah Berlin fundamentally disagreed on central issues in politics, history and philosophy. In spite of their overlapping lives and experiences as Jewish émigré intellectuals, Berlin disliked Arendt intensely, saying that she represented “everything that I (...)
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  19. F.H. Bradley as Theological Utilitarian.R. Crisp - 2021 - Collingwood and British Idealism Studies 27 (1):117-121.
  20. R.G. Collingwood and Imperfect Rationality.R. Toueg - 2021 - Collingwood and British Idealism Studies 27 (1):123-131.
  21. Ferdinand Christian Baur, the Bible, and T.H. Green.D. Lincicum - 2021 - Collingwood and British Idealism Studies 27 (1):75-98.
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  22. Collingwood and Racial Considerations.S. K. Wertz - 2021 - Collingwood and British Idealism Studies 27 (1):99-115.
    R. G. Collingwood (1889–1943) had several arguments that analyzed race in history and anthropology. These appear mainly in Roman Britain (both in theory and practice of history), The Idea of History, and The Principles of History. This latter work, which is fairly new to Collingwood scholarship (1999), contains the most important arguments. Collingwood argued that race is grounded in the historical process and this includes a people's environment, more so than genetics or evolution. He used the nature of art as (...)
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  23. The Anxiety of Another City in de Ruggiero's Interpretation of Green.Francesco Postorino - 2021 - Collingwood and British Idealism Studies 27 (1):35-47.
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  24. A Few Critical Remarks on Collingwood's Philosophy of Art.G. Rinaldi - 2021 - Collingwood and British Idealism Studies 27 (1):49-74.
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  25. Beyond Narrativism: The historical past and why it can be known.J. Ahlskog & G. D'Oro - 2021 - Collingwood and British Idealism Studies 27 (1):5-33.
    This paper examines narrativism’s claim that the historical past cannot be known once and for all because it must be continuously re-described from the standpoint of the present. We argue that this claim is based on a non sequitur. We take narrativism’s claim that the past must be re-described continuously from the perspective of the present to be the result of the following train of thought: 1) “all knowledge is conceptually mediated”; 2) “the conceptual framework through which knowledge of reality (...)
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  26. Ms. Murdoch’s Existentialist Foil in The Idea of Perfection.I. Neminemus - 2021 - Social Sciences Research Network.
    In her Idea of Perfection, Ms. Murdoch criticizes what she takes to be an existentialist conception of ethics. This conception is not, however, existentialist, either in the sense in which Sartre characterized it, or any of those other existentialists from Dostoyevsky onwards. Whether her alternative ethic is better or worse than that of the existentialist, I do not know; but the one is not in contrast to the other.
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  27. Reviewing Mr. Russell’s Problems of Philosophy a Hundred Years Later. [REVIEW]I. Neminemus - 2021 - Social Sciences Research Network.
    Mr. Russell’s Problems of Philosophy is generally considered a classic text within the history of philosophy. This is, however, not the case: every ‘original’ idea therein had been presented by Mr. Russell previously; the book is replete with unoriginal ideas; and a great deal of everything that is considered ‘philosophy’ is ignored in the book. The problematics under discussion are, ultimately, only those of Mr. Russell’s own understanding of philosophy which, as Analytic Philosophy, is quite narrow. Furthermore, what Mr. Russell (...)
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  28. Idealism Reconsidered.G. de Ruggiero - 2020 - Collingwood and British Idealism Studies 26 (1-2):331-343.
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  29. Italian Thought and the War.G. de Ruggiero - 2020 - Collingwood and British Idealism Studies 26 (1-2):263-307.
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  30. Philosophical Premises.G. de Ruggiero - 2020 - Collingwood and British Idealism Studies 26 (1-2):345-374.
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  31. Science, History and Philosophy.G. de Ruggiero - 2020 - Collingwood and British Idealism Studies 26 (1-2):309-329.
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  32. Guido de Ruggiero's Relationship with British Idealism.J. Connelly - 2020 - Collingwood and British Idealism Studies 26 (1-2):183-210.
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  33. The Ethic of Historicism.G. de Ruggiero - 2020 - Collingwood and British Idealism Studies 26 (1-2):249-261.
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  34. Guido de Ruggiero's Return to Reason: The Limits of Immanent Critique.B. Haddock - 2020 - Collingwood and British Idealism Studies 26 (1-2):211-246.
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  35. De Ruggiero and the Foundations of a 'New Liberalism'.C. Ocone - 2020 - Collingwood and British Idealism Studies 26 (1-2):129-144.
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  36. Liberty and Social Reality: Guido de Ruggiero and Italian Liberal Thought.D. Orsi - 2020 - Collingwood and British Idealism Studies 26 (1-2):85-107.
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  37. De Ruggiero as Thinker and Man of Politics.E. Paolozzi - 2020 - Collingwood and British Idealism Studies 26 (1-2):107-128.
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  38. The Arduous Path: The Development of de Ruggiero's Philosophy of History in his History of Philosophy.R. Peters - 2020 - Collingwood and British Idealism Studies 26 (1-2):145-182.
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  39. Introduction.B. Haddock, R. Peters & J. R. M. Wakefield - 2020 - Collingwood and British Idealism Studies 26 (1-2):1-18.
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  40. Guido de Ruggiero's Philosophy of Historical Action.C. G. Reda - 2020 - Collingwood and British Idealism Studies 26 (1-2):19-52.
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  41. The Free Spirit: Guido de Ruggiero on Actualism and Politics.J. R. M. Wakefield - 2020 - Collingwood and British Idealism Studies 26 (1-2):53-84.
    In this article I examine the metaphysical foundations of Guido de Ruggiero’s liberalism and ask what these can tell us about his changing view of Giovanni Gentile's actualism, which was such an influence on de Ruggiero before the First World War. I argue that de Ruggiero’s ‘actualism’ was never the same as Gentile’s, but was drawn from the same intellectual sources; that the actualist conception of free and self-conscious agency runs through both versions of the doctrine, though interpreted in different (...)
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  42. An English Catholic Wall of Support for Mussolini? Bernard Joseph Wall’s Evolving Attitude towards Fascism.Frederick Hale - 2021 - Heythrop Journal 62 (1):111-124.
  43. David George Ritchie: International Relations and the Second Anglo-Boer War.D. Boucher - 2019 - Collingwood and British Idealism Studies 25 (2):283-315.
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  44. The New Testament and the Role of Religious Observance in Bernard Bosanquet's Analysis of Religion.S. Panagakou - 2019 - Collingwood and British Idealism Studies 25 (2):253-281.
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  45. Taking the System Seriously: Nicholson's Overturning Orthodoxy about Hegel and Punishment.T. Rooks - 2019 - Collingwood and British Idealism Studies 25 (2):317-334.
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  46. Bosanquet's Political Philosophy: Nicholson, and the 'Real Will'.W. Sweet - 2019 - Collingwood and British Idealism Studies 25 (2):223-252.
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  47. Foreword to the Second Issue: Including a Full Lists of Peter Nicholson'–™s Publications.M. Dimova-Cookson - 2019 - Collingwood and British Idealism Studies 25 (2):191-196.
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  48. Was Bradley a Conservative Political Philosopher?A. Vincent - 2019 - Collingwood and British Idealism Studies 25 (2):197-222.
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  49. Waismann: From Wittgenstein's Tafelrunde to His Writings on Analyticity.Gregory Lavers - 2019 - In Dejan Makovec & Stewart Shapiro (eds.), Friedrich Waismann: The Open Texture of Analytic Philosophy. pp. 131--158.
    Gregory Lavers gives us a timeline of Waismann’s career, an overview of Waismann’s most significant publications in this later period and a detailed walkthrough from the first to the last paper of Waismann’s series on analyticity, “Analytic - Synthetic”. Lavers closes his paper with comparisons of Waismann and Quine as well as Waismann and Carnap. Both Waismann and Quine argue that the concept of analyticity is vague and both reject reductionism. However, behind these superficial similarities we find fundamentally different epistemologies. (...)
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  50. Three Dualisms: Sidgwick, Green, and Bradley.D. O. Brink - 2019 - Collingwood and British Idealism Studies 25 (1):161-187.
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