Results for 'Hartley Lachter'

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  1.  70
    Kabbalah, philosophy, and the jewish-Christian debate: Reconsidering the early works of Joseph gikatilla.Hartley Lachter - 2008 - Journal of Jewish Thought and Philosophy 16 (1):1-58.
    Joseph Gikatilla's early works, composed during the 1270s, have been understood by many scholars as a fusion of Kabbalah and philosophy—an approach that he abandoned in his later compositions. This paper argues that Gikatilla's early works are in fact consistent with his later works, and that the differences between the two can be explained by the polemical engagement during his early period with Jewish philosophy and Christian missionizing. By subtly drawing Jewish students of philosophy away from Aristotelian speculation and towards (...)
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  2.  9
    Kabbalistic Revolution: Reimagining Judaism in Medieval Spain. By Hartley Lachter. Pp. x, 244, New Brunswick, NJ/London, Rutgers University Press, 2014, $70.16. [REVIEW]Patrick Madigan - 2016 - Heythrop Journal 57 (2):441-442.
  3.  30
    The relation between linguistic structure and associative theories of language learning—A constructive critique of some connectionist learning models.Joel Lachter & Thomas G. Bever - 1988 - Cognition 28 (1-2):195-247.
  4.  7
    Observations on man.David Hartley - 1791 - Washington, D.C.: Woodstock Books.
    First published in 1749, Hartley's great work was abridged by Priestley in 1775 and reissued as a whole by Joseph Johnson in 1791. To Priestley, who founded his Unitarianism on the Observations, it seemed that Hartley was the greatest of human beings with the single exception of Jesus. Coleridge adopted his associationist theology in the mid 1790s, naming his eldest son David Hartley Coleridge, and passing on to Wordsworth the theory of mind that underlies 'Tintern Abbey', the (...)
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  5. Theory of recursive functions and effective computability.Hartley Rogers - 1987 - Cambridge, Mass.: MIT Press.
  6. Pursuing Institutional Purpose: Profiles of Excellence.Matthew Hartley & Alan Ruby - 2024 - Cambridge University Press.
    We are living in an era where global university schemes only offer narrow conceptions of quality, relying too heavily on international ranking systems. This timely book present an alternative perspective on evaluating 'world-class universities', showcasing how eight very different higher education institutions have defined and are pursuing excellence in their own way. Each case study highlights how institutions can align their work with shared values and goals, and strive to uphold these principles in all they do and say. The portraits (...)
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  7.  59
    The relation between linguistic structure and associative theories of language learning.Joel Lachter & Thomas G. Bever - 1988 - Cognition 28 (1-2):195-247.
  8.  28
    Forty-five years after Broadbent (1958): Still no identification without attention.Joel Lachter, Kenneth I. Forster & Eric Ruthruff - 2004 - Psychological Review 111 (4):880-913.
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  9.  10
    A Radical Humanist Approach to Social Welfare.Hartley Dean - 2020 - Ethics and Social Welfare 14 (4):353-368.
    In order to define ‘radical humanism’ the paper builds on two strands of thinking: first, that human needs must be understood in relation to the constitutive characteristics of the human species; s...
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  10.  44
    The Ethics of Migrant Welfare.Hartley Dean - 2011 - Ethics and Social Welfare 5 (1):18-35.
    International migration poses a dilemma for capitalist welfare states. This paper considers the ethical dimensions of that dilemma. It begins by addressing two questions associated with the provision of social rights for migrants: first, the extent to which differential forms of social citizenship may be associated with processes of civic stratification; second, the ambiguous nature of the economic, social and cultural rights components of the international human rights framework. It then proceeds to discuss, on the one hand, existing attempts to (...)
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  11.  6
    Observations on man.David Hartley & Hermann Andreas Pistorius - 1791 - Washington, D.C.: Woodstock Books.
    First published in 1749, Hartley's great work was abridged by Priestley in 1775 and reissued as a whole by Joseph Johnson in 1791. To Priestley, who founded his Unitarianism on the Observations, it seemed that Hartley was the greatest of human beings with the single exception of Jesus. Coleridge adopted his associationist theology in the mid 1790s, naming his eldest son David Hartley Coleridge, and passing on to Wordsworth the theory of mind that underlies 'Tintern Abbey', the (...)
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  12.  2
    Observations on Man 2 Volume Set: His Frame, his Duty, and his Expectations.David Hartley, Hermann Andreas Pistorius & J. Johnson - 2013 - Gainseville, Fla.: Cambridge University Press.
    The orphaned son of an Anglican clergyman, David Hartley (1705–57) was originally destined for holy orders. Declining to subscribe to the Thirty-Nine Articles, he turned to medicine and science yet remained a religious believer. This, his most significant work, provides a rigorous analysis of human nature, blending philosophy, psychology and theology. First published in two volumes in 1749, Observations on Man is notable for being based on the doctrine of the association of ideas. It greatly influenced scientists, theologians, social (...)
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  13.  2
    Observations on Man: His Frame, his Duty, and his Expectations.David Hartley & Hermann Andrew Pistorius - 1966 - Gainseville, Fla.: Cambridge University Press.
    The orphaned son of an Anglican clergyman, David Hartley (1705–57) was originally destined for holy orders. Declining to subscribe to the Thirty-Nine Articles, he turned to medicine and science yet remained a religious believer. This, his most significant work, provides a rigorous analysis of human nature, blending philosophy, psychology and theology. First published in two volumes in 1749, Observations on Man is notable for being based on the doctrine of the association of ideas. It greatly influenced scientists, theologians, social (...)
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  14.  20
    Reducibility and Completeness for Sets of Integers.Richard M. Friedberg & Hartley Rogers - 1959 - Mathematical Logic Quarterly 5 (7‐13):117-125.
  15.  5
    Today and Tomorrow Volume 5 Home, Clothes and Food: Laret Et Penates or the Home of the Future Lucullus the Food of the Future Narcissus an Anatomy of Clothes Bacchus, or Wine to-Day and to-Morrow.Hartley Birnstingl - 2008 - Routledge.
    Volume 5: Lares et Penates, or the Home of the Future H J Birnstingl Originally published in 1928. " very careful summary." Times Literary Supplement "…his book undoubtedly gives a better understanding of the subject than any other…" Saturday Review This volume considers the labour-saving movement, the ideal house, the influence of women, the "servant problem" and the relegation of aesthetic considerations to the background. 88pp ************** Lucullus, or the Food of the Future Olgar Hartley and C F Leyel (...)
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  16. Disappearing percepts: Evidence for retention failure in metacontrast masking.J. Lachter, Frank H. Durgin & T. Washington - 2000 - Visual Cognition 7:269-279.
  17.  40
    Extended exposure to symbolic matching-to-sample: A preliminary analysis.Gerald D. Lachter & Renee F. Solomon - 1993 - Bulletin of the Psychonomic Society 31 (6):515-517.
  18.  13
    Consciousness in natural language and motor learning.Joel Lachter - 1994 - Behavioral and Brain Sciences 17 (3):409-410.
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  19.  9
    Concurrent schedules of response duration.Gerald D. Lachter - 1984 - Bulletin of the Psychonomic Society 22 (4):362-364.
  20.  4
    Disruption of delayed matching to sample.Gerald D. Lachter & Harriet Schlackman - 1981 - Bulletin of the Psychonomic Society 18 (5):287-288.
  21.  42
    Reducibility and Completeness for Sets of Integers.Richard M. Friedberg & Hartley Rogers - 1959 - Zeitschrift fur mathematische Logik und Grundlagen der Mathematik 5 (7-13):117-125.
  22.  18
    Task dependent spatial memory across saccades.Keith S. Karn, Joel Lachter, Per Møller & Mary Hayhoe - 1994 - Behavioral and Brain Sciences 17 (2):267-268.
  23.  11
    Mixed Messages in Education Policy: Sign of the Times?David Hartley - 1994 - British Journal of Educational Studies 42 (3):230-244.
    The education policy of Conservative governments in Britain since 1979 is sometimes said to be contradictory. It purports to empower the consumer, but legislation has given the lie to this, vesting ever greater powers in central government, less so in Scotland, the more so in England and Wales. In short, education policy contains mixed messages, or contradictions. But these contradictions to some extent express the tensions which have become apparent in an age of transition: that between the modern and the (...)
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  24.  25
    NGO perspectives on the social and ethical dimensions of plant genome-editing.Richard Helliwell, Sarah Hartley & Warren Pearce - 2019 - Agriculture and Human Values 36 (4):779-791.
    Plant genome editing has the potential to become another chapter in the intractable debate that has dogged agricultural biotechnology. In 2016, 107 Nobel Laureates accused Greenpeace of emotional and dogmatic campaigning against agricultural biotechnology and called for governments to defy such campaigning. The Laureates invoke the authority of science to argue that Greenpeace is putting lives at risk by opposing agricultural biotechnology and Golden Rice and is notable in framing Greenpeace as unethical and its views as marginal. This paper examines (...)
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  25.  20
    The Compacts Initiative: Values for Money?David Hartley - 1992 - British Journal of Educational Studies 40 (4):321 - 334.
  26.  36
    The living academies of nature: scientific experiment in learning and communicating the new skills of early nineteenth-century landscape painting.Beryl Hartley - 1996 - Studies in History and Philosophy of Science Part A 27 (2):149-180.
  27.  42
    Equal Citizenship and Public Reason: A Feminist Political Liberalism.Christie Hartley & Lori Watson - 2018 - Oup Usa.
    This book is a defense of political liberalism as a feminist liberalism. A novel and restrictive account of public reason is defended. Then it is argued that political liberalism's core commitments restrict reasonable conceptions of justice to those that secure genuine, substantive equality for women and other marginalized groups.
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  28. A lover of the chair.Hartley Alexander - 1920 - Journal of Philosophy, Psychology and Scientific Methods 17 (25):685-688.
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  29. Metaphysics as a fine art.Hartley B. Alexander - 1918 - Journal of Philosophy, Psychology and Scientific Methods 15 (18):477-481.
  30.  25
    Interoceptive ability predicts aversion to losses.Peter Sokol-Hessner, Catherine A. Hartley, Jeffrey R. Hamilton & Elizabeth A. Phelps - 2015 - Cognition and Emotion 29 (4):695-701.
  31. The fear of machines.Hartley Burr Alexander - 1917 - International Journal of Ethics 28 (1):80-93.
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  32.  93
    Plato’s Conception of the Cosmos.Hartley B. Alexander - 1918 - The Monist 28 (1):1-24.
  33.  27
    Art and the democracy.Hartley Burr Alexander - 1918 - International Journal of Ethics 29 (1):63-87.
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  34.  19
    Art and the Democracy.Hartley Burr Alexander - 1918 - International Journal of Ethics 29 (1):63-87.
  35.  15
    Drama as a cosmic category.Hartley B. Alexander - 1930 - Philosophical Review 39 (2):105-126.
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  36.  3
    Drama as a Cosmic Category.Hartley B. Alexander - 1929 - Proceedings and Addresses of the American Philosophical Association 3:105-126.
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  37.  19
    Die Sittliche Tat: Ein Moralphilosophischer Versuch.Der Mensch und die Welt.Hartley Burr Alexander & Hans Driesch - 1929 - Philosophical Review 38 (2):189.
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  38.  6
    God and man's destiny.Hartley Burr Alexander - 1936 - New York,: Oxford university press.
    This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.
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  39.  44
    In the Eyes of Youth.Hartley Burr Alexander - 1926 - The Monist 36 (3):499-516.
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  40.  21
    Liberty and democracy.Hartley B. Alexander - 1917 - International Journal of Ethics 27 (2):131-149.
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  41.  7
    Liberty and Democracy.Hartley B. Alexander - 1917 - International Journal of Ethics 27 (2):131-149.
  42.  39
    Living Mind: An Inquiry into the Psychological and Logical Foundation of Human Understanding.Hartley Burr Alexander - 2008 - The Pluralist 3 (1):11 - 88.
  43.  18
    Nature and human nature: essays metaphysical and historical.Hartley Burr Alexander - 1923 - New York: AMS Press.
    This scarce antiquarian book is a selection from Kessinger Publishings Legacy Reprint Series. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment to protecting, preserving, and promoting the worlds literature. Kessinger Publishing is the place to find hundreds of thousands of rare and hard-to-find books with something of interest for everyone!
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  44.  14
    Poetry and the Individual: An Analysis of the Imaginative Life in Relation to the Creative Spirit in Man and Nature.Hartley Burr Alexander - 1907 - Philosophical Review 16 (2):215-216.
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  45.  52
    Quantity, quality, and the function of knowledge.Hartley B. Alexander - 1905 - Journal of Philosophy, Psychology and Scientific Methods 2 (17):459-464.
  46.  78
    Rousseau and political humanitarianism.Hartley Burr Alexander - 1917 - Journal of Philosophy, Psychology and Scientific Methods 14 (22):589-611.
  47.  51
    Truth and Nature.Hartley B. Alexander - 1910 - The Monist 20 (4):585-602.
  48.  6
    The Concept of Consciousness.Hartley Burr Alexander - 1904 - Journal of Philosophy, Psychology and Scientific Methods 1 (5):118-124.
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  49.  59
    The Definition of Number.Hartley Burr Alexander - 1915 - The Monist 25 (3):365-398.
  50.  63
    The evolution of ideals.Hartley B. Alexander - 1906 - International Journal of Ethics 16 (3):311-332.
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