Results for 'Patricia Attigui'

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  1.  24
    Walking dreams in congenital and acquired paraplegia.Marie-Thérèse Saurat, Maité Agbakou, Patricia Attigui, Jean-Louis Golmard & Isabelle Arnulf - 2011 - Consciousness and Cognition 20 (4):1425-1432.
    To test if dreams contain remote or never-experienced motor skills, we collected during 6 weeks dream reports from 15 paraplegics and 15 healthy subjects. In 9/10 subjects with spinal cord injury and in 5/5 with congenital paraplegia, voluntary leg movements were reported during dream, including feelings of walking , running , dancing , standing up , bicycling , and practicing sports . Paraplegia patients experienced walking dreams just as often as controls . There was no correlation between the frequency of (...)
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  2.  23
    .Patricia Smith - 2004 - Univ of Kansas Pr.
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  3. A Case of Mixed Feelings: Ambivalence and the Logic of Emotion.Patricia Greenspan - 1980 - In Amélie Rorty (ed.), Explaining Emotions. Univ of California Pr. pp. 223--250.
  4.  37
    Emotions and Reasons.Patricia S. Greenspan - 1992 - Noûs 26 (2):250-252.
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  5. Practical Guilt: Moral dilemmas, Emotions, and Social Norms.Patricia S. Greenspan - 1995 - New York: Oxford University Press.
    In its treatment of the role of emotion in ethics the argument of the book outlines a new way of packing motivational force into moral meaning that allows for a ...
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  6.  39
    Covariation in natural causal induction.Patricia W. Cheng & Laura R. Novick - 1992 - Psychological Review 99 (2):365-382.
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  7.  77
    Voluntary participation and comprehension of informed consent in a genetic epidemiological study of breast cancer in Nigeria.Patricia A. Marshall, Clement A. Adebamowo, Adebowale A. Adeyemo, Temidayo O. Ogundiran, Teri Strenski, Jie Zhou & Charles N. Rotimi - 2014 - BMC Medical Ethics 15 (1):38.
    Studies on informed consent to medical research conducted in low or middle-income settings have increased, including empirical investigations of consent to genetic research. We investigated voluntary participation and comprehension of informed consent among women involved in a genetic epidemiological study on breast cancer in an urban setting of Nigeria comparing women in the case and control groups.
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  8. Causes versus enabling conditions.Patricia W. Cheng & Laura R. Novick - 1991 - Cognition 40 (1-2):83-120.
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  9.  66
    Confabulating the Truth: In Defense of “Defensive” Moral Reasoning.Patricia Greenspan - 2015 - The Journal of Ethics 19 (2):105-123.
    Empirically minded philosophers have raised questions about judgments and theories based on moral intuitions such as Rawls’s method of reflective equilibrium. But they work from the notion of intuitions assumed in empirical work, according to which intuitions are immediate assessments, as in psychologist Jonathan Haidt’s definition. Haidt himself regards such intuitions as an appropriate basis for moral judgment, arguing that normal agents do not reason prior to forming a judgment and afterwards just “confabulate” reasons in its defense. I argue, first, (...)
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  10.  40
    Simone de Beauvoir, Women's Oppression and Existential Freedom.Patricia Hill Collins - 2017 - In Laura Hengehold & Nancy Bauer (eds.), A Companion to Simone de Beauvoir. Hoboken: Wiley. pp. 325–338.
    Via a close reading of The Ethics of Ambiguity and The Second Sex, this chapter examines how Simone de Beauvoir's analogical thinking about race and gender shape her arguments concerning oppression and freedom. First, Beauvoir uses gender as an analytical category to examine women's oppression. In contrast, Beauvoir uses race, age, class and ethnicity as descriptive experiences that provide evidence for her analysis of women's oppression. Second, Beauvoir's analysis of women's oppression relies on an uncritical analogical method to develop arguments (...)
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  11.  22
    Philosophy with Teenagers: Nurturing a Moral Imagination for the 21st Century.Patricia Hannam - 2009 - Network Continuum. Edited by Eugenio Echeverria.
    This book explains how P4C can facilitate young people's exploration of key ethical concerns of our time, such as sustainability, justice and intercultural and ...
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  12. Practical Reasons and Moral "Ought".Patricia Greenspan - 2007 - Oxford Studies in Metaethics 2:172-199.
     
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  13. Moral decision-making and the brain.Patricia S. Churchland - 2005 - In Judy Illes (ed.), Neuroethics: Defining the Issues in Theory, Practice, and Policy. Oxford University Press UK.
     
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  14.  28
    Justice and trust.Patricia H. Werhane - 1999 - Journal of Business Ethics 21 (2-3):237 - 249.
    With the demise of Marxism and socialism, the United States is becoming a model not merely for free enterprise, but also for employment practices worldwide. I believe that free enterprise is the least worst economic system, given the alternatives, a position I shall assume, but not defend, here. However, I shall argue, a successful free enterprise political economy does not entail mimicking US employment practices. I find even today in 1998, as I shall outline in more detail, these practices, when (...)
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  15.  74
    Giving Well: The Ethics of Philanthropy.Patricia Illingworth, Thomas Pogge & Leif Wenar (eds.) - 2011 - , US: Oup Usa.
    In GIVING WELL: THE ETHICS OF PHILANTHROPY, an accomplished trio of editors bring together an international group of distinguished philosophers, social scientists, lawyers and practitioners to identify and address the most urgent moral questions arising today in the practice of philanthropy.
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  16.  62
    What do children know about the universal quantifiers all and each?Patricia J. Brooks & Martin D. S. Braine - 1996 - Cognition 60 (3):235-268.
    Children's comprehension of the universal quantifiers all and each was explored in a series of experiments using a picture selection task. The first experiment examined children's ability to restrict a quantifier to the noun phrase it modifies. The second and third experiments examined children's ability to associate collective, distributive, and exhaustive representations with sentences containing universal quantifiers. The collective representation corresponds to the "group" meaning (for All the flowers are in a vase all of the flowers are in the same (...)
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  17.  52
    Word and world: practice and the foundations of language.Patricia Hanna - 2003 - New York: Cambridge University Press. Edited by Bernard Harrison.
    This important book proposes a new account of the nature of language, founded upon an original interpretation of Wittgenstein. The authors deny the existence of a direct referential relationship between words and things. Rather, the link between language and world is a two-stage one, in which meaning is used and in which a natural language should be understood as fundamentally a collection of socially devised and maintained practices. Arguing against the philosophical mainstream descending from Frege and Russell to Quine, Davidson, (...)
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  18. Heidegger's Philosophy of Science.Patricia Glazebrook - 1994 - Dissertation, University of Toronto (Canada)
    In this dissertation, I argue that Heidegger offers a philosophy of science by explicating that philosophy of science. The following chapter presents Heidegger's early analysis of modern science, from 1916 to the mid-1930s. During these years Heidegger maintains two theses: that the essence of science is the mathematical projection of nature; and that metaphysics is the science of being. As the latter thesis becomes more problematic, Heidegger turns from metaphysics as a science, to the sciences. ;The pivot for this turn (...)
     
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  19.  22
    “Said and Done” Versus “Saying and Doing”: Gendering Practices, Practicing Gender at Work.Patricia Yancey Martin - 2003 - Gender and Society 17 (3):342-366.
    Recently, the study of gender has focused on processes by which gender is brought into social relations through interaction. This article explores implications of a two-sided dynamic—gendering practices and practicing of gender—for understanding gendering processes in formal organizations. Using stories from interviews and participant observation in multinational corporations, the author explores the practicing of gender at work. She defines practicing gender as a moving phenomenon that is done quickly, directionally, and nonreflexively; is informed by liminal awareness; and is in concert (...)
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  20.  35
    Locke's moral philosophy.Patricia Sheridan - 2011 - Stanford Encyclopedia of Philosophy.
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  21. Ecstatic Subjects, Utopia, and Recognition: Kristeva, Heidegger, Irigaray.Patricia J. Huntington - 2000 - Utopian Studies 11 (1):170-172.
  22.  23
    Powers, Structure, and Thought in Empedocles.Patricia Curd - 2016 - Rhizomata 4 (1):55-79.
  23. Locke and Catharine Trotter Cockburn.Patricia Sheridan - 2021 - In Jessica Gordon-Roth & Shelley Weinberg (eds.), The Lockean Mind. New York, NY: Routledge. pp. 27–32.
  24.  29
    The Divine and the Thinkable Toward an account of the intelligible cosmos.Patricia Curd - 2013 - Rhizomata 1 (2):217-247.
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  25.  31
    Adults’ reports of their earliest memories: Consistency in events, ages, and narrative characteristics over time.Patricia J. Bauer, Aylin Tasdemir-Ozdes & Marina Larkina - 2014 - Consciousness and Cognition 27:76-88.
  26. Making room for options : moral reasons, imperfect duties, and choice.Patricia Greenspan - 2010 - In Ellen Frankel Paul, Fred Dycus Miller & Jeffrey Paul (eds.), Moral obligation. New York: Cambridge University Press.
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  27.  10
    Durante el año 2023 un equipo del Instituto de Derechos Humanos Gregorio Peces-Barba trabajará en el estudio “Los procesos de desinstitucionalización y transición hacia modelos de apoyo personalizados y comunitarios” (Estudio EDI).Patricia Cuenca Gómez - 2023 - Derechos y Libertades: Revista de Filosofía del Derecho y derechos humanos 49:365-367.
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  28. La cultura organizacional en el desarrollo de empresas inteligentes. Fundamentos: valores, comunicación y liderazgo.Patricia Gillezeau - 1999 - Telos: Critical Theory of the Contemporary 1 (2):221-232.
     
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  29.  35
    Virtue, affection, and the social good: The moral philosophy of Catharine Trotter Cockburn and the Bluestockings.Patricia Sheridan - 2018 - Philosophy Compass 13 (3):e12478.
    This paper explores the intellectual relationship between three eighteenth century women thinkers: Catharine Trotter Cockburn, and the Bluestockings Elizabeth Carter and Catherine Talbot. All three share a virtue-ethical approach according to which human happiness depends on the harmonization of our essentially rational and sociable natures. The affinity between the Bluestockings and Cockburn, I show, illuminates important new avenues for thinking about the Bluestockings as philosophers in their own right and for thinking about the feminist dimensions of Cockburn's morality. Further, their (...)
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  30.  18
    The phenomenon of care.Patricia Benner - 2001 - In S. Kay Toombs (ed.), Handbook of Phenomenology and Medicine. Kluwer Academic Publishers. pp. 351--369.
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  31. Akrasia and aesthetic judgment.Patricia Herzog - 2000 - Journal of Aesthetics and Art Criticism 58 (1):37-49.
  32.  28
    Feminist thought: desire, power, and academic discourse.Patricia Ticineto Clough - 1994 - Cambridge: Blackwell.
    This book is a review of some of the main variations of feminist theorizing since 1970. It charts the ways in which feminist thought has reconfigured the relationship between desire, power and academic discourse. It shows how feminist theorists have profoundly challenged the assumptions of social science, freely crossing disciplinary boundaries and giving shape to a new social criticism concerned not only with sexual difference, but also with the differences of race, class, ethnicity, nationality and sexuality.
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  33.  54
    Formal organizations, economic freedom and moral agency.Patricia Hogue Werhane - 1980 - Journal of Value Inquiry 14 (1):43-50.
  34.  16
    Business Schools and the Development of Responsible Leaders: A Proposition of Edgar Morin’s Transdisciplinarity.Patricia Gabaldon & Stefan Gröschl - 2018 - Journal of Business Ethics 153 (1):185-195.
    We propose Edgar Morin’s notion of transdisciplinarity as a complementary educational perspective for preparing business school students in addressing the complex global socio-economic and environmental challenges that our planet has been facing for some time. Morin’s notion of transdisciplinarity spans various disciplines, both within disciplines and beyond individual disciplines. Morin’s transdisciplinary approach is inquiry driven and presents a systemic/humanistic vision and form of awareness that challenges habitually dualistic and simplistic thinking. Morin’s transdisciplinarity is based on a dialogical and translogical principle (...)
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  35. New work on the presocratics.Patricia Curd - 2011 - Journal of the History of Philosophy 49 (1):1-37.
    The last twenty years have seen a remarkable increase in scholarly work on the Presocratics: new texts have appeared, new interpretations have been advanced, and a new appreciation for the scientific and philosophical claims of the early Greek thinkers is evident.1 There has been a general broadening of the questions that have been examined: scholars have been exploring the supposed boundaries of Presocratic thought, and new work on reception history and on the transmission of texts has enriched our understanding of (...)
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  36.  27
    The Duty to Rescue and the Slippery Slope Problem.Patricia Smith - 1990 - Social Theory and Practice 16 (1):19-41.
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  37.  54
    The Neurobiological Platform for Moral Values.Patricia S. Churchland - 2015 - Royal Institute of Philosophy Supplement 76:97-110.
    What we humans call ethics or morality depends on four interlocking brain processes: caring. Learning local social practices and the ways of others – by positive and negative reinforcement, by imitation, by trial and error, by various kinds of conditioning, and by analogy. Recognition of others' psychological states. Problem-solving in a social context. These four broad capacities are not unique to humans, but are probably uniquely developed in human brains by virtue of the expansion of the prefrontal cortex.1.
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  38. Pirates, Kings and Reasons to Act: Moral Motivation and the Role of Sanctions in Locke’s Moral Theory.Patricia Sheridan - 2007 - Canadian Journal of Philosophy 37 (1):35-48.
    Locke's moral theory consists of two explicit and distinct elements — a broadly rationalist theory of natural law and a hedonistic conception of moral good. The rationalist account, which we find most prominently in his early Essays on the Law of Nature, is generally taken to consist in three things. First, Locke holds that our moral rules are founded on universal, divine natural laws. Second, such moral laws are taken to be discoverable by reason. Third, by dint of their divine (...)
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  39.  14
    Pirates, Kings and Reasons to Act: Moral Motivation and the Role of Sanctions in Locke’s Moral Theory.Patricia Sheridan - 2007 - Canadian Journal of Philosophy 37 (1):35-48.
    Locke's moral theory consists of two explicit and distinct elements — a broadly rationalist theory of natural law and a hedonistic conception of moral good. The rationalist account, which we find most prominently in his early Essays on the Law of Nature, is generally taken to consist in three things. First, Locke holds that our moral rules are founded on universal, divine natural laws. Second, such moral laws are taken to be discoverable by reason. Third, by dint of their divine (...)
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  40.  25
    Feinberg and the Failure to Act.Patricia Smith - 2005 - Legal Theory 11 (3):237-250.
  41.  34
    Natural Kinds and Unnatural Persons.Patricia Kitcher - 1979 - Philosophy 54 (210):541 - 547.
    Most people believe that extraterrestrial beings or porpoises or computers could someday be recognized as persons. Given the significant constitutional differences between these entities and ourselves, the general assumption appears to be that ‘person’ is not a natural kind term. David Wiggins offers an illuminating challenge to this popular dogma in ‘Locke, Butler and the Stream of Consciousness: and Men as a Natural Kind’. Wiggins does not claim that ‘person’ actually is a natural kind term; but he argues hard for (...)
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  42.  50
    Contemplating failure: The importance of unconscious omission.Patricia G. Smith - 1990 - Philosophical Studies 59 (2):159 - 176.
  43. Social Inequality, Power, and Politics: Intersectionality and American Pragmatism in Dialogue.Patricia Hill Collins - 2012 - Journal of Speculative Philosophy 26 (2):442-457.
  44.  50
    Origin and necessity.Patricia Johnston - 1977 - Philosophical Studies 32 (4):413 - 418.
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  45.  32
    Chu Hsi's Family Rituals: A Twelfth-Century Chinese Manual for the Performance of Cappings, Weddings, Funerals, and Ancestral Rites.Patricia Buckley Ebrey & Chu Hsi - 1993 - Philosophy East and West 43 (4):754-756.
  46.  53
    The case of the stolen psychology test: An analysis of an actual cheating incident.Patricia J. Faulkender, Lillian M. Range, Michelle Hamilton, Marlow Strehlow, Sarah Jackson, Elmer Blanchard & Paul Dean - 1994 - Ethics and Behavior 4 (3):209 – 217.
    We examined the attitudes of 600 students in large introductory algebra and psychology classes toward an actual or hypothetical cheating incident and the subsequent retake procedure. Overall, 57% of students in one class and 49Y0 in the other reported that they either cheated or would have cheated if given the opportunity. More men (59%) than women (53%) reported cheating or potential cheating. Students who had actually experienced a retake procedure to handle cheating were more satisfied with such a procedure than (...)
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  47.  15
    Clinical Integration of Next Generation Sequencing: Coverage and Reimbursement Challenges.Patricia A. Deverka & Jennifer C. Dreyfus - 2014 - Journal of Law, Medicine and Ethics 42 (s1):22-41.
    Clinical next generation sequencing is a term that refers to a variety of technologies that permit rapid sequencing of large numbers of DNA segments, up to and including entire genomes. As an approach that is playing an increasingly important role in obtaining genetic information from patients, it may be viewed by public and private payers either positively, as an enabler of the promised benefits of personalized medicine, or as “the perfect storm” resulting from the confluence of high market demand, an (...)
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  48.  57
    Temperance and Epistemic Purity in Plato’s Phaedo.Patricia Marechal - 2023 - Archiv für Geschichte der Philosophie 105 (1):1-28.
    In this paper I examine the moral psychology of the Phaedo and argue that the philosophical life in this dialogue is a temperate life, and that temperance consists in exercising epistemic discernment by actively withdrawing assent from incorrect evaluations the body inclines us to make. Philosophers deal with bodily affections by taking a correct epistemic stance. Exercising temperance thus understood is a necessary condition both for developing and strengthening rational capacities, and for fixing accurate beliefs about value. The purification philosophers (...)
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  49.  24
    What should we teach children about forgiveness?Patricia White - 2002 - Journal of Philosophy of Education 36 (1):57–67.
    The Primary and Secondary Handbooks on the National Curriculum for England state that children ‘should learn how to forgive themselves and others’. But what is involved in forgiveness? It is suggested that there is a strict view, which is shown to involve some ethically questionable attitudes, and a more relaxed view. Schools, it is suggested, need to introduce their students to an understanding of the complexities of these notions of forgiveness and other possible attitudes to wrongdoers. In the life and (...)
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  50.  17
    Fraud in Science: How Much, How Serious?Patricia Woolf - 1981 - Hastings Center Report 11 (5):9-14.
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