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  1. Teaching about/for ambivalent forgiveness in troubled societies.Michalinos Zembylas - 2012 - Ethics and Education 7 (1):19 - 32.
    In this article, the author argues that it would be valuable to look into less paradigmatic manifestations of forgiveness in schools, that is, pedagogical approaches that acknowledge the complexity of forgiveness in socio-political contexts ? namely, how forgiveness might be ambivalent, intermingled with both positive and negative emotions, and concerned with the standpoints of both the victim who offers forgiveness and the perpetrator who seeks forgiveness. The meaning and value of ambivalent forgiveness is presented through an extended reflection on a (...)
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  • Thinking about Forgiveness: A Philosophical Preamble to its Cultivation in Schooling.Douglas Stewart - 2012 - Journal of Thought 47 (1):66.
  • Responsibility for Beliefs and Emotions.Miriam McCormick & Michael Schleifer - 2006 - Paideusis: Journal of the Canadian Philosophy of Education Society 15 (1):75-85.
    This paper maintains that the concept of responsibility must be extended to beliefs and emotions. It argues that beliefs and emotions have their crucial link through the element of judgment. Judgment refers to relationships in contexts of ambiguity and uncertainty; developing good judgment in children involves the question of similarities and differences in varying situations and contexts. Both beliefs and emotions are crucial to this process. Educators interested in helping develop better judgment must look at the relevant beliefs and emotions (...)
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  • Education for Self‐Forgiveness as a Part of Education for Forgiveness.Jarosław Horowski - 2021 - Journal of Philosophy of Education 55 (1):126-142.
    Journal of Philosophy of Education, EarlyView.
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  • Education for forgiveness in the context of developing prudence.Jarosław Horowski - 2019 - Ethics and Education 14 (3):316-332.
    ABSTRACTThe purpose of my paper is to determine the consequences of including an education for forgiveness in the context of developing prudence. I aim to answer two questions: what is prudent forgiveness; what constitutes education for prudent forgiveness? I present my analyses in six parts. After introduction, I point to the advantages and doubts concerning forgiveness. Then, I present prudence as a basic virtue guiding human actions. I draw mainly on the approach proposed by Thomas Aquinas, who argued that prudence (...)
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