Results for 'Nicole Naar'

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Nicole Naar
University of California at Davis
  1.  38
    Cultural Group Selection Plays an Essential Role in Explaining Human Cooperation: A Sketch of the Evidence.Peter Richerson, Ryan Baldini, Adrian V. Bell, Kathryn Demps, Karl Frost, Vicken Hillis, Sarah Mathew, Emily K. Newton, Nicole Naar, Lesley Newson, Cody Ross, Paul E. Smaldino, Timothy M. Waring & Matthew Zefferman - 2016 - Behavioral and Brain Sciences 39:1-71.
    Human cooperation is highly unusual. We live in large groups composed mostly of non-relatives. Evolutionists have proposed a number of explanations for this pattern, including cultural group selection and extensions of more general processes such as reciprocity, kin selection, and multi-level selection acting on genes. Evolutionary processes are consilient; they affect several different empirical domains, such as patterns of behavior and the proximal drivers of that behavior. In this target article, we sketch the evidence from five domains that bear on (...)
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  2.  17
    Cultural Group Selection Follows Darwin's Classic Syllogism for the Operation of Selection.Peter Richerson, Ryan Baldini, Adrian V. Bell, Kathryn Demps, Karl Frost, Vicken Hillis, Sarah Mathew, Emily K. Newton, Nicole Naar, Lesley Newson, Cody Ross, Paul E. Smaldino, Timothy M. Waring & Matthew Zefferman - 2016 - Behavioral and Brain Sciences 39.
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  3.  12
    Nicole Zaaroura Interviewed by Pat Naldi.Nicole Zaaroura - 2015 - Philosophy of Photography 6 (1):115-130.
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  4.  7
    Part I of Nicole Oresme's Algorismus Proportionum.Edward Grant & Nicole Oresme - 1965 - Isis 56 (3):327-341.
  5.  18
    Animal Capital: Rendering Life in Biopolitical Times.Nicole Shukin - 2009 - Univ of Minnesota Press.
    Nicole Shukin pursues a resolutely materialist engagement with the "question of the animal," challenging the philosophical idealism that has dogged the question by tracing how the politics of capital and of animal life impinge on one ...
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  6.  34
    Some Reflections on The Moral Dimensions of Human Rights: A Review of Carl Wellman's The Moral Dimensions of Human Rights by Nicole Hassoun. [REVIEW]Nicole Hassoun - 2012 - Jurisprudence 3 (1):253-262.
  7. Naar een emancipatie van de complottheorie.Massimiliano Simons - 2017 - Tijdschrift Voor Filosofie 3 (79):473-497.
    This article argues that pseudoscience lacks an adequate philosophical analysis. Using conspiracy theories as a case study, it is claimed that such an analysis needs to go beyond a mere epistemological approach. In the first part, it is shown that the existing philosophical literature shares the assumption that conspiracy theories are primarily deficient scientific hypotheses. This claim is contested, because such an approach can only understand what conspiracy theories fail to be, but not what they are and why people tend (...)
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  8.  4
    El Ser y la Expresión: Homenaje a Eduardo Nicol.Eduardo Nicol & Lizbeth Sagols - 1990 - Unam.
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  9. Subject‐Relative Reasons for Love.Hichem Naar - 2017 - Ratio 30 (2):197-214.
    Can love be an appropriate response to a person? In this paper, I argue that it can. First, I discuss the reasons why we might think this question should be answered in the negative. This will help us clarify the question itself. Then I argue that, even though extant accounts of reasons for love are inadequate, there remains the suspicion that there must be something about people which make our love for them appropriate. Being lovable, I contend, is what makes (...)
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  10.  9
    Part I of Nicole Oresme's Algorismus Proportionum.Edward Grant & Nicole Oresme - 1965 - Isis 56:327-341.
  11. The Fittingness of Emotions.Hichem Naar - 2021 - Synthese 199 (5-6):13601-13619.
    We often assess emotions as appropriate or inappropriate depending on certain evaluative aspects of the world. Often using the term ‘fittingness’ as equivalent to ‘appropriateness’, many philosophers of emotion take fittingness assessments of emotions to be a broadly representational matter. On this sort of view, an emotion is fitting or appropriate just in case there is a kind of representational match between the emotion and the object, a matching analogous to truth for belief. This view provides an account of the (...)
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  12.  51
    Emotion: More Like Action Than Perception.Hichem Naar - 2020 - Erkenntnis 87 (6):2715-2744.
    Although some still advance reductive accounts of emotions—according to which they fall under a more familiar type of mental state—contemporary philosophers tend to agree that emotions probably constitute their own kind of mental state. Agreeing with this claim, however, is compatible with attempting to find commonalities between emotions and better understood things. According to the advocates of the so-called ‘perceptual analogy’, thinking of emotion in terms of perception can fruitfully advance our understanding even though emotion may not be reducible to (...)
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  13.  6
    Responsibility: Distinguishing Virtue From Capacity.Nicole A. Vincent - 2009 - Polish Journal of Philosophy 3 (1):111-126.
    Garrath Williams claims that truly responsible people must possess a “capacity … to respond [appropriately] to normative demands”. However, there are people whom we would normally praise for their responsibility despite the fact that they do not yet possess such a capacity, and others who have such capacity but who are still patentlyirresponsible. Thus, I argue that to qualify for the accolade “a responsible person” one need not possess such a capacity, but only to be earnestly willing to do the (...)
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  14. A Dispositional Theory of Love.Hichem Naar - 2013 - Pacific Philosophical Quarterly 94 (3):342-357.
    On a naive reading of the major accounts of love, love is a kind of mental event. A recent trend in the philosophical literature on love is to reject these accounts on the basis that they do not do justice to the historical dimension of love, as love essentially involves a distinctive kind of temporally extended pattern. Although the historicist account has advantages over the positions that it opposes, its appeal to the notion of a pattern is problematic. I will (...)
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  15.  42
    The Real Issue with Recalcitrant Emotions: Reply to Grzankowski.Hichem Naar - 2020 - Erkenntnis 85 (5):1035-1040.
    In a recent paper in this journal, Alex Grzankowski sets out to defend cognitivism about emotion against what he calls the ‘problem of recalcitrance’ that many contemporary theorists take as a strong reason to reject the view. Given the little explicit discussion we find of it in a large part of the literature, however, it is not clear why exactly recalcitrant emotions are supposed to constitute a problem for cognitivism in the first place. Grzankowski outlines an argument that he thinks (...)
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  16.  92
    The Possibility of Fitting Love: Irreplaceability and Selectivity.Hichem Naar - 2021 - Synthese 198 (2):985-1010.
    The question whether there are reasons for loving particular individuals, and what such reasons might be, has been subject to scrutiny in recent years. On one view, reasons for loving particular individuals are some of their qualities. A problem with crude versions of this view, however, is that they both construe individuals as replaceable in a problematic way and fail to do justice to the selectivity of love. On another view, by contrast, reasons for loving particular individuals have to do (...)
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  17. The Undersea Network.Nicole Starosielski - 2015
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  18. Logical Particularism.Nicole Wyatt & Gillman Payette - 2018 - In Jeremy Wyatt, Nikolaj J. L. L. Pedersen & Nathan Kellen (eds.), Pluralisms in Truth and Logic. Palgrave Macmillan. pp. 277-299.
    Logics—that is to say logical systems—are generally conceived of as describing the logical forms of arguments as well as endorsing cer- tain principles or rules of inference specified in terms of these forms. From this perspective, a correct logic is a system which captures only (and perhaps all) of the correct principles, and good—i.e. logical— reasoning is reasoning which at the level of logical form conforms to the principles of a correct logic. In contrast, as logical particularists we reject the (...)
     
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  19. Post-Postmodernism.Bran Nicol - 2022 - In Zekiye Antakyalıoğlu (ed.), Post-Theories in Literary and Cultural Studies. Lexington Books.
     
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  20. Bert Hansen, "Nicole Oresme and the Marvels of Nature: A Study of His" de Causis Mirabilium. [REVIEW]Claude Panaccio - 1987 - Dialogue 26 (4):738.
  21. The Role of Chromosomal Change in Plant Evolution Donald A. Levin.N. C. Riddle & J. A. Birchler - 2003 - Bioessays 25 (9):918-919.
     
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  22. Repurposing My Status as an Outsider Within : A Black Feminist Scholar Pracademic's Journey to Becoming an Invested Indifferent.Nicole M. West - 2022 - In Christa J. Porter, V. Thandi Sulé & Natasha N. Croom (eds.), Black Feminist Epistemology, Research, and Praxis: Narratives in and Through the Academy. Routledge.
     
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  23.  42
    Skepticism About Reasons for Emotions.Hichem Naar - 2022 - Philosophical Explorations 25 (1):108-123.
    According to a popular view, emotions are perceptual experiences of some kind. A common objection to this view is that, by contrast with perception, emotions are subject to normative reasons. In response, perceptualists have typically maintained that the fact that emotions can be justified does not prevent them from being perception-like in some fundamental way. Given the problems that this move might raise, a neglected alternative strategy is to deny that there are normative reasons for emotions in the first place. (...)
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  24.  9
    Global Health Impact: Extending Access to Essential Medicines.Nicole Hassoun - 2020 - Oup Usa.
    Nicole Hassoun here makes a philosophical argument for health, and access to essential medicines, as essential human rights, and she proposes the Global Health Impact system as a way to ensure those rights. She reports how life-saving medicines are inaccessible and costly for the global poor, and that rather than focusing on treatments for critical, deadly global health problems, pharmaceutical companies instead invest in more profitable drugs. To address this problem, Hassoun's proposal will rate pharmaceutical companies based on their (...)
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  25. Logical Pluralism and Logical Form.Nicole Wyatt & Gillman Payette - 2018 - Logique Et Analyse 61 (241):25-42.
    Disputes about logic are commonplace and undeniable. It is sometimes argued that these disputes are not genuine disagreements, but are rather merely verbal ones. Are advocates of different logics simply talking past each other? In this paper we argue that pluralists (and anyone who sees competing logics as genuine rivals), should reject the claim that real disagreement requires competing logics to assign the same meaning to logical connectives, or the same logical form to arguments. Along the way we argue that (...)
     
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  26. In the Moment: The Effect of Mindfulness on Ethical Decision Making. [REVIEW]Nicole E. Ruedy & Maurice E. Schweitzer - 2010 - Journal of Business Ethics 95 (1):73 - 87.
    Many unethical decisions stem from a lack of awareness. In this article, we consider how mindfulness, an individual's awareness of his or her present experience, impacts ethical decision making. In our first study, we demonstrate that compared to individuals low in mindfulness, individuals high in mindfulness report that they are more likely to act ethically, are more likely to value upholding ethical standards (self-importance of moral identity, SMI), and are more likely to use a principled approach to ethical decision making (...)
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  27.  21
    Emotion: Animal and Reflective.Hichem Naar - 2019 - Southern Journal of Philosophy 57 (4):561-588.
  28.  23
    Sentiments.Hichem Naar - 2018 - In Hichem Naar & Fabrice Teroni (eds.), The Ontology of Emotions. Cambridge University Press.
    I discuss the intuitive distinction between emotions and sentiments, and argue that sentiments cannot be reduced to emotions (and hence constitute their own category of affective state). ​.
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  29. Enhancing Responsibility.Nicole Vincent - 2013 - In N. Vincent (ed.), Neuroscience and Legal Responsibility. Oxford University Press. pp. 305-333.
  30.  2
    Neuroscience and Legal Responsibility.Nicole A. Vincent (ed.) - 2013 - Oup Usa.
    Adopting a broadly compatibilist approach, this volume's authors argue that the behavioral and mind sciences do not threaten the moral foundations of legal responsibility. Rather, these sciences provide fresh insight into human agency and updated criteria as well as powerful diagnostic and intervention tools for assessing and altering minds.
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  31.  5
    What Kind of Relation is There Between Ethics and the Surpassing?Nicole Note - 2008 - Proceedings of the Xxii World Congress of Philosophy 10:311-316.
    This paper describes the relation between the surpassing and ethics. It first describes how we re-think the surpassing. We divide it into a non-reflective and a reflective level. Next we link it to ethics. The point we want to make is that in order for something to be ethical it needs a surpassing element. Yet not all surpassing elements lead to ethics. Therefore, we will first delineate the surpassing.
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  32.  11
    The Inheritance of Loss: Symposium on Jeffrey K. Tulis and Nicole Mellow, Legacies of Losing in American Politics, University of Chicago Press, 2018.Bryan Garsten, Jennifer Hochschild, Diane Rubenstein, Jeffrey K. Tulis & Nicole Mellow - 2020 - Political Theory 48 (6):796-823.
  33. Sentimental Perceptualism and the Challenge From Cognitive Bases.Michael Milona & Hichem Naar - 2020 - Philosophical Studies 177 (10):3071-3096.
    According to a historically popular view, emotions are normative experiences that ground moral knowledge much as perceptual experiences ground empirical knowledge. Given the analogy it draws between emotion and perception, sentimental perceptualism constitutes a promising, naturalist-friendly alternative to classical rationalist accounts of moral knowledge. In this paper, we consider an important but underappreciated objection to the view, namely that in contrast with perception, emotions depend for their occurrence on prior representational states, with the result that emotions cannot give perceptual-like access (...)
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  34.  26
    Globalization and Global Justice: Shrinking Distance, Expanding Obligations.Nicole Hassoun - 2012 - Cambridge University Press.
    The face of the world is changing. The past century has seen the incredible growth of international institutions. How does the fact that the world is becoming more interconnected change institutions' duties to people beyond borders? Does globalization alone engender any ethical obligations? In Globalization and Global Justice, Nicole Hassoun addresses these questions and advances a new argument for the conclusion that there are significant obligations to the global poor. First, she argues that there are many coercive international institutions (...)
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  35. What Do You Mean I Should Take Responsibility for My Own Ill Health.Nicole A. Vincent - 2009 - Journal of Applied Ethics and Philosophy 1 (1):39-51.
    Luck egalitarians think that considerations of responsibility can excuse departures from strict equality. However critics argue that allowing responsibility to play this role has objectionably harsh consequences. Luck egalitarians usually respond either by explaining why that harshness is not excessive, or by identifying allegedly legitimate exclusions from the default responsibility-tracking rule to tone down that harshness. And in response, critics respectively deny that this harshness is not excessive, or they argue that those exclusions would be ineffective or lacking in justification. (...)
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  36.  15
    What is at Stake in Taking Responsibility?: Lessons From Third-Party Property Insurance.Nicole Vincent - 2001 - Business and Professional Ethics Journal 20 (1):75-94.
  37.  45
    Gratitude: Generic Vs. Deep.Hichem Naar - 2019 - In Robert Roberts & Daniel Telech (eds.), The Moral Psychology of Gratitude. Rowman & Littlefield. pp. 15-34.
    In this paper, I argue that gratitude is not necessarily affective or motivating. Against a common trend in recent philosophical treatments of the notion, indeed, I argue for the introduction of an important but neglected kind of gratitude that is simply a matter of believing that one has been benefitted by a benevolent benefactor. I will call this non-affective, non-motivating kind of gratitude “generic,” and the kind – taking center stage in the literature – that is affective and motivating “deep.” (...)
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  38.  63
    Real‐World Love Drugs: Reply to Nyholm.Hichem Naar - 2016 - Journal of Applied Philosophy 33 (2):197-201.
    In a recent article, Sven Nyholm argues that the use of biomedical enhancements in our romantic relationships would fail to secure the final value we attribute to love. On Nyholm's view, one thing we desire for its own sake is to be at the origin of the love others have for us. The satisfaction of this desire, he argues, is incompatible with the use of BE insofar as they are responsible for the attachment characteristic of love. In particular, the use (...)
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  39.  10
    Nicole Belayche, Simon C. Mimouni (dir.), Les communautés religieuses dans le monde gréco-romain. Essais de définition.Catherine Lheureux-Godbille - 2004 - Kernos 17:341-342.
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  40.  14
    Jointly Structuring Triadic Spaces of Meaning and Action: Book Sharing From 3 Months On.Nicole Rossmanith, Alan Costall, Andreas F. Reichelt, Beatriz López & Vasudevi Reddy - 2014 - Frontiers in Psychology 5.
  41. On the Relevance of Neuroscience to Criminal Responsibility.Nicole A. Vincent - 2010 - Criminal Law and Philosophy 4 (1):77-98.
    Various authors debate the question of whether neuroscience is relevant to criminal responsibility. However, a plethora of different techniques and technologies, each with their own abilities and drawbacks, lurks beneath the label “neuroscience”; and in criminal law responsibility is not a single, unitary and generic concept, but it is rather a syndrome of at least six different concepts. Consequently, there are at least six different responsibility questions that the criminal law asks—at least one for each responsibility concept—and, I will suggest, (...)
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  42. Moods and Their Unexpected Virtues.Nicole Smith - 2017 - In Abrol Fairweather & Mark Alfano (eds.), Epistemic Situationism. Oxford: Oxford University Press. pp. 235-255.
     
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  43.  30
    Neurointerventions and the Law: Regulating Human Mental Capacity.Nicole A. Vincent, Thomas Nadelhoffer & Allan McCay (eds.) - 2020 - Oxford University Press, Usa.
    "The development of modern diagnostic neuroimaging techniques led to discoveries about the human brain and mind that helped give rise to the field of neurolaw. This new interdisciplinary field has led to novel directions in analytic jurisprudence and philosophy of law by providing an empirically-informed platform from which scholars have reassessed topics such as mental privacy and self-determination, responsibility and its relationship to mental disorders, and the proper aims of the criminal law. Similarly, the development of neurointervention techniques that promise (...)
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  44.  10
    Power in Deliberative Democracy: Norms, Forums, and Systems.Nicole Curato, Marit Hammond & John B. Min - 2018 - Palgrave Macmillan.
    Deliberative democracy is an embattled political project. It is accused of political naiveté for it only talks about power without taking power. Others, meanwhile, take issue with deliberative democracy’s dominance in the field of democratic theory and practice. An industry of consultants, facilitators, and experts of deliberative forums has grown over the past decades, suggesting that the field has benefited from a broken political system. This book is inspired by these accusations. It argues that deliberative democracy’s tense relationship with power (...)
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  45.  46
    What is a Computer Simulation? A Review of a Passionate Debate.Nicole J. Saam - 2017 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 48 (2):293-309.
    Where should computer simulations be located on the ‘usual methodological map’ which distinguishes experiment from theory? Specifically, do simulations ultimately qualify as experiments or as thought experiments? Ever since Galison raised that question, a passionate debate has developed, pushing many issues to the forefront of discussions concerning the epistemology and methodology of computer simulation. This review article illuminates the positions in that debate, evaluates the discourse and gives an outlook on questions that have not yet been addressed.
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  46.  15
    Terug Naar de Basis… En Bovenbouw!Thijs Lijster - 2013 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 105 (3):161-172.
    The metaphor of base and superstructure has been one of the most controversial elements in Marxist aesthetics. In this text I discuss some of the many questions it raises. Today, many theorists believe that its problems are so extensive that it has lost all plausibility. I believe, however, that in rejecting the Marxist framework, aesthetics and cultural theory risks throwing out the baby with the bath water and jeopardizes its critical potential. Drawing on the work of Fredric Jameson and Slavoj (...)
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  47. How Do Logics Explain?Nicole Wyatt & Gillman Payette - 2018 - Australasian Journal of Philosophy 96 (1):157-167.
    Anti-exceptionalists about logic maintain that it is continuous with the empirical sciences. Taking anti-exceptionalism for granted, we argue that traditional approaches to explanation are inadequate in the case of logic. We argue that Andrea Woody's functional analysis of explanation is a better fit with logical practice and accounts better for the explanatory role of logical theories.
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  48.  39
    Beschouwigen Naar Aanleiding van Het Ontbreken van Ons Ethisch Wilsbegrip in de Oud-Griekse Ethiek. [REVIEW]H. J. Rose - 1960 - The Classical Review 10 (3):258-259.
  49.  35
    Real and Imagined Body Movement Primes Metaphor Comprehension.Nicole L. Wilson & Raymond W. Gibbs - 2007 - Cognitive Science 31 (4):721-731.
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  50.  9
    NICOL, Eduardo. Crítica de la razón simbólica.Mercè Rius - 1984 - Enrahonar: Quaderns de Filosofía 10:196-201.
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