Results for 'Ludovicus Bender'

744 found
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  1. Het recht.Ludovicus Bender - 1948 - Bussum,: P. Brand.
     
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  2.  26
    Amygdala Regulation Following fMRI-Neurofeedback without Instructed Strategies.Michael Marxen, Mark J. Jacob, Dirk K. Müller, Stefan Posse, Elena Ackley, Lydia Hellrung, Philipp Riedel, Stephan Bender, Robert Epple & Michael N. Smolka - 2016 - Frontiers in Human Neuroscience 10.
  3. Anthropology in Cognitive Science.Andrea Bender, Edwin Hutchins & Douglas Medin - 2010 - Topics in Cognitive Science 2 (3):374-385.
    This paper reviews the uneven history of the relationship between Anthropology and Cognitive Science over the past 30 years, from its promising beginnings, followed by a period of disaffection, on up to the current context, which may lay the groundwork for reconsidering what Anthropology and (the rest of) Cognitive Science have to offer each other. We think that this history has important lessons to teach and has implications for contemporary efforts to restore Anthropology to its proper place within Cognitive Science. (...)
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  4.  6
    The Betrayal of Marx.Frederic L. Bender (ed.) - 1975 - New York: Harper & Row.
  5.  80
    Taoism and western anarchism.Frederic L. Bender - 1983 - Journal of Chinese Philosophy 10 (1):5-26.
  6.  34
    Hume's Deep Anti-Contractarianism.Sebastian Bender - 2022 - Hume Studies 47 (1):103-129.
    Hume is an avowed critic of contractarianism. He opposes the idea that a legitimate government is based on an ‘original contract’ or on the consent of those who are governed. Most scholars assume, though, that his criticisms apply only to a limited range of contractarian theories, namely to theories according to which actual contractors reach an actual agreement. Theories on which the agreement in question is understood in hypothetical or counterfactual terms, however, are oftentimes seen as being compatible with Hume’s (...)
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  7.  1
    Climate refugeehood: A counterargument.Felix Bender - forthcoming - European Journal of Political Theory.
    This paper argues against the idea of climate change refugeehood. Drawing on political realism, it reconstructs the idea and function of refugeehood in international politics. Refugees are not the agencyless victims merely in search of rescue by states of the Global North, as the idea of climate refugeehood as a form of humanitarian refugeehood would have it. Nor are they simply a function of reparative justice, or of defending international state legitimacy. To liberal democracies, refugees are those fleeing political oppression. (...)
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  8.  5
    Science and religion: opposing viewpoints.David L. Bender - 1981 - St. Paul, Minn.: Greenhaven Press. Edited by Bruno Leone.
    Presents opposing viewpoints about the relationship between religion and science, both historically and in the present.
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  9.  20
    Tracking the Global through the Local: Slon/Iskra’s Documentaries of Displacement.Martine Guyot-Bender - 2014 - Substance 43 (1):138-151.
    The French public has a distinct taste for realist representations of public crisis. Citing figures from the Centre National de la Cinématographie et de l’Image Animée (CNC), Sarah Cooper has shown that interest in documentary film is steadily on the rise in France (9), as attested to by the growing number of documentary festivals and documentary films recently released in theaters. Within this context, Martin O’Shaughnessy links the popularity of the social documentary genre to a series of political developments in (...)
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  10.  85
    Does 'best practice' in setting executive pay in the UK encourage 'good' behaviour?Ruth Bender & Lance Moir - 2006 - Journal of Business Ethics 67 (1):75 - 91.
    We examine how UK listed companies set executive pay, reviewing the implications of following best practice in corporate governance and examining how this can conflict with what shareholders and other stakeholders might perceive as good behaviour. We do this by considering current governance regulation in the light of interviews with protagonists in the debate, setting out the dilemmas faced by remuneration-setters, and showing how the processes they follow can lead to ethical conflicts.Current ‘best’ practice governing executive pay includes the use (...)
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  11. Complete chemical synthesis, assembly, and cloning of a mycoplasma genitalium genome.Daniel Gibson, Benders G., A. Gwynedd, Cynthia Andrews-Pfannkoch, Evgeniya Denisova, Baden-Tillson A., Zaveri Holly, Stockwell Jayshree, B. Timothy, Anushka Brownley, David Thomas, Algire W., A. Mikkel, Chuck Merryman, Lei Young, Vladimir Noskov, Glass N., I. John, J. Craig Venter, Clyde Hutchison, Smith A. & O. Hamilton - 2008 - Science 319 (5867):1215--1220.
    We have synthesized a 582,970-base pair Mycoplasma genitalium genome. This synthetic genome, named M. genitalium JCVI-1.0, contains all the genes of wild-type M. genitalium G37 except MG408, which was disrupted by an antibiotic marker to block pathogenicity and to allow for selection. To identify the genome as synthetic, we inserted "watermarks" at intergenic sites known to tolerate transposon insertions. Overlapping "cassettes" of 5 to 7 kilobases (kb), assembled from chemically synthesized oligonucleotides, were joined by in vitro recombination to produce intermediate (...)
     
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  12.  7
    Real Beauty.John W. Bender - 1997 - Philosophical and Phenomenological Research 60 (3):714-717.
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  13.  14
    Does ‘Best Practice’ in Setting Executive Pay in the UK Encourage ‘Good’ Behaviour?Ruth Bender & Lance Moir - 2006 - Journal of Business Ethics 67 (1):75-91.
    We examine how UK listed companies set executive pay, reviewing the implications of following best practice in corporate governance and examining how this can conflict with what shareholders and other stakeholders might perceive as good behaviour. We do this by considering current governance regulation in the light of interviews with protagonists in the debate, setting out the dilemmas faced by remuneration-setters, and showing how the processes they follow can lead to ethical conflicts. Current 'best' practice governing executive pay includes the (...)
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  14.  6
    The Contemporary Human Service Professional.Hilary E. Bender - 1978 - Thought: Fordham University Quarterly 53 (3):272-282.
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  15.  17
    Aesthetic Quality and Aesthetic Experience.John W. Bender - 1990 - Journal of Aesthetics and Art Criticism 48 (2):173-175.
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  16.  12
    The Perfectibility of Man.Frederic L. Bender - 1972 - Philosophy East and West 22 (2):232-234.
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  17.  19
    Descartes’s argument for modal voluntarism.Sebastian Bender - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    Descartes famously espouses modal voluntarism, the doctrine that God freely creates the eternal truths. God has chosen to make it true that two plus two equals four, for instance, but he could have chosen otherwise. Why, though, does Descartes endorse modal voluntarism? Many commentators have noted that he regularly appeals to divine omnipotence to justify his doctrine. This strategy is usually thought to be unsuccessful, however, because it seems to presuppose—question-beggingly—that the eternal truths are in the scope of God’s power. (...)
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  18.  25
    Leibniz and the ‘petites réflexions’.Sebastian Bender - 2020 - Archiv für Geschichte der Philosophie 102 (4):619-645.
    In this article, I defend the thesis that Leibniz’s rational substances always have higher-order perceptions, even when they are, say, in a dreamless sleep. I argue that without this assumption, Leibniz’s conception of reflection would introduce discontinuities into his philosophy of mind which (given his Principle of Continuity) he cannot allow. This interpretation does not imply, however, that rational beings must be aware of these higher-order states at all times. In fact, these states are often unconscious or ‘small’ (analogous to (...)
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  19.  19
    Marx, materialism and the limits of philosophy.Frederic L. Bender - 1983 - Studies in Soviet Thought 25 (2):79-100.
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  20.  30
    Powers and Abilities in Early Modern Philosophy.Sebastian Bender & Dominik Perler (eds.) - 2024 - Routledge.
    This book explores different accounts of powers and abilities in early modern philosophy. It analyzes powers and abilities as a package, hopefully enabling us to better understand them both and to see similarities as well as dissimilarities. While some prominent early modern accounts of power have been studied in detail, this volume covers lesser-known thinkers and several early modern women philosophers. The volume also investigates early modern accounts of powers and abilities in a more systematic fashion than has been previously (...)
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  21.  18
    A Prakrit Reader: A Linguistic Introduction Based on Selections from Hāla's SattasaīA Prakrit Reader: A Linguistic Introduction Based on Selections from Hala's Sattasai.Ernest Bender, H. S. Anantha-Narayana, Hāla & Hala - 1978 - Journal of the American Oriental Society 98 (3):336.
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  22.  17
    Tilak and Gokhale: Revolution and Reform in the Making of Modern India.Ernest Bender, Stanley A. Wolpert, Tilak & Gokhale - 1978 - Journal of the American Oriental Society 98 (3):336.
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  23.  5
    A response to Michael Clinton's On Bender's orientation to models: Towards a philosophical debate on covering laws, theory, emergence and mechanisms in nursing science.Miriam Bender - 2023 - Nursing Philosophy 24 (4):e12463.
    My purpose in this short response to Clinton's interesting article On Bender's orientation to models: Towards a philosophical debate on covering laws, theory, emergence and mechanisms in nursing science, which is published in this issue, is not to provide any counterargument to Clinton's interpretation of my own argument; readers are welcome to interrogate both articles at their leisure and make their own conclusions. What I will do instead is provide a brief critical assessment of my own (il)logic re bringing (...)
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  24.  15
    Observed effects of “distributional learning” may not relate to the number of peaks. A test of “dispersion” as a confounding factor.Karin Wanrooij, Paul Boersma & Titia Benders - 2015 - Frontiers in Psychology 6.
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  25.  3
    Scarcity and the turn from economics to ecology.R. Sassower, F. Bender & D. Levine - 1990 - Social Epistemology 4 (1):93-113.
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  26.  5
    Das Böse denken: zum Problem des Bösen in der klassischen deutschen Philosophie.Andreas Arndt & Thurid Bender (eds.) - 2021 - Tübingen: Mohr Siebeck.
    Das Problem des Bösen wurde von der Aufklarung marginalisiert. Seinen Grund hat dies im Glauben an die unbezwingbare Starke der Vernunft und der damit einhergehenden Uberzeugung, dass die Menschheitsgeschichte eine Geschichte des Fortschritts, nicht bloss auf wissenschaftlicher und kultureller, sondern auch auf moralischer Ebene sei. Dass solch ein einseitiges Beharren auf der Vernunft selbst ins Bose umschlagen kann, wurde in der Gestalt des Terrors der Franzosischen Revolution auf schmerzliche Weise anschaulich. Die Klassische Deutsche Philosophie erkennt, dass die Vernunft ihre wahrhafte (...)
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  27.  62
    Causation and Cognition in Early Modern Philosophy.Dominik Perler & Sebastian Bender (eds.) - 2020 - London: Routledge.
    This book re-examines the roles of causation and cognition in early modern philosophy. The standard historical narrative suggests that early modern thinkers abandoned Aristotelian models of formal causation in favor of doctrines that appealed to relations of efficient causation between material objects and cognizers. This narrative has been criticized in recent scholarship from at least two directions. Scholars have emphasized that we should not think of the Aristotelian tradition in such monolithic terms, and that many early modern thinkers did not (...)
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  28.  18
    Schlangenritual: Der Transfer der Wissensformen Vom Tsu'ti'kive der Hopi Bis Zu Aby Warburgs Kreuzlinger Vortrag.Erhard Schüttpelz, Thomas Hensel & Cora Bender (eds.) - 2007 - Akademie Verlag.
    Aby Warburg wird in den letzten Jahren mehr denn je als Gründerfigur einer Kunstwissenschaft, die sich als Bildwissenschaft begreift, aber auch als Spiritus Rector einer anthropologischen Kulturwissenschaft verstanden. Sein Kreuzlinger Vortrag von 1923 zum Schlangenritual der Hopi gilt mittlerweile als Warburgs bekanntester Text. Ein Effekt dieser Popularität ist, dass sein Vortrag in den deutschen Kulturwissenschaften der prominenteste Text zu den Hopi geworden ist. Im vorliegenden Buch wird dieser Fakt einer kulturwissenschaftlichen Analyse unterzogen. Da diese nicht durch Einzelforschung bewältigt werden kann, (...)
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  29.  30
    Dutch and English toddlers' use of linguistic cues in predicting upcoming turn transitions.Imme Lammertink, Marisa Casillas, Titia Benders, Brechtje Post & Paula Fikkert - 2015 - Frontiers in Psychology 6.
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  30.  16
    Ethics of University Research, Biotechnology and Potential Military Spin-off.Kathryn Nixdorff & Wolfgang Bender - 2002 - Minerva 40 (1):15-35.
    The paper provides a briefintroduction to the biotechnology revolutionand its impact upon biological researchrelevant to military uses. It describes thestatus of biological weapons today, and currentefforts to strengthen the Biological WeaponsConvention with a legally binding complianceprotocol. Specific modifications ofmicro-organisms that may be of military use arediscussed. Three examples of dual-use researchactivities are then used to highlight issuesand dilemmas in ethical decision making.
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  31.  40
    Next of kin’s Reactions to Results of Functional Neurodiagnostics of Disorders of Consciousness: a Question of Information Delivery or of Differing Epistemic Beliefs?Katja Kuehlmeyer, Andreas Bender, Ralf J. Jox, Eric Racine, Maria Ruhfass & Leah Schembs - 2021 - Neuroethics 14 (3):357-363.
    Our recent publication in Neuroethics re-constructed the perspectives of family caregivers of patients with disorders of consciousness on functional neurodiagnostics. Two papers criticized some of our methodological decisions and commented on some conclusions. In this commentary, we would like to further explain our methodological decisions. Despite the limitations of our findings, which we readily acknowledged, we continue to think they entail valid hypotheses that need further investigation. We conclude that some caregivers with high hopes for the recovery of their loved (...)
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  32.  8
    The Nalarāyadavadantīcarita , a work in Old GujarātīThe Nalarayadavadanticarita , a work in Old Gujarati.Alfred Master & Ernest Bender - 1953 - Journal of the American Oriental Society 73 (2):120.
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  33.  46
    Causal inferences about others’ behavior among the Wampar, Papua New Guinea – and why they are hard to elicit.Bettina Beer & Andrea Bender - 2015 - Frontiers in Psychology 6:120862.
    As social beings, people need to be able to interact intelligently with others in their social environment. Accordingly, people spend much time conversing with one another in order to understand the broad and fine aspects of the relations that link them. They are especially interested in the interactive behaviors that constitute social relations, such as mutual aid, gift giving and exchange, sharing, informal socializing, or deception. The evaluations of these behaviors are embedded in social relationships and charged with values and (...)
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  34.  8
    Wissenschaft verantworten: soziale und ethische Orientierung in der technischen Zivilisation: Wolfgang Bender zum 70. Geburtstag.Christine Hauskeller, Wolfgang Liebert, Heiner Ludwig & Wolfgang Bender (eds.) - 2001 - Münster: Agenda.
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  35.  9
    The contested status of theory/theorizing and humanism/posthumanism in Olga Petrovskaya's Nursing theory, postmodernism, poststructualism, and Foucault.Keith Robinson & Miriam Bender - 2024 - Nursing Inquiry 31 (1):e12566.
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  36.  6
    Editorial preface: The role of subjectivity, intersubjectivity, and power relations in the delivery of humane nursing care.Stefanos Mantzoukas & Miriam Bender - 2023 - Nursing Philosophy 24 (4):e12461.
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  37.  4
    Preventing Violence in Schools: A Challenge to American Democracy.Joan N. Burstyn, Geoff Bender, Ronnie Casella, Howard W. Gordon & Domingo P. Guerra - 2001 - Routledge.
    School violence is a burning issue these days. This book provides an in-depth analysis of violence prevention programs and an assessment of their effectiveness, using data from observations, individual interviews, and focus groups, as well as published data from the schools. It is distinguished by its focus on the cultural and structural context of school violence and violence prevention efforts. Where most other researchers use quantitative measures, such as surveys, to assess the effectiveness of violence prevention programs, the authors of (...)
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  38.  75
    Technical flaws in the coherence theory.Wayne A. Davis & John W. Bender - 1989 - Synthese 79 (2):257 - 278.
    We have argued that Lehrer's definitions of coherence and justification have serious technical defects. As a result, the definition of justification is both too weak and too strong. We have suggested solutions for some of the problems, but others seem irremediable. We would also argue more generally that if coherence is anything like what Lehrer's theory says it is, then coherence is neither necessary nor sufficient for justification. While our current objections are directed at the ‘letter’ of Lehrer's theory, other (...)
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  39.  10
    On Shiner's “Hume and The Causal Theory of Taste”.John W. Bender Richard N. Manning - 1997 - Journal of Aesthetics and Art Criticism 55 (3):317-319.
  40.  14
    How to attain enlightenment: the vision of non-duality.James Bender Swartz - 2009 - Boulder, Colo.: Sentient Publications.
    Inquiry into object happiness -- What is enlightenment? -- The means of knowledge -- Qualifications -- The self -- Obstructions -- Inquiry into karma and dharma -- Inquiry into practice -- Love -- The assimilation of experience -- Lifestyle -- Knowledge yoga -- Meditation -- After enlightenment -- The teachings of Ramana Maharshi -- Neo-Advaita.
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  41.  5
    The essence of enlightenment: Vedanta, the science of consciousness.James Bender Swartz - 2014 - Boulder, Colorado: Sentient Publications.
    The counterintuitive, radical message of Vedanta, the ancient science of self-inquiry, is that reality is non-dual consciousness. What this means and how it benefits people in their quest for freedom from limitation is the subject of this inspirational book. In an accessible style, James Swartz's new book develops teachings introduced in his popular first one, How to Attain Enlightenment, covering topics such as values and the enlightened person, dharma and the essence of enlightenment, and the relationship between consciousness, the individual, (...)
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  42.  16
    Effects of total light flux on critical flicker frequency after frontal lobe lesion.W. S. Battersby, M. B. Bender & H. L. Teuber - 1951 - Journal of Experimental Psychology 42 (2):135.
  43. Nonveridical memory for picture boundaries.H. Intraub, R. Bender & J. Mangels - 1989 - Bulletin of the Psychonomic Society 27 (6):526-526.
     
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  44.  28
    Individual differences in higher-level cognitive abilities do not predict overconfidence in complex task performance.Troy A. W. Visser, Angela D. Bender, Vanessa K. Bowden, Stephanie C. Black, Jayden Greenwell-Barnden, Shayne Loft & Ottmar V. Lipp - 2019 - Consciousness and Cognition 74:102777.
  45.  39
    On Modeling Scope of Inflectional Negation.Alex Lascarides & Emily M. Bender - unknown
    In this paper, we investigate the representation of negated sentences in Minimal Recursion Semantics (Copestake, Flickinger, Pollard, & Sag, 2005). We begin with its treatment in the English Resource Grammar (Flickinger, 2000, 2011), a broad-coverage implemented HPSG (Pollard & Sag, 1994), and argue that it is largely a suitable representation for English, despite possible objections. We then explore whether it is suitable for typologically different languages: namely, those that express sentential negation via inflection on the verb, particularly Turkish and Inuktitut. (...)
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  46.  23
    The Sālibhadra-Dhanna-Carita : A Work in Old Gujarātī, Critically Edited and Translated, with a Grammatical Analysis and GlossaryThe Salibhadra-Dhanna-Carita : A Work in Old Gujarati, Critically Edited and Translated, with a Grammatical Analysis and Glossary.Collette Caillat & Ernest Bender - 2000 - Journal of the American Oriental Society 120 (2):292.
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  47.  5
    Students’ Acceptance of Technology-Mediated Teaching – How It Was Influenced During the COVID-19 Pandemic in 2020: A Study From Germany. [REVIEW]Gergana Vladova, André Ullrich, Benedict Bender & Norbert Gronau - 2021 - Frontiers in Psychology 12.
    In response to the impending spread of COVID-19, universities worldwide abruptly stopped face-to-face teaching and switched to technology-mediated teaching. As a result, the use of technology in the learning processes of students of different disciplines became essential and the only way to teach, communicate and collaborate for months. In this crisis context, we conducted a longitudinal study in four German universities, in which we collected a total of 875 responses from students of information systems and music and arts at four (...)
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  48.  8
    Martin Heideggers "Schwarze Hefte": eine philosophisch-politische Debatte.Marion Heinz, Sidonie Kellerer & Tobias Bender (eds.) - 2016 - Berlin: Suhrkamp.
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  49.  7
    "Sein und Zeit" neu verhandelt: Untersuchungen zu Heideggers Hauptwerk.Marion Heinz & Tobias Bender (eds.) - 2019 - Hamburg: Meiner.
    Die sog. "Schwarzen Hefte" haben umfassender und deutlicher als je zuvor die Verbindungen zwischen Philosophie und Politik bei Heidegger sichtbar werden lassen und damit eine neue Debatte uber den Rang dieses Denkens entfacht. DEnn die dort enthaltenen Texte demonstrieren, dass Philosophie, Metapolitik und Politik bei Heidegger eine Einheit bilden, zu der die Befurwortung des Nationalsozialismus und der Antisemitismus gehoren. INs Zentrum der kritischen Revision ruckt das erste Hauptwerk von 1927, "Sein und Zeit", das nahezu unangefochten als epochaler Beitrag zur Philosophie (...)
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  50.  30
    Leibniz’ Metaphysik der Modalität.Sebastian Bender - 2016 - Berlin & Boston: De Gruyter.
    Im Alltag äußern wir nicht nur Aussagen darüber, wie die Welt tatsächlich beschaffen ist, sondern auch darüber, was notwendigerweise oder möglicherweise der Fall ist. Doch worin ist die Wahrheit solcher sogenannten Modalaussagen fundiert? Auf diese Frage gibt Gottfried Wilhelm Leibniz bereits in der Frühen Neuzeit eine höchst interessante Antwort: Für ihn sind modale Wahrheiten im Intellekt Gottes fundiert. Diese Modalitätskonzeption analysiert Sebastian Bender in der vorliegenden Studie auf systematisch informierte Weise. Dabei kommt er zu folgenden Ergebnissen: Erstens vertritt Leibniz, (...)
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