Results for 'Karyn Popham'

144 found
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  1.  15
    Improving Information on Public Health Law Best Practices for Obesity Prevention and Control.Susan R. Tortolero, Karyn Popham & Peter D. Jacobson - 2009 - Journal of Law, Medicine and Ethics 37 (s1):99-109.
    This paper is the companion to “Assessment of Information on Public Health Law Best Practices for Obesity Prevention and Control,” and the fourth of four action papers produced as part of the National Summit on Legal Preparedness for Obesity Prevention and Control, convened June 2008 by the Centers for Disease Control and Prevention, the Robert Wood Johnson Foundation, and the American Society for Law, Medicine Ethics. The four action papers present options to address gaps in the four core elements of (...)
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  2.  15
    Improving Information on Public Health Law Best Practices for Obesity Prevention and Control.Susan R. Tortolero, Karyn Popham & Peter D. Jacobson - 2009 - Journal of Law, Medicine and Ethics 37 (s1):99-109.
    This paper is the companion to “Assessment of Information on Public Health Law Best Practices for Obesity Prevention and Control,” and the fourth of four action papers produced as part of the National Summit on Legal Preparedness for Obesity Prevention and Control, convened June 2008 by the Centers for Disease Control and Prevention, the Robert Wood Johnson Foundation, and the American Society for Law, Medicine Ethics. The four action papers present options to address gaps in the four core elements of (...)
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  3. Li in the "Analects": Training in Moral Comptence and the Question of Flexibility.Karyn Lai - 2006 - Philosophy East and West 56 (1):69 - 83.
    It is proposed here that the Confucian li, norms of appropriate behavior, be understood as part of the dynamic process of moral self-cultivation. Within this framework li are multidimensional, as they have different functions at different stages in the cultivation process. This novel interpretation refocuses the issue regarding the flexibility of li, a topic that is still being debated by scholars. The significance of this proposal is not restricted to a new understanding of li. Key features of the various stages (...)
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  4. An Introduction to Chinese Philosophy (2nd Ed.).Karyn Lai - 2018 - Cambridge University Press.
    This comprehensive introductory textbook to early Chinese philosophy covers a range of philosophical traditions which arose during the Spring and Autumn and Warring States periods in China, including Confucianism, Mohism, Daoism, and Legalism. It considers concepts, themes and argumentative methods of early Chinese philosophy and follows the development of some ideas in subsequent periods, including the introduction of Buddhism into China. The book examines key issues and debates in early Chinese philosophy, cross-influences between its traditions and interpretations by scholars up (...)
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  5.  35
    The Epistemic Significance of #MeToo.Karyn L. Freedman - 2020 - Feminist Philosophy Quarterly 6 (2).
    In part I of this paper, I argue that #MeToo testimony increases epistemic value for the survivor qua hearer when experiences like hers are represented by others; for society at large when false but dominant narratives about sexual violence and sexual harassment against women are challenged and replaced with true stories; and for the survivor qua teller when her true story is believed. In part II, I argue that the epistemic significance of #MeToo testimony compels us to consider the tremendous (...)
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  6.  7
    One Hour in Paris: A True Story of Rape and Recovery.Karyn L. Freedman - 2014 - University of Chicago Press.
    In this powerful memoir, philosopher Karyn L. Freedman travels back to a Paris night in 1990 when she was twenty-two and, in one violent hour, her life was changed forever by a brutal rape. _One Hour in Paris_ takes the reader on a harrowing yet inspirational journey through suffering and recovery both personal and global. We follow Freedman from an apartment in Paris to a French courtroom, then from a trauma center in Toronto to a rape clinic in Africa. (...)
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  7.  14
    Emotion Work of Coping with the Death of a Companion Animal.Karyn McKinney - 2019 - Society and Animals 27 (1):109-125.
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  8.  44
    Philosophy and Philosophical Reasoning in the Zhuangzi: Dealing with Plurality.Karyn Lynne Lai - 2006 - Journal of Chinese Philosophy 33 (3):365-374.
    The Zhuangzi is noted for its advocacy of many different perspectives—chickens, cicadas, fish and the like. There is much debate in the literature about the implications of Zhuangzi’s pluralist inclinations. I suggest that Zhuangzi highlights the limitations of individual, perspectivally-constrained, knowledge claims. He also spurns the ‘view from nowhere’ and is sceptical about the possibility of an ideal observer. For him, wisdom consists in understanding the epistemological inadequacies of each perspective. I propose that Zhuangzi’s philosophy offers significant insights to an (...)
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  9.  12
    Learning From Chinese Philosophies.Karyn Lai - 2006 - Taylor and Francis.
    Learning from Chinese Philosophies engages Confucian and Daoist philosophies in creative interplay, developing a theory of interdependent selfhood in the two philosophical traditions. Karyn Lai draws on the unique insights of the two philosophies to address contemporary debates on ethics, community and government. Issues discussed include questions on selfhood, attachment, moral development, government, culture and tradition, and feminist queries regarding biases and dualism in ethics. Throughout the book, Lai demonstrates that Chinese philosophies embody novel and insightful ideas for addressing (...)
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  10. Learning From the Confucians: Learning From the Past.Karyn L. Lai - 2008 - Journal of Chinese Philosophy 35 (1):97-119.
    A distinguishing characteristic of Confucianism is its emphasis on learning (xue), is a key element in moral self cultivation. This paper discusses why learning from the experiences of those in the past is important in Confucian learning.
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  11.  1
    Romans 1:18–28.Karyn L. Wiseman - 2020 - Interpretation: A Journal of Bible and Theology 74 (3):295-297.
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  12.  15
    Skill and Mastery Philosophical Stories From the Zhuangzi.Karyn Lai & Wai Wai Chiu (eds.) - 2019 - Rowman and Littlefield International.
    Skill and Mastery: Philosophical Stories from the Zhuangzi presents an illuminating analysis of skill stories from the Zhuangzi, a 4th century BCE Daoist text. In this intriguing text that subverts conventional norms and pursuits, ordinary activities such as swimming, cicada-catching and wheelmaking are executed with such remarkable efficacy and spontaneity that they seem like magical feats. An international team of scholars explores these stories in their philosophical, historical and political contexts. Their analyses’ highlight the stories’underlying conceptions of agency, character and (...)
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  13. The Cicada Catcher: Learning for Life.Karyn L. Lai - 2019 - In Karyn L. Lai & Wai-wai Chiu (eds.), Skill and Mastery Philosophical Stories from the Zhuangzi. UK: Rowman and Littlefield International. pp. 143 - 162.
    The cicada catcher focuses as much on technique as he does on outcomes. In response to Confucius’ question, he articulates in detail the learning he has undertaken to develop techniques at each level of competence. This chapter explains the connection between the cicada catcher’s development of technique and his orientation toward outcomes. It uses details in this story to contribute to recent discussions in epistemology on the cultivation of technique.
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  14.  65
    Diversity and the Fate of Objectivity.Karyn L. Freedman - 2009 - Social Epistemology 23 (1):45-56.
    Helen Longino argues that the way to ensure scientific knowledge is objective is to have a diversity of scientific investigators. This is the best example of recent feminist arguments which hold that the real value of diversity is epistemic, and not political, but it only partly succeeds. In the end, Longino's objectivity amounts to intersubjective agreement about contextually based standards, and while her account gives us a good reason for wanting diversity in our scientific communities, this reason turns out to (...)
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  15.  61
    Testimony and Epistemic Risk: The Dependence Account.Karyn L. Freedman - 2015 - Social Epistemology 29 (3):251-269.
    In this paper, I give an answer to the central epistemic question regarding the normative requirements for beliefs based on testimony. My suggestion here is that our best strategy for coming up with the conditions for justification is to look at cases where the adoption of the belief matters to the person considering it. This leads me to develop, in Part One of the paper, an interest-relative theory of justification, according to which our justification for a proposition p depends on (...)
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  16. Group Accountability Versus Justified Belief: A Reply to Kukla.Karyn L. Freedman - 2015 - Social Epistemology Reply and Review Collective.
    In this paper I respond to Rebecca Kukla's (2014) "Commentary on Karyn Freedman, "Testimony and Epistemic Risk: The Dependence Account."".
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  17.  4
    Determinants of Attitudes Toward Ethical Dilemmas in News: A Survey of Student Journalists.Karyn S. Campbell & Bryan E. Denham - 2021 - Journal of Media Ethics 36 (3):170-179.
    In this research, we surveyed 214 college journalists to assess their attitudes toward a series of ethical dilemmas. Significant predictors of a nine-item index included years enrolled in college,...
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  18.  23
    Losing Steam After Marx and Freud: On Entropy as the Horizon of the Community to Come.Karyn Ball - 2015 - Angelaki 20 (3):55-78.
    This essay undertakes a critique of recent trends in affect theory from the standpoint of the “human motor”: a trope that presupposes a thermodynamic psychophysiology distended between energy conservation and entropy. In the course of reanimating thermodynamic motifs in Marx's labor power metabolics and Freud's trauma energetics, the essay broaches entropics as a poetics of depletion that offsets affect theories promoting open-system metaphors. Open-system affect theory sometimes amalgamates emancipatory post-humanist gestures inherited from Gilles Deleuze and Félix Guattari with neuroscientific terms. (...)
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  19.  6
    Beyond the Story of Sustainable Meat.Karyn Pilgrim - 2019 - Society and Animals 27 (1):75-91.
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  20. The Entropics of Discourse : The 'Materiality' of Affect Between Marx and Derrida.Karyn Ball - 2007 - In Simon Wortham & Allison Weiner (eds.), Encountering Derrida: Legacies and Futures of Deconstruction. Continuum.
  21. Giving Students a Voice.Karyn Murray - 2012 - Ethos: Social Education Victoria 20 (2):22.
  22.  55
    Lai, Karyn, Learning From Chinese Philosophies: Ethics of Interdependence and Contextualized Self.Deborah Mower - 2010 - Dao: A Journal of Comparative Philosophy 9 (1):121-124.
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  23. Rethinking the Wrong of Rape1.Karyn L. Freedman - 2021 - Philosophical Issues 31 (1):104-127.
    In their well-known paper, John Gardner and Stephen Shute (2000) propose a pure case of rape, in which a woman is raped while unconscious and the rape, for a variety of stipulated reasons, never comes to light. This makes the pure case a harmless case of rape, or so they argue. In this paper I show that their argument hinges on an outdated conception of trauma, one which conflates evaluative responses that arise in the aftermath of rape with the non-deliberative (...)
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  24.  43
    Karyn Lai, Learning From Chinese Philosophies: Ethics of Independent and Contextualised Self , Aldershot, UK: Ashgate, 2006, 218 Pp., ISBN: 0754633829, Hb. [REVIEW]Sor-Hoon Tan - 2007 - Sophia 46 (1):99-102.
    Learning from Chinese Philosophies explores early Confucianism and Daoism in order to engage today’s problems. By bringing into thoughtful play Confucian ideas of self and society and Daoist understanding of situated self, the author uses the debate between the two philosophies to argue for her understanding of Confucian moral thinking and Daoist metaethics. According to Lai, Daoist metaethics question dichotomous frameworks and discuss the unity of opposites enabling dynamic interplay of nonantagonistic polarities. Lai not only rejects comparisons of Confucianism to (...)
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  25. The Epistemological Significance of Psychic Trauma.Karyn L. Freedman - 2006 - Hypatia 21 (2):104-125.
    This essay explores the epistemological significance of the kinds of beliefs that grow out of traumatic experiences, such as the rape survivor's belief that she is never safe. On current theories of justification, beliefs like this one are generally dismissed due to either insufficient evidence or insufficient propositional content. Here, Freedman distinguishes two discrete sides of the aftermath of psychic trauma, the shattered self and the shattered worldview. This move enables us to see these beliefs as beliefs; in other words, (...)
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  26.  6
    Rancière's Writings Applied to Nursing: A Radical and Emancipatory Political Theory.Patrick Martin, Karyne Duval & Marie-Pier Labelle - 2018 - Nursing Philosophy 19 (1):e12202.
  27. Robots and Virtual Worlds: Japan's New Allies.Karyn Poupee - 2009 - Hermès: La Revue Cognition, communication, politique 55 (3):39 - +.
  28.  38
    Ming in the Zhuangzi Neipian: Enlightened Engagement.Karyn L. Lai & Wai Wai Chiu - 2013 - Journal of Chinese Philosophy 40 (3-4):527-543.
    In this article, we present an account of ming 明 in the Zhuangzi's Neipian in light of the disagreements among the thinkers of the time. We suggest that ming is associated with the Daoist sage's vision: he sees through the debaters' attempts to win the debates. We propose that ming is primarily a meta-epistemological stance, that is, the sage understands the nature of the debates and does not enter the fray; therefore he does not share the thinkers' anxieties. The sage (...)
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  29. Ziran and Wuwei in the Daodejing : An Ethical Assessment.Karyn Lai - 2007 - Dao: A Journal of Comparative Philosophy 6 (4):325-337.
    In Daoist philosophy, the self is understood as an individual interdependent with others, and situated within a broader environment. Within this framework, the concept ziran is frequently understood in terms of naturalness or nature while wuwei is explained in terms of non-oppressive government. In many existing accounts, little is done to connect these two key Daoist concepts. Here, I suggest that wuwei and ziran are correlated, ethical, concepts. Together, they provide a unifying ethical framework for understanding the philosophy of the (...)
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  30. Emotional Attachment and Its Limits: Mengzi, Gaozi and the Guodian Discussions.Karyn L. Lai - 2019 - Frontiers of Philosophy in China 14 (1):132-151.
    Mengzi maintained that both benevolence (ren 仁) and rightness (yi 義) are naturally-given in human nature. This view has occupied a dominant place in Confucian intellectual history. In Mencius 6A, Mengzi's interlocutor, Gaozi, contests this view, arguing that rightness is determined by (doing what is fitting, in line with) external circumstances. I discuss here some passages from the excavated Guodian texts, which lend weight to Gaozi's view. The texts reveal nuanced considerations of relational proximity and its limits, setting up requirements (...)
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  31.  21
    Who Is a Wise Person? Zhuangzi and Epistemological Discussions of Wisdom.Shane Ryan & Karyn Lai - 2021 - Philosophy East and West 71 (3):665-682.
  32. Knowing How and Knowing To.Karyn L. Lai & Stephen Hetherington - 2015 - In Brian Bruya (ed.), The Philosophical Challenge from China. MA, USA: MIT Press. pp. 279 - 302.
    Since the 1940s, Western epistemology has discussed Gilbert Ryle’s distinction between knowledge-that and knowledge-how. Ryle argued that intelligent actions – manifestations of knowledge-how – are not constituted as intelligent by the guiding intervention of knowledge-that: knowledge-how is not a kind of knowledge-that; we must understand knowledge-how in independent terms. Yet which independent terms are needed? In this chapter, we consider whether an understanding of intelligent action must include talk of knowledge-to. This is the knowledge to do this or that now, (...)
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  33.  71
    Global Thinking.Karyn Lai - 2018 - The Philosophers' Magazine 80:64-69.
  34.  37
    The Limits of Internalism: A Case Study: Dialogue.Karyn L. Freedman - 2010 - Dialogue 49 (1):73-89.
    ABSTRACT: Looking at specific populations of knowers reveals that the presumption of sameness within knowledge communities can lead to a number of epistemological oversights. A good example of this is found in the case of survivors of sexual violence. In this paper I argue that this case study offers a new perspective on the debate between the epistemic internalist and externalist by providing us with a fresh insight into the complicated psychological dimensions of belief formation and the implications that this (...)
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  35.  5
    Robots Et monDes Virtuels: Les Nouveaux Alliés Des Japonais : Société Civile Et Internet En Chine Et Asie Orientale.Karyn Poupee - 2009 - Hermes 55:39.
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  36.  10
    No Place Like Home: A History of Nursing and Home Care in the United States (Review).Karyn Holm - 2003 - Perspectives in Biology and Medicine 46 (2):314-316.
  37.  96
    Ren: An Exemplary Life.Karyn L. Lai - 2014 - In Amy Olberding (ed.), Dao Companion to the Analects. Springer. pp. 83-94.
    This chapter discusses ren 仁, a major term in the Confucian Analects. It analyzes the range of meanings of ren across different conversations, paying special attention to its associations with other key Confucian terms such as li (禮 behavioural propriety) and zhi (知 understanding). Building on this analysis, the discussion focuses on ren in terms of how it is manifest in a person’s life. In particular, it expresses ren in terms of an exemplary life—a life lived well. The chapter also (...)
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  38.  6
    Robots Et monDes Virtuels: Les Nouveaux Alliés Des Japonais : Société Civile Et Internet En Chine Et Asie Orientale.Karyn Poupee - 2009 - Hermès: La Revue Cognition, communication, politique 55 (3):39.
    Sorti exsangue de la Seconde Guerre mondiale, le Japon s'est superbement redressé grâce à ses innovations techniques, d'abord destinées à améliorer le quotidien du peuple. Aujourd'hui, face à de nouveaux maux sociaux, dont l'inéluctable vieillissement rapide de la population et l'anxiété croissante face à un monde chamboulé, le recours à des solutions scientifiques et techniques est, pour les Japonais, une évidence. À tort ou à raison, les machines ne leur font pas peur. Mieux, elles les émerveillent. Et lorsque les Japonais (...)
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  39. Confucian Moral Thinking.Karyn L. Lai - 1995 - Philosophy East and West 45 (2):249-272.
    By examining fundamental Confucian concepts -- zhengming, ren, li, xiao, shu and dao -- the essay demonstrates that Confucian ways of thinking do not always fit neatly into categories such as 'moral' or rights'. The author provides a positive interpretation of certain Confucian ideas including: the concept of a person as a self- in- relation; the notion of responsibility as particularistic and dependent upon the kinds of relationships one has and the social positions one occupies; and the view of the (...)
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  40. Learning to Be Reliable: Confucius' Analects.Karyn L. Lai - 2018 - In Karyn L. Lai, Rick Benitez & Hyun Jin Kim (eds.), Cultivating a Good Life in Early Chinese and Ancient Greek Philosophy Perspectives and Reverberations. Bloomsbury. pp. 193-207.
    In the Lunyu, Confucius remarks on the implausibility—or impossibility—of a life lacking in xin 信, reliability (2.22). In existing discussions of Confucian philosophy, this aspect of life is often eclipsed by greater emphasis on Confucian values such as ren 仁 (benevolence), li 禮 (propriety) and yi 義 (rightness). My discussion addresses this imbalance by focusing on reliability, extending current debates in two ways. First, it proposes that the common translation of xin as denoting coherence between a person’s words and deeds (...)
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  41.  35
    Akratic Believing, Psychological Trauma, and Somatic Representations.Karyn L. Freedman - 2017 - Philosophy, Psychiatry, and Psychology 24 (4):337-346.
    Akrasia is a classical Greek term that is typically translated as “incontinence,” although it is sometimes translated as “weakness of the will”. Someone who displays practical akrasia exhibits a failure of control, but not an absence of control. In the practical case, the akratic individual intentionally and voluntarily acts in a way that is contrary to what she judges she ought to do. I tuck into a large piece of cheesecake even though I know I ought not to, or I (...)
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  42. Reducing the Harmful Effects of Alcohol Misuse: The Ethics of Sobriety Testing in Criminal Justice.David Shaw, Karyn McCluskey, Will Linden & Christine Goodall - 2012 - Journal of Medical Ethics 38 (11):669-671.
    Alcohol use and abuse play a major role in both crime and negative health outcomes in Scotland. This paper provides a description and ethical and legal analyses of a novel remote alcohol monitoring scheme for offenders which seeks to reduce alcohol-related harm to both the criminal and the public. It emerges that the prospective benefits of this scheme to health and public order vastly outweigh any potential harms.
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  43.  48
    Confucian Moral Cultivation : Some Parallels with Musical Training.Karyn L. Lai - 2003 - In Kim Chong Chong, Sor-Hoon Tan & C. L. Ten (eds.), The Moral Circle and the Self: Chinese and Western Approaches. Open Court.
  44. Freedom and Agency in the Zhuangzi: Navigating Life’s Constraints.Karyn Lai - 2021 - Tandf: British Journal for the History of Philosophy:1-21.
    The Zhuangzi, a 4th century BCE Chinese text, is optimistic about life unrestrained by entrenched values. This paper contributes to existing debates on Zhuangzian freedom in three ways. First, it reflects on how it is possible to enjoy the freedom envisaged in the Zhuangzi. Many discussions welcome the Zhuangzi’s picture of release from life shaped by canonical visions, without also giving thought to life without these driving visions. Consider this scenario: in a world with limitless possibilities, would it not be (...)
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  45. Understanding Confucian Ethics: Reflections on Moral Development.Karyn Lai - 2007 - Australian Journal of Professional and Applied Ethics 9 (2).
    The standard criticisms of Confucian ethics appear contradictory. On the one hand, Confucian ethics is deemed overly rule-bound: it is obsolete because it advocates adherence to ancient Chinese norms of proper conduct. On the other hand, Confucian ethics is perceived as situational ethics—done on the run—and not properly grounded in fundamental principles or norms. I give reasons for these disparate views of Confucian ethics. I also sketch an account of Confucian morality that focuses on moral development; in this account the (...)
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  46.  30
    Lefkandi - M. R. Popham, P. G. Calligas and L. H. Sackett Lefkandi II: The Protogeometric Building at Toumba: Part 2, The Excavation, Architecture and Finds. With J. Coulton and H. Catling. 1993. Pp. X+101; 38 Plates. London: The British School of Archaeology at Athens, 1993. £26. [REVIEW]James Whitley - 1994 - The Classical Review 44 (2):377-379.
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  47.  66
    Practising to Know: Practicalism and Confucian Philosophy.Stephen Hetherington & Karyn Lai - 2012 - Philosophy 87 (3):375-393.
    For a while now, there has been much conceptual discussion about the respective natures of knowledge-that and knowledge-how, along with the intellectualist idea that knowledge-how is really a kind of knowledge-that. Gilbert Ryle put in place most of the terms that have so far been distinctive of that debate, when he argued for knowledge-how's conceptual distinctness from knowledge-that. But maybe those terms should be supplemented, expanding the debate. In that spirit, the conceptual option of practicalism has recently entered the fray. (...)
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  48. Gender, Nationality and Identity: A Discursive Study.John Wilson & Karyn Stapleton - 2004 - European Journal of Women's Studies 11 (1):45-60.
    Personal identity requires agentic mediation of overlapping social structures and categories; and further the maintenance of a coherent self across different life contexts. A central means of achieving/maintaining identity is through self-narratives and modes of discursive positioning. In this article, we examine the intersection of two key identity categories, gender and nationality, in the biographical accounts of two female friends. Both categories can be seen to structure the speakers’ identities as particular types of people, and to interact in mutually defining (...)
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  49.  15
    Ming in the Zhuangzi Neipian: Enlightened Engagement.Karyn L. Lai & Wai Wai Chiu - 2013 - Journal of Chinese Philosophy 40 (3-4):527-543.
    In this article, we present an account of ming 明 in the Zhuangzi's Neipian in light of the disagreements among the thinkers of the time. We suggest that ming is associated with the Daoist sage's vision: he sees through the debaters' attempts to win the debates. We propose that ming is primarily a meta-epistemological stance, that is, the sage understands the nature of the debates and does not enter the fray; therefore he does not share the thinkers' anxieties. The sage (...)
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  50.  4
    The Role of Social and Ability Belonging in Men’s and Women’s pSTEM Persistence.Sarah Banchefsky, Karyn L. Lewis & Tiffany A. Ito - 2019 - Frontiers in Psychology 10.
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