Results for 'Dillon Johnston'

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  1.  12
    JME Referees in 1997.Cheryl Armon, Sheryle Bergman Drewe, Judith Boss, George Dei, Patrick Dillon, David Gooderham, Han Gur Ze'ev, Ann Higgins D'Alessandro, Kay Johnston & Yong Lin Moon - 1998 - Journal of Moral Education 27 (2):263.
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  2.  8
    De-medicalizing misery: psychiatry, psychology and the human condition.Mark Rapley, Joanna Moncrieff & Jacqui Dillon (eds.) - 2011 - New York, NY: Palgrave-Macmillan.
    Machine generated contents note: -- Notes on Contributors -- Preface; R.Dallos -- Carving Nature at its Joints? DSM and the Medicalization of Everyday Life; M.Rapley, J.Moncrieff&J.Dillon -- Dualisms and the Myth of Mental Illness; P.Thomas&P.Bracken -- Making the World Go Away, and How Psychology and Psychiatry Benefit; M.Boyle -- Cultural Diversity and Racism: An Historical Perspective; S.Fernando -- The Social Context of Paranoia; D.J.Harper -- From 'Bad Character' to BPD: The Medicalization of 'Personality Disorder'; J.Bourne -- Medicalizing Masculinity; S.Timimi (...)
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  3.  3
    The unquiet grave S. I. Johnston: Restless dead. Encounters between the living and the dead in ancient greece . Pp. XXI + 329. Berkeley, Los Angeles, and London: University of california press, 1999. Cased, £30. Isbn: 0-520-21707-. [REVIEW]Matthew P. J. Dillon - 2000 - The Classical Review 50 (02):512-.
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  4.  9
    Neoplatonic Philosophy: Introductory Readings.Lloyd Gerson & John M. Dillon - 2004 - Indianapolis: Hackett Publishing Press.
    The most comprehensive collection of Neoplatonic writings available in English, this volume provides translations of the central texts of four major figures of the Neoplatonic tradition: Plotinus, Porphyry, Iamblichus, and Proclus. The general Introduction gives an overview of the period and takes a brief but revealing look at the history of ancient philosophy from the viewpoint of the Neoplatonists. Historical background--essential for understanding these powerful, difficult, and sometimes obscure thinkers--is provided in extensive footnotes, which also include cross-references to other works (...)
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  5.  1
    Celebrations: The Cult of Anniversaries in Europe and the United States Today.William M. Johnston - 1991 - Transaction Publishers.
    In the twentieth century, celebrations of historical anniversaries abounded. There was the bicentennial of the French Revolution, the 150th anniversary of photography, Bach's 300th anniversary, and the 200th anniversary of the American Constitution, to name just a few. Every year hundreds of anniversaries still attract media attention and government investment in ever greater degrees. Deploying an astonishing array of insights, Celebrations explores the causes and consequences of this major phenomenon of our time. As Johnston shows, anniversaries fulfill a number (...)
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  6.  44
    Respect.Robin S. Dillon - 2018 - Stanford Encyclopedia of Philosophy.
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  7. Respect and Care: Toward Moral Integration.Robin S. Dillon - 1992 - Canadian Journal of Philosophy 22 (1):105 - 132.
    In her provocative discussion of the challenge posed to the traditional impartialist, justice-focused conception of morality by the new-wave care perspective in ethics, Annette Baier calls for ‘a “marriage” of the old male and newly articulated female... moral wisdom,’ to produce a new ‘cooperative’ moral theory that ‘harmonize[s] justice and care.’ I want in this paper to play matchmaker, proposing one possible conjugal bonding: a union of two apparently dissimilar modes of what Nel Noddings calls ‘meeting the other morally,’ a (...)
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  8. .M. C. Dillon (ed.) - 1991 - Suny Pr.
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  9.  14
    Self-respect: Moral, emotional, political.Robin S. Dillon - 1997 - Ethics 107 (2):226-249.
  10. .John Dillon - 1989 - Cambridge University Press.
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  11.  27
    Self‐forgiveness and self‐respect.Robin S. Dillon - 2001 - Ethics 112 (1):53-83.
  12.  11
    Wittgenstein: rethinking the inner.Paul Johnston - 1993 - New York: Routledge.
    The idea of the inner is central to our conception of a person and is at the heart of all interaction. But how should we understand this concept, and what do we mean when we wonder what is going on inside our heads? This accessible and non-technical guide to Wittgenstein provides insight into his work in this area and on the problem of the inner. Using Wittgenstein's recently published writings on the philosophy of psychology, together with unpublished material, Paul (...) presents a thorough account of a subject that was central to Wittgenstein's later work. He shows that Wittgenstein's arguments involve a radical re-thinking of our understanding of the inner and present a challenge to contemporary views which has yet to be fully appreciated or understood. Wittgenstein demonstrates how a Wittgensteinian approach can dissolve age-old problems about the nature of consciousness and the relationship between the mind, the body, and the soul. The resulting picture of the inner, with its stress on the crucial role of language, sheds light on the direction of Wittgenstein's work and presents a stimulating and controversial alternative to more fashionable positions on the subject. (shrink)
  13.  12
    Self and Emotional Life: Philosophy, Psychoanalysis, and Neuroscience.Adrian Johnston & Catherine Malabou - 2013 - Cambridge University Press.
    Adrian Johnston and Catherine Malabou defy theoretical humanities' deeply-entrenched resistance to engagements with the life sciences. Rather than treat biology and its branches as hopelessly reductive and politically suspect, they view recent advances in neurobiology and its adjacent scientific fields as providing crucial catalysts to a radical rethinking of subjectivity. Merging three distinct disciplines--European philosophy from Descartes to the present, Freudian-Lacanian psychoanalysis, and affective neuroscience-- Johnston and Malabou triangulate the emotional life of affective subjects as conceptualized in philosophy (...)
  14.  9
    Sensitivity to genuine versus posed emotion specified in facial displays.Tracey McLellan, Lucy Johnston, John Dalrymple-Alford & Richard Porter - 2010 - Cognition and Emotion 24 (8):1277-1292.
  15.  10
    How to Lose Your Self-Respect.Robin S. Dillon - 1992 - American Philosophical Quarterly 29 (2):125 - 139.
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  16.  5
    Zizek's Ontology: A Transcendental Materialist Theory of Subjectivity.Adrian Johnston - 2008 - Northwestern University Press.
    Slavoj Žižek is one of the most interesting and important philosophers working today, known chiefly for his theoretical explorations of popular culture and contemporary politics. This book focuses on the generally neglected and often overshadowed philosophical core of Žižek’s work—an essential component in any true appreciation of this unique thinker’s accomplishment. His central concern, Žižek has proclaimed, is to use psychoanalysis to redeploy the insights of late-modern German philosophy, in particular, the thought of Kant, Schelling, and Hegel. By taking this (...)
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  17.  8
    Toward a Feminist Conception of Self-Respect.Robin S. Dillon - 1992 - Hypatia 7 (1):52-69.
    The concept of self - respect is often invoked in feminist theorizing. But both women's too-common experiences of struggling to have self - respect and the results of feminist critiques of related moral concepts suggest the need for feminist critique and reconceptualization of self - respect. I argue that a familiar conception of self - respect is masculinist, thus less accessible to women and less than conducive to liberation. Emancipatory theory and practice require a suitably feminist conception of self - (...)
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  18.  10
    The Biopolitical Imaginary of Species-being.Michael Dillon & Luis Lobo-Guerrero - 2009 - Theory, Culture and Society 26 (1):1-23.
    This article revises Foucault's account of biopolitics in the light of the impact of the molecular and digital revolutions on `the politics of life itself'. The confluence of the molecular and digital revolutions informationalizes life, providing an account of what it is to be a living thing in terms of complex adaptive and continuously emergent, informationally constituted, systems. Also revisiting Foucault's The Order of Things and its interrogation of the modern analytics of finitude, the article argues that our contemporary politics (...)
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  19.  10
    Poststructuralism, Complexity and Poetics.Michael Dillon - 2000 - Theory, Culture and Society 17 (5):1-26.
    Poststructuralism and complexity are plural and diverse modes of thought that share a common subscription to the `anteriority of radical relationality'. They nonetheless subscribe to a different ethic of life because they address the anteriority of radical relationality in different ways. Complexity remains strategic in its bid to become a power-knowledge of the laws of becoming. It derives that strategic ethic from its scientific interest in the implicate order of non-linearity that is said to subvert Newtonian science. Poststructuralism is poetic. (...)
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  20.  40
    Iamblichi Chalcidensis in Platonis dialogos commentariorum fragmenta.John M. Dillon - 1973 - Leiden,: Brill. Edited by Iamblichus.
    The fragments of Iamblichus' commentaries on Plato's dialogues (Sophist, Phaedo, Phaedrus and Timaeus). Greek text with English translation and notes.
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  21.  13
    Apriority in Kant and Merleau-ponty.M. C. Dillon - 1987 - Kant Studien 78 (1-4):403-423.
    If the a priori is the proper subject matter of transcendental philosophy, then the problems of the a priori are also problems for transcendental philosophy. the idea that defines transcendental philosophy is the idea that there are stable general structures which are discernible in experience, provide the foundations of our knowledge of it, and collectively constitute an a priori which transcends experience and informs it. the a priori is traditionally conceived as a nexus of relations which is held to be (...)
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  22.  5
    The afterlife of the Platonic soul: reflections of Platonic psychology in the monotheistic religions.Maha Elkaisy-Friemuth & John Myles Dillon (eds.) - 2009 - Boston: Brill.
    This volume of essays presents a selection of studies in the ways in which Platonist psychology is adapted to the needs of thinkers in the three great religious ...
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  23. Kant on Arrogance and Self-Respect.Robin S. Dillon - 2004 - In Cheshire Calhoun (ed.), Setting the moral compass: essays by women philosophers. New York: Oxford University Press. pp. 191-216.
    Arrogance is traditionally regarded as among the worst of human vices. Kant’s discussion of one kind of arrogance as a violation of the categorical moral duty to respect other persons gives familiar support for this view. However, I argue that what Kant says about the ways in which another kind of arrogance is opposed to different kinds of self-respect reveals how profoundly vicious arrogance can be. As a failure of self-respect, arrogance is the Ur-Vice that corrupts moral agency and rational (...)
     
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  24.  15
    Merleau-Ponty and the reversibility thesis.M. C. Dillon - 1983 - Man and World 16 (4):365-388.
  25.  17
    The middle platonists: a study of platonism, 80 B.C. to A.D. 220.John M. Dillon - 1977 - London: Duckworth.
    'Middle Platonists' is a work that focuses on the period of intellectual activity which flourished from the time of the "dogmatist" Antiochus Aschalon (ca. 80 BC) to Ammonius Saccas (ca. 220 AD), the mysterious "teacher" of the great Plotinus.
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  26.  6
    Damascius on the Ineffable.John Dillon - 1996 - Archiv für Geschichte der Philosophie 78 (2):120-129.
  27. Tampering with the Timaeus: Ideological Emendations in Plato, with Special Reference to the Timaeus.John Dillon - 1989 - American Journal of Philology 110 (1):50-72.
  28.  10
    Respect for persons, identity, and information technology.Robin S. Dillon - 2010 - Ethics and Information Technology 12 (1):17-28.
    There is surprisingly little attention in Information Technology ethics to respect for persons, either as an ethical issue or as a core value of IT ethics or as a conceptual tool for discussing ethical issues of IT. In this, IT ethics is very different from another field of applied ethics, bioethics, where respect is a core value and conceptual tool. This paper argues that there is value in thinking about ethical issues related to information technologies, especially, though not exclusively, issues (...)
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  29.  2
    Semiological Reductionism: A Critique of the Deconstructionist Movement in Postmodern Thought.Martin C. Dillon - 1995 - State University of New York Press.
    This critical interpretation shows Derridian thought to be permeated by a semiology that reduces all meaning to the signification of signs thus challenging the philosophy of deconstruction at its roots.
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  30.  14
    The Greek Sophists.John M. Dillon & Tania Gergel (eds.) - 2003 - New York: Penguin Books.
    The Sophists, who rose to prominence in democratic Athens during the mid-fifth century b.c., understood the art of rhetoric and the importance of being able to transform effective reasoning into persuasive public speaking. Their inquiries-into the gods, the origins of religion, and whether virtue can be taught-influenced the next generation of classical philosophers and formed the foundations of the European prose style and formal oratory. In this new translation each chapter is organized around the work of one character, including Gorgias, (...)
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  31. The personal is the political.Jacqui Dillon - 2011 - In Mark Rapley, Joanna Moncrieff & Jacqui Dillon (eds.), De-medicalizing misery: psychiatry, psychology and the human condition. New York, NY: Palgrave-Macmillan.
     
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  32.  13
    Troubled Children: Diagnosing, Treating, and Attending to Context.Erik Parens & Josephine Johnston - 2011 - Hastings Center Report 41 (2):S4-S31.
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  33.  8
    Intelligence Incarnate: Martial Corporeality in the Digital Age.Michael Dillon - 2003 - Body and Society 9 (4):123-147.
    This article considers martial corporeality in light of the revolution in military affairs and the transformation of strategic discourse wrought by the confluence of the digital and molecular revolutions whose ontology is that of code. It deconstructs contemporary strategic desires to make the military body intelligence incarnate through mastery of code. That desire is an ancient one. The article therefore proceeds by taking military strategic discourse’s invocation of Athena seriously, and re-reads the myth of Athena in terms of a primordial (...)
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  34.  5
    Speusippus in Iamblichus.John Dillon - 1984 - Phronesis 29 (3):325-332.
  35.  3
    The effect of oral vocabulary on reading visually novel words: a comparison of the dual-route-cascaded and triangle frameworks.Meredith McKague, Chris Pratt & Michael B. Johnston - 2001 - Cognition 80 (3):231-262.
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  36.  9
    Iamblichus and the Origin of the Doctrine of Henads.John M. Dillon - 1972 - Phronesis 17 (2):102-106.
  37. Image, Symbol and Analogy: Three Basic Concepts of Neoplatonic Allegorical Exegesis.John Dillon - 1976 - In R. Baine Harris (ed.), The Significance of Neoplatonism. Albany: State University of New York Press. pp. 247--262.
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  38.  2
    Merleau-Ponty and the Psychogenesis of the Self.Martin C. Dillon - 1978 - Journal of Phenomenological Psychology 9 (1):84-98.
  39.  14
    Sartre on the phenomenal body and Merleau-ponty's critique.M. C. Dillon - 1974 - Journal of the British Society for Phenomenology 5 (2):144-158.
    The article tries to show that both resolution of the mind-body problem and adequate description of the phenomenal body depend upon the ontology presupposed in offering such a resolution or description. a detailed analysis of sartre's treatment of the body demonstrates that his failures are a result of his neo-cartesian ontology. both the critique and the resolution proposed toward the end take their departure from merleau- ponty's thesis of the ontological primacy of phenomena.
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  40.  23
    Stigma of Mental Illness-1: Clinical reflections.Amresh Shrivastava, Megan Johnston & Yves Bureau - 2012 - Mens Sana Monographs 10 (1):70.
    Although the quality and effectiveness of mental health treatments and services have improved greatly over the past 50 years, therapeutic revolutions in psychiatry have not yet been able to reduce stigma. Stigma is a risk factor leading to negative mental health outcomes. It is responsible for treatment seeking delays and reduces the likelihood that a mentally ill patient will receive adequate care. It is evident that delay due to stigma can have devastating consequences. This review will discuss the causes and (...)
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  41.  3
    Researching young children’s perception of food in Irish pre-schools: An ethical dilemma.Charlotte Johnston Molloy, Nóirín Hayes, John Kearney, Corina Glennon Slattery & Clare Corish - 2012 - Research Ethics 8 (3):155-164.
    Poor nutrition habits have been reported in the childcare setting. While the literature advocates the need to carry out ‘Voice of the Child’ research, few studies have explored this methodology with regard to children and food, in particular in the pre-school setting. This article aims to outline the ethical issues raised by a research ethics committee and to discuss the impact of these issues on a study that hoped to determine the food perceptions of children (aged three to four years) (...)
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  42. Artificial Intelligence Scheduling for NASA's Hubble Space Telescope.Mark D. Johnston Glenn Miller - forthcoming - Annual Ai Systems in Government Conference: Proceedings.
     
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  43. Consent and private liability in clinical research.Paul Miller & Josephine Johnston - 2009 - In Oonagh Corrigan (ed.), The limits of consent: a socio-ethical approach to human subject research in medicine. New York: Oxford University Press.
     
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  44.  5
    Effects of percent relief and number of N-R transitions on extinction in relief conditioning.W. J. Millard, Alois J. Johnston & Paul J. Woods - 1978 - Bulletin of the Psychonomic Society 11 (5):288-290.
  45.  14
    Free and Open Source Software in developing contexts.Gianluca Miscione & Kevin Johnston - 2010 - Journal of Information, Communication and Ethics in Society 8 (1):42-56.
    PurposeOriginating in the USA and Northern Europe, Free and Open Source Software (FOSS) found on the internet its fertile environment. In more recent years, FOSS is becoming an increasingly important element in strategies for development and implementation of information and communication technologies also in developing countries. Mainstream research on FOSS has catered to the underlying principles or freedom, open organizational forms, and on its economical aspects. The purpose of this paper is to shed new light on the actual consequences of (...)
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  46.  16
    Gestalt theory and Merleau-ponty's concept of intentionality.M. C. Dillon - 1971 - Man and World 4 (4):436-459.
    The intent of the article is to define merleau-ponty's place in the phenomenological tradition and, at the same time, to defend his standpoint, especially on those issues where his thought represents a departure from the tradition. although merleau-ponty espouses a form of the husserlian doctrine of the intentionality of consciousness, his understanding of intentionality differs in several fundamental respects from husserl's. the article attempts to show specifically where merleau-ponty's gestalt- theoretical orientation leads him to modify such basic aspects of husserl's (...)
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  47.  11
    Plato's Philebus: selected papers from the Eighth Symposium Platonicum.John M. Dillon & Luc Brisson (eds.) - 2010 - Sankt Augustin: Academia.
  48.  6
    Trust and integrity in biomedical research: the case of financial conflicts of interest.Thomas H. Murray & Josephine Johnston (eds.) - 2010 - Baltimore: Johns Hopkins University Press.
    This volume assesses the ethical, quantitative, and qualitative questions posed by the current financing of biomedical research.
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  49.  6
    From Basic Processes to Real-World Problems: How Research on Emotion and Emotion Regulation Can Inform Understanding of Psychopathology, and Vice Versa.Daniel G. Dillon, Christen M. Deveney & Diego A. Pizzagalli - 2011 - Emotion Review 3 (1):74-82.
    Research on emotion and emotion regulation is expected to improve our understanding of psychopathology. However, achieving this understanding requires overcoming several obstacles, including the paucity of objective markers of specific emotions or psychiatric diagnoses, and the fact that emotion regulation is a concept that can be difficult to operationalize. We review affective neuroscience research that has addressed these issues by focusing on psychological and neural mechanisms implicated in approach and avoidance behaviors, as revealed by studies of fear, anxiety, and reward (...)
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  50. Iamblichus and henads again.John Dillon - 1993 - In H. J. Blumenthal & Gillian Clark (eds.), The divine Iamblichus: philosopher and man of gods. London: Bristol Classical Press.
     
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