Results for 'Dillon Johnston'

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  1.  27
    JME Referees in 1997.Cheryl Armon, Sheryle Bergman Drewe, Judith Boss, George Dei, Patrick Dillon, David Gooderham, Han Gur Ze'ev, Ann Higgins D'Alessandro, Kay Johnston & Yong Lin Moon - 1998 - Journal of Moral Education 27 (2):263.
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  2.  26
    De-medicalizing misery: psychiatry, psychology and the human condition.Mark Rapley, Joanna Moncrieff & Jacqui Dillon (eds.) - 2011 - New York, NY: Palgrave-Macmillan.
    Machine generated contents note: -- Notes on Contributors -- Preface; R.Dallos -- Carving Nature at its Joints? DSM and the Medicalization of Everyday Life; M.Rapley, J.Moncrieff&J.Dillon -- Dualisms and the Myth of Mental Illness; P.Thomas&P.Bracken -- Making the World Go Away, and How Psychology and Psychiatry Benefit; M.Boyle -- Cultural Diversity and Racism: An Historical Perspective; S.Fernando -- The Social Context of Paranoia; D.J.Harper -- From 'Bad Character' to BPD: The Medicalization of 'Personality Disorder'; J.Bourne -- Medicalizing Masculinity; S.Timimi (...)
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  3.  38
    The unquiet grave S. I. Johnston: Restless dead. Encounters between the living and the dead in ancient greece . Pp. XXI + 329. Berkeley, Los Angeles, and London: University of california press, 1999. Cased, £30. Isbn: 0-520-21707-. [REVIEW]Matthew P. J. Dillon - 2000 - The Classical Review 50 (02):512-.
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  4.  80
    Alcinous: The Handbook of Platonism.John Dillon (ed.) - 1993 - New York: Clarendon Press.
    John Dillon presents an English translation of Alcinous' Handbook of Platonism, accompanied by an introduction and a philosophical commentary which explain the ideas in the work and show their intellectual and historical context. The Handbook purports to be an introduction to the doctrines of Plato, but in fact gives us an excellent survey of Platonist thought in the second century AD.
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  5.  56
    Restorative justice: ideas, values, debates.Gerry Johnstone - 2002 - Portland, Or.: Willan.
    Machine generated contents note: 1 Introduction 1 -- 2 Central themes and critical issues 10 -- Introduction 10 -- Core themes 11 -- Differences which have surfaced in the move from -- margins to mainstream 15 -- The claims of restorative justice: a brief examination 21 -- Some limitations of restorative justice 25 -- Some dangers of restorative justice 29 -- Debunking restorative justice 32 -- 3 Reviving restorative justice traditions 36 -- The rebirth of an ancient practice 36 -- (...)
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  6. Better Than Mere Knowledge? The Function of Sensory Awareness.Mark Johnston - 2006 - In Tamar Gendler & John Hawthorne (eds.), Perceptual experience. New York: Oxford University Press. pp. 260--290.
  7. Word and Object.Henry W. Johnstone - 1961 - Philosophy and Phenomenological Research 22 (1):115-116.
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  8.  19
    Traditions of Platonism: Essays in Honour of John Dillon.John M. Dillon - 1999 - Ashgate.
    The breadth and depth of the Platonic tradition, from Antiquity through to the early Middle Ages, is evidenced by the studies gathered in this volume, written by an international team of contributors in honour of John Dillon. The first papers, on Plato, include a discussion of the problem of evil and of the theme of love n the Symposium. There follows a section of the Middle-Platonists, dealing with how this tradition adapted and developed themes such as the world-soul as (...)
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  9.  13
    Serial and strategic memory processes in goal-directed selective remembering.Dillon H. Murphy, Shawn T. Schwartz & Alan D. Castel - 2022 - Cognition 225 (C):105178.
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  10.  45
    The Heirs of Plato: A Study of the Old Academy.John M. Dillon - 2003 - Oxford, GB: Clarendon Press.
    The Heirs of Plato is the first full study of the various directions in philosophy taken by Plato's followers in the first seventy years after his death in 347 BC - the period generally known as 'The Old Academy', unjustly neglected by historians of philosophy. Lucid and accessible, John Dillon's book provides an introductory chapter on the school itself, and a summary of Plato's philosophical heritage, before looking at each of the school heads and other chief characters, exploring both (...)
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  11. Image, Symbol and Analogy: Three Basic Concepts of Neoplatonic Allegorical Exegesis.John Dillon - 1976 - In R. Baine Harris (ed.), The Significance of Neoplatonism. Albany: State University of New York Press. pp. 247--262.
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  12.  10
    The Morals of Stories: Narrating Judgment in Carver, Borges, and Englander.Dillon Rockrohr - 2017 - Philosophy and Literature 41 (1):103-118.
    Once upon a time, a prophet named Nathan narrated a story to David, the Israelite king who had recently ordered the death of his mistress's husband. The story concerned a rich man who pitilessly slaughtered a poor man's lamb for a feast. When Nathan asked King David what the rich man's punishment should be, David declared, "As the Lord lives, the man who has done this deserves to die." Nathan then replied, "You are the man!"1 Despite the fictitious nature of (...)
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  13.  11
    Wittgenstein and Moral Philosophy.Paul Johnston - 1989 - New York: Routledge.
    Wittgenstein’s philosophical achievement lies in the development of a new philosophical method rather than in the elaboration of a particular philosophical system. Dr Paul Johnston applies this innovative method to the central problems of moral philosophy: whether there can be ‘truth’ in ethics, or what the meaning of objectivity might mean in the context of moral deliberation. Wittgenstein and Moral Philosophy, first published in 1989, represents the first serious and rigorous attempt to apply Wittgenstein’s method to ethics. The conclusions (...)
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  14.  18
    Wittgenstein and Moral Philosophy.Paul Johnston - 1989 - New York: Routledge.
    Wittgenstein’s philosophical achievement lies in the development of a new philosophical method rather than in the elaboration of a particular philosophical system. Dr Paul Johnston applies this innovative method to the central problems of moral philosophy: whether there can be ‘truth’ in ethics, or what the meaning of objectivity might mean in the context of moral deliberation. Wittgenstein and Moral Philosophy, first published in 1989, represents the first serious and rigorous attempt to apply Wittgenstein’s method to ethics. The conclusions (...)
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  15.  7
    Chimera or solution?Martin Dillon - 2005 - In Nico Stehr & Reiner Grundmann (eds.), Knowledge: critical concepts. New York: Routledge. pp. 3--2.
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  16.  40
    The middle Platonists, 80 B.C. to A.D. 220.John M. Dillon - 1977 - Ithaca, N.Y.: Cornell University Press.
    CHAPTER ONE The Old Academy and the Themes of Middle Platonism Plato, on his death in 347 BC, left behind him a philosophical heritage that has not yet lost ...
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  17. The End of the Theory of Meaning.Mark Johnston - 1988 - Mind and Language 3 (1):28-42.
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  18. The Primacy of Movement.Maxine Sheets-Johnstone - 2011 - John Benjamins Publishing.
    This expanded second edition carries forward the initial insights into the biological and existential significances of animation by taking contemporary research findings in cognitive science and philosophy and in neuroscience into critical and constructive account. It first takes affectivity as its focal point, elucidating it within both an enactive and qualitative affective-kinetic dynamic. It follows through with a thoroughgoing interdisciplinary inquiry into movement from three perspectives: mind, brain, and the conceptually reciprocal realities of receptivity and responsivity as set forth in (...)
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  19. When and why people think beliefs are “debunked” by scientific explanations of their origins.Dillon Plunkett, Lara Buchak & Tania Lombrozo - 2020 - Mind and Language 35 (1):3-28.
    How do scientific explanations for beliefs affect people's confidence that those beliefs are true? For example, do people think neuroscience-based explanations for belief in God support or challenge God's existence? In five experiments, we find that people tend to think explanations for beliefs corroborate those beliefs if the explanations invoke normally-functioning mechanisms, but not if they invoke abnormal functioning (where “normality” is a matter of proper functioning). This emerges across a variety of kinds of scientific explanations and beliefs (religious, moral, (...)
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  20.  32
    Changing the Engineering Student Culture with Respect to Academic Integrity and Ethics.Tammy VanDeGrift, Heather Dillon & Loreal Camp - 2017 - Science and Engineering Ethics 23 (4):1159-1182.
    Engineers create airplanes, buildings, medical devices, and software, amongst many other things. Engineers abide by a professional code of ethics to uphold people’s safety and the reputation of the profession. Likewise, students abide by a code of academic integrity while learning the knowledge and necessary skills to prepare them for the engineering and computing professions. This paper reports on studies designed to improve the engineering student culture with respect to academic integrity and ethics. To understand the existing culture at a (...)
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  21.  60
    Bringing free will down to Earth: People’s psychological concept of free will and its role in moral judgment.Andrew E. Monroe, Kyle D. Dillon & Bertram F. Malle - 2014 - Consciousness and Cognition 27:100-108.
  22. Kant's Moral Theology.Johnston Estep Walter - 1918 - Philosophical Review 27:109.
  23.  7
    Subject and object.Johnston Estep Walter - 1915 - West Newton, Pa.,: Johnston & Penney.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be (...)
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  24.  6
    The principles of knowledge, with remarks on the nature of reality.Johnston Estep Walter - 1901 - West Newton, Pa.,: Johnston & Penney.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in (...)
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  25.  95
    Constitution Is Not Identity.Mark Johnston - 1992 - In Michael C. Rea (ed.), Material Constitution. Rowman & Littlefield. pp. 44-62.
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  26.  6
    Wittgenstein: Rethinking the Inner.Dr Paul Johnston & Paul Johnston - 1993 - New York: Routledge.
    The idea of the Inner is central to our concept of a person and yet is far from being philosophically understood. This book offers a comprehensive account of Wittgenstein's work on the subject and presents a forceful challenge to contemporary views. Written in a non-technical and accessible style, it throws new light both on Wittgenstein's work and on the problem of the Inner self.
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  27.  9
    .John Noël Dillon - 2016 - 98 (1):400-405.
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  28.  48
    Sylvie Crogiez-Pétrequin – Pierre Jaillette , Société, économie, administration dans le Code Théodosien.John Noël Dillon - 2016 - Klio 98 (1):400-405.
    Name der Zeitschrift: Klio Jahrgang: 98 Heft: 1 Seiten: 400-405.
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  29. Wittgenstein: Rethinking the Inner.Dr Paul Johnston & Paul Johnston - 1993 - New York: Routledge.
    The idea of the Inner is central to our concept of a person and yet is far from being philosophically understood. This book offers a comprehensive account of Wittgenstein's work on the subject and presents a forceful challenge to contemporary views. Written in a non-technical and accessible style, it throws new light both on Wittgenstein's work and on the problem of the Inner self.
     
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  30.  21
    Mythe et philosophie chez parménide. En appendice traduction du poème.John M. Dillon - 1989 - Journal of the History of Philosophy 27 (3):461-462.
  31.  37
    Philo of alexandria and the "timaeus" of Plato.J. M. Dillon - 1988 - Journal of the History of Philosophy 26 (4):658-660.
  32.  7
    Über das Glück: Marinos, Das Leben des Proklos.John Dillon, Udo Hartmann & Oliver Schelske - 2019 - Tübingen: Mohr Siebeck. Edited by Irmgard Männlein-Robert, Oliver Schelske & Matthias Becker.
    Die Schrift Uber das Gluck: Das Leben des Proklos, verfasst von dem neuplatonischen Philosophen Marinos, ist ein bemerkenswerter Text des spaten 5. Jh. n. Chr., der traditionelle biographische, hagiographische und philosophische Themen und Motive mit aktuellen zeitgenossischen Diskursen der Spatantike amalgamiert. Das langjahrige Oberhaupt der Neuplatoniker in Athen, der Philosoph Proklos, wird als Leitfigur und paganer Heiliger in einer zunehmend christianisierten Gesellschaft inszeniert. Marinos illustriert anhand seiner Proklos-Figur die Tugenden und Ideale der neuplatonischen Philosophen und schildert dabei programmatisch die (neu-)platonische (...)
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  33. Special Contribution to the Debate: Theoria, Praxis, and the Crisis.Dillon Mc - 1976 - Analecta Husserliana 5:179-183.
     
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  34.  5
    Tears and Saints.Ilinca Zarifopol-Johnston (ed.) - 1995 - University of Chicago Press.
    By the mid-1930s, Emil Cioran was already known as a leader of a new generation of politically committed Romanian intellectuals. Researching another, more radical book, Cioran was spending hours in a library poring over the lives of saints. As a modern hagiographer, Cioran "dreamt" himself "the chronicler of these saints' falls between heaven and earth, the intimate knower of the ardors in their hearts, the historian of God's insomniacs." Inspired by Nietzsche's _Beyond Good and Evil_, Cioran "searched for the origin (...)
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  35.  10
    Tears and Saints.Ilinca Zarifopol-Johnston (ed.) - 1998 - University of Chicago Press.
    By the mid-1930s, Emil Cioran was already known as a leader of a new generation of politically committed Romanian intellectuals. Researching another, more radical book, Cioran was spending hours in a library poring over the lives of saints. As a modern hagiographer, Cioran "dreamt" himself "the chronicler of these saints' falls between heaven and earth, the intimate knower of the ardors in their hearts, the historian of God's insomniacs." Inspired by Nietzsche's _Beyond Good and Evil_, Cioran "searched for the origin (...)
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  36. Depth and deference: When and why we attribute understanding.Daniel A. Wilkenfeld, Dillon Plunkett & Tania Lombrozo - 2016 - Philosophical Studies 173 (2):373-393.
    Four experiments investigate the folk concept of “understanding,” in particular when and why it is deployed differently from the concept of knowledge. We argue for the positions that people have higher demands with respect to explanatory depth when it comes to attributing understanding, and that this is true, in part, because understanding attributions play a functional role in identifying experts who should be heeded with respect to the general field in question. These claims are supported by our findings that people (...)
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  37.  91
    Folk attributions of understanding: Is there a role for epistemic luck?Daniel A. Wilkenfeld, Dillon Plunkett & Tania Lombrozo - 2018 - Episteme 15 (1):24-49.
    As a strategy for exploring the relationship between understanding and knowledge, we consider whether epistemic luck – which is typically thought to undermine knowledge – undermines understanding. Questions about the etiology of understanding have also been at the heart of recent theoretical debates within epistemology. Kvanvig (2003) put forward the argument that there could be lucky understanding and produced an example that he deemed persuasive. Grimm (2006) responded with a case that, he argued, demonstrated that there could not be lucky (...)
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  38.  10
    Philosophical Reasoning.Henry W. Johnstone - 1962 - Philosophy and Phenomenological Research 23 (2):287-288.
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  39. Thinking in movement.Maxine Sheets-Johnstone - 1981 - Journal of Aesthetics and Art Criticism 39 (4):399-407.
  40.  16
    Engineering Service Descriptions from Legacy User Interfaces: An Asset Management Example.A. Johnston & M. Lycett - 2006 - Journal of Intelligent Systems 15 (1-4):203-232.
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  41. Postscript: Visual experience.Mark Johnston - 1997 - In Alex Byrne & David R. Hilbert (eds.), Readings on Color I: The Philosophy of Color. MIT Press.
     
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  42.  14
    The roots of thinking.Maxine Sheets-Johnstone - 1990 - Philadelphia: Temple University Press.
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  43.  7
    The Roots of Morality.Maxine Sheets-Johnstone - 2008 - Pennsylvania State University Press.
    This book argues the case for a foundationalist ethics centrally based on an empirical understanding of human nature. For Maxine Sheets-Johnstone, “an ethics formulated on the foundations of anything other than human nature, hence on anything other than an identification of pan-cultural human realities, lacks solid empirical moorings. It easily loses itself in isolated hypotheticals, reductionist scenarios, or theoretical abstractions—in the prisoner’s dilemma, selfish genes, dedicated brain modules, evolutionary altruism, or psychological egoism, for example—or it easily becomes itself an ethical (...)
  44.  17
    The Practice of Death.Henry W. Johnstone - 1976 - Philosophy and Phenomenological Research 36 (3):432-433.
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  45.  24
    People Mattering at Work: A Humanistic Management Perspective.Anne Matheson, Pamala J. Dillon, Manuel Guillén & Clark Warner - 2021 - Humanistic Management Journal 6 (3):405-428.
    Humanistic management requires an expansion of economistic management to focus on flourishing for all at work through dignity and well-being. A dignity framework engaging the humanistic management perspective is used to explore mattering in organizational contexts. The framework acknowledges moral and spiritual levels of the human experience and incorporates transcendent and religious motivations, representing a more fully humanistic conception. Existential and interpersonal mattering are linked to various levels of the dignity experience at work, providing a practical way of understanding a (...)
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  46.  14
    The Association Between Selfishness, Animal-Oriented Empathy, Three Meat Reduction Motivations (Animal, Health, and Environment), Gender, and Meat Consumption.Angela Dillon-Murray, Aletha Ward & Jeffrey Soar - 2023 - Food Ethics 9 (1):1-21.
    This study examined how the level of meat consumption was related to two psychological factors, selfishness and animal-oriented empathy, and three motivations related to animal, health, and environmental issues. A sample of Australian adults between 18 and 80 (N = 497) was surveyed online via the Zoho Survey platform. Structural equation modelling was applied to the data, and the resulting models revealed that higher selfishness and lower empathy were associated with higher meat consumption for males but there was no association (...)
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  47.  14
    Proclus' Commentary on Plato's Parmenides.Glenn R. Morrow & John M. Dillon (eds.) - 1992 - Princeton University Press.
    This is the first English translation of Proclus' commentary on Plato's Parmenides. Glenn Morrow's death occurred while he was less than halfway through the translation, which was completed by John Dillon. A major work of the great Neoplatonist philosopher, the commentary is an intellectual tour de force that greatly influenced later medieval and Renaissance thought. As the notes and introductory summaries explain, it comprises a full account of Proclus' own metaphysical system, disguised, as is so much Neoplatonic philosophy, in (...)
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  48.  48
    Self-Knowledge and Self-Identity.Henry W. Johnstone - 1964 - Philosophy and Phenomenological Research 25 (1):137-138.
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  49.  75
    Kinesthesia: An extended critical overview and a beginning phenomenology of learning.Maxine Sheets-Johnstone - 2019 - Continental Philosophy Review 52 (2):143-169.
    This paper takes five different perspectives on kinesthesia, beginning with its evolution across animate life and its biological distinction from, and relationship to proprioception. It proceeds to document the historical derivation of “the muscle sense,” showing in the process how analytic philosophers bypass the import of kinesthesia by way of “enaction,” for example, and by redefinitions of “tactical deception.” The article then gives prominence to a further occlusion of kinesthesia and its subduction by proprioception, these practices being those of well-known (...)
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  50.  20
    The Phenomenology of Dance.Maxine Sheets-Johnstone - 1966 - Books for Libraries.
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