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  1. Who's Afraid of the Sophists? Against Ethical Correctness 1.Barbara Cassin - 2000 - Hypatia 15 (4):102-120.
  2. Greti Dinkova-Bruun, Julia Haig Gaisser, and James Hankins, Eds., Catalogus Translationum Et Commentariorum: Mediaeval and Renaissance Latin Translations and Commentaries. Annotated Lists and Guides. Vol. 13, Ancient Greek Sophists, Publius Papinius Statius. Toronto: Pontifical Institute of Mediaeval Studies, 2020. Pp. Xxxv, 364. $95. ISBN: 978-0-8884-4953-5. [REVIEW]Frank Coulson - 2022 - Speculum 97 (4):1182-1183.
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  3. Gorgias's Thought: An Epistemological Reading.Erminia Di Iulio - 2023 - New York: Routledge, Taylor & Francis Group.
    Gorgias's Thought: An Epistemological Reading is the first monograph published in English entirely devoted to Gorgias's epistemological thought and provides a new perspective on Gorgias's thought more broadly. The book aims to undermine the common idea that Gorgias is either an orator uncommitted to any conception of truth, or a thinker whose interest is confined to the philosophy of language. It considers his major texts - On what is not or on nature, the Apology of Palamedes and the Encomium of (...)
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  4. Gadamer's Gorgias: The Imperative of Self-Refutation.Benjamin Hutchens - 2022 - Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 24 (1):192-215.
    Gadamer has written several powerful studies of Platonic dialectic. His emphasis on shared understanding, the fusing of horizons and other hermeneutic notions are partially drawn from a study of Plato’s elenctic dialogues. However, Socrates in Gorgias makes a claim about the imperative of self-refutation that not only complicates our understanding of Socratic method, but Gadamer’s reading of it as well. This article is meant to explore just how the imperative of self-refutation causes difficulty for Gadamer’s understanding of dialectic, especially his (...)
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  5. Emmanuelle Jouët-Pastré. Le plaisir à l’épreuve de la pensée : lecture du Protagoras, du_ Gorgias _et du_ Philèbe _de Platon. Leyden-Boston, Brill, 2018. [REVIEW]Stéphane Marchand - 2019 - Cahiers Philosophiques 4:127.
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  6. La Philosophie de Gorgias, Une Ontologie du Logos, II.Ion Banu - 1990 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 134 (1-2):195-212.
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  7. La Philosophie de Gorgias, Une Ontologie du Logos, I.Ion Banu - 1987 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 131 (1-2):231-244.
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  8. Zur Rezeption Des „Protagoras-Mythos” Durch Aelius aristiDes.Jessica Wissmann - 1999 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 143 (1):135-147.
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  9. Platon, Protagoras 345al-Β8.Kurt Sier - 1998 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 142 (1):41-51.
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  10. Fiktionalität Und Wahrheit in der Sicht Des Gorgias Und Des Aristoteles.Michael Franz - 1991 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 135 (2):240-248.
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  11. VIII. Kleinigkeiten Zu Thales, Herakleitos, Gorgias.C. Ritter - 1916 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 73 (1-4):237-243.
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  12. XIX. Protagoras Und Sein „Doppelgänger“.P. Natorp - 1891 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 50 (1-4):262-287.
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  13. I. Die Methodologische Bedeutung des Platonischen Dialogs Protagoras.H. V. Kleist - 1880 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 39 (1-4):1-31.
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  14. 26. Zu Gorgias Έγχώμιον ’Ελένης.Karl Schenkl - 1867 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 26 (1-4):566-567.
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  15. 9.Gorgias von Leontini.Α Meineke - 1858 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 13 (1-4):212-213.
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  16. Wisdom in Gorgias’ Encomium of Helen.Sergio Ariza - 2022 - Elenchos: Rivista di Studi Sul Pensiero Antico 43 (2):229-248.
    This paper argues that the Encomium of Helen must be seen as a speech about the value and importance of wisdom in human life and not as much as one as about logos. Gorgias sustains his vision based on a certain intellectualism which reduces moral faults to intellectual errors. This intellectualist program comprises a rationalization of emotions and a commitment with a certain tradition that discriminates between a minority with knowledge and a majority with only opinion. The consequence for Helen (...)
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  17. Rhetoric of Reputation: Protagoras' Statement, Snoop Doggy Dogg's Flow.Spencer Hawkins - 2016 - Arion 24 (1):129.
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  18. Hermeneutics of Aristotle and Hermeneutics of Sophists in Terms of Dialogue Philosophy. Part II. From Sophists to Modernity.Ilya Dvorkin - 2021 - RUDN Journal of Philosophy 25 (1):103-120.
    The article considers the logical and philosophical doctrine of sophists, which, according to some modern researchers, was more philosophical than their ancient critics recognized. A comparison of the provisions of Aristotle's hermeneutics with preserved fragments of Protagoras and Gorgias shows that the doctrine of sophists was a kind of holistic philosophy, which anticipated the philosophy of dialogue of the XX century. Despite the fact that the philosophy of Plato and Aristotle tried to overcome the relativism and anti-ontologism of the doctrine (...)
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  19. Hermeneutics of Aristotle and Hermeneutics of Sophists in Terms of Dialogue Philosophy. Part 1.Ilya Dvorkin - 2020 - RUDN Journal of Philosophy 24 (3):480-501.
    The article considers the logical and philosophical doctrine of sophists, which, according to some modern researchers, was more philosophical than their ancient critics recognized. A comparison of the provisions of Aristotle's hermeneutics with preserved fragments of Protagoras and Gorgias shows that the doctrine of sophists was a kind of holistic philosophy, which anticipated the philosophy of dialogue of the XX century. Despite the fact that the philosophy of Plato and Aristotle tried to overcome the relativism and anti-ontologism of the doctrine (...)
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  20. Political, All Too Political. Again on Protagoras’ Myth in Its Intellectual Context.Mauro Bonazzi - 2022 - Polis 39 (3):425-445.
    The paper argues for an analytic interpretation of Protagoras’ myth in Plato’s dialogue by showing that its goal is not so much to reconstruct the origins of civilization as to identify some essential features of humankind. Against the widespread opinion that human progress depends on the development of technai, Protagoras claims that political art is the most important one, insofar as it is the condition for the existence of society. More concretely, the emphasis on the political art also serves to (...)
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  21. Angelika Brodersen, Zwischen Māturīdīya und Ašʿarīya. Abū Šakūr as-Sālimī und sein Tamhīd fī bayān at-tauḥīd, Piscataway: Gorgias Press, 2018, 107 S. deutsch, 400 S. arabisch, (Islamic Theory and Thought 14), ISBN 978-1-4632-3941-1.Zwischen Māturīdīya und Ašʿarīya. Abū Šakūr as-Sālimī und sein Tamhīd fī bayān at-tauḥīd. [REVIEW]Frank Griffel - 2022 - Der Islam: Journal of the History and Culture of the Middle East 99 (2):595-597.
  22. Socrates and Coherent Desire (Gorgias 466a-468e).Eric Brown & Clerk Shaw - forthcoming - In Clerk Shaw (ed.), Plato's Gorgias: A Critical Guide. Cambridge, UK:
    Polus admires orators for the tyrannical power they have. However, Socrates argues that orators and tyrants lack power worth having: the ability to satisfy one's wishes or wants (boulēseis). He distinguishes wanting from thinking best, and grants that orators and tyrants do what they think best while denying that they do what they want. His account is often thought to involve two conflicting requirements: wants must be attributable to the wanter from their own perspective (to count as their desires), but (...)
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  23. Dialectic as Socratic Elenchus in Platos Gorgias. The Sophists Paradox on the Teaching of Political Virtue.George Ch Koumakis - 2021 - Archiwum Historii Filozofii I Myśli Społecznej 65:211-235.
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  24. Aristotle and Protagoras Against Socrates on Courage and Experience.Marta Jimenez - 2022 - In Claudia Marsico (ed.), Socrates and the Socratic Philosophies: Selected Papers from Socratica IV. Baden-Baden: Academia Verlag. pp. 361-376.
  25. De Protágoras a Dante: Iniciación a la cultura escrita.Cabrera Expósito Miguel Ángel - 2019 - Argos 6 (17):102-117.
    La cultura occidental, con la que vivimos y entendemos, nació bajo los auspicios de un triple ente: la conjugación de lacultura arábigo-musulmana, la civilización germano-eslava y el mundo clásico-bíblico; todos éstos vendrían a encajar, en principio, los miembros articulados del hombre moderno occidental. En concreto, las lenguas modernas han resultado un vehículo habitual y pertinente de la cultura clásica, en mayor o menor proporción y la someten a su propio arbitrio, creando una nueva dinámica literaria, determinada por razones estilísticas o (...)
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  26. Anthropos de Protágoras.Bianca Vilhena C. Pereira - 2022 - Educação E Filosofia 35 (75).
    Resumo: Com base no Teeteto de Platão, busca-se compreender a dimensão do termo ánthropos na famosa sentença de Protágoras. Segundo a crítica platônica, Protágoras parece entender corpo e alma como diferentes tipos de percipientes: os órgãos sensoriais corporais percebem a aparência imediata de algo que provoca a sensibilidade; a alma, por sua vez, ‘percebe’ por ter julgamentos admitidos pela aprendizagem e experiência. O homem-medida protagórico, do tema da realidade sensível, conduz-nos à formulação do problema em termos de julgamento e opinião, (...)
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  27. A Relação Entre Corpo E Alma No Górgias Em Platão.Nerivan Pereira de Oliveira Júnior - 2019 - Cadernos Do Pet Filosofia 10 (20):30-35.
    A pesquisa teve como objetivo explicitar duas importantes obras de Platão, Fédon e Górgias, no primeiro Platão buscará distinguir a natureza do corpo e da alma, sendo que o corpo pertence à natureza sensível estando sujeito a mudanças e sendo f onte das paixões e apetites do homem. Enquanto que a alma pertence à natureza do mundo inteligível, sendo imutável e onde o logos reside e se pode conhecer as coisas em si, ou seja, as essências das coisas. Platão também (...)
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  28. Om dygdens enhet i Protagoras.Erik Christensen - 2008 - Agora 26 (3):174-189.
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  29. ΦΙΛΟΣΟΦΗΣΑΝΤΕΣ ΕΝ ΔΟΞΗΙ ΤΟΥ ΣΟΦΙΣΤΕΥΣΑΙ: An Enigmatic Depiction of the Second Sophistic in Philostratus and Eunapius’ Lives of the Sophists or What is Indeed the Mentioned Sophistic?Ranko Kozić - 2022 - Athens Journal of Philosophy 1 (1):51-70.
    On the basis of evidence obtained by unravelling enigmas in Philostratus and Eunapius’ Lives of the Sophists and lifting the veil of mystery surrounding some of the crucial, sophistic-related passages from Isocrates and Dio Chrysostom’s writings, we were able to arrive to a conclusion that, contrary to all expectations, the Second Sophistic is closely connected not so much with rhetoric as with philosophy itself, no matter what the so-called sophists say of the phenomenon in their attempts to disguise the essence (...)
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  30. El paradigma de la sensibilidad y la fragmentación en el PTMO de Gorgias.Pilar Spangeberg - 2021 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 31.
    El artículo pretende mostrar la importancia que reviste el tratamiento ofrecido por Gorgias en torno a la sensación y su relación con el pensamiento y el lenguaje en los dos resúmenes conservados del Peri tou me ontos. Sostengo queallí se postula una fragmentación radical del hombre como polo unificado de la sensación, así como también del objeto en una multiplicidad de aristas que no encuentran momento sintético alguno. El paradigma de la sensibilidad fragmentada es el fundamento central, incuestionado en el (...)
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  31. What is Gorgias’ ‘Not Being’? A Brief Journey Through the Treatise, the Apology of Palamedes and the Encomium of Helen.Erminia Di Iulio - 2021 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 31.
    Assuming that a nihilist reading of Gorgias’ thought is to be ruled out, the issue of ‘not being’ remains one of the thorniest in his philosophy; indeed, it is fair to conclude that Gorgias is deeply concerned with ‘not being’. But what, after all, is Gorgias’ ‘not being’? This paper aims to answer this crucial question, by taking into consideration Gorgias’ main texts. Each of them provides a serious – although not always explicit – account of ‘not being’. Overall, the (...)
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  32. Gorgias' Revising of Ancient Epistemology: On Non-Being by Gorgias and its Paraphrases.Marina Volf - 2021 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 31.
    The philosophical nature of the two versions of paraphrasing the Gorgias’ treatise On Non-Being — the skeptical version by Sextus Empiricus and the peripatetic version by an anonymous author — are discussed. The paper gives a comparative analysis of the arguments upheld by the informants enunciating Gorgias’ thoughts, demonstrates the range of philosophical problems, which Gorgias considered, judging by the reports of his speech, and shows how both versions add to and clarify each other in terms of philosophical issues. The (...)
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  33. Between Eleatics and Atomists: Gorgias’ Argument Against Motion.Roberta Ioli - 2021 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 31.
    The aim of my paper is to investigate Gorgias’ argument against motion, which is found in his Peri tou meontos and preserved only in MXG 980a18. I tried to shed new light both on this specific reflection and on the reliability of Pseudo-Aristotle’s version. By exploring the so called “change argument” and the “argument from divisibility”, I focused on the particular strategy used by the Sophist in his synthetike apodeixis, which should be investigated in relation to the dispute between monistic (...)
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  34. Peri Tou (Mē) Ontos. Melissus and Gorgias at the Ontological Crossroad.Stefania Giombini & Massimo Pulpito - 2021 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 31.
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  35. Gorgias and the Weakness of Logos.Wolfgang-Rainer Mann - 2021 - In Joseph Andrew Bjelde, David Merry & Christopher Roser (eds.), Essays on Argumentation in Antiquity. Springer. pp. 49-67.
    After briefly considering Plato’s objections to rhetoric—it disregards the truth, aiming only to persuade, and it manipulates our emotions rather than instructing us—I turn to the historical Gorgias. The ‘Encomium of Helen’ ascribes to logos virtually all-powerful capacities for persuasion, seduction, and even bewitchment. Here Gorgias celebrates the very things Plato rejects. Yet in the ‘Defense of Palamedes’ considerable anxieties about whether logos actually does possess such strength are voiced: the weakness, not the power, of logos comes to occupy center (...)
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  36. The Replenishment Thesis as a Key Element of Platonic Psychology of Pleasure Through the Gorgias, the Republic and the Philebus.Gabriela Silva - 2018 - Apuntes Filosóficos 27 (53):130-146.
    We find the Platonic replenishment theory for the first time in the Gorgias, but it definitely can be find at its clearest in the Republic and the Philebus,where it plays a key role in the Platonic psychology of pleasure. According to thereplenishment theory, pleasure is defined as a movement or process or fulfillmentthat satisfies a previous lack, amounting to the recovery of our natural humanbalance state. Also, replenishment theory underpins ethical issues on the necessity ofpleasure in a good life. The (...)
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  37. Educación y Comunicación En El Protágoras de Platón.Fernando Pascual - 2020 - Alpha Omega 23 (1):123-153.
    This article seeks to present some elements of the theory of education and communication that appear in the Plato’s Protagoras. For this, a general presentation of the text is offered at the beginning. Then an analysis is elaborated, according to the main sections of the Protagoras, of those passages that are more pertinent to the subject of this work. In the end, some synthetic reflections are offered.
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  38. Protagoras Und der Relativismus Als Epistemische Tugend.Helmut Heit - 2019 - Allgemeine Zeitschrift für Philosophie 44 (2).
    This paper argues that Protagoras’ concept of education, unlike the Platonic ideal of complete transmission of cognitive knowledge, is not oriented towards the paradigm of axiomatic geometry, but seeks to develop virtue and judgment through processes of consideration, insight, imitation, and practice. Accordingly, his epistemology combines consciousness of moderate relativity with a preference for proliferation of theories, without giving up the claim to gradually better logoi. Protagoras’ position can thus be understood and defended against the reservations of Plato to Boghossian (...)
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  39. Mito y filosofía en el Gorgias, el Fedón y la República.Danilo Tapia - 2011 - Dissertation, Pontificia Universidad Católica Del Perú
  40. Gorgias' Skepticism Regarding Justice in the Epitaphios.Victor S. Alumona - 2003 - Quest - and African Journal of Philosophy 17 (1-2):49-62.
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  41. Prodicus on the Rise of Civilization: Religion, Agriculture, and Culture Heroes.Stavros Kouloumentas - 2018 - Philosophie Antique 18:127-152.
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  42. A soberania do discurso em Górgias: persuasão e engano.César de Alencar & Vinícius Brito Barros - 2021 - Griot : Revista de Filosofia 21 (3):248-257.
    Logos is a central Greek term for the construction of the sophistic movement. Gorgias de Leontinos, one of the main representatives of the first generation of this movement, proposed to reflect, in Elogio de Helena, about the discourse as a great and sober master, able to produce persuasion in Helena and denouncing this persuasive power at the same time. In the first part of this study, we intend to situate logos as a producer of experiences in its listener, which is (...)
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  43. How Man Became the Measure: An Anthropological Defense of the Measure Doctrine in the Protagoras.Oksana Maksymchuk - 2021 - Archiv für Geschichte der Philosophie 103 (4):571-601.
    In the Theaetetus Socrates provides an elaboration and discussion of Protagoras’ measure doctrine, grounding it in a “secret doctrine” of flux. This paper argues that the anthropology of the myth in the Protagoras provides an earlier, very different way to explain the measure doctrine, focusing on its application to civic values, such as “just,” “fine,” and “pious.” The paper shows that Protagoras’ explanation of the dual etiology of virtue – that it is acquired both by nature and by nurture – (...)
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  44. Sofística E Retórica No Górgias de Platão.Daniel R. N. Lopes - 2020 - Araucaria 22 (44):303-324.
    This essay aims at elucidating the distinction between sophistry and rhetoric in Plato’s Gorgias starting from Socrates’ enigmatic contention that “sophists and rhetors are mixed up in the same area and about the same thing, since they are so close to each other”. To this end I will discuss, firstly, the genealogy of the Greek words sophistikē and rhētorikē in the remaining Greek literature, attempting to show that the modern notions of “sophistry” and “rhetoric” in a broad sense derive from (...)
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  45. Um Comentário Sobre o Legado de Protágoras À Filosofia Ético-Política de Aristóteles.Marisa Lopes - 2020 - Araucaria 22 (44):271-284.
    Protagoras and Aristotle’s conceptions of virtue are without doubt different. The former conceives it as the exercise of certain moral qualities that are indispensable to the attainment or maintenance of what is useful to oneself and to those who dedicate themselves to the affairs of the city. The latter conceives it as a strong and immutable state of character, which is the condition for the realization of the individual’s and of the city’s Eudaimonia. It would seem, however, that Protagoras and (...)
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  46. Marcus Milwright, The Arts and Crafts of Syria and Egypt From the Ayyubids to World War I: Collected Essays, Piscataway: Gorgias Press, 2018, 379 Pp., Hardback, Index, ISBN 978-1-4632-3900-8.The Arts and Crafts of Syria and Egypt From the Ayyubids to World War I: Collected Essays. [REVIEW]Ellen Kenney - 2021 - Der Islam: Journal of the History and Culture of the Middle East 98 (2):630-633.
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  47. M. Barbosa e I. O. Castro, Górgias. Testemunhos e Fragmentos. [REVIEW]António Pedro Mesquita - 1994 - Philosophica: International Journal for the History of Philosophy 2 (3):137-142.
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  48. Protágoras de Platón y la pregunta por quiénes somos.Irina Deretić - 2021 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 31.
    En el Gran Discurso de Protágoras, en el diálogo platónico que lleva su nombre, Platón pone en boca de Protágoras un mito acerca del origen, desarrollo y naturaleza del ser humano, que es de gran relevancia filosófica. Se expresa que los dioses crearon a los seres mortales desde dos elementos: la tierra y el fuego. A su vez, también asignaron dos titanes, Epimeteo y Prometeo, para que proveyeran a los mortales de sus facultades. ¿Acaso esto implica que la creación no (...)
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  49. The Structure of Courage in the Laches, Meno and Protagoras.Jakub Jirsa - 2021 - Elenchos: Rivista di Studi Sul Pensiero Antico 42 (1):143-164.
    The following article provides an interpretation of the structure of courage in Plato’s Laches, Meno and Protagoras. I argue that these dialogues present courage in the soul according to the same scheme: that there is a normatively neutral psychic state which is informed by the knowledge of good and evil. The knowledge which informs this normatively neutral psychic state is called practical wisdom. This interpretation seems to negate the claim that virtue is knowledge. I will show, however, that this is (...)
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  50. Das Maß des Menschen: Platons Antwort an Protagoras Im ‘Theaitetos’ Und Im ‘Protagoras’.Edwin J. De Sterke - 2022 - Brill.
    Protagoras beansprucht, die Jugend erziehen zu können. Warum nicht? Wenn «Mensch Maß aller Dinge» ist, kann jeder jeden ‘besser’ machen… Für Plato geht das nicht auf. Was fehlt? Was ist das Maß des Menschen, wenn der Mensch Maß sein soll? Protagoras claims to be able to educate the young. Why not? If «Man is Measure of Everything», anybody can make everybody ‘better’… To Plato, this doesn't add up. What's lacking? What is the measure of Man, if Man be measure?
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1 — 50 / 417