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  1. A soberania do discurso em Górgias: persuasão e engano.César de Alencar & Vinícius Brito Barros - 2021 - Griot : Revista de Filosofia 21 (3):248-257.
    Logos is a central Greek term for the construction of the sophistic movement. Gorgias de Leontinos, one of the main representatives of the first generation of this movement, proposed to reflect, in Elogio de Helena, about the discourse as a great and sober master, able to produce persuasion in Helena and denouncing this persuasive power at the same time. In the first part of this study, we intend to situate logos as a producer of experiences in its listener, which is (...)
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  2. Sofística E Retórica No Górgias de Platão.Daniel R. N. Lopes - 2020 - Araucaria 22 (44):303-324.
    This essay aims at elucidating the distinction between sophistry and rhetoric in Plato’s Gorgias starting from Socrates’ enigmatic contention that “sophists and rhetors are mixed up in the same area and about the same thing, since they are so close to each other”. To this end I will discuss, firstly, the genealogy of the Greek words sophistikē and rhētorikē in the remaining Greek literature, attempting to show that the modern notions of “sophistry” and “rhetoric” in a broad sense derive from (...)
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  3. Um Comentário Sobre o Legado de Protágoras À Filosofia Ético-Política de Aristóteles.Marisa Lopes - 2020 - Araucaria 22 (44):271-284.
    Protagoras and Aristotle’s conceptions of virtue are without doubt different. The former conceives it as the exercise of certain moral qualities that are indispensable to the attainment or maintenance of what is useful to oneself and to those who dedicate themselves to the affairs of the city. The latter conceives it as a strong and immutable state of character, which is the condition for the realization of the individual’s and of the city’s Eudaimonia. It would seem, however, that Protagoras and (...)
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  4. Marcus Milwright, The Arts and Crafts of Syria and Egypt From the Ayyubids to World War I: Collected Essays, Piscataway: Gorgias Press, 2018, 379 Pp., Hardback, Index, ISBN 978-1-4632-3900-8.The Arts and Crafts of Syria and Egypt From the Ayyubids to World War I: Collected Essays. [REVIEW]Ellen Kenney - 2021 - Der Islam: Journal of the History and Culture of the Middle East 98 (2):630-633.
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  5. M. Barbosa e I. O. Castro, Górgias. Testemunhos e Fragmentos. [REVIEW]António Pedro Mesquita - 1994 - Philosophica: International Journal for the History of Philosophy 2 (3):137-142.
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  6. Protágoras de Platón y la pregunta por quiénes somos.Irina Deretić - 2021 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 31.
    En el Gran Discurso de Protágoras, en el diálogo platónico que lleva su nombre, Platón pone en boca de Protágoras un mito acerca del origen, desarrollo y naturaleza del ser humano, que es de gran relevancia filosófica. Se expresa que los dioses crearon a los seres mortales desde dos elementos: la tierra y el fuego. A su vez, también asignaron dos titanes, Epimeteo y Prometeo, para que proveyeran a los mortales de sus facultades. ¿Acaso esto implica que la creación no (...)
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  7. The Structure of Courage in the Laches, Meno and Protagoras.Jakub Jirsa - 2021 - Elenchos: Rivista di Studi Sul Pensiero Antico 42 (1):143-164.
    The following article provides an interpretation of the structure of courage in Plato’s Laches, Meno and Protagoras. I argue that these dialogues present courage in the soul according to the same scheme: that there is a normatively neutral psychic state which is informed by the knowledge of good and evil. The knowledge which informs this normatively neutral psychic state is called practical wisdom. This interpretation seems to negate the claim that virtue is knowledge. I will show, however, that this is (...)
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  8. Das Maß des Menschen: Platons Antwort an Protagoras Im ‘Theaitetos’ Und Im ‘Protagoras’.Edwin J. de Sterke - 2021 - Brill.
    Protagoras beansprucht, die Jugend erziehen zu können. Warum nicht? Wenn «Mensch Maß aller Dinge» ist, kann jeder jeden ‘besser’ machen… Für Plato geht das nicht auf. Was fehlt? Was ist das Maß des Menschen, wenn der Mensch Maß sein soll? Protagoras claims to be able to educate the young. Why not? If «Man is Measure of Everything», anybody can make everybody ‘better’… To Plato, this doesn't add up. What's lacking? What is the measure of Man, if Man be measure?
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  9. On the Threshold of Rhetoric.Jonathan Pratt - 2015 - Classical Antiquity 34 (1):163-182.
    The Helen of Gorgias is designed to provoke the aspiring speaker to consider his relationship with society as a whole. The speech's extreme claims regarding the power of logos reflect simplistic ideas about speaker-audience relations current among Gorgias' target audience, ideas reflected in an interpretive stance towards model speeches that privileges method over truth. The Helen pretends to encourage this conception of logos and interpretive stance in order to expose the intense desire and naïve credulity that drive a coolly technical (...)
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  10. Literalidad. Un acercamiento a la cuestión del "poder de la palabra".Francisco Barrón - 2011 - Alteridad y Exclusiones.
    Se revisa la cuestión del poder del lenguaje en una comparación entre las teorías del lenguaje de la sofística antigua y las de los pensadores franceses Gilles Deleuze y Louis Althusser.
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  11. W. Vollgraff: L'Oraison Funébre de Gorgias. Pp. 175. Leiden: Brill, 1952. Paper, 23 Gld.J. Tate - 1954 - The Classical Review 4 (3-4):290-291.
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  12. Wilfried Uerschels: Der Dionysoshymnos des Ailios Aristeides. Pp. 122. Bonn: Privately Printed, 1964. Paper.D. A. Russell - 1964 - The Classical Review 14 (2):215-215.
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  13. Antiphon and Gritias - Antonio Battegazore, Mario Untersteiner: Sofisti, Testimonianze e Frammenti. Fascicolo quarto: Antifonte, Crizia. . Pp. xxiii + 367. Florence: La Nuova Italia, 1962. Paper, L. 3,700. [REVIEW]G. B. Kerferd - 1965 - The Classical Review 15 (1):32-33.
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  14. The Unity of the Platonic Dialogue. The Cratylus. The Protagoras. The Parmenides. Par Rudolph H. Weingartner. New York-Indianopolis: Bobbs-Merrill Company , 1973. Pp. X, 205. Paper $2.95, Cloth $7.50. [REVIEW]Yvon Lafrance - 1974 - Dialogue 13 (3):611-612.
  15. Ο 'Αγαθός As ΌΔυνατός in the Hippias Minor.Roslyn Weiss - 1981 - Classical Quarterly 31 (2):287-304.
    This paper is an attempt so to construe the arguments of the Hippias Minor as to remove the justification for regarding it as unworthy of Plato either because of its alleged fallaciousness and Sophistic mode of argument or because of its alleged immorality. It focuses, therefore, only on the arguments and their conclusions, steering clear of the dialogue's dramatic and literary aspects. Whereas I do not wish to deny the importance of these aspects to a proper understanding of the dialogue (...)
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  16. G. B. Kerferd : The Sophists and Their Legacy. Pp. Vii + 141. Wiesbaden: Franz Steiner, 1981. Paper, DM. 58.M. Schofield - 1983 - The Classical Review 33 (1):141-141.
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  17. The Birth of Rhetoric: Gorgias, Plato and Their SuccessorsRobert Wardy Issues in Ancient Philosophy New York: Routledge, 1996, Viii + 197 Pp., $76.95. [REVIEW]Eugenio Benitez - 1999 - Dialogue 38 (4):901-904.
  18. D. J. Conacher: Euripides and the Sophists. Some Dramatic Treatments of Philosophical Ideas. Pp. 128. London: Duckworth, 1998. Paper, £12.95. ISBN: 0-7156-2816-X. [REVIEW]J. V. Muir - 2000 - The Classical Review 50 (1):270-270.
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  19. G. A. Seeck: Nicht-Denkfehler und natürliche Sprache bei Platon: Gerechtigkeit und Frömmigkeit in Platons Protagoras. (Zetemata 96.) Pp. 162. Munich: C. H. Beck, 1997. Paper, DM 68. ISBN: 3-406-42393-. [REVIEW]Michael Inwood - 2000 - The Classical Review 50 (1):332-332.
  20. Philostratus - Bowie, Elsner Philostratus. Pp. Xii + 401, Figs. Cambridge: Cambridge University Press, 2009. Cased, £70, US$126. ISBN: 978-0-521-82720-1. [REVIEW]Philip Etherington - 2010 - The Classical Review 60 (2):397-400.
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  21. The Sacred Tales of Aelius Aristides - I. Israelowich Society, Medicine and Religion in the Sacred Tales of Aelius Aristides. Pp. X + 206. Leiden and Boston: Brill, 2012. Cased, €101, Us$140. Isbn: 978-90-04-22908-2. [REVIEW]Lena Schönborn - 2013 - The Classical Review 63 (2):396-398.
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  22. Ancient Receptions of Plato - Hunter Plato and the Traditions of Ancient Literature. The Silent Stream. Pp. VIII + 279. Cambridge: Cambridge University Press, 2012. Cased, £60, Us$99. Isbn: 978-1-107-01292-9. [REVIEW]Zina Giannopoulou - 2014 - The Classical Review 64 (1):64-66.
  23. Nature, Normativity, and Nomos in Antiphon, Fr. 44.David Riesbeck - 2011 - Phoenix 65 (3/4):268-287.
  24. Verliert Die Philosophie Ihren Erzrivalen? Ein Blick Auf den Aktuellen Stand der Sophistikforschung.Lars Leeten - 2016 - Allgemeine Zeitschrift für Philosophie 41 (1).
    This literature review describes the current state of research on the Greek sophists. It draws on recent work on the beginnings of rhetoric, overviews of sophistic thought and case studies on Protagoras, Gorgias, Antiphon and Prodicus. It is shown that the traditional notion of a sophistic antithesis to philosophy has lost further ground: While earlier »rehabilitations« of sophistic thought still use the dichotomous distinction of philosophy und sophistic, now any generic talk of »the sophist« should better be regarded as misleading.
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  25. The Sophists. Mario Untersteiner, Kathleen Freeman.H. S. Harris - 1955 - Philosophy of Science 22 (4):328-329.
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  26. Segvic, Heda . From Protagoras to Aristotle . Edited by Myles Burnyeat; with an Introduction by Charles Brittain. Princeton, NJ: Princeton University Press, 2009 . Pp. 216. $45.00 (Cloth). [REVIEW]Iakovos Vasiliou - 2010 - Ethics 120 (2):404-408.
  27. Aelius Aristides' Sacred Tales: A Study of the Creation of the "Narrative About Asclepius".Aldo Tagliabue - 2016 - Classical Antiquity 35 (1):126-146.
    Aelius Aristides' Sacred Tales is a complex literary text, and its first book—the diary—puzzles scholars, as it has no parallel in the entire work. This paper offers a justification for this section by arguing for a deliberate contrast between the diary and Books 2–6 of the Sacred Tales, as a result of which the latter section is crafted as a narrative about Asclepius. I will first identify a large series of shifts in the ST : starting with Book 2, change (...)
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  28. Roman Politics and the Fictonal Narrator in Philostatus' Apollonius.Adam Kemezis - 2014 - Classical Antiquity 33 (1):61-101.
    Philostratus' eight-book work on Apollonius of Tyana begins with an elaborate frame narrative in which the narrator describes how the empress Julia Domna commissioned him to edit a recently discovered authoritative account of that sage's career, written by one his disciples. This narrative has clear marks of conscious fictionality, and identifies the Apollonius with such pseudepigraphic works as Dictys Cretensis and The Wonders beyond Thule. This article will explore how this claim functions within Philostratus' larger narrative self-presentation. Philostratus in effect (...)
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  29. The Older Sophists: A Complete Translation by Several Hands of the Fragments in Die Fragmente der Vorsokratiker, Edited by Diels-Kranz. With a New Edition of Antiphon and of Euthydemus.Rosamond Kent Sprague (ed.) - 1972 - Hackett Publishing Company.
    This sourcebook, a corrected reprint of the University of South Carolina Press edition of 1972, contains a complete English translation of the sophist material collected in the critical edition of Diels-Krantz, as well as Euthydemus and a completely re-edited Antiphon.
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  30. Classical Interpretations of Social‐Learning Theory: Protagoras and Socrates.Betty A. Sichel - 1989 - Educational Theory 39 (3):247-260.
  31. The Sophistic Movement.G. Kerferd - 1983 - Apeiron 17 (2):136-138.
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  32. "Sophists, Socratics and Cynics", by H.D. Rankin. [REVIEW]G. Kerferd - 1984 - Ancient Philosophy 4 (1):97.
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  33. "The Sophistic Movement", by G. B. Kerferd. [REVIEW]Donald Norman Levin - 1988 - Ancient Philosophy 8 (1):122.
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  34. Man the Measure of All Things: Socrates Versus Protagoras.P. S. Burrell - 1932 - Philosophy 7 (25):27-41.
  35. Presocratics and Sophists. Wright - 1993 - Phronesis 38 (1):106-110.
  36. I Sofisti. [REVIEW]G. B. Kerferd - 1970 - The Classical Review 20 (1):106-107.
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  37. A Presocratic Festschrift. [REVIEW]Gerard Naddaf - 2005 - The Classical Review 55 (2):399-402.
  38. I Sofisti. Testimonianze E Frammenti. Fasc. Ii: Gorgia, Licofrone E Prodico. [REVIEW]J. B. Skemp - 1953 - The Classical Review 3 (3-4):196-196.
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  39. Philostratus and Eunapius: The Lives of the Sophists. [REVIEW]J. S. Phillimore - 1924 - The Classical Review 38 (3-4):75-76.
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  40. Untersuchungen Zu Gorgias' Schrift Über Das Nichtseiende. [REVIEW]Norman Gulley - 1976 - The Classical Review 26 (2):278-279.
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  41. Les Sophistes Et le Droit. [REVIEW]J. Tate - 1955 - The Classical Review 5 (2):196-197.
  42. The Hippias Maior Defended. [REVIEW]D. Tarrant - 1955 - The Classical Review 5 (1):52-53.
  43. Plato: Ion; Hippias Minor; Laches; Protagoras. [REVIEW]Robin Waterfield - 1997 - The Classical Review 47 (2):415-416.
  44. Lives of the Sophists. [REVIEW]Christopher P. Jones - 2005 - The Classical Review 55 (1):82-83.
  45. The Sophistic Movement. [REVIEW]Mary Margaret Mackenzie - 1983 - The Classical Review 33 (2):220-222.
  46. Protagoras as a Dualist. [REVIEW]G. B. Kerferd - 1963 - The Classical Review 13 (3):277-278.
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  47. The Unity of the Platonic Dialogue: The Cratylus, the Protagoras, the Parmenides. [REVIEW]I. M. Crombie - 1976 - The Classical Review 26 (1):132-133.
  48. La Notion de Liberté Dans le ‘Gorgias’ de Platon. [REVIEW]G. B. Kerferd - 1959 - The Classical Review 9 (1):75-75.
  49. The Panegyricus of Isocrates. [REVIEW]H. Ll Hudson-Williams - 1960 - The Classical Review 10 (1):31-33.
  50. The Sophists in Translation. [REVIEW]G. B. Kerferd - 1975 - The Classical Review 25 (2):231-232.
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