Poststructuralism, Complexity and Poetics

Theory, Culture and Society 17 (5):1-26 (2000)
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Abstract

Poststructuralism and complexity are plural and diverse modes of thought that share a common subscription to the `anteriority of radical relationality'. They nonetheless subscribe to a different ethic of life because they address the anteriority of radical relationality in different ways. Complexity remains strategic in its bid to become a power-knowledge of the laws of becoming. It derives that strategic ethic from its scientific interest in the implicate order of non-linearity that is said to subvert Newtonian science. Poststructuralism is poetic. It derives its poetic ethic from Heidegger and from the reworking of orphic and tragic sensibilities to radical relationality with the radically non-relational. Observing that all poetry is complexity avant la lettre, the article illustrates these points with the Odyssey and concludes that while complexity is ultimately concerned with fitness, poststructuralism is preoccupied with justice.

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Michael Dillon
Lancaster University

Citations of this work

On Paul Cilliers’ approach to complexity: Post-structuralism versus model exclusivity.Ragnar Van Der Merwe - 2021 - INDECS: Interdisciplinary Description of Complex Systems 19 (4):457-469.
Complexity, Deconstruction and Relativism.Paul Cilliers - 2005 - Theory, Culture and Society 22 (5):255-267.
Reflexing Complexity.Brian Wynne - 2005 - Theory, Culture and Society 22 (5):67-94.
Complexity and Educational Research: A critical reflection.Lesley Kuhn - 2008 - Educational Philosophy and Theory 40 (1):177-189.

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References found in this work

Of Grammatology.Jacques Derrida - 1982 - Philosophy and Rhetoric 15 (1):66-70.
Poetry, Language, Thought.Martin Heidegger - 1971 - Journal of Aesthetics and Art Criticism 31 (1):117-123.
Being and Time.Ronald W. Hepburn - 1964 - Philosophical Quarterly 14 (56):276.
Homo sacer.Giorgio Agamben - 1998 - Problemi 1.
The Question concerning Technology and Other Essays.Martin Heidegger & William Lovitt - 1981 - International Journal for Philosophy of Religion 12 (3):186-188.

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