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Michael Dillon [22]Michael G. Dillon [1]
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Michael Dillon
Lancaster University
  1.  12
    The Biopolitical Imaginary of Species-Being.Michael Dillon & Luis Lobo-Guerrero - 2009 - Theory, Culture and Society 26 (1):1-23.
    This article revises Foucault's account of biopolitics in the light of the impact of the molecular and digital revolutions on `the politics of life itself'. The confluence of the molecular and digital revolutions informationalizes life, providing an account of what it is to be a living thing in terms of complex adaptive and continuously emergent, informationally constituted, systems. Also revisiting Foucault's The Order of Things and its interrogation of the modern analytics of finitude, the article argues that our contemporary politics (...)
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  2.  16
    Poststructuralism, Complexity and Poetics.Michael Dillon - 2000 - Theory, Culture and Society 17 (5):1-26.
    Poststructuralism and complexity are plural and diverse modes of thought that share a common subscription to the `anteriority of radical relationality'. They nonetheless subscribe to a different ethic of life because they address the anteriority of radical relationality in different ways. Complexity remains strategic in its bid to become a power-knowledge of the laws of becoming. It derives that strategic ethic from its scientific interest in the implicate order of non-linearity that is said to subvert Newtonian science. Poststructuralism is poetic. (...)
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  3.  40
    Another Justice.Michael Dillon - 1999 - Political Theory 27 (2):155-175.
    But that from which things arise (genesis) also give rise to their passing away (phtora) according to what is necessary (kata to chreon); for things render justice (dike) and pay penalty (tisis) for their injustice (adikias), according to the ordinance of time. The Anaximander Fragment.
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  4.  79
    Politics of Security: Towards a Political Phiosophy of Continental Thought.Michael Dillon - 1996 - Routledge.
    In this critique of security studies, with insights into the thinking of Heidegger, Foucault, Derrida, Levinas and Arendt, Michael Dillon contributes to the rethinking of some of the fundamentals of international politics developing what might be called a political philosophy of continental thought. Drawing on the work of Martin Heidegger, Politics of Security establishes the relationship between Heidegger's readical hermeneutical phenomenology and politics and the fundamental link between politics, the tragic and the ethical. It breaks new ground by providing an (...)
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  5.  10
    Intelligence Incarnate: Martial Corporeality in the Digital Age.Michael Dillon - 2003 - Body and Society 9 (4):123-147.
    This article considers martial corporeality in light of the revolution in military affairs and the transformation of strategic discourse wrought by the confluence of the digital and molecular revolutions whose ontology is that of code. It deconstructs contemporary strategic desires to make the military body intelligence incarnate through mastery of code. That desire is an ancient one. The article therefore proceeds by taking military strategic discourse’s invocation of Athena seriously, and re-reads the myth of Athena in terms of a primordial (...)
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  6.  4
    Foucault on Politics, Security and War.Michael Dillon & Andrew W. Neal (eds.) - 2008 - Palgrave-Macmillan.
    Foucault on Politics, Society and War interrogates Foucault's controversial genealogy of modern biopolitics. By insisting on 'life' as the key referent of power in the modern age, Foucault argues that politics grounds society in war, specifically race war, in ways that come to threaten the very human existence it is pledged to promote. These essays situate Foucault's arguments, clarify the correlation of sovereign- and bio-power and examine the relation of bios, nomos and race in relation to modern war.
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  7.  16
    Cared to Death: The Biopoliticised Time of Your Life.Michael G. Dillon - 2005 - Foucault Studies 2:37-46.
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  8.  21
    Deconstructing International Politics.Michael Dillon - 2013 - Routledge.
    "This book is the first full length manuscript to draw on the the insights and techniques of deconstruction to analyse international relations.
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  9.  14
    Response.Michael Dillon - 2005 - Foucault Studies 2:37-46.
  10.  37
    (De)Void of Politics?: A Response to Jacques Ranciere's Ten Theses on Politics.Michael Dillon - 2003 - Theory and Event 6 (4).
  11. Security, Race and War.Michael Dillon - 2008 - In Michael Dillon & Andrew W. Neal (eds.), Foucault on Politics, Security and War. Palgrave-Macmillan.
  12.  49
    A Passion for the (Im) Possible Jacques Rancière, Equality, Pedagogy and the Messianic.Michael Dillon - 2005 - European Journal of Political Theory 4 (4):429-452.
    This article first locates Jacques Rancière’s account of politics in the context of French thinking in the second half of the 20th century. It then summarizes how Rancière defines politics in terms of an originary equality that supports all orders of command and obedience. For Rancière, also, the world as a ‘whole’ does not add up. It is characterized by ‘paradoxical magnitude’. Paradoxical magnitude means that every regime of politics will nonetheless also be a miscount, a ‘wrong’ that will in (...)
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  13.  14
    Real Time: The Instant of My Death.Michael Dillon & Paul Fletcher - 2008 - Journal for Cultural Research 12 (4):389-402.
    This article broaches a critique of the modern understanding of time, and of how it underwrites the modern account of politics, via an interrogation of the way modern “real time” figures death. Comparing and contrasting different accounts of time and politics, from Plato through Augustine to Kant, the article explores how modern politics is a politics of permanent emergency premised upon the immediacy of real time and its spurious attempt to efface death. Seeking an alternative account of politics, it argues (...)
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  14.  25
    Lethal Freedom.Michael Dillon - 2008 - Theory and Event 11 (2).
  15.  4
    Book Notes. [REVIEW]Blake Stricklin, Sarah Afzal, Jesper Gulddal, Nadya Pittendrigh, Michael F. Miller, Angela Frattarola, Jacob Blevins & Michael Dillon - 2020 - Symploke 28 (1-2):581.
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  16.  12
    New Formations of Power.Michael Dillon - 1998 - Theory and Event 2 (3).
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  17.  10
    Network Society, Network-Centric Warfare and the State of Emergency.Michael Dillon - 2002 - Theory, Culture and Society 19 (4):71-79.
    This article describes the new strategic discourse of network-centric warfare that has come to dominate US operational doctrines and concepts as well as strategic thinking. It also describes 11th September as a network attack. The state of exception becomes the rule via the confluence of geopolitical with biopolitical power and the strategic logic of network-centric thinking, and with it the problematization of security goes hyperbolic in the form of `The Terror'.
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  18.  8
    Muslim Communities in Contemporary China: The Resurgence of Islam After the Cultural Revolution.Michael Dillon - 1994 - Journal of Islamic Studies 5 (1):70-101.
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  19.  5
    A Passion for the (Im)Possible.Michael Dillon - 2005 - European Journal of Political Theory 4 (4):429-452.
    This article first locates Jacques Rancière’s account of politics in the context of French thinking in the second half of the 20th century. It then summarizes how Rancière defines politics in terms of an originary equality that supports all orders of command and obedience. For Rancière, also, the world as a ‘whole’ does not add up. It is characterized by ‘paradoxical magnitude’. Paradoxical magnitude means that every regime of politics will nonetheless also be a miscount, a ‘wrong’ that will in (...)
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  20.  9
    Network Society, Network-Centric Warfare and the State of Emergency.Michael Dillon - 2002 - Theory, Culture and Society 19 (4):71-79.
    This article describes the new strategic discourse of network-centric warfare that has come to dominate US operational doctrines and concepts as well as strategic thinking. It also describes 11th September as a network attack. The state of exception becomes the rule via the confluence of geopolitical with biopolitical power and the strategic logic of network-centric thinking, and with it the problematization of security goes hyperbolic in the form of `The Terror'.
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  21.  5
    Introduction.Michael Dillon & Paul Fletcher - 2000 - Cultural Values 4 (2):135-136.
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  22.  2
    Paradosis.Michael Dillon - 1995 - Journal of the British Society for Phenomenology 26 (3):229-239.
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