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David Wood [99]David W. Wood [26]David A. Wood [3]David M. J. Wood [2]
David Mj Wood [2]David K. Wood [1]David Murakami Wood [1]David L. Wood [1]

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  1.  95
    The Supply of Corporate Social Responsibility Disclosures Among U.S. Firms.Lori Holder-Webb, Jeffrey R. Cohen, Leda Nath & David Wood - 2009 - Journal of Business Ethics 84 (4):497-527.
    Corporate social responsibility (CSR) is a dramatically expanding area of activity for managers and academics. Consumer demand for responsibly produced and fair trade goods is swelling, resulting in increased demands for CSR activity and information. Assets under professional management and invested with a social responsibility focus have also grown dramatically over the last 10 years. Investors choosing social responsibility investment strategies require access to information not provided through traditional financial statements and analyses. At the same time, a group of mainstream (...)
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  2.  31
    Ethics of Political Commemoration: Towards a New Paradigm.Hans Gutbrod & David Wood - 2023 - Palgrave.
    This book proposes a new Ethics of Political Commemoration adapted from the Just War tradition, reflecting that remembrance is often conducted with political – and even coercive – intent. With its Ius ad Memoriam (what to commemorate) and Ius in Memoria (how to commemorate) criteria, the framework looks to guide debates that are currently inchoate so that remembrance of the past can transform relationships in the present and build a shared future. Offering a moral argument with memorable illustrations, Gutbrod and (...)
  3. The Provocation of Levinas: Rethinking the Other.Robert Bernasconi & David Wood (eds.) - 1988 - New York: Routledge.
    There is a growing recognition of Levinas's importance. It can in part be attributed to an increasing concern that twentieth-century continental philosophy seems to have no place for ethics. In making ethics fundamental to philosophy, rather than a problem to which we might one day return, Levinas transforms continental thought. The book brings together some of the most interesting and far-reaching responses to the work of Levinas, in three different areas: contemporary feminism, psychotherapy, and Levinas's relation to other philosophers. It (...)
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  4.  89
    A Survey of Governance Disclosures Among U.S. Firms.Lori Holder-Webb, Jeffrey Cohen, Leda Nath & David Wood - 2008 - Journal of Business Ethics 83 (3):543-563.
    Recent years have featured a spate of regulatory action pertaining to the development and/or disclosure of corporate governance structures in response to financial scandals resulting in part from governance failures. During the same period, corporate governance activists and institutional investors increasingly have called for increased voluntary governance disclosure. Despite this attention, there have been relatively few comprehensive studies of governance disclosure practices and response to the regulation. In this study, we examine a sample of 50 U.S. firms and their public (...)
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  5. On Paul Ricoeur: Narrative and Interpretation.David Wood (ed.) - 1991 - New York: Routledge.
    This book examines the later work of Paul Ricoeur, particularly his major work, Time and Narrative. The essays, including three pieces by Ricoeur himself, consider this important study, extending and developing the debate it has inspired. Time and Narrative is the finest example of contemporary philosophical hermeneutics and is one of the most significant works of philosophy published in the late twentieth century. Paul Ricoeur's study of the intertwining of time and narrative proposes and examines the possibility that narrative could (...)
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  6.  55
    Derrida and Différance.David Wood & Robert Bernasconi (eds.) - 1988 - Northwestern University Press.
    A Society of the Friends of Difference would have to include Heraclitus, Nietzsche, Saussure, Freud, Adorno, Heidegger, Levinas, Deleuze, and Lyotard among its most prominent members.
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  7.  14
    Philosophy at the limit.David Wood - 1990 - Boston: Unwin Hyman.
    The structure and style of philosophy has evolved in response to philosophy's confrontation with its own limits. Are these limits real or are they just phantoms haunting the philosophical project? How do philosophy and philosophers attempt to overcome these limits, or at least come to terms with them? In "Philosophy at the Limit" David Wood pursues this theme in modern philosophers from Hegel to Derrida including Nietzsche, Wittgenstein, Heidegger and Gadamer. He focuses on questions of philosophical style, problems with dialogue (...)
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  8.  58
    Thinking After Heidegger.David Wood - 2002 - Malden, MA: Polity.
    In _Thinking After Heidegger_, David Wood takes up the challenge posed by Heidegger - that after the end of philosophy we need to learn to _think_. But what if we read Heidegger with the same respectful irreverence that he brought to reading the Greeks, Kant, Hegel, Husserl and the others? For Wood, it is Derrida's engagements with Heidegger that set the standard here – enacting a repetition through transformation and displacement. But Wood is not content to crown the new king. (...)
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  9.  48
    The deconstruction of time.David Wood - 1989 - Atlantic Highlands, NJ: Humanities Press.
    Originally published in 1989, The Deconstruction of Time was the first to examine what has become the fundamental, even defining, project in continental ...
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  10.  28
    Violence, Aggression, and Ethics: The Link Between Exposure to Human Violence and Unethical Behavior.Joshua R. Gubler, Skye Herrick, Richard A. Price & David A. Wood - 2018 - Journal of Business Ethics 147 (1):25-34.
    Can exposure to media portrayals of human violence impact an individual’s ethical decision making at work? Ethical business failures can result in enormous financial losses to individuals, businesses, and society. We study how exposure to human violence—especially through media—can cause individuals to make less ethical decisions. We present three experiments, each showing a causal link between exposure to human violence and unethical business behavior, and show this relationship is mediated by an increase in individual hostility levels as a result of (...)
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  11. Punishment: Consequentialism.David Wood - 2010 - Philosophy Compass 5 (6):455-469.
    Punishment involves deliberating harming individuals. How, then, if at all, is it to be justified? This, the first of three papers on the philosophy of punishment (see also 'Punishment: Nonconsequentialism' and 'Punishment: The Future'), examines attempts to justify the practice or institution according to its consequences. One claim is that punishment reduces crime, and hence the resulting harms. Another is that punishment functions to rehabilitate offenders. A third claim is that punishment (or some forms of punishment) can serve to make (...)
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  12.  29
    Six-year-olds' difficulties handling intensional contexts.Sarah Hulme, Peter Mitchell & David Wood - 2003 - Cognition 87 (2):73-99.
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  13.  22
    Derrida: a critical reader.David Wood (ed.) - 1992 - Cambridge, Mass., USA: Blackwell.
    Jacques Derrida's prolific output has been the delight of philosophers and literary theorists for over twenty years. His influence on the way we read theoretical texts continues to be profound. No serious contemporary thinker can fail to come to terms with deconstruction and there have been a number of monographs devoted to his work. Very few, however, have combined a critical edge with a detailed knowledge of his writing. The contributors to this volume were each asked - in the most (...)
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  14.  30
    Punishment: Nonconsequentialism.David Wood - 2010 - Philosophy Compass 5 (6):470-482.
    A companion to ‘Punishment: Consequentialism’, and also ‘Punishment: The Future’, this paper examines various nonconsequentialist attempts to justify punishment, that is, attempts that appeal to claims concerning the innate worth or intrinsic character of punishment, quite apart from any consequential good or benefit punishment may be thought to produce. The paper starts with retributive theories, and turns then to the denunciation and expressive theories, before considering combined communicative–retributive theories.
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  15.  40
    "Mathesis of the Mind": A Study of Fichte’s Wissenschaftslehre and Geometry.David W. Wood - 2012 - New York, NY: New York/Amsterdam: Editions Rodopi (Brill Publishers). Fichte-Studien-Supplementa Vol. 29.
    This is an in-depth study of J.G. Fichte’s philosophy of mathematics and theory of geometry. It investigates both the external formal and internal cognitive parallels between the axioms, intuitions and constructions of geometry and the scientific methodology of the Fichtean system of philosophy. In contrast to “ordinary” Euclidean geometry, in his Erlanger Logik of 1805 Fichte posits a model of an “ursprüngliche” or original geometry – that is to say, a synthetic and constructivistic conception grounded in ideal archetypal elements that (...)
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  16. Some questions for my Levinasian friends.David Wood - 2005 - In Eric Sean Nelson, Antje Kapust & Kent Still (eds.), Addressing Levinas. Northwestern University Press. pp. 152--169.
     
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  17. A Retributive Argument Against Punishment.Greg Roebuck & David Wood - 2011 - Criminal Law and Philosophy 5 (1):73-86.
    This paper proposes a retributive argument against punishment, where punishment is understood as going beyond condemnation or censure, and requiring hard treatment. The argument sets out to show that punishment cannot be justified. The argument does not target any particular attempts to justify punishment, retributive or otherwise. Clearly, however, if it succeeds, all such attempts fail. No argument for punishment is immune from the argument against punishment proposed here. The argument does not purport to be an argument only against retributive (...)
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  18.  23
    Kierkegaard and Levinas: Ethics, Politics, and Religion.J. Aaron Simmons & David Wood (eds.) - 2008 - Indiana University Press.
    Recent discussions in the philosophy of religion, ethics, and personal political philosophy have been deeply marked by the influence of two philosophers who are often thought to be in opposition to each other, Søren Kierkegaard and Emmanuel Levinas. Devoted expressly to the relationship between Levinas and Kierkegaard, this volume sets forth a more rigorous comparison and sustained engagement between them. Established and newer scholars representing varied philosophical traditions bring these two thinkers into dialogue in 12 sparkling essays. They consider similarities (...)
  19. On being haunted by the future.David Wood - 2006 - Research in Phenomenology 36 (1):274-298.
    Derrida insists that we understand the 'to-come' not as a real future 'down the road', but rather as a universal structure of immanence. But such a structure is no substitute for the hard work of taking responsibility for what are often entirely predictable and preventable disasters (9/11, the Iraq war, Katrina, global warming). Otherwise "the future can only be anticipated in the form of an absolute danger". Derrida devotes much attention to proposing, imagining, hoping for a 'future' in which im-possible (...)
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  20.  22
    Truth: Engagements Across Philosophical Traditions.José Medina & David Wood (eds.) - 2005 - Malden, MA: Wiley-Blackwell.
    Setting the stage with a selection of readings from important nineteenth century philosophers, this reader on truth puts in conversation some of the main philosophical figures from the twentieth century in the analytic, continental, and pragmatist traditions. Focuses on the value or normativity of truth through exposing the dialogues between different schools of thought Features philosophical figures from the twentieth century in the analytic, continental, and pragmatist traditions Topics addressed include the normative relation between truth and subjectivity, consensus, art, testimony, (...)
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  21.  9
    The Step Back: Ethics and Politics After Deconstruction.David Wood - 2005 - State University of New York Press.
    Explores the ethical and political possibilities of philosophy after deconstruction.
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  22.  20
    What the digital world leaves behind: reiterated analogue traces in Mexican media art.David M. J. Wood - 2021 - AI and Society:1-10.
    How might experimental media art help theorise what falls by the wayside in the digital public sphere? Working in the years immediately following the launch of YouTube in 2005, some media artists centred their creative praxis towards the end of that decade upon rescuing, revalorising, and placing back into digital circulation audiovisual media formats and technologies that appeared aged or obsolete. Although there may be a degree of nostalgia behind such practices, these artworks articulate a cogent critique of the drive (...)
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  23.  62
    The Philosophical Rupture Between Fichte and Schelling: Selected Texts and Correspondence (1800-1802).J. G. Fichte, F. W. J. Schelling, Michael G. Vater & David W. Wood - 2012 - State University of New York Press.
    Correspondence and texts by Fichte and Schelling illuminate their thought and the trajectory of their philosophical falling out.
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  24. What is ecophenomenology?David Wood - 2001 - Research in Phenomenology 31 (1):78-95.
    What is eco-phenomenology? This paper argues that eco-phenomenology, in which are folded both an ecological phenomenology and a phenomenological ecology, offers us a way of developing a middle ground between phenomenology and naturalism, between intentionality and causality. Our grasp of Nature is significantly altered by thinking through four strands of time's plexity - the invisibility of time, the celebration of finitude, the coordination of rhythms, and the interruption and breakdown of temporal horizons. It is also transformed by a meditation on (...)
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  25.  33
    Time After Time.David Wood - 2007 - Indiana University Press.
    In Time After Time, David Wood accepts, without pessimism, the broad postmodern idea of the end of time. Wood exposes the rich, stratified, and non-linear textures of temporal complexity that characterize our world. Time includes breakdowns, repetitions, memories, and narratives that confuse a clear and open understanding of what it means to occupy time and space. In these thoughtful and powerful essays, Wood engages Kierkegaard, Nietzsche, Heidegger, and Derrida to demonstrate how repetition can preserve sameness and how creativity can interrupt (...)
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  26.  13
    Deep Time, Dark Times: On Being Geologically Human.David Wood - 2019 - New York: Fordham University Press.
    Herding the cats of deep time -- Who do we think we are? -- Cosmic passions -- Thinking geologically after Nietzsche -- Angst and attunement -- The present age : a case study -- Posthumanist responsibility -- The new materialism -- The unthinkable and the impossible -- What is to be done? Democracy and beyond.
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  27. The "Double Sense" of Fichte's Philosophical Language - Some Critical Reflections on the Cambridge Companion to Fichte.David W. Wood - 2017 - Revista de Estud(I)Os Sobre Fichte 15:1-12.
    The principal thesis in this review-essay is that the key linguistic terms in Fichte’s Wissenschaftslehre especially have two main meanings that appear at first sight to be almost in contradiction or opposed to each other. The reader of Fichte therefore has to work hard to overcome any apparent conflicts in the “double sense” of his philosophical terminology. Accordingly, I argue that Fichte’s linguistic method and use of language should be seen as part of his chief philosophical method of synthesis, where (...)
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  28.  36
    From "Fichticizing" to "Romanticizing": Fichte and Novalis on the Activities of Philosophy and Art.David W. Wood - 2014 - Fichte-Studien 41:247-278.
  29. Introduction: Interpreting Narrative.David Wood - 1991 - In On Paul Ricoeur: Narrative and Interpretation. Routledge. pp. 1--19.
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  30.  56
    Novalis: Kant studies (1797).David Wood - 2001 - Philosophical Forum 32 (4):323–338.
  31. Thinking God in the wake of Kierkegaard.David Wood - 1998 - In Jonathan Rée & Jane Chamberlain (eds.), Kierkegaard: A Critical Reader. Blackwell. pp. 53--74.
     
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  32.  41
    Eco-Deconstruction: Derrida and Environmental Philosophy.Matthias Fritsch, Philippe Lynes & David Wood (eds.) - 2018 - New York: Fordham University Press.
    A collection bringing together a wide-varietyof world-renowned scholars on the import of Derrida's philosophy with respectto the current environmental crisis, our ecological relationships to 'nature'and the earth, our responsibilities with respect to climate change, pollution, and nuclear destruction, and the ethics and politics at stake in responding tothese crises.
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  33.  13
    Essays on Philosophy in Australia.Jan T. J. Srzednicki & David Wood - 1992 - Springer.
    Philosophy flourished in Australia after the war. There was spectacular growth in both the number of departments and the number of philosophers. On top of this philosophy spread beyond the philosophy departments. Serious studies, and interest in philosophy is now common in faculties as diverse as law, science and education. Neither is this development merely quantitative, the Australian researcher has come of age and contributes widely to international debates. At least one movement originated in Australia. This makes the study of (...)
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  34.  78
    Of Derrida, Heidegger, and Spirit.David Wood (ed.) - 1993 - Evanston, Ill.: Northwestern University Press.
    Jacques Derrida's _De l'espirit: Heidegger et la question_ is one of his most interesting and accessible later works. In it, Derrida attempts to come to terms with Heidegger's Nazi connections by way of an extended reflection on Heidegger's use of the term "Geist." In _Of Derrida, Heidegger, and Spirit,_ David Wood presents a variety of powerful and distinctive responses to Derrida's book.
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  35.  8
    1 The Eleventh Plague: Thinking Ecologically after Derrida.David Wood - 2018 - In Matthias Fritsch, Philippe Lynes & David Wood (eds.), Eco-Deconstruction: Derrida and Environmental Philosophy. New York: Fordham University Press. pp. 29-49.
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  36. Introduction: Friedrich Schiller, a German Idealist?Henny Blomme, Laure Cahen-Maurel & David W. Wood - 2022 - Les Cahiers Philosophiques de Strasbourg 52.
    Friedrich Schiller (1759-1805) is now regarded by many readers and scholars not simply as a poet, historian, or playwright, but as a genuine philosopher in his own right. -/- The following research articles in French and English are devoted to understanding the relationship between Schiller’s philosophy and German idealism, especially some of the chief figures associated with the inception and extended development of this movement: Kant, Reinhold, Fichte, Schelling, Hegel, and Lotze. -/- In the last twenty years in particular, ground-breaking (...)
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  37.  19
    Much Obliged.David Wood - 1997 - Philosophy Today 41 (1):135-140.
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  38.  49
    Retribution, Crime Reduction and the Justification of Punishment.David Wood - 2002 - Oxford Journal of Legal Studies 22 (2):301-321.
    The ‘dualist project’ in the philosophy of punishment is to show how retributivist and reductivist (utilitarian) considerations can be combined to provide an adequate justification of punishment. Three types of dualist theories can be distinguished—‘split‐level’, ‘integrated’ and ‘mere conjunction’. Split‐level theories (e.g. Hart, Rawls) must be rejected, as they relegate retributivist considerations to a lesser role. An attempted integrated theory is put forward, appealing to the reductivist means of deterrence. However, it cannot explain how the two types of considerations, retributivist (...)
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  39. The experience of the ethical.David Wood - 1999 - In Richard Kearney & Mark Dooley (eds.), Questioning Ethics: Contemporary Debates in Philosophy. Routledge. pp. 105--120.
     
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  40.  44
    Temporal Phronesis in the Anthropocene.David Wood - 2017 - Research in Phenomenology 47 (2):220-227.
    The situation in which we find ourselves—of potentially catastrophic global climate change—makes it clear why we need to move beyond a phenomenological approach to time to include evolutionary, historical, material, ecological and personal perspectives. This paper distinguishes ten different ways in which the complexity of time reveals itself to contemporary reflection. These patterns or shapes of time supply interpretive resources for the temporal phronesis needed to navigate the challenge of productively inheriting our many pasts, while thinking through and practically addressing (...)
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  41. Fichte’s First Principles and the Total System of the Wissenschaftslehre.David W. Wood - 2021 - Fichte-Studien 49:9-19.
    Editor's Preface to Fichte-Studien 49 (2021), "The Enigma of Fichte’s First Principles", (Leiden/Boston: Brill, 2021): : IX-XIX. Also available on open-access. See the publisher's website.
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  42.  27
    Them’s Fightin’ Words: The Effects of Violent Rhetoric on Ethical Decision Making in Business.Joshua R. Gubler, Nathan P. Kalmoe & David A. Wood - 2015 - Journal of Business Ethics 130 (3):705-716.
    Business managers regularly employ metaphorical violent rhetoric as a means of motivating their employees to action. While it might be effective to this end, research on violent media suggests that violent rhetoric might have other, less desirable consequences. This study examines how the use of metaphorical violent rhetoric by business managers impacts the ethical decision making of employees. We develop and test a model that explains how the use of violent rhetoric impacts employees’ willingness to break ethical standards, depending on (...)
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  43.  71
    Beyond Deconstruction?David Wood - 1987 - Royal Institute of Philosophy Lecture Series 21:175-194.
    There are many people who think that deconstruction has run its course, has had its day, and that it is now time to return to the important business of philosophy, or perhaps to serious ethical, social and political questions. Derrida's work, it is said, leads nowhere but a sterile philosophy of difference that in its de-politicized, de-historicized abstractness is a form of conservatism little better than the kinds of identity thinking to which it seems to be so radically opposed. In (...)
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  44.  19
    Derrida and the Paradoxes of Reflection.David Wood - 1980 - Journal of the British Society for Phenomenology 11 (3):225-238.
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  45. Reading Derrida: An Introduction.David Wood - 1992 - In Derrida: A Critical Reader. Blackwell. pp. 1--4.
     
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  46.  61
    Style and Strategy at the Limits of Philosophy.David Wood - 1980 - The Monist 63 (4):494-511.
    The distinction between the form and content of language, between the how and the what, is not only traditional but formative for philosophy. It is formative in that it implies their genuine separability and so authorizes focussing on one side, on the what, relegating the question of how to such ‘peripheral areas’ as rhetoric, stylistics and pragmatics.
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  47.  6
    HumAnimality: The Silence of the Animal.David Wood - 2013 - philoSOPHIA: A Journal of Continental Feminism 3 (2):193-196.
    In lieu of an abstract, here is a brief excerpt of the content:HumAnimality:The Silence of the AnimalDavid WoodDrawing Especially on Derrida and Agamben while looking over her shoulder at Foucault, Kalpana Seshadri’s central claim is that silence is not merely inscribed in discourse or in political life as the absence or negation of power, but can also be a site for transformation and resistance (Seshadri 2012). Derrida’s deconstruction weans us from any desire for a pure presence, whether in speech or (...)
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  48.  70
    The Effects of Pornography on Unethical Behavior in Business.Nathan W. Mecham, Melissa F. Lewis-Western & David A. Wood - 2019 - Journal of Business Ethics 168 (1):37-54.
    Pornography is no longer an activity confined to a small group of individuals or the privacy of one’s home. Rather, it has permeated modern culture, including the work environment. Given the pervasive nature of pornography, we study how viewing pornography affects unethical behavior at work. Using survey data from a sample that approximates a nationally representative sample in terms of demographics, we find a positive correlation between viewing pornography and intended unethical behavior. We then conduct an experiment to provide causal (...)
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  49. SYMPHILOSOPHIE 4 (2022) - Cosmic Web: Hemsterhuis Among the German Romantics.Laure Cahen-Maurel, Daniel Whistler, Giulia Valpione, David Wood, Cody Staton, Manja Kisner, Gesa Wellmann & Marie-Michèle Blondin (eds.) - 2022 - SYMPHILOSOPHIE: International Journal of Philosophical Romanticism.
    Issue number 4 of "SYMPHILOSOPHIE: International Journal of Philosophical Romanticism" is devoted to the Dutch philosopher François Hemsterhuis and 250th anniversary of the birth of the German romantics Novalis and Friedrich Schlegel. This fourth issue of the journal contains nearly 600 pages of new research articles, translations, review-essays, and book reviews. The main section on Hemsterhuis among the German Romantics was guest edited by Daniel Whistler (Royal Holloway, University of London).
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  50. SYMPHILOSOPHIE 3 (2021) - Science and Early German Romanticism.Laure Cahen-Maurel, Leif Weatherby, Giulia Valpione, David Wood, Cody Staton, Manja Kisner, Gesa Wellmann & Marie-Michèle Blondin (eds.) - 2021 - SYMPHILOSOPHIE: International Journal of Philosophical Romanticism.
    This third 2021 issue of "SYMPHILOSOPHIE: International Journal of Philosophical Romanticism" contains a main dossier of new research articles guest edited by Leif Weatherby (New York University) and devoted to the topic of early German romanticism and science. In addition to the papers of this main section issue number 3 of SYMPHILOSOPHIE includes translations of primary sources and book reviews. All contents are freely available online.
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