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  1. A passion to oppose: John Anderson, philosopher.Brian Kennedy - 1995 - Carlton South, Vic., Australia: Melbourne University Press.
    John Anderson was Australia's most important philosopher in the first half of this century. Coming from Scotland as a young man, he held the chair of philosophy at the University of Sydney for thirty years until his retirement in 1958. The doctrinaire Scots empiricist would become as Australian as a magpie. He developed his own distinctive system of realism and fathered a vigorous local school characterised by inquiry, independence and a deep commitment to philosophy as a way of life. Far (...)
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  2. Analysis of existing: Barry Miller's approach to God.Elmar J. Kremer - 2014 - London: Bloomsbury Academic.
    Miller's metaphysics, including his approach to God, is broad, deep, and original, with the potential to make a fruitful contribution to contemporary philosophy. Yet it has not received the critical attention it deserves. Miller's work deserves critical attention because of its thorough and original defense of three highly controversial positions: that existence is a real property of concrete individuals; that it is possible to prove, without assuming any principle of sufficient reason, that there is an uncaused cause of the universe; (...)
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  3. A sense for humanity: the ethical thought of Raimond Gaita.Craig Taylor & Melinda Kathleen Graefe (eds.) - 2014 - Clayton, Victoria: Monash University Publishing.
    The essays in this collection examine the influence of Gaita's ethical thought in a broad sense, beyond academic philosophy, especially within Australian society and culture where it has been most significant. Through his various works, including his acclaimed biography, Romulus: My Father, Gaita's ethical thought has had a considerable impact on the intellectual and cultural life of Australia.
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  4. Radical Neo-Enlightenment: passionate reason, open faith, thoughtful change.Mark Manolopoulos - 2017 - Aurora, Colorado: Davies Group, Publishers.
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  5. Peter Singer's ethics: a critical appraisal.Amin John Abboud - 2018 - New York: Nova Science Publishers. Edited by George L. Mendz.
    The sources of Singer's moral philosophy -- The origins of ethics -- Reason and ethics -- Key aspects of Singer's ethical system -- Singer's critique of human dignity -- Infanticide a new frontier.
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  6. Sand talk: how Indigenous thinking can save the world.Tyson Yunkaporta - 2019 - Melbourne, Victoria: Text Publishing.
    This remarkable book is about everything from echidnas to evolution, cosmology to cooking, sex and science and spirits to Schrodinger's cat. Tyson Yunkaporta looks at global systems from an Indigenous perspective. He asks how contemporary life diverges from the pattern of creation. How does this affect us? How can we do things differently? Sand Talk provides a template for living. It's about how lines and symbols and shapes can help us make sense of the world. It's about how we learn (...)
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  7. P4C in Australia: Interview with Gilbert Burgh by Saeed Naji.Gilbert Burgh - 2008 - In Saeed Naji (ed.), Philosophical inquiry for children: Interviews with some leaders of philosophy for children throughout the world. Tehran, Tehran Province, Iran: Institute for Humanities and Cultural Studies.
    One in a series of interviews by Saeed Naji.
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  8. Towards Continental Philosophy: Reason and Imagination in the Thought of Max Deutscher.Max Deutscher - 2021 - Lanham: Rowman & Littlefield Publishers.
    Through a curated selection of essays written over four decades by one of Australia’s leading philosophers, this collection demonstrates the impact of Continental philosophy on philosophical thought in Australia.
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  9. Armstrong's Materialist Theory of Mind.Peter R. Anstey & David Braddon-Mitchell (eds.) - 2022 - Oxford: Oxford University Press.
    Armstrong's Materialist Theory of Mind is one of a handful of texts that began the physicalist revolution in the philosophy of mind. In this collection, distinguished philosophers examine what we still owe to it, how to expand it, as well as looking back on how it came about.
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  10. A brief history of Australian catholic youth ministry-part II.Christopher Ryan - 2020 - The Australasian Catholic Record 97 (1):30.
    This article continues an historical overview of Australian Catholic youth ministry begun in the previous issue of the 'Australasian Catholic Record'.
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  11. Liturgy in the twenty-first century: Contemporary issues and perspectives [Book Review].Michael E. Daniel - 2019 - The Australasian Catholic Record 96 (4):498.
    Review of: Liturgy in the twenty-first century: Contemporary issues and perspectives, by Alcuin Reid, ed., pp. xxvi + 367, paperback, GBP17.99.
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  12. In god's image: recognizing the profoundly impaired as persons [Book Review].Brian Lucas - 2019 - The Australasian Catholic Record 96 (4):495.
    Review of: In god's image: recognizing the profoundly impaired as persons, by Peter A. Comensoli, edited by Nigel Zimmermann,, pp. 243, paperback, US$31.00.
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  13. The rosewood table: Sunday reflections for everyday living [Book Review].Geoff Plant - 2019 - The Australasian Catholic Record 96 (4):500.
  14. Reflections on the readings of Sundays and feasts December 2019 - February 2020.Chris Monaghan - 2019 - The Australasian Catholic Record 96 (4):473.
    Proverbs 29:18 proclaims that without a vision the people perish; and history has proven this to be true. Part of the power of the great Nelson Mandela lay in his ability to articulate his dream for Africa and inspire others to commit themselves to make it a reality. His dream of a world where people of all races would work together in harmony captured the hearts and minds of his contemporaries. It did so with such power that the ground was (...)
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  15. Colonial mind, Colonised body: Structural violence and incarceration in Aotearoa.Elese B. Dowden - 2019 - Parrhesia 1 (30):88-102.
    There is an inherent link between colonisation and carceral institutions, and in this paper I aim to illuminate and critically review the philosophical implications of prison structures in relation to coloniality. I draw on the work of Lewis Gordon, Frantz Fanon & Nelson Maldonado-Torres in arguing that physical incarceration not only colonises the body, but the mind too, as a form of structural violence. In order to establish an existential phenomenological framework for coloniality in incarceration, I also make reference to (...)
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  16. The cost of Catholicism: Catholic leadership and colonial chaplains in Western Australia, 1852-86.Odhran O'Brien - 2019 - The Australasian Catholic Record 96 (2):131.
    There was a significant monetary cost associated with establishing Catholicism in colonial Western Australia. The bishops and clergy funded the development of the local Catholic Church through donations from European benefactors, offerings from the congregation, and sponsorship from the Colonial and British Governments. As donations from Europe were variable and the resident Catholic population were largely poor, the government grants were the most reliable income for the Diocese of Perth. The government issued grants to support the establishment of congregations, schools, (...)
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  17. Idealism.W. Martin Davies & Stein Helgeby - 2010 - In Graham Oppy & Nick Trakakis (eds.), A Companion to Philosophy in Australia and New Zealand. Melbourne VIC, Australia:
    The honour of being the first to teach philosophy in Australia belongs to the Congregationalist minister Barzillai Quaife (1798–1873), in the 1850s, but teaching philosophy did not formally begin until the 1880s, with the establishment of universities (Grave 1984). -/- Two approaches have dominated Western philosophy in Australia: Idealism and materialism. Idealism was prevalent between the 1880s and the 1930s, but dissipated thereafter. It was particularly associated with the work of the first professional philosophers in Australia, such as Henry Laurie (...)
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  18. Minds, Ethics, and Conditionals: Themes from the Philosophy of Frank Jackson.Ian Ravenscroft (ed.) - 2009 - Oxford, GB: Oxford University Press.
    Part 1: Metaphysics and Conceptual Analysis 1. Analysis, description and the a priori?, Simon Blackburn 2. Physicalism, conceptual analysis and acts of faith, Jennifer Hornsby 3. Serious metaphysics: Frank Jackson’s defense of conceptual analysis, William G. Lycan 4. Jackson’s classical model of meaning, Laura Schroeter & John Bigelow 5. The semantic foundations of metaphysics, Huw Price 6. The folk theory of colours and the causes of colour experience, Peter Menzies Part 2: The Knowledge Argument 7. Consciousness and the frustrations of (...)
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  19. Philosophy in Schools: An Australian perspective.Burgh Gilbert - 2017 - In Saeed Naji & Rosnani Hashim (eds.), History, Theory and Practices of Philosophy for Children: International Perspectives. London: Routledge. pp. 157-166.
    An interview that addresses the issue of the development of philosophy in schools in Australia, that suggests it is the educational culture that has had the most effect on modifying Matthew Lipman's philosophy for children, leading to a proliferation of new materials.
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  20. Corrupting the Youth: A History of Philosophy in Australia. [REVIEW]Jenny Teichman - 2005 - Philosophy 80 (311):151-156.
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  21. ChristopherCordner (ed.), Philosophy, Ethics and a Common Humanity: Essays in Honour of Raimond Gaita (London: Routledge, 2011). xv + 239, price £65.00 hb. [REVIEW]Michael McGhee - 2014 - Philosophical Investigations 37 (3):281-285.
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  22. The place of philosophy in the higher education of Australia.George H. Knibbs - 1926 - Australasian Journal of Philosophy 4 (4):286-290.
  23. How deep is your love? A Common Humanity: Thinking about Love and Truth and Justice, by Raimond Gaita (Routledge)£ 17.99/$27.50. [REVIEW]Peter Cave - 2001 - The Philosophers' Magazine 16:60-60.
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  24. Philosophy for children in Australia: Then, now, and where to from here?Gilbert Burgh & Simone Thornton - 2016 - Re-Engaging with Politics: Re-Imagining the University, 45th Annual Conference of the Philosophy of Education Society of Australasia, ACU, Melbourne, 5-8 Dec 2015.
    In the late 1960s Matthew Lipman and his colleagues at IAPC developed an educational philosophy he called Philosophy for Children. At the heart of Philosophy for Children is the community of Inquiry, with its emphasis on classroom dialogue, in the form of collaborative philosophical inquiry. In this paper we explore the development of educational practice that has grown out of Philosophy for Children in the context of Australia. -/- Australia adapted Lipman’s ideas on the educational value of practicing philosophy with (...)
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  25. From Harry to Philosophy Park: The development of Philosophy for Children Resources in Australia.Gilbert Burgh & Simone Thornton - 2017 - In Maughn Rollins Gregory, Joanna Haynes & Karin Murris (eds.), The Routledge International Handbook of Philosophy for Children. Abingdon: Routledge. pp. 163-170.
    We offer an overview of the development and production of the diverse range of Australian P4C literature since the introduction of philosophy in schools in the early 1980s. The events and debates surrounding this literature can be viewed as an historical narrative that highlights different philosophical, educational, and strategic positions on the role of curriculum material and resources in the philosophy classroom. We argue that if we place children’s literature and purpose-written materials in opposition to one another, we could be (...)
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  26. Philosophy goes to school in Australia: A history 1982-2016.Gilbert Burgh & Simone Thornton - 2016 - Journal of Philosophy in Schools 3 (1):59-83.
    This paper is an attempt to highlight significant developments in the history of philosophy in schools in Australia. We commence by looking at the early years when Laurance Splitter visited the Institute for the Advancement for Philosophy for Children (IAPC). Then we offer an account of the events that led to the formation of what is now the Federation of Australasian Philosophy in Schools Associations (FAPSA), the development and production of a diverse range of curriculum and supporting materials for philosophy (...)
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  27. Contemporary Philosophy in Australia.Robert Brown - 1961 - New York: Routledge. Edited by C. D. Rollins.
    First published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.
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  28. Heraclitean Critique of Kantian and Enlightenment Ethics Through the Fijian ethos.Erman Kaplama - 2016 - Cosmos and History 12 (1):143-165.
    Kant makes a much-unexpected confession in a much-unexpected place. In the Criticism of the third paralogism of transcendental psychology of the first Critique Kant accepts the irrefutability of the Heraclitean notion of universal becoming or the transitory nature of all things, admitting the impossibility of positing a totally persistent and self-conscious subject. The major Heraclitean doctrine of panta rhei makes it impossible to conduct philosophical inquiry by assuming a self-conscious subject or “I,” which would potentially be in constant motion like (...)
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  29. God, the Good, and Utilitarianism: Perspectives on Peter Singer.John Perry (ed.) - 2014 - New York: Cambridge University Press.
    Is ethics about happiness? Aristotle thought so and for centuries Christians agreed, until utilitarianism raised worries about where this would lead. In this volume, Peter Singer, leading utilitarian philosopher and controversial defender of infanticide and euthanasia, addresses this question in conversation with Christian ethicists and secular utilitarians. Their engagement reveals surprising points of agreement and difference on questions of moral theory, the history of ethics, and current issues such as climate change, abortion, poverty and animal rights. The volume explores the (...)
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  30. Gaita on Philosophy, Corruption, and Justification.Joe Mintoff - 2015 - Journal of Philosophical Research 40:97-116.
    Does moral philosophy corrupt? Socrates spent his days talking with many others about goodness and virtue and suchlike, and, partly as a result of showing them how very ignorant they were about such things, he was eventually charged with corrupting the youth. Much more recently, Raimond Gaita has claimed that there are some things it is evil to believe or even to think, and that academic philosophy nevertheless instructs us to seriously consider such things. He lays two charges, that this (...)
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  31. Raimond Gaita on Saints, Love and Human Preciousness.Christopher Hamilton - 2008 - Ethical Theory and Moral Practice 11 (2):181-195.
    Raimond Gaita’s work in moral philosophy is unusual and important in focusing on the concept of sainthood. Drawing partly on the work of George Orwell, and partly on the life and work of Simone Weil, as well as on further material, I argue that Gaita’s use of this notion to help make sense of the concept of human preciousness is unconvincing, not least because he does not properly explore the figure and psychology of the saint in any detail. I relatedly (...)
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  32. Philosophy, Ethics and a Common Humanity: Essays in Honour of Raimond Gaita.Christopher Cordner (ed.) - 2011 - New York: Routledge.
    The work of Raimond Gaita, in books such as _Good and Evil: An Absolute Conception_, _A Common Humanity_ and _The Philosopher’s Dog_, has made an outstanding and controversial contribution to philosophy and to the wider culture. In this superb collection an international team of contributors explore issues across the wide range of Gaita’s thought, including the nature of good and evil, philosophy and biography, the unthinkable, Plato and ancient philosophy, Wittgenstein, the religious dimensions of Gaita’s work, aspects of the Holocaust, (...)
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  33. Peter Singer and Christian Ethics: Beyond Polarization.Charles C. Camosy - 2012 - Cambridge University Press.
    Interaction between Peter Singer and Christian ethics, to the extent that it has happened at all, has been unproductive and often antagonistic. Singer sees himself as leading a 'Copernican Revolution' against a sanctity of life ethic, while many Christians associate his work with a 'culture of death'. Charles Camosy shows that this polarized understanding of the two positions is a mistake. While their conclusions about abortion and euthanasia may differ, there is surprising overlap in Christian and Singerite arguments, and disagreements (...)
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  34. A World of States of Affairs.D. M. Armstrong - 1997 - New York: Cambridge University Press.
    In this important study D. M. Armstrong offers a comprehensive system of analytical metaphysics that synthesises but also develops his thinking over the last twenty years. Armstrong's analysis, which acknowledges the 'logical atomism' of Russell and Wittgenstein, makes facts the fundamental constituents of the world, examining properties, relations, numbers, classes, possibility and necessity, dispositions, causes and laws. All these, it is argued, find their place and can be understood inside a scheme of states of affairs. This is a comprehensive and (...)
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  35. Metaphysics and Scientific Realism: Essays in Honour of David Malet Armstrong.Francesco Federico Calemi (ed.) - 2016 - Boston: De Gruyter.
    David Malet Armstrong has been one of the most influential contemporary metaphysicians working in the analytic tradition and surely the greatest 20th century Australian philosopher. His main merit is to have reestablished metaphysics as a respectable branch of philosophy placing it at the centre of the philosophical debate, and giving it the status of an authoritative and competent interlocutor of both rational and empirical sciences. By means of a rigorously argumentative approach and a sharp prose, Armstrong has built a whole (...)
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  36. Singer and His Critics.Dale Jamieson (ed.) - 1999 - Malden, Mass.: Wiley-Blackwell.
    This is the first book devoted to the work of Peter Singer, one of the leaders of the practical ethics movement, and one of the most influential philosophers of the twentieth century.
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  37. Essays on Philosophy in Australia.Jan T. J. Srzednicki & David Wood - 1992 - Springer.
    Philosophy flourished in Australia after the war. There was spectacular growth in both the number of departments and the number of philosophers. On top of this philosophy spread beyond the philosophy departments. Serious studies, and interest in philosophy is now common in faculties as diverse as law, science and education. Neither is this development merely quantitative, the Australian researcher has come of age and contributes widely to international debates. At least one movement originated in Australia. This makes the study of (...)
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  38. William Hilton Leatherdale, 1923-1985.Guy Freeland - 1985 - Metascience 3:71.
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  39. A Common Humanity: Thinking about Love and Truth and Justice.Tony Lynch - 2001 - Australasian Journal of Philosophy 79 (4):572-574.
    Book Information A Common Humanity: Thinking about Love and Truth and Justice. A Common Humanity: Thinking about Love and Truth and Justice Raimond Gaita London Routledge 2000 xxxi, 293 Hardback £17.99 By Raimond Gaita. Routledge. London. Pp. xxxi, 293. Hardback:£17.99.
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  40. Philosophy at the University of Adelaide.C. Mortensen, G. Nerlich, G. Cullity & G. O'Brien - unknown
    Chris Mortensen, Graham Nerlich, Garrett Cullity and Gerard O'Brien.
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  41. David Malet Armstrong (8 July 1926 – 13 May 2014).Keith Campbell - 2014 - Australasian Journal of Philosophy 92 (3):617-618.
  42. Interview With Anne Waters - Transcribed Sections of Interview Filmed At the Indigenous Knowledge and BioProspecting Conference, MacQuarie University, Sydney, Australia 2004.Evans Omari - 2005 - American Philosophical Association Newsletter on American Indians in Philosophy Vol. 4, #2, Spring 2005.
    In a very short interview, Waters discusses trademarks and patents regarding indigenous knowledge, and how "biosprospecting" is being done in the context of colonial preference. Waters notes the importance of recognizing indigenous common law, and indigenous nations pragmatic value of knowledge.
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  43. Le radici dell'essere: Metafisica e metaontologia in David Malet Armstrong.Francesco F. Calemi - 2013 - Roma: Armando Editore.
    Metafisica e metaontologia in David Malet Armstrong Francesco F. Calemi. CALEMI, Francesco F. Le radici dell'essere. Metafisica e metaontologia in David Malet Armstrong ; Prefazione di Stephen Mumford Roma : Armando, © 2013 160 p.
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  44. Us $55.00.Radu J. Bogdan & D. M. Armstrong - 1986 - Australasian Journal of Philosophy 64 (1).
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  45. Australian Women Philosophers.Karen Green - 2011 - In Graham Oppy (ed.), The Antipodean Philosopher, vol. 1. pp. 67–97.
    History of women philosophers in Australia delivered as part of a series of of lectures on many aspects of philosophy in Australia.
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  46. JJC Smart.Keith Campbell - 2002 - In Leemon McHenry, P. Dematteis & P. Fosl (eds.), British Philosophers, 1800-2000. Bruccoli Clark Layman. pp. 262--247.
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  47. Monnaies inédites de Raimond Zacosta.Paul Lambros P. - 1877 - Bulletin de Correspondance Hellénique 1 (1):171-173.
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  48. Revisioning the Pacific: Bernard Smith in the South Seas.Tom Ryan - 2005 - Thesis Eleven 82 (1):16-28.
    European Vision and the South Pacific, first published in 1960, is the most acclaimed of all Bernard Smith’s many texts on art history and cultural theory. In conjunction with its 1992 companion-piece, Imagining the Pacific, and supported by collations of art and cartography from Cook’s and other voyages, this work also established his reputation as a major presence in Pacific-centred research. Likewise, the ongoing influence of European Vision and the South Pacific has seen Smith claimed as a foundational figure in (...)
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  49. Animal Consciousness and Ethics in Asia and the Pacific.Macer Darryl - 1997 - Journal of Agricultural and Environmental Ethics 10 (3):249-267.
    The interactions between humans, animals and the environment have shaped human values and ethics, not only the genes that we are made of. The animal rights movement challenges human beings to reconsider interactions between humans and other animals, and maybe connected to the environmental movement that begs us to recognize the fact that there are symbiotic relationships between humans and all other organisms. The first part of this paper looks at types of bioethics, the implications of autonomy and the value (...)
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  50. Gaita's Moral Philosophy and the Rational Soul.Stephen Buckle - 2013 - Philosophical Investigations 36 (4):285-302.
    Raimond Gaita's moral philosophy has a Platonic emphasis on “goodness beyond virtue.” But it also displays an anti-rationalist tendency, subordinating reason to the immediate responsiveness of human beings to each other. However, Gaita's account of the lucidity on which moral life depends fits ill with this subordination. Some Wittgensteinian remarks that have influenced Gaita are deployed to show that a Platonic rationalist psychology better serves his purposes than does his own, implicitly empiricist, psychology. The conclusion notes that Gaita's more recent (...)
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