Results for 'Gesa Wellmann'

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  1.  53
    The Analysis of the Borders of the Social World: A Challenge for Sociological Theory.Gesa Lindemann - 2005 - Journal for the Theory of Social Behaviour 35 (1):69–98.
    In order to delimit the realm of social phenomena, sociologists refer implicitly or explicitly to a distinction between living human beings and other entities, that is, sociologists equate the social world with the world of living humans. This consensus has been questioned by only a few authors, such as Luckmann, and some scholars of science studies. According to these approaches, it would be ethnocentric to treat as self-evident the premise that only living human beings can be social actors. The methodological (...)
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  2.  5
    Janina WELLMANN, The Form of Becoming : Embryology and the Epistemology of Rhythm, 1760-1830.Nick Lambrianou - forthcoming - Rhuthmos.
    This review was first published in RADICAL PHILOSOPHY 2.04 / Spring 2019, pp. 101-104. Janina Wellmann, The Form of Becoming : Embryology and the Epistemology of Rhythm, 1760-1830, trans. Kate Sturge. 424 pp. Janina Wellmann's ambitious, cross-disciplinary book, first published in German in 2010, sets out to achieve two main aims. First, it attempts to retell and reframe the emergence of a somewhat neglected discourse around rhythm, form and becoming as it - Recensions.
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  3.  21
    Martin Wellmann: Kirche und Pfarramt bei Stephan Ludwig Roth im Spannungsfeld von Politik und Sozialpädagogik (= Studia Transylvanica - Ergänzungsbände des Siebenbürgischen Archivs Bd. 2). Böhlau Verlag, Köln-Wien 1970. XVI, 566 pp. [REVIEW]Bernhard Klaus - 1973 - Zeitschrift für Religions- Und Geistesgeschichte 25 (4):380-382.
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  4.  7
    Janina Wellmann, The Form of Becoming: Embryology and the Epistemology of Rhythm, 1760–1830: Zone Books, New York, 2017, Translated by Kate Sturge, 424 pp., 68 b&w illus., $34.95 Cloth, ISBN: 9781935408765.Beatrice Steinert - 2019 - Journal of the History of Biology 52 (3):493-495.
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  5.  8
    Janina WELLMANN, Die Form des Werdens. Eine Kulturgeschichte der Embryologie 1760-1830.Claire Gantet - forthcoming - Rhuthmos.
    Cette recension a déjà paru dans la Revue de l'Institut français d'histoire en Allemagne, le 1er janvier 2011. Janina Wellmann, Die Form des Werdens. Eine Kulturgeschichte der Embryologie 1760-1830, Göttingen, Wallstein, 2010, 429 p. Dans cet ouvrage tiré d'une thèse, Janina Wellmann s'attache à une période-clef, les années 1760 à 1830, au cours desquelles la biologie fut définie comme science du vivant. Dorénavant, les savants ne s'attachèrent plus tant à collectionner, dresser des inventaires et - Recensions.
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  6.  3
    Janina Wellmann, The Form of Becoming: Embryology and the Epistemology of Rhythm, 1760–1830 (Translated by Kate Sturge). New York: Zone Books, 2017, 432 Pp. ISBN: 978–1-935,408–76-5. [REVIEW]Laura Nuño de la Rosa - 2021 - History and Philosophy of the Life Sciences 43 (2):1-3.
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  7.  73
    The Lived Human Body From the Perspective of the Shared World (Mitwelt).Gesa Lindemann & Millay Hyatt - 2010 - Journal of Speculative Philosophy 24 (3):275-291.
    The lived body (Leib) in the phenomenological tradition tends to be thought as the living body of the acting and perceiving subject, which is then analyzed by way of subjective self-reflection. This is true for Husserl (1970) as well as for Merleau-Ponty (1962) and Sartre (1992). When, however, the lived body is made the starting point of analysis in this way, it becomes a general and thus transhistorical condition of experience, and it is only in a second step that social (...)
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  8.  9
    Review: Gesa Lindemann: Die Grenzen des Sozialen. Zur sozio-technischen Konstruktion von Leben und Tod in der Intensivmedizin.Ulle Jäger - 2005 - Die Philosophin 16 (31):84-88.
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  9.  4
    Flexible Redistribution in Cognitive Networks.Gesa Hartwigsen - 2018 - Trends in Cognitive Sciences 22 (8):687-698.
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  10.  1
    Violation of the Unity Assumption Disrupts Temporal Ventriloquism Effect in Starlings.Gesa Feenders & Georg M. Klump - 2018 - Frontiers in Psychology 9.
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  11.  3
    Janina Wellmann. Die Form des Werdens: Eine Kulturgeschichte der Embryologie, 1760–1830. 429 pp., illus., bibl., index. Göttingen: Wallstein Verlag, 2010. €39.90. [REVIEW]Tobias Cheung - 2012 - Isis 103 (1):205-206.
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  12. Gesa Lindemann, Die Grenzen des Sozialen. Zur sozio-technischen Konstruktion von Leben und Tod in der Intensivmedizin.V. Schurmann - 2004 - Philosophisches Jahrbuch 111 (2):264-267.
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  13.  17
    God in a Single Vision: Integrating Philosophy and Theology by David Brown, Edited by Christopher R. Brewer and Robert Macswain, Routledge, London & New York, 2016, Pp. X + 192, £30.00, Pbkdivine Generosity and Human Creativity: Theology Through Symbol, P. [REVIEW]Gesa E. Thiessen - 2018 - New Blackfriars 99 (1082):553-556.
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  14.  36
    Max Wellmann: Der Physiologus (Philologus, Supplementband XXII., Heft I.). Pp. 116. Leipzig: Dieterich'sche Verlagsbuchhandlung, 1930. RM. 8.50 (bound, 10.50). [REVIEW]W. R. Halliday - 1931 - The Classical Review 45 (01):45-.
  15.  34
    Special Issue On: Going Beyond the Laboratory—Reconsidering the ELS Implications of Autonomous Robots.Gesa Lindemann, Hironori Matsuzaki & Ilona Straub - 2016 - AI and Society 31 (4):441-444.
  16.  2
    Citizen views on genome editing: effects of species and purpose.Gesa Busch, Erin Ryan, Marina A. G. von Keyserlingk & Daniel M. Weary - forthcoming - Agriculture and Human Values:1-14.
    Public opinion can affect the adoption of genome editing technologies. In food production, genome editing can be applied to a wide range of applications, in different species and with different purposes. This study analyzed how the public responds to five different applications of genome editing, varying the species involved and the proposed purpose of the modification. Three of the applications described the introduction of disease resistance within different species, and two targeted product quality and quantity in cattle. Online surveys in (...)
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  17.  7
    Janina WELLMANN, Die Form des Werdens. Eine Kulturgeschichte der Embryologie 1760-1830.Pascal Michon - forthcoming - Rhuthmos.
    This review has already been published as part of a larger book. J. Wellmann, Die Form des Werdens. Eine Kulturgeschichte der Embryologie 1760-1830, Göttingen, Wallstein, 2010, 429 p. In a book that was only recently translated into English, Janina Wellmann has claimed that around 1800 the concept of rhythm emerged and penetrated the entire Western culture. In literature, in theoretical reflection on art, in philosophy, and above all in the newest life sciences, rhythm became, she - Recensions.
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  18.  52
    From Experimental Interaction to the Brain as the Epistemic Object of Neurobiology.Gesa Lindemann - 2009 - Human Studies 32 (2):153-181.
    This article argues that understanding everyday practices in neurobiological labs requires us to take into account a variety of different action positions: self-conscious social actors, technical artifacts, conscious organisms, and organisms being merely alive. In order to understand the interactions among such diverse entities, highly differentiated conceptual tools are required. Drawing on the theory of the German philosopher and sociologist Helmuth Plessner, the paper analyzes experimenters as self-conscious social persons who recognize monkeys as conscious organisms. Integrating Plessner’s ideas into the (...)
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  19.  27
    Theological Aesthetics: A Reader.Gesa Elsbeth Thiessen (ed.) - 2004 - William B. Eerdmans.
    This book fills that lacuna by providing an anthology of readings on theological aesthetics drawn from the first century to the present.A superb sourcebook, "Theological Aesthetics" brings together original texts that are relevant and ...
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  20.  41
    The Autonomy-Safety-Paradox of Service Robotics in Europe and Japan: A Comparative Analysis.Hironori Matsuzaki & Gesa Lindemann - 2016 - AI and Society 31 (4):501-517.
  21.  12
    IX. Autobiographische Zeugnisse.Gesa von Essen - 2015 - In Paul Michael Lützeler & Michael Kessler (eds.), Hermann-Broch-Handbuch. De Gruyter. pp. 291-316.
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  22.  63
    Gesa Lindemann: Die Grenzen des Sozialen. Zur Sozio-Technischen Konstruktion von Leben Und Tod in der Intensivmedizin.Ulle Jäger - 2005 - Die Philosophin 16 (31):84-88.
  23.  56
    Gesa Lindemann: Das Paradoxe Geschlecht. Transsexualität Im Spannungsfeld Körper, Leib Und Gefühl.Andrea Rödig - 1994 - Die Philosophin 5 (10):100-104.
  24.  25
    The Lived Human Body From the Perspective of the Shared World ( Mitwelt ).Hyatt Gesa Lindemann Millay - 2010 - Journal of Speculative Philosophy 24 (3):275-291.
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  25.  33
    Gesa Lindemann (2002) Die Grenzen des Sozialen. Zur sozio-technischen Konstruktion von Leben und Tod in der Intensivmedizin. Wilhelm Fink, München, zugl.: Habil.-Schrift, Frankfurt am Main, 2001, 469 S., ISBN 3-7705-3667-3, Euro 51,00. [REVIEW]Harald G. Kratochvila - 2003 - Ethik in der Medizin 15 (4):318-321.
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  26.  2
    William Desmond and Contemporary Theology Edited by Christopher Ben Simpson and Brendan Thomas Sammon, University of Notre Dame Press, Notre Dame, in, 2017, Pp. VII + 301, $50.00, Hbk. [REVIEW]Gesa Elsbeth Thiessen - 2019 - New Blackfriars 100 (1089):619-620.
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  27.  4
    IX. Autobiographische Zeugnisse.Gesa von Essen - 2015 - In Paul Michael Lützeler & Michael Kessler (eds.), Hermann-Broch-Handbuch. De Gruyter. pp. 291-316.
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  28.  6
    Tobias Cheung,Organismen. Agenten zwischen Innen- und Außenwelten, (Science Studies) Bielefeld: transcript 2014.Janina Wellmann - 2015 - Berichte Zur Wissenschaftsgeschichte 38 (2):190-192.
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  29.  1
    Computer Simulations Then and Now: An Introduction and Historical Reassessment.Arianna Borrelli & Janina Wellmann - 2019 - NTM Zeitschrift für Geschichte der Wissenschaften, Technik und Medizin 27 (4):407-417.
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  30. Medicine as Practice and Culture: The Analysis of Border Regimes and the Necessity of a Hermeneutics of Physical Bodies.Gesa Lindemann - 2007 - In Regula Valérie Burri & Joseph Dumit (eds.), Biomedicine as Culture: Instrumental Practices, Technoscientific Knowledge, and New Modes of Life. Routledge. pp. 6--47.
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  31.  24
    From the Critique of Judgment to the Principle of the Open Question.Gesa Lindemann - 2015 - Ethical Theory and Moral Practice 18 (5):891-907.
    The relevance of Kant to Plessner’s work was long all but ignored and there is hardly any mention of Plessner in the Kant literature. The Plessner renaissance beginning in the 1990s, however, has brought with it a stronger focus on the methodological construction of his theory, so that the Kant connection has at least been acknowledged, but the particular relevance of Kant’s Critique of Judgement has not been systematically explicated. In this essay, I investigate the connection between Kant’s notion of (...)
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  32.  6
    Review: Gesa Lindemann: Das paradoxe Geschlecht. Transsexualität im Spannungsfeld Körper, Leib und Gefühl.Andrea Rödig - 1994 - Die Philosophin 5 (10):100-104.
  33.  27
    Medizin als gesellschaftliche Praxis, sozialwissenschaftliche Empirie und ethische Reflexion: ein Vorschlag für eine soziologisch aufgeklärte Medizinethik.Sigrid Graumann & Gesa Lindemann - 2009 - Ethik in der Medizin 21 (3):235-245.
    Die empirische Ethik sieht ihre eigene Aufgabe darin, soziale und kulturelle Aspekte der Medizin zu berücksichtigen. Damit trennt sie den wissenschaftlich kognitiven Aspekt der Medizin von kulturell normativen Aspekten, die einzig sozialwissenschaftlich zu erforschen wären. Wenn Medizin aber als gesellschaftliche Praxis begriffen wird, wird die saubere Trennung zwischen naturwissenschaftlicher Medizin, kulturell-normativen Aspekten und ethischer Reflexion durchbrochen. Wir schlagen vor, ethische Reflexion und empirische sozialwissenschaftliche Forschung in mehrstufiger Weise aufeinander zu beziehen. Den Sozialwissenschaften kommt dabei die Funktion einer ersten Reflexionsinstanz der (...)
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  34.  8
    Effects of Elaborate Feedback During Practice Tests: Costs and Benefits of Retrieval Prompts.Gesa S. E. van den Broek, Eliane Segers, Hedderik van Rijn, Atsuko Takashima & Ludo Verhoeven - 2019 - Journal of Experimental Psychology: Applied 25 (4):588-601.
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  35.  28
    Review Symposium: Four Perspectives on Karl Rahner's Theological Aesthetics, by Peter Joseph Fritz, Followed by a Response From the Author. [REVIEW]Judith Wolfe, Gesa Thiessen, Robert Masson, Mark F. Fischer & Peter Joseph Fritz - 2017 - Philosophy and Theology 29 (2):485-506.
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  36.  45
    Ga $$\dot N$$ Geśa on Characterizing Veridical Awareness.Stephen H. Phillips - 1993 - Journal of Indian Philosophy 21 (2):107-168.
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  37. Thomas Bedorf/Joachim Fischer/Gesa Lindemann (Hgg.), Theorien des Dritten. Innovationen in Soziologie und Sozialphilosophie.Susan Gottlöber - 2011 - Philosophisches Jahrbuch 118 (2):421.
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  38.  12
    Der menschliche Leib von der Mitwelt her gedacht.Gesa Lindemann - 2011 - Deutsche Zeitschrift für Philosophie 59 (4):591-603.
    The living body in the phenomenological tradition tends to be thought of as the living body of the acting and perceiving subject, which is then analyzed by way of subjective self-reflection. Plessner′s concept of the living body differs in two ways from this view predominant in phenomenology. First, Plessner does not approach the living body in terms of a reflection of subjective experience, but rather he seeks to understand from the outside the fact that there is an ego that experiences (...)
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  39.  40
    On Latour’s Social Theory and Theory of Society, and His Contribution to Saving the World.Gesa Lindemann - 2011 - Human Studies 34 (1):93-110.
    Latour is widely considered a critic and renewer of research in the social sciences. The ecologically minded Left has also acclaimed him as a theorist interested in bringing nature back both into sociological theory and into society and politics. To enable a more detailed discussion of Latour’s claims, I will here outline his theory and the ways in which it is related to classical theory, such as Durkheim, and the methodology of the interpretive paradigm, such as Schütz. My thesis is (...)
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  40. Die Dritte Person–Das Konstitutive Minimum der Sozialtheorie.Gesa Lindemann - 2006 - In Hans-Peter Krüger & Gesa Lindemann (eds.), Philosophische Anthropologie Im 21. Jahrhundert. Akademie Verlag. pp. 1--125.
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  41.  15
    Eccentric Positionality: On Kant, Plessner, and Human Dignity. An Interview with J. M. Bernstein.Gesa Lindemann - 2019 - Human Studies 42 (1):147-158.
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  42.  22
    Berührung Und Dividualisierung.Gesa Lindemann - 2015 - Internationales Jahrbuch für Philosophische Anthropologie 5 (1):201-218.
    Name der Zeitschrift: Internationales Jahrbuch für philosophische Anthropologie Jahrgang: 5 Heft: 1 Seiten: 201-218.
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  43.  14
    Animating Embryos: The in Toto Representation of Life.Janina Wellmann - 2017 - British Journal for the History of Science 50 (3):521-535.
    With the recent advent of systems biology, developmental biology is taking a new turn. Attempts to create a ‘digital embryo’ are prominent among systems approaches. At the heart of these systems-based endeavours, variously described as ‘in vivoimaging’, ‘live imaging’ or ‘in totorepresentation’, are visualization techniques that allow researchers to image whole, live embryos at cellular resolution over time. Ultimately, the aim of the visualizations is to build a computer model of embryogenesis. This article examines the role of such visualization techniques (...)
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  44.  14
    Science and Cinema.Janina Wellmann - 2011 - Science in Context 24 (3):311-328.
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  45.  24
    Anthropologie, gesellschaftliche Grenzregime und die Grenzen des Personseins.Gesa Lindemann - 2011 - Ethik in der Medizin 23 (1):35-41.
    Es wird als eine offene Frage behandelt, ob der Kreis sozialer Personen, die miteinander sozial handeln und dadurch eine normative gesellschaftliche Ordnung schaffen, mit dem Kreis der biologisch lebendigen Menschen identisch ist. Ein Blick in die historische und ethnographische Forschung lehrt: Es gibt Gesellschaften, in denen auch Tiere, Verstorbene, Götter oder Dämonen als soziale Personen auftreten können, die als verantwortliche Akteure und damit auch als Adressaten von normativen Erwartungen, d. h. als soziale Personen, angesehen werden. Dass nur lebende Menschen, aber (...)
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  46.  8
    Presence in Digital Spaces. A Phenomenological Concept of Presence in Mediatized Communication.Gesa Lindemann & David Schünemann - 2020 - Human Studies 43 (4):627-651.
    Theories of face-to-face interaction employ a concept of spatial presence and view communication via digital technologies as an inferior version of interaction, often with pathological implications. Current studies of mediatized communication challenge this notion with empirical evidence of “telepresence”, suggesting that users of such technologies experience their interactions as immediate. We argue that the phenomenological concepts of the lived body and mediated immediacy combined with the concept of embodied space can help overcome the pathologizing of digital communication in social theory (...)
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  47.  35
    Social Interaction with Robots: Three Questions.Gesa Lindemann - 2016 - AI and Society 31 (4):573-575.
  48.  1
    The Body of Gender Difference.Gesa Lindemann - 1996 - European Journal of Women's Studies 3 (4):341-361.
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  49.  6
    Structural Geologic Modeling as an Inference Problem: A Bayesian Perspective.Miguel de la Varga & J. Florian Wellmann - 2016 - Interpretation: SEG 4 (3):SM1-SM16.
    Structural geologic models are widely used to represent the spatial distribution of relevant geologic features. Several techniques exist to construct these models on the basis of different assumptions and different types of geologic observations. However, two problems are prevalent when constructing models: observations and assumptions, and therefore also the constructed model, are subject to uncertainties and additional information is often available, but it cannot be considered directly in the geologic modeling step — although it could be used to reduce model (...)
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  50.  4
    Anthropologie, Gesellschaftliche Grenzregime Und Die Grenzen des PersonseinsAnthropology, Societal Border Regimes, and the Borders of Personhood.Gesa Lindemann - 2011 - Ethik in der Medizin 23 (1):35-41.
    ZusammenfassungEs wird als eine offene Frage behandelt, ob der Kreis sozialer Personen, die miteinander sozial handeln und dadurch eine normative gesellschaftliche Ordnung schaffen, mit dem Kreis der biologisch lebendigen Menschen identisch ist. Ein Blick in die historische und ethnographische Forschung lehrt: Es gibt Gesellschaften, in denen auch Tiere, Verstorbene, Götter oder Dämonen als soziale Personen auftreten können, die als verantwortliche Akteure und damit auch als Adressaten von normativen Erwartungen, d. h. als soziale Personen, angesehen werden. Dass nur lebende Menschen, aber (...)
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