Results for 'Bill Bug'

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  1. The Ontology for Biomedical Investigations.Anita Bandrowski, Ryan Brinkman, Mathias Brochhausen, Matthew H. Brush, Bill Bug, Marcus C. Chibucos, Kevin Clancy, Mélanie Courtot, Dirk Derom, Michel Dumontier, Liju Fan, Jennifer Fostel, Gilberto Fragoso, Frank Gibson, Alejandra Gonzalez-Beltran, Melissa A. Haendel, Yongqun He, Mervi Heiskanen, Tina Hernandez-Boussard, Mark Jensen, Yu Lin, Allyson L. Lister, Phillip Lord, James Malone, Elisabetta Manduchi, Monnie McGee, Norman Morrison, James A. Overton, Helen Parkinson, Bjoern Peters, Philippe Rocca-Serra, Alan Ruttenberg, Susanna-Assunta Sansone, Richard H. Scheuermann, Daniel Schober, Barry Smith, Larisa N. Soldatova, Christian J. Stoeckert, Chris F. Taylor, Carlo Torniai, Jessica A. Turner, Randi Vita, Patricia L. Whetzel & Jie Zheng - 2016 - PLoS ONE 11 (4):e0154556.
    The Ontology for Biomedical Investigations (OBI) is an ontology that provides terms with precisely defined meanings to describe all aspects of how investigations in the biological and medical domains are conducted. OBI re-uses ontologies that provide a representation of biomedical knowledge from the Open Biological and Biomedical Ontologies (OBO) project and adds the ability to describe how this knowledge was derived. We here describe the state of OBI and several applications that are using it, such as adding semantic expressivity to (...)
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  2. From Global Collective Obligations to Institutional Obligations.Bill Wringe - 2014 - Midwest Studies in Philosophy 38 (1):171-186.
    According to Wringe 2006 we have good reasons for accepting the existence of Global Collective Obligations - in other words, collective obligations which fall on the world’s population as a whole. One such reason is that the existence of such obligations provides a plausible solution a problem which is sometimes thought to arise if we think that individuals have a right to have their basic needs satisfied. However, obligations of this sort would be of little interest – either theoretical or (...)
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  3. Perceptual experience has conceptual content.Bill Brewer - 2013 - In Matthias Steup & John Turri (eds.), Contemporary Debates in Epistemology. Chichester, West Sussex, UK: Blackwell.
    I take it for granted that sense experiential states provide reasons for empirical beliefs; indeed this claim forms the first premise of my central argument for (CC). 1 The subsequent stages of the argument are intended to establish that a person has such a reason for believing something about the way things are in the world around him only if he is in some mental state or other with a conceptual content: a conceptual state. Thus, given that sense experiential states (...)
     
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  4. Deep ecology.Bill Devall & George Sessions - 2009 - In Craig Hanks (ed.), Technology and values: essential readings. Malden, MA: Wiley-Blackwell.
     
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  5.  78
    The elements of journalism: what newspeople should know and the public should expect.Bill Kovach - 2014 - New York: Three Rivers Press. Edited by Tom Rosenstiel.
    Introduction -- What is journalism for? -- Truth: the first and most confusing principle -- Who journalists work for -- Journalism of verification -- Independence from faction -- Monitor power and offer voice to the voiceless -- Journalism as a public forum -- Engagement and relevance -- Make the news comprehensive and proportional -- Journalists have a responsibility to conscience -- The rights and responsibilities of citizens.
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  6. Do Sense Experiential States Have Conceptual Content?Bill Brewer - 2013 - In Matthias Steup & John Turri (eds.), Contemporary Debates in Epistemology. Chichester, West Sussex, UK: Blackwell. pp. 217--230.
  7. What can a Foucauldian analysis contribute to disability theory.Bill Hughes - 2005 - In Shelley Tremain (ed.), _Foucault and the Government of Disability_. University of Michigan Press. pp. 78--92.
     
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  8.  23
    Evolution before Darwin: theories of the transmutation of species in Edinburgh, 1804-1834.Bill Jenkins - 2019 - Edinburgh: Edinburgh University Press.
    1. Introduction -- 2. Edinburgh's university and medical schools in the early nineteenth century -- 3. Natural history in Edinburgh, 1779-1832 -- 4. Geology and evolution -- 5. Edinburgh and Paris -- 6. The legacy of the 'Edinburgh Lamarckians' -- 7. Conclusion.
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  9. The Wisdom of Faith a Bill Moyers Special with Huston Smith.Bill D. Moyers, Pamela Mason Wagner, Inc Public Affairs Television & N. Y.) Wnet York - 1996 - Public Affairs Television, Inc. Wnet New York.
     
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  10.  24
    Misunderstanding MacIntyre on Human Rights.Bill Bowring - 2008 - Analyse & Kritik 30 (1):205-214.
    This short article starts with Alasdair MacIntyre’s famous critical remarks on human rights in After Virtue, and proceeds to ask whether in fact MacIntyre can be read against himself, taking a range of his own texts. This provides the basis for a sketch of a substantive account of human rights, more historicised and political than those for which MacIntyre has so little time. The article engages with some leading English Aristotelians-James Griffin and John Tasioulas in particular. MacIntyre has been a (...)
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  11. Philosophical Playa Hatin’.Bill E. Lawson - 2012 - In George Yancy (ed.), Reframing the Practice of Philosophy: Bodies of Color, Bodies of Knowledge. State University of New York Press. pp. 181-199.
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  12. Greek astral sciences in China.Bill M. Mak - 2022 - In Bill M. Mak & Eric Huntington (eds.), Overlapping cosmologies in Asia: transcultural and interdisciplinary approaches. Boston: Brill.
  13. Epicurean Wills, Empty Hopes, and the Problem of Post Mortem Concern.Bill Wringe - 2016 - Philosophical Papers 45 (1-2):289-315.
    Many Epicurean arguments for the claim that death is nothing to us depend on the ‘Experience Constraint’: the claim that something can only be good or bad for us if we experience it. However, Epicurus’ commitment to the Experience Constraint makes his attitude to will-writing puzzling. How can someone who accepts the Experience Constraint be motivated to bring about post mortem outcomes?We might think that an Epicurean will-writer could be pleased by the thought of his/her loved ones being provided for (...)
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  14.  2
    New Approaches to the Circle of Sense and Nonsense.Bill Seaman - 2024 - Philosophies 9 (2):40.
    I will briefly discuss the history of research-related projects that Mark Burgin and I worked on together. I will then discuss our joint research related to the circle of sense and nonsense. One paper was entitled In a search for deeper meanings: navigating the circle of Sense and Nonsense and in turn articulating logical varieties as knowledge illuminators and the second was entitled In the Circle of Sense and Nonsense, Including A Mathematic Model of Meaning. This research represents a bridge (...)
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    Perception and Content.Bill Brewer - 2008-03-17 - In Jakob Lindgaard (ed.), John McDowell. Blackwell. pp. 15–31.
    This chapter contains sections titled: The Possibility of Falsity The Involvement of Generality Notes References.
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  16. Animal Liberation.Bill Puka & Peter Singer - 1977 - Philosophical Review 86 (4):557.
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  17.  10
    Overlapping cosmologies in Asia: transcultural and interdisciplinary approaches.Bill M. Mak & Eric Huntington (eds.) - 2022 - Boston: Brill.
    The history of cosmology is often understood in terms of the development of modern science, but Asian cosmological thought and practice touched on many aspects of life, including mathematics, astronomy, politics, philosophy, religion, and art. Because of the deep pervasion of cosmology in culture, many opportunities arose for transmissions of cosmological ideas across borders and innovations of knowledge and application in new contexts. Taking a wider view, one finds that cosmological ideas traveled widely and intermingled freely, being frequently reinterpreted by (...)
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  18.  4
    97 Things About Ethics Everyone in Data Science Should Know: Collective Wisdom From the Experts.Bill Franks (ed.) - 2020 - Beijing: O'Reilly.
    Written by renowned data science experts Foster Provost and Tom Fawcett, Data Science for Business introduces the fundamental principles of data science, and walks you through the "data-analytic thinking" necessary for extracting useful knowledge and business value from the data you collect. This guide also helps you understand the many data-mining techniques in use today.
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  19. Greek astral sciences in China.Bill M. Mak - 2022 - In Bill M. Mak & Eric Huntington (eds.), Overlapping cosmologies in Asia: transcultural and interdisciplinary approaches. Boston: Brill.
     
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  20. Introduction.Bill M. Mak & Eric Huntington - 2022 - In Bill M. Mak & Eric Huntington (eds.), Overlapping cosmologies in Asia: transcultural and interdisciplinary approaches. Boston: Brill.
     
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  21. Introduction.Bill M. Mak & Eric Huntington - 2022 - In Bill M. Mak & Eric Huntington (eds.), Overlapping cosmologies in Asia: transcultural and interdisciplinary approaches. Boston: Brill.
     
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  22.  8
    Mindsets and skill sets for learning: a framework for building student agency.Bill Zima - 2021 - Bloomington, IN: Marzano Resources.
    In Learner Agency: Building the Mindset and Skill Set of Hope in Our Classrooms, author Bill Zima clarifies what student agency looks and sounds like in the classroom. Zima introduces a framework that K-12 educators can use to organize their instructional practice to create opportunities and the right conditions that give learners control over their thinking. When teachers deliberately plan and structure lessons with the goal of developing student agency, they shift away from simply delivering content to encouraging students (...)
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  23.  8
    The elements of journalism.Bill Kovach - 2021 - New York: Crown. Edited by Tom Rosenstiel.
    A timely new edition of the classic journalism guide, now featuring updated material on the importance of reporting in the age of media mistrust and fake news--and how journalists can use technology while also navigating its challenges. More than two decades ago, the Committee of Concerned Journalists gathered some of America's most influential newspeople to ask the question "What is journalism for?" Through exhaustive research, surveys, interviews, and public forums, they identified the essential elements that define journalism and its role (...)
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  24. Confucianism.Bill D. Moyers, Huston Smith, N. Public Affairs Television, Wnet York & Films for the Humanities - 1996 - Films for the Humanities.
     
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  25. Objects and the explanation of perception.Bill Brewer - 2018 - In Johan Gersel, Rasmus Thybo Jensen, Morten S. Thaning & Søren Overgaard (eds.), In the light of experience: new essays on perception and reasons. Oxford, United Kingdom: Oxford University Press.
     
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  26.  26
    Ethical Analysis of Translational Research is More Complex Than Distinguishing T1 from T.Bill Allen - 2010 - American Journal of Bioethics 10 (8):33-35.
    The target article (Sofaer and Eyal 2010) resonates with a long-simmering theme in the ethics of human subjects research, namely, that too much scrutiny and oversight of research impedes the dramat...
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  27.  12
    Complexity: critical concepts.Bill McKelvey & John Bragin (eds.) - 2012 - New York: Routledge.
    v. 1. Origins of order-creation science : complexity science from basic disciplines -- v. 2. Self-organization, emergence and self-organized criticality -- v. 3. Organization and management complexity dynamics -- v. 4. Agent-based socio-economic simulation -- v. 5. Power-law distributions in society and business.
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  28.  3
    Relations at a Distance.Bill Puka - 2010-09-24 - In Fritz Allhoff, Michael Bruce & Robert M. Stewart (eds.), College Sex ‐ Philosophy for Everyone. Wiley‐Blackwell. pp. 61–74.
    This chapter contains sections titled: Moving Apart On First Reinterpretation The Real: From the Mouths of Babes … and Dudes Reconnecting and Misconnecting Keeping at Arm's Length Aristotelian Trauma Talking Sexy Graphic Sex The Ideal The Arts of Distance Loving The Last Word.
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  29. In Anthropology, the Image Can Never Have the Last Say the Ninth Annual Gdat Debate, Held in the University of Manchester on 6th December 1997.Bill Watson, Peter Wade & Group for Debates in Anthropological Theory - 1998
     
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  30.  10
    How Did Homer's Troilus Die?Bill Beck - forthcoming - Classical Quarterly:1-13.
    This article examines ancient depictions of the death of Troilus in art and literature and challenges the widespread belief that the Iliad implies an alternative version of the myth in which Troilus dies in battle. In particular, it argues that the death-in-battle interpretation is both insufficiently supported by the internal evidence and incompatible with the external evidence. Given the evident popularity of the story of Achilles’ ambush of Troilus in the Archaic period, it is hard to avoid the conclusion that (...)
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  31. Consciousness, colour, and content. Michael Tye.Bill Brewer - 2001 - Mind 110 (439):869-874.
  32.  16
    Global Collective Obligations, Just International Institutions and Pluralism.Bill Wringe - 2018 - In Manuel Knoll, Stephen Snyder & Nurdane Şimşek (eds.), New Perspectives on Distributive Justice: Deep Disagreements, Pluralism, and the Problem of Consensus. Berlin, Germany: De Gruyter. pp. 345-360.
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  33. Perception and Reason.Bill Brewer - 1999 - Oxford, GB: Oxford University Press.
    Bill Brewer presents an original view of the role of conscious experience in the acquisition of empirical knowledge. He argues that perceptual experiences must provide reasons for empirical beliefs if there are to be any determinate beliefs at all about particular objects in the world. This fresh approach to epistemology turns away from the search for necessary and sufficient conditions for knowledge and works instead from a theory of understanding in a particular area.
  34. Perception and Its Objects.Bill Brewer - 2011 - Oxford, GB: Oxford University Press.
    Early modern empiricists thought that the nature of perceptual experience is given by citing the object presented to the mind in that experience. Hallucination and illusion suggest that this requires untenable mind-dependent objects. Current orthodoxy replaces the appeal to direct objects with the claim that perceptual experience is characterized instead by its representational content. This paper argues that the move to content is problematic, and reclaims the early modern empiricist insight as perfectly consistent, even in cases of illusion, with the (...)
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  35. A Confucian Life in America with Tu Wei Ming.Bill D. Moyers, Wei-Ming Tu, N. Wnet York, Ill) Wttw Chicago & Mich) Wtvs-Tv Detroit - 1990 - Pbs Video.
     
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  36. Applying the Lessons of Ancient Greece Martha C. Nussbaum.Bill D. Moyers, Martha Craven Nussbaum, Public Affairs Television & Films for the Humanities - 1989 - Films for the Humanities & Sciences.
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  37. Discussion of Bill Brewer's “Perceptual Experience and Empirical Reason”.Bill Brewer, David de Bruijn, Chris Hill, Adam Pautz, T. Raja Rosenhagen, Miloš Vuletić & Wayne Wu - 2018 - Analytic Philosophy 59 (1):19-32.
    What is the role of conscious experience in the epistemology of perceptual knowledge: how should we characterise what is going on in seeing that o is F in order to illuminate the contribution of seeing o to their status as cases of knowing that o is F? My proposal is that seeing o involves conscious acquaintance with o itself, the concrete worldly source of the truth that o is F, in a way that may make it evident to the subject (...)
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  38.  8
    The philosophical stage: drama and dialectic in classical Athens.Joshua Billings - 2021 - Princeton: Princeton University Press.
    In this book, classicist Joshua Billings considers classical Greek drama as intellectual history. Developing an innovative approach to dramatic form as a mode of philosophical thought, Billings recasts early Greek intellectual history as a conversation across types of discourses and demonstrates the significance of dramatic reflections on widely-shared conceptual questions. He integrates evidence from tragedy, comedy, and satyr play into the development of early Greek philosophy in order to place poetry at the center of Greek thought. He thus offers a (...)
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  39.  5
    La morale et la loi dans la philosophie antique.Auguste Bill - 1928 - Paris,: F. Alcan.
    The Studies in Religious History and Philosophy cover the entire field of theology, especially the history of Christianity and the philosophy of religion.
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  40. Political right, political economy, and the economic cycle in Rousseau, Quesnay, and Condillac.Andrew Billing - 2023 - In Jason Neidleman & Masano Yamashita (eds.), Frameworks of time in Rousseau. New York, NY: Routledge.
  41. Critical legal theory and international law.Bill Bowring - 2019 - In Emilios A. Christodoulidis, Ruth Dukes & Marco Goldoni (eds.), Research handbook on critical legal theory. Northampton, MA: Edward Elgar Publishing.
     
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  42. Perception and its objects.Bill Brewer - 2007 - Philosophical Studies 132 (1):87-97.
    Physical objects are such things as stones, tables, trees, people and other animals: the persisting macroscopic constituents of the world we live in. therefore expresses a commonsense commitment to physical realism: the persisting macroscopic constituents of the world we live in exist, and are as they are, quite independently of anyone.
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  43.  6
    Everything all at once.Bill Nye - 2017 - [Emmaus, Pennsylvania]: Rodale. Edited by Corey S. Powell.
    In the New York Times bestseller Everything All at Once, Bill Nye shows you how thinking like a nerd is the key to changing yourself and the world around you. Everyone has an inner nerd just waiting to be awakened by the right passion. In Everything All at Once, Bill Nye will help you find yours. With his call to arms, he wants you to examine every detail of the most difficult problems that look unsolvable—that is, until you (...)
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  44. Explaining Actions with Habits.Bill Pollard - 2006 - American Philosophical Quarterly 43 (1):57 - 69.
    From time to time we explain what people do by referring to their habits. We explain somebody’s putting the kettle on in the morning as done through “force of habit”. We explain somebody’s missing a turning by saying that she carried straight on “out of habit”. And we explain somebody’s biting her nails as a manifestation of “a bad habit”. These are all examples of what will be referred to here as habit explanations. Roughly speaking, they explain by referring to (...)
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  45.  34
    The Cambridge companion to the Sophists.Joshua Billings & Christopher Moore (eds.) - 2023 - New York, NY: Cambridge University Press.
    A comprehensive introduction to the Classical Greek sophists, placing them afresh in their cultural context. These public figures, such as Protagoras and Gorgias, were wide-ranging experts before discipline-specialization, and represent the flourishing of linguistic, historical, and philosophical reflection in the time of Socrates.
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  46.  1
    Yearbook of the Maimonides Centre for Advanced Studies.Bill Rebiger (ed.) - 2017 - [Boston]: De Gruyter.
    The Yearbook of the Maimonides Centre for Advanced Studies mirrors the annual activities of staff and visiting fellows of the Centre as well as scholars of the Institute for Jewish Philosophy and Religion at the University of Hamburg and reports on symposia, workshops, and lectures. Although aimed at a wider audience, the yearbook also contains academic articles and book reviews on scepticism in Judaism and scepticism in general. The Yearbook 2016 was published as volume 1 in the series Jewish Thought, (...)
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  47. Collective Obligations: Their Existence, Their Explanatory Power, and Their Supervenience on the Obligations of Individuals.Bill Wringe - 2016 - European Journal of Philosophy 24 (2):472-497.
    In this paper I discuss a number of different relationships between two kinds of obligation: those which have individuals as their subject, and those which have groups of individuals as their subject. I use the name collective obligations to refer to obligations of the second sort. I argue that there are collective obligations, in this sense; that such obligations can give rise to and explain obligations which fall on individuals; that because of these facts collective obligations are not simply reducible (...)
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  48. Refocusing Ecocentrism.Bill Throop - 1999 - Environmental Ethics 21 (1):3-21.
    Traditional ecocentric ethics relies on an ecology that emphasizes the stability and integrity of ecosystems. Numerous ecologists now focus on natural systems that are less clearly characterized by these properties. We use the elimination and restoration of wolves in Yellowstone to illustrate troubles for traditional ecocentric ethics caused by ecological models emphasizing instability in natural systems. We identify several other problems for a stability-integrity based ecocentrism as well. We show how an ecocentric ethic can avoid these difficulties by emphasizing the (...)
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  49. Perception and content.Bill Brewer - 2006 - European Journal of Philosophy 14 (2):165-181.
    It is close to current orthodoxy that perceptual experience is to be characterized, at least in part, by its representational content, roughly, by the way it represents things as being in the world around the perceiver. Call this basic idea the content view.
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  50.  26
    Securitising Education to Prevent Terrorism or Losing Direction?Bill Durodie - 2016 - British Journal of Educational Studies 64 (1):21-35.
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