Results for 'Liju Fan'

984 found
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  1. The Ontology for Biomedical Investigations.Anita Bandrowski, Ryan Brinkman, Mathias Brochhausen, Matthew H. Brush, Bill Bug, Marcus C. Chibucos, Kevin Clancy, Mélanie Courtot, Dirk Derom, Michel Dumontier, Liju Fan, Jennifer Fostel, Gilberto Fragoso, Frank Gibson, Alejandra Gonzalez-Beltran, Melissa A. Haendel, Yongqun He, Mervi Heiskanen, Tina Hernandez-Boussard, Mark Jensen, Yu Lin, Allyson L. Lister, Phillip Lord, James Malone, Elisabetta Manduchi, Monnie McGee, Norman Morrison, James A. Overton, Helen Parkinson, Bjoern Peters, Philippe Rocca-Serra, Alan Ruttenberg, Susanna-Assunta Sansone, Richard H. Scheuermann, Daniel Schober, Barry Smith, Larisa N. Soldatova, Christian J. Stoeckert, Chris F. Taylor, Carlo Torniai, Jessica A. Turner, Randi Vita, Patricia L. Whetzel & Jie Zheng - 2016 - PLoS ONE 11 (4):e0154556.
    The Ontology for Biomedical Investigations (OBI) is an ontology that provides terms with precisely defined meanings to describe all aspects of how investigations in the biological and medical domains are conducted. OBI re-uses ontologies that provide a representation of biomedical knowledge from the Open Biological and Biomedical Ontologies (OBO) project and adds the ability to describe how this knowledge was derived. We here describe the state of OBI and several applications that are using it, such as adding semantic expressivity to (...)
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  2.  27
    Understanding and translating Confucian philosophy in the Analects: a sociosemiotic perspective.Fan Min - 2021 - Semiotica 2021 (239):287-306.
    As the representative of Chinese classical works, the Analects represents a source of difficulty in both understanding and interpretation of Confucian philosophy. Confucian philosophy as a philosophy of creativity and otherness is closely related with the social and cultural values in society. Therefore, the study of Confucian philosophy in the Analects cannot be separated from the descriptive study of the effects of any and all aspects of society, including cultural norms, expectations, contexts, language use, and the effects of language use (...)
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  3.  34
    A Family of Kripke Contingency Logics.Jie Fan - 2020 - Theoria 86 (4):482-499.
    In Fan's 2019 article, “Symmetric Contingency Logic with Unlimitedly Many Modalities”, it is left as an open question in Fan (2019b) how to (completely) axiomatize contingency logic over the class of symmetric and transitive frames, and conjectured that is the desired axiomatization. In the current article, we show that the conjecture is false, and then propose a desired axiomatization, thereby answering the open question. Beyond these results, we also present a family of axiomatizations of contingency logic over Kripke frames.
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  4.  43
    Three Ideas of Democracy and the Resources of Ru Thought.Fan Ruiping - 2013 - Contemporary Chinese Thought 45 (1):80-95.
  5.  28
    Fan Hao zi xuan ji.Hao Fan - 2010 - Nanjing Shi: Feng huang chu ban she.
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  6.  29
    Predictive Trajectory-Based Mobile Data Gathering Scheme for Wireless Sensor Networks.Fan Chao, Zhiqin He, Renkuan Feng, Xiao Wang, Xiangping Chen, Changqi Li & Ying Yang - 2021 - Complexity 2021:1-17.
    Tradition wireless sensor networks transmit data by single or multiple hops. However, some sensor nodes close to a static base station forward data more frequently than others, which results in the problem of energy holes and makes networks fragile. One promising solution is to use a mobile node as a mobile sink, which is especially useful in energy-constrained networks. In these applications, the tour planning of MS is a key to guarantee the network performance. In this paper, a novel strategy (...)
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  7.  22
    Editorial: Environmental Engagement and Cultural Value: Global Perspectives for Protecting the Natural World.Fanli Jia & Tobias Krettenauer - 2019 - Frontiers in Psychology 10.
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  8. Xun Kuang.Fan Kong - 1975 - [Beijing: Ren min chu ban she.
     
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  9.  16
    Cinema illuminating reality: media philosophy through Buddhism.Victor Fan - 2022 - Minneapolis: University of Minnesota Press.
    Victor Fan's dialogue between Buddhism and Euro-American philosophy is the first of its kind in film and media studies. From Chinese queer cinema to a reexamination of Japanese master Ozu's work and its historical reception to Christian Petzold's 2018 existential thriller Transit, Cinema Illuminating Reality forges a remarkable path between Buddhist studies and cinema studies, casting vital new light on both of these important subjects.
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  10.  13
    Qu yu sheng tai zhi li zhong de zheng fu yu zheng zhi.Junyu Fan - 2011 - Guangzhou: Guangdong ren min chu ban she.
  11.  7
    Zhou Dunyi.Lizhou Fan - 2010 - Guangzhou Shi: Guangdong ren min chu ban she.
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  12. Reconsidering surrogate decision making: Aristotelianism and confucianism on ideal human relations.Ruiping Fan - 2002 - Philosophy East and West 52 (3):346-372.
    The rise in the recent Western pattern of surrogate decision making is not a necessary result of an increase in the number of elderly with decreased competence; it may rather manifest the dominant Western vision of human life and relations. From a comparative philosophical standpoint, the Western pattern of medical decision making is individualistic, while the Chinese is familistic. These two distinct patterns may reflect two different comprehensive perspectives on human life and relations, disclosing a foundational difference that can be (...)
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  13. Which care? Whose responsibility? And why family? A confucian account of long-term care for the elderly.Ruiping Fan - 2007 - Journal of Medicine and Philosophy 32 (5):495 – 517.
    Across the world, socio-economic forces are shifting the locus of long-term care from the family to institutional settings, producing significant moral, not just financial costs. This essay explores these costs and the distortions in the role of the family they involve. These reflections offer grounds for critically questioning the extent to which moral concerns regarding long-term care in Hong Kong and in mainland China are the same as those voiced in the United States, although family resemblances surely exist. Chinese moral (...)
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  14. Perfectionism, political justification, and Confucianism.Fan-lun Franz Mang - 2024 - In James Dominic Rooney & Patrick Zoll, Beyond Classical Liberalism: Freedom and the Good. New York, NY: Routledge Chapman & Hall.
  15.  34
    Germ-free china.Fa-ti Fan - 2006 - Metascience 15 (2):371-374.
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  16.  15
    Strategy Use in Second Language Vocabulary Learning and Its Relationships With the Breadth and Depth of Vocabulary Knowledge: A Structural Equation Modeling Study.Na Fan - 2020 - Frontiers in Psychology 11.
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  17.  41
    Logics of (In)sane and (Un)reliable Beliefs.Jie Fan - 2022 - Logic Journal of the IGPL 30 (1):78-100.
    Inspired by an interesting quotation from the literature, we propose four modalities, called ‘sane belief’, ‘insane belief’, ‘reliable belief’ and ‘unreliable belief’, and introduce logics with each operator as the modal primitive. We show that the four modalities constitute a square of opposition, which indicates some interesting relationships among them. We compare the relative expressivity of these logics and other related logics, including a logic of false beliefs from the literature. The four main logics are all less expressive than the (...)
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  18. Self-Determination vs. Family-Determination: Two Incommensurable Principles of Autonomy.Ruiping Fan - 1997 - Bioethics 11 (3-4):309-322.
    Most contemporary bioethicists believe that Western bioethical principles, such as the principle of autonomy, are universally binding wherever bioethics is found. According to these bioethicists, these principles may be subject to culturally‐conditioned further interpretations for their application in different nations or regions, but an ‘abstract content’ of each principle remains unchanged, which provides ‘an objective basis for moral judgment and international law’. This essay intends to demonstrate that this is not the case. Taking the principle of autonomy as an example, (...)
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  19.  43
    Explainability Is Necessary for AI’s Trustworthiness.Ning Fan - 2025 - Philosophy and Technology 38 (1):1-5.
    In a recent article in this journal, Baron (2025) argues that we can appropriately trust unexplainable artificial intelligence (AI) systems, so explainability is not necessary for AI’s trustworthiness. In this commentary, I argue that Baron is wrong. I first offer a positive argument for the claim that explainability is necessary for trustworthiness. Drawing on this argument, I then show that Baron’s argument for thinking otherwise fails.
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  20.  34
    Factors Affecting the Effectiveness of Cause-Related Marketing: A Meta-Analysis.Xiaojun Fan, Nianqi Deng, Yi Qian & Xuebing Dong - 2020 - Journal of Business Ethics 175 (2):339-360.
    In its three decades of development, many constructs of cause-related marketing have been tested from different perspectives and in varied contexts. However, there has not yet been an integrated empirical study. Reviewing 162 studies from 117 articles, we constructed a framework of meta-analysis and identified 20 constructs. Among these, 13 are antecedents that can be grouped into three components: consumer-related traits, execution-related factors, and product-related traits, while three mediators and four consequences are used to measure the effectiveness of cause-related marketing. (...)
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  21.  63
    Farmers’ Work-Life Quality and Entrepreneurship Will in China.Fan-Zhu Kong, Lily Zhao, Xiao-Bing Zhang, Cheng-Hung Tsai & David D. Lin - 2019 - Frontiers in Psychology 10.
  22.  92
    Confucian filial Piety and long term care for aged parents.Ruiping Fan - 2006 - HEC Forum 18 (1):1-17.
  23.  34
    MOFSRank: A Multiobjective Evolutionary Algorithm for Feature Selection in Learning to Rank.Fan Cheng, Wei Guo & Xingyi Zhang - 2018 - Complexity 2018:1-14.
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  24.  55
    Accounting Students’ Perceptions of Guanxi and Their Ethical Judgments.Ying Han Fan, Gordon Woodbine, Glennda Scully & Ross Taplin - 2012 - Journal of Business Ethics Education 9:27-50.
    A cross sectional study of a sample of Australian accounting students during 2011 is used to test whether the relationship concept of guanxi is accepted as a social networking concept across cultures. While favour-seeking guanxi appears to be equally important across cultural groups (as a universal set of values), its negative variant, rent-seeking guanxi continues to be sanctioned to a greater extent by students holding temporary visas from Mainland China. Contrary to the findings of Fan, Woodbine, and Scully (2012) involving (...)
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  25. Contingency and Knowing Whether.Jie Fan, Yanjing Wang & Hans van Ditmarsch - 2015 - Review of Symbolic Logic 8 (1):75-107.
    A proposition is noncontingent, if it is necessarily true or it is necessarily false. In an epistemic context, ‘a proposition is noncontingent’ means that you know whether the proposition is true. In this paper, we study contingency logic with the noncontingency operator? but without the necessity operator 2. This logic is not a normal modal logic, because?→ is not valid. Contingency logic cannot define many usual frame properties, and its expressive power is weaker than that of basic modal logic over (...)
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  26. Difference to One: A Nuanced Early Chinese Account of Tong.Fan He - 2019 - Asian Philosophy 29 (2):116-127.
    The graph tong同and its associated concepts, such as da-tong (Great tong大同) and xuan-tong (mystic or dark tong玄同), have played important roles in the development of Chinese philosophy. Yet tong has received scant attention from either western or eastern scholarships. This paper is a first attempt to remedy such regret. Unlike usual understandings of tong as sameness or unity, this paper presents a nuanced account from early China, that is, ‘difference to one,’ a definition from the Mozi墨子. This definition can be (...)
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  27. The Renaissance of Confucianism in Contemporary China.Ruiping Fan (ed.) - 2011 - Springer.
    Under the clear and thoughtful editorship of Ruiping Fan, The Renaissance of Confucianism in Contemporary China provides new and highly substantive insights into the emergence of a renewed, relevant, and perceptively engaged Confucianism in 21st century China. Through the vibrantly diverse essays contained in this volume, and in cogent overview through Fan’s introduction, one learns that Confucianism is thoroughly misunderstood, if it is seen only through Western lenses. It cannot be absorbed into that rights-based “global” discourse that has been the (...)
  28.  39
    Can You Hear Nature Sing? Enacting the Syilx Ethical Practice of Nʕawqnwixʷ to Reconstruct the Relationships Between Humans and Nature.Grace H. Fan - 2024 - Journal of Business Ethics 195 (2):249-268.
    This study sheds new insight on how historically oppressed and marginalized actors are able to pursue environmental sustainability based on alternative worldviews (e.g., Indigenous worldviews) rather than succumbing to those dominant in the Western society, based on a study of the Syilx (“Okanagan”) people in British Columbia, Canada. We found that the Syilx people enacted the ethical practice of nʕawqnwixʷ (“the reciprocal gentle dropping of thoughts, like water, into everyone’s minds to address the issue at the centre of discussion and (...)
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  29.  3
    Gu jin qing lian yi shi.Changkun Fan - 1991 - Taiyuan: Xi wang chu ban she. Edited by Yonghua Gao.
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  30.  16
    Nan Song "Yong shang si xian sheng" yan jiu =.Lizhou Fan - 2014 - Beijing Shi: Ren min chu ban she. Edited by Jianshan Yu.
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  31.  56
    Propositional team logics.Fan Yang & Jouko Väänänen - 2017 - Annals of Pure and Applied Logic 168 (7):1406-1441.
  32. Corrupt practices in chinese medical care: The root in public policies and a call for confucian-market approach.Ruiping Fan - 2007 - Kennedy Institute of Ethics Journal 17 (2):111-131.
    : This paper argues that three salient corrupt practices that mark contemporary Chinese health care, namely the over-prescription of indicated drugs, the prescription of more expensive forms of medication and more expensive diagnostic work-ups than needed, and illegal cash payments to physicians—i.e., red packages—result not from the introduction of the market to China, but from two clusters of circumstances. First, there has been a loss of the Confucian appreciation of the proper role of financial reward for good health care. Second, (...)
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  33. Critical care ethics in asia: Global or local?Ruiping Fan - 1998 - Journal of Medicine and Philosophy 23 (6):547 – 562.
  34.  67
    Reconstructionist confucianism and health care: An asian moral account of health care resource allocation.Ruiping Fan - 2002 - Journal of Medicine and Philosophy 27 (6):675 – 682.
    In this article, I offer an abridged reconstruction of the foundational elements of Confucian moral commitments, which, I will argue, still provide the background moral substance for moral reflection in mainland China, Hong Kong, Taiwan, Singapore, and Korea. The essay presents implications of Confucianism for establishing an appropriate health care system and critically assesses the features of current health polices in mainland China, Hong Kong, and Singapore. The goal is to offer a family-oriented, non-individualist account of resource allocation that takes (...)
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  35. Can Cultural Intelligence Affect Employee’s Innovative Behavior? Evidence From Chinese Migrant Workers in South Korea.Peng Fan, Yixiao Song, Surya Nepal & HyoungTaek Lee - 2020 - Frontiers in Psychology 11.
    This empirical study explores the effect of cultural intelligence (CQ) on migrant workers’ innovative behavior, as well as the mediating role of knowledge sharing on the CQ-innovative behavior relationship. Besides, it also examines the extent to which the mediating process is moderated by climate for inclusion. Using survey data collected from Chinese migrant workers and their supervisors working in South Korea (n = 386), migrant workers’ CQ is found to positively impact their innovative behavior through enhanced knowledge sharing. However, it (...)
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  36.  16
    Which Confucianism? And What Liberty?Ruiping Fan - 2021 - In Robert A. Carleo & Yong Huang, Confucian Political Philosophy: Dialogues on the State of the Field. Springer Verlag. pp. 89-99.
    Ruiping Fan responds to Ho Chuen Kwan by arguing that Kwan’s criticisms are grounded in liberal individualist presumptions and misrepresent traditional Confucian teachings. Confucian morality and its value of harmony do not imply self-determination; rather, authentically Confucian views support family determination: for important individual issues, both the individual and the family possess moral authority and hold a veto right in decisions. This is a middle-way position, as it rejects not only individual determination but also parental domination. Fan admits that his (...)
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  37. Truth telling in medicine: The confucian view.Ruiping Fan & Benfu Li - 2004 - Journal of Medicine and Philosophy 29 (2):179 – 193.
    Truth-telling to competent patients is widely affirmed as a cardinal moral and biomedical obligation in contemporary Western medical practice. In contrast, Chinese medical ethics remains committed to hiding the truth as well as to lying when necessary to achieve the family's view of the best interests of the patient. This essay intends to provide an account of the framing commitments that would both justify physician deception and have it function in a way authentically grounded in the familist moral concerns of (...)
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  38. Zhe xue ci dian.Ping-chʻing Fan - 1926
     
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  39. Zhe xue da quan.Chʻi Fan - 1956
     
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  40. "She yue lun" yu Lusuo si xiang dao du.Fan Pan - 2003 - Yilan Xian Jiaoxi Xiang: Fo guang ren wen she hui xue yuan.
     
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  41.  31
    Educational Reforms, 1903-1904.Fan Peiwei - 1995 - Chinese Studies in History 28 (3-4):85-100.
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  42.  47
    Confucian reflective equilibrium: Why principlism is misleading for Chinese bioethical decision-making.Fan Ruiping - 2012 - Asian Bioethics Review 4 (1):4-13.
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  43.  24
    The Effect of COVID-19 on College Students’ Entrepreneurial Intentions.Fan Sheng & Yangyang Chen - 2022 - Frontiers in Psychology 13.
    The new coronary pneumonia epidemic has had a tremendous impact on the world economic situation, causing a large number of enterprises to suffer from serious losses, but also bringing a large number of entrepreneurial opportunities. For college students, whether the opportunities brought by the epidemic can attract them to step into the entrepreneurial path becomes a question worthy of attention in the process of restoring economic vitality and guiding students’ employment and entrepreneurship. In this article, a mediation model was constructed (...)
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  44. A confucian reflection on genetic enhancement.Ruiping Fan - 2010 - American Journal of Bioethics 10 (4):62 – 70.
    This essay explores a proper Confucian vision on genetic enhancement. It argues that while Confucians can accept a formal starting point that Michael Sandel proposes in his ethics of giftedness, namely, that children should be taken as gifts, Confucians cannot adopt his generalist strategy. The essay provides a Confucian full ethics of giftedness by addressing a series of relevant questions, such as what kind of gifts children are, where the gifts are from, in which way they are given, and for (...)
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  45.  32
    “技术思考”的哲学反思 —J•C•皮特技术哲学思想评析及启示.Fan Chen & Huiduan Ma - 2008 - Proceedings of the Xxii World Congress of Philosophy 48:129-145.
    This paper takes the book named “ Thinking About Technology: the Foundations of the Philosophy of Technology” as the starting point of analysis. This book was published in 2000. we will summarize the primary idea of Joseph Pitt about Philosophy of Technology, and the debate about this book, analyze the “Phenomenon of Pitt”, that is the echo to the thought of Joseph Pitt on Philosophy of Technology. We point out at last, we should pay attention to the study on the (...)
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  46.  9
    Sugeladi ji qi xian qi zhe xue jia.Mingsheng Fan - 2003 - Taibei Shi: Dong da tu shu gong si.
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  47.  36
    Zhang, Yongchao 張永超, and Liu Junli 劉君莉, Between Heaven and Man: New Discussions on the Confucian and Taoist Concepts of Heaven and Man天人之際——儒道天人觀新論: Zhengzhou 鄭州: Zhengzhou Daxue Chubanshe 鄭州大學出版社, 2015, 174 pages.Fan He - 2017 - Dao: A Journal of Comparative Philosophy 16 (2):303-306.
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  48.  33
    The Second Enlightenment as an Aesthetic Enlightenment and its Relevance.Fan Meijun & Wang Zhihe - 2015 - Balkan Journal of Philosophy 7 (2):159-168.
    The Second Enlightenment is a deep reflection and an immanent transcendence of the first Enlightenment (17th and 18th centuries). Although the great achievements of the first Enlightenment cannot be denied, its limits are increasingly being exposed. Among the many limitations of the Enlightenment, the suppression of beauty in general and natural beauty in particular is one of its main drawbacks, caused by its blind worship of reason and the domination of a modern mechanistic worldview. The suppression of beauty and natural (...)
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  49.  50
    Effects of Information Overload, Communication Overload, and Inequality on Digital Distrust: A Cyber-Violence Behavior Mechanism.Mingyue Fan, Yuchen Huang, Sikandar Ali Qalati, Syed Mir Muhammad Shah, Dragana Ostic & Zhengjia Pu - 2021 - Frontiers in Psychology 12.
    In recent years, there has been an escalation in cases of cyber violence, which has had a chilling effect on users' behavior toward social media sites. This article explores the causes behind cyber violence and provides empirical data for developing means for effective prevention. Using elements of the stimulus–organism–response theory, we constructed a model of cyber-violence behavior. A closed-ended questionnaire was administered to collect data through an online survey, which results in 531 valid responses. A proposed model was tested using (...)
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  50.  44
    A Logic of Temporal Contingency.Jie Fan - 2024 - Erkenntnis 89 (7):2611-2640.
    We propose a logic of temporal contingency, which has operators of past and future contingency as primitive modalities. This logic is less expressive than standard temporal logic over the class of bidirectional frames, and cannot define some basic frame properties such as bidirectionality and transitivity. We present a minimal system based on two key ‘bridge axioms’ and a bimodal version of a so-called ‘almost definability’ schema in the literature. The completeness proof is highly nontrivial due to the requirement that the (...)
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