34 found
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  1.  37
    The three waves of New Class theories.Ivan Szelenyi & Bill Martin - 1988 - Theory and Society 17 (5):645-667.
  2.  6
    Humanism and its Aftermath: The Shared Fate of Deconstruction and Politics.Bill Martin - 1995 - Atlantic Highlands, N.J.: Humanity Books.
    Humanism and Its Aftermath argues for a more engaged deconstruction, one that grapples with actual social institutions and practices while not compromising in its articulation of the difficulties of Jacques Derrida's texts. Against more aestheticized versions of deconstructive politics, Martin argues for a fundamental relation of theory to practice. Using more revolutionary and unorthodox theories and practices of Marxism as a standard for engaged theory, Martin asks if radical deconstruction can develop a sense of urgency without falling into the reductivism (...)
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  3.  33
    Are there rogue philosophers? Derrida, at last.Bill Martin - 2005 - Radical Philosophy Review 8 (2):143-155.
    In Rogues, Jacques Derrida once again examines some central concepts in political theory and ethics, in the context of the post-9/11world and the present American drive to reforge global hegemony. The book is important not only for what it says about the concepts of sovereignty, unconditionality, law, and justice, but also for engaging in an extended way with the thought of Plato, Aristotle, and especially Kant. Bill Martin argues that Derrida’s thought is vitally significant for radical politics. He compares Rogues, (...)
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  4.  18
    How Marxism Became Analytic.Bill Martin - 1989 - Journal of Philosophy 86 (11):659-666.
  5.  20
    Liberalism: Modern and postmodern.Bill Martin - 1993 - Social Epistemology 7 (1):75 – 81.
  6.  10
    Apocalypse Derrida.Bill Martin - unknown
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  7.  16
    A New Chapter in the Politics of Irony: Cynthia Willett’s Irony in the Age of Empire.Bill Martin - 2010 - Journal of Speculative Philosophy 24 (1):78-84.
    What if a tree told a joke in the woods and there was no one there to hear it? Occasionally I watch The Ellen DeGeneres Show. I have appreciated Ellen as a comedian since she first came on the public scene, and one part of her talk show that I enjoy is the dancing in the opening segment, where Ellen dances to music played by a DJ, and she goes up into the audience and the overwhelmingly female audience dances with (...)
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  8.  17
    Ayn Rand and The Music of Rush: Rhapsodic Reflections.Bill Martin - 2003 - Journal of Ayn Rand Studies 5 (1):189-213.
    BILL MARTIN replies to Sciabarra's essay on Rand, Rush, and progressive rock with critical reflections from a Marxist perspective. Focusing on the film version of The Fountainhead, which shares much in common with film noir and Socialist Realism, Martin rejects as reification Rand's emphasis on property as the defining feature of human life. Her dismissal of rock music has overtones of racism and Eurocentrism. The rock band Rush may have drawn inspiration from Howard Roark, but two other real-life role models (...)
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  9.  41
    Being funny: Ontology is a queer subject.Bill Martin - 2016 - Angelaki 21 (3):137-150.
    A Zen Maoist koan: Bill is developing a crazy synthesis that brings together Buddhism, Maoism, and French Marxism, especially Badiou. Running through all three are themes concerning emptiness, letting go, and contingency. On the other hand, when Bill's mind runs toward just making up stuff that seems funny to him, it is hard for him to stop. This “essay” is a meeting point between these two activities, and at some point in the underdetermined, contingent future there will have to be (...)
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  10.  11
    3 Continental Marxist Thought.Bill Martin - 2009 - In John Mullarkey & Beth Lord (eds.), The Continuum Companion to Continental Philosophy. Continuum. pp. 127.
  11.  26
    Gary Shapiro and the Nietzschean Current After 1968.Bill Martin - 2015 - New Nietzsche Studies 9 (3):177-185.
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  12.  12
    How Marxism Became Analytic in Eighty-sixth Annual Meeting American Philosophical Association, Eastern Division.Bill Martin & A. Levine - 1989 - Journal of Philosophy 86 (11):659-668.
  13.  26
    Norman K. Denzin., lmages of Postmodern Society: Social Theory and Contemporary Cinema.Bill Martin - 1994 - International Studies in Philosophy 26 (4):119-121.
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  14.  26
    Replies to Chris Matthew Sciabarra's Fall 2002 article: Ayn Rand and The Music of Rush: Rhapsodic Reflections.Bill Martin - 2003 - Journal of Ayn Rand Studies 5 (1):189 - 213.
    Martin replies to Sciabarra's essay on Rand, Rush, and progressive rock with critical reflections from a Marxist perspective. Focusing on the film version of The Fountainhead, which shares much in common with film noir and Socialist Realism, Martin rejects as reification Rand's emphasis on property as the defining feature of human life. Her dismissal of rock music has overtones of racism and Eurocentrism. The rock band Rush may have drawn inspiration from Howard Roark, but two other real-life role models would (...)
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  15.  24
    Return to the land of weird theologies.Bill Martin - 1987 - Social Epistemology 1 (2):203 – 209.
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  16.  57
    The Australian Middle Class and the Asia-Pacific Century.Bill Martin - 1998 - Thesis Eleven 55 (1):61-82.
    In what directions is the Australian `new' middle class developing as we move towards the `Asia-Pacific century'? This paper reviews the basic structural features of the group during most of the 20th century, and suggests that a number of the arrangements which had delivered high status, material privileges and security to the group are becoming increasingly problematic. It examines evidence of the growing importance of Asian opportunities to the Australian middle class, and indications of responses to these. Interpreted in the (...)
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  17.  38
    The Enlightenment’s Talking Cure.Bill Martin - 1988 - Southwest Philosophy Review 4 (1):33-43.
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  18.  34
    The idea of enablement.Bill Martin - 1993 - Man and World 26 (4):457-466.
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  19.  20
    The Moral Atmosphere.Bill Martin - 1990 - Southwest Philosophy Review 6 (1):89-97.
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  20.  7
    The Radical Project: Sartrean Investigations.Bill Martin - 2000 - Rowman & Littlefield Publishers.
    In this original, yet highly accessible work, Martin aims to recover the radicality of Sartre's political project by examining his political interventions, including the debate concerning the Soviet Union during the Stalin period, the question of electoral politics during May 1968 and its aftermath. Looking closely at a number of Sartre's texts, including 'Materialism and Revolution,' 'The Critique of Dialectical Reason,' 'What is Literature,' and journalistic works and interviews, Martin seeks to reveal Sartre's continuing contribution to philosophy in the wake (...)
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  21.  56
    To the Lighthouse and the Feminist Path to Postmodernity.Bill Martin - 1989 - Philosophy and Literature 13 (2):307-315.
    In lieu of an abstract, here is a brief excerpt of the content:Notes and Fragments TO THE UGHTHOUSE AND THE FEMINIST PATH TO POSTMODERNITY by Bill Martin Postmodernity is in part the existence of an unprecedented space for feminism. Already in this formulation, however, we encounter two major terms that require explication. I will argue in this essay that Virginia Woolf's To the Lighthouse provides the basis for productively understanding postmodernism and feminism in relation to each other.1 The question of (...)
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  22.  18
    Why I write such flawed books.Bill Martin - 1995 - Social Epistemology 9 (4):375 – 378.
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  23.  11
    Altarity (review).Bill Martin - 1989 - Philosophy and Literature 13 (1):185-186.
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  24.  15
    Digitization and Publishing in Australia: A Recent Snapshot.Xuemei Tian & Bill Martin - 2010 - Logos 21 (1):59-75.
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  25.  13
    [Book review] matrix and line, Derrida and the possibilities of postmodern social theory. [REVIEW]Bill Martin - 1993 - Social Theory and Practice 19:93-109.
    Matrix and line develops a social theory using the work of Jacques Derrida as its philosophical basis. In particular, notions of differance, writing, textuality, margin, dissemination, gramme, and others are integrated into the project of formulating a new language of politics. At the same time, the study is focused on the politics in/of language. ;The question of language is at the heart of this study. In the central chapter I argue that, although Habermas is correct to orient social theory toward (...)
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  26.  15
    Auslegung: a journal of philosophy, Volume 16, Number 2 : Book Reviews. [REVIEW]Bill Martin - unknown
    Review of J. Fisher Solomon's "Discourse and Reference in the Nuclear Age"; Diane P. Michefelder's "Dialogue and Deconstruction: The Gadamer-Derrida Encounter"; Rodolphe Gasche's "The Tain of the Mirror: Derrida and the Philosophy of Reflection"; Michael H. McCarthy's "The Crisis in Philosophy"; Amy Gutman and Dennis Thompson's "Ethics and Politics: Cases and Comments".
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  27.  31
    Community, modernity, legitimation. [REVIEW]Bill Martin - 2000 - Human Studies 23 (2):195-201.
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  28.  46
    Existential Marxism, the Next Chapter. [REVIEW]Bill Martin - 1999 - Radical Philosophy Review 2 (2):139-151.
  29.  42
    Politics and Culture. [REVIEW]Bill Martin - 1990 - Radical Philosophy Review of Books 2 (2):1-4.
  30.  29
    Post-Modernism and Political Commitment. [REVIEW]Bill Martin - 1994 - Radical Philosophy Review of Books 10 (10):18-29.
  31.  5
    Review: Community, Modernity, Legitimation. [REVIEW]Bill Martin - 2000 - Human Studies 23 (2):195 - 201.
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  32.  49
    Review of John D. Caputo, Linda Martin Alcoff (eds.), St. Paul Among the Philosophers[REVIEW]Bill Martin - 2010 - Notre Dame Philosophical Reviews 2010 (2).
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  33.  35
    Specters of Marx. [REVIEW]Bill Martin - 1996 - International Philosophical Quarterly 36 (2):243-245.
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  34.  30
    The Philosophy of Alain Locke. [REVIEW]Bill Martin - 1990 - Radical Philosophy Review of Books 1 (1):16-18.