Results for 'Douglas Kries'

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  1.  4
    The problem of natural law.Douglas Kries - 2007 - Lanham, MD: Lexington Books.
    Conscience in Thomas's understanding of natural law -- The objections of the ancient philosophers -- The objections of the Calvinist christians -- On the possibility of revising Thomas's teaching on conscience -- Those who deny the existence of human nature -- Those who deny the moral relevancy of human nature -- Those who deny the ancient understanding of human nature.
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  2.  40
    Augustine as Defender and Critic of Leo Strauss’s Esotericism Thesis.Douglas Kries - 2009 - Proceedings of the American Catholic Philosophical Association 83:241-252.
  3.  12
    Augustine as Defender and Critic of Leo Strauss’s Esotericism Thesis.Douglas Kries - 2009 - Proceedings of the American Catholic Philosophical Association 83:241-252.
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  4.  25
    Augustine’s Response to the Political Critics of Christianity in the De Civitate Dei.Douglas Kries - 2000 - American Catholic Philosophical Quarterly 74 (1):77-93.
  5. Catholic reflections on reason and faith after five hundred years of reform and enlightenment.Douglas Kries - 2021 - In Terence J. Kleven (ed.), Faith and Reason in the Reformations. Lanham: Lexington Books.
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  6. Leo J. Elders, The Ethics of St. Thomas Aquinas: Happiness, Natural Law, and the Virtues Reviewed by.Douglas Kries - 2006 - Philosophy in Review 26 (4):248-250.
     
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  7.  52
    Leo Strauss on Why Aristotle Is the Founder of Political Science but Not of Political Philosophy.Douglas Kries - 2013 - Proceedings of the American Catholic Philosophical Association 87:261-270.
    This paper explores Leo Strauss’s puzzling claim, published in an essay on Aristotle’s Politics, that Aristotle was the founder of political science even though Socrates was the founder of political philosophy. In order to explain Strauss’s claim, the paper analyzes the distinction between political science and political philosophy as Strauss understood the matter. This analysis shows that Strauss offers us a very “Socratic” view of Aristotle’s Politics; that is, Aristotle’s political science shares the concern of Socrates for initiating the philosophical (...)
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  8. Leo Strauss on Why Aristotle Is the Founder of Political Science but Not of Political Philosophy.Douglas Kries - 2013 - Proceedings of the American Catholic Philosophical Association 87:261-270.
    This paper explores Leo Strauss’s puzzling claim, published in an essay on Aristotle’s Politics, that Aristotle was the founder of political science even though Socrates was the founder of political philosophy. In order to explain Strauss’s claim, the paper analyzes the distinction between political science and political philosophy as Strauss understood the matter. This analysis shows that Strauss offers us a very “Socratic” view of Aristotle’s Politics; that is, Aristotle’s political science shares the concern of Socrates for initiating the philosophical (...)
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  9. Leo Strauss's Understanding of Aquinas's Natural Law Theory.Douglas Kries - 1993 - The Thomist 57:215-232.
     
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  10. On Leo Strauss's understanding of the natural law theory of Thomas Aquinas.Douglas Kries - 1993 - The Thomist 57 (2):215-232.
     
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  11.  8
    Piety and Humanity: Essays on Religion in Early Modern Political Philosophy.Douglas Kries (ed.) - 1997 - Rowman & Littlefield Publishers.
    The nature of the relationship between early modern political philosophy and revealed religion has been much debated. The contributors to Piety and Humanity argue that this relationship is one of dissonance rather than concord. They claim that the early modern political philosophers found revealed religion—especially Christianity—to be a threat to the modern political project, and that these philosophers therefore attempted to transform revealed religion so that it would be less of a threat, and possibly even an aid. Each essay is (...)
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  12.  6
    Reorientation: Leo Strauss in the 1930s. Ed. Martin D. Yaffe and Richard S. Ruderman.Douglas Kries - 2015 - American Catholic Philosophical Quarterly 89 (2):359-362.
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  13.  4
    Thomism and Trumpism.Douglas Kries - 2018 - In Marc Benjamin Sable & Angel Jaramillo Torres (eds.), Trump and Political Philosophy: Patriotism, Cosmopolitanism, and Civic Virtue. Palgrave-Macmillan. pp. 61-70.
    This essay considers what the political thought of Thomas Aquinas might help us understand about the remarkable rise of Donald Trump to the presidency. It seeks to understand not so much Trump’s personal character, but the attraction of his followers, the Trumpites, to that personal character. In particular, the essay discusses the attraction of Trump’s supporters to their own country, communities, and families, and suggests that such a love of one’s own is in accord with what Thomism would predict. The (...)
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  14.  7
    Gladly to Learn and Gladly to Teach: Essays on Religion and Political Philosophy in Honor of Ernest L. Fortin, A.A.Michael P. Foley & Douglas Kries (eds.) - 2002 - Lexington Books.
    For half a century, Ernest Fortin's scholarship has charmed and educated theologians and philosophers with its intellectual search for the best way to live. Written by friends, colleagues, and students of Fortin, this book pays tribute to a remarkable thinker in a series of essays that bear eloquent testimony to Fortin's influence and his legacy. A formidable commentator on Catholic philosophical and political thought, Ernest Fortin inspired others with his restless inquiries beyond the boundaries of conventional scholarship. With essays on (...)
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  15.  40
    Augustine in the Italian Renaissance. [REVIEW]Douglas Kries - 2006 - Augustinian Studies 37 (1):133-135.
  16.  22
    Ideal Government and the Mixed Constitution in the Middle Ages. [REVIEW]Douglas Kries - 1994 - Review of Metaphysics 47 (3):603-605.
    This ambitious book, written by a former student of Brian Tierney, has two goals. The first is to show that the recovery of Aristotle's Politics by Latin authors of the thirteenth century, especially Thomas Aquinas, resulted in the view that a mixed constitution of some sort is the best political regime. The second is to show that the ideas of Thomas and his disciples decisively influenced the views of the later Middle Ages and also the early republicans of the Renaissance. (...)
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  17. Political Philosophy and the Challenge of Revealed Religion. [REVIEW]Douglas Kries - 2017 - Interpretation 44 (1).
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  18.  28
    The Cambridge Companion to Aquinas. [REVIEW]Douglas Kries - 1995 - Review of Metaphysics 48 (4):906-907.
    The first three essays consider Thomas's philosophy in relation to its historical setting. The opening essay, by Jan Aertsen, provides a clear and concise statement of matters pertaining to Thomas's career in the medieval university, such as the purpose and structure of a scholastic disputation and the Averroist controversy. The second essay is authored by Joseph Owens and deals with the relationship between Aristotle's thought and Thomas's. The emphasis is on the differences in the metaphysics of Aristotle, the pagan Greek, (...)
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  19.  15
    Gladly to Learn and Gladly to Teach: Essays on Religion and Political Philosophy in Honor of Ernest L. Fortin, A.A.Paul J. Archambault, J. Brian Benestad, Christopher Bruell, Timothy Burns, Frederick J. Crosson, Robert Faulkner, Marc D. Guerra, Thomas S. Hibbs, Alfred L. Ivry, Douglas Kries, Fr Mathew L. Lamb, Marc A. LePain, David Lowenthal, Harvey C. Mansfield, Paul W. McNellis & S. J. Susan Meld Shell (eds.) - 2002 - Lexington Books.
    For half a century, Ernest Fortin's scholarship has charmed and educated theologians and philosophers with its intellectual search for the best way to live. Written by friends, colleagues, and students of Fortin, this book pays tribute to a remarkable thinker in a series of essays that bear eloquent testimony to Fortin's influence and his legacy. A formidable commentator on Catholic philosophical and political thought, Ernest Fortin inspired others with his restless inquiries beyond the boundaries of conventional scholarship. With essays on (...)
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  20.  33
    Augustine: Political Writings.J. J. H., Michael Tkacz, Douglas Kries & Ernest Fortin - 1996 - Philosophical Quarterly 46 (183):279.
  21. The Fragmentation of Being.Douglas I. Campbell - 2019 - Australasian Journal of Philosophy 97 (3):634-635.
    This is a review of Kris McDaniel's book, 'The Fragmentation of Being'. In the book McDaniel defends ontological pluralism -- the doctrine that there are multiple 'ways of being' (i.e., multiple modes, or degrees, or orders, or levels, or gradations of existence). In defending ontological pluralism, McDaniel must reject the rival, Quinean position that there is at root just one generic way for a thing to exist: viz., by its falling in the domain of unrestricted quantification. McDaniel argues against Quine (...)
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  22.  54
    Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  23. Imposing Alfarabi on Plato : Averroes's Novel Placement of the Platonic City / Alexander Orwin - Ibn Bajja : An Independent Reader of the Republic / Josep Puig Montada - Expelling Dialectics from the Ideal State : Making the World Safe for Philosophy in Averroes's Commentary on Plato's "Republic" / Yehuda Halper - Music, Poetry, and Politics in Averroes's Commentary on Plato's "Republic" / Douglas Kries - Averroes on Family and Property in the Commentary on Plato's "Republic" / Catarina Belo - Notes on Averroes's Political Teaching / Shlomo Pines (trans. Alexander Orwin) - The Sharia of the Republic : Islamic Law and Philosophy in Averroes Commentary on Plato's "Republic" / Rasoul Namazi - An Indecisive Truth : Divine Law and Philosophy in the Decisive Treatise and Commentary on Plato's "Republic" / Karen Taliaferro - Averroes between Jihad and McWorld / Michael Kochin - The Essential Qualities of the Ruler in Averroes's Commentary on Plato's "Republic" / Rosalie Helena de Souza Pereir.Michael Engel - 2022 - In Alexander Orwin (ed.), Plato's Republic in the Islamic context: new perspectives on Averroes's commentary. Rochester, NY: University of Rochester Press.
  24. Imposing Alfarabi on Plato : Averroes's Novel Placement of the Platonic City / Alexander Orwin - Ibn Bajja : An Independent Reader of the Republic / Josep Puig Montada - Expelling Dialectics from the Ideal State : Making the World Safe for Philosophy in Averroes's Commentary on Plato's "Republic" / Yehuda Halper - Music, Poetry, and Politics in Averroes's Commentary on Plato's "Republic" / Douglas Kries - Averroes on Family and Property in the Commentary on Plato's "Republic" / Catarina Belo - Notes on Averroes's Political Teaching / Shlomo Pines (trans. Alexander Orwin) - The Sharia of the Republic : Islamic Law and Philosophy in Averroes Commentary on Plato's "Republic" / Rasoul Namazi - An Indecisive Truth : Divine Law and Philosophy in the Decisive Treatise and Commentary on Plato's "Republic" / Karen Taliaferro - Averroes between Jihad and McWorld / Michael Kochin - The Essential Qualities of the Ruler in Averroes's Commentary on Plato's "Republic" / Rosalie Helena de Souza Pereir.Michael Engel - 2022 - In Alexander Orwin (ed.), Plato's Republic in the Islamic context: new perspectives on Averroes's commentary. Rochester, NY: University of Rochester Press.
  25.  15
    Two Wings: Integrating Faith and Reason by Brian Clayton and Douglas Kries.Brian Welter - 2019 - The National Catholic Bioethics Quarterly 19 (4):665-667.
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  26.  5
    THE CHURCH AND HER SCRIPTURES: ESSAYS IN HONOR OF PATRICK J. HARTIN edited by Catherine Brown Tkacz and Douglas Kries, Pickwick Publications, Eugene, Oregon, 2022, pp.ix + 256, £24.00, pbk. [REVIEW]Joshua Madden - 2023 - New Blackfriars 104 (1110):243-245.
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  27. Compositional Pluralism and Composition as Identity.Kris McDaniel - 2014 - In Donald Baxter & Aaron Cotnoir (eds.), Composition as Identity. Oxford University Press.
    Let’s start with compositional pluralism. Elsewhere I’ve defended compositional pluralism, which we can provisionally understand as the doctrine that there is more than one basic parthood relation. (You might wonder what I mean by “basic”. We’ll discuss this in a bit.) On the metaphysics I currently favor, there are regions of spacetime and material objects, each of which enjoy bear a distinct parthood relation to members of their own kind. Perhaps there are other kinds of objects that enjoy a kind (...)
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  28.  9
    Extraterrestrial altruism: evolution and ethics in the cosmos.Douglas A. Vakoch (ed.) - 2014 - New York: Springer.
    Extraterrestrial Altruism examines a basic assumption of the Search for Extraterrestrial Intelligence (SETI): that extraterrestrials will be transmitting messages to us for our benefit. This question of whether extraterrestrials will be altruistic has become increasingly important in recent years as SETI scientists have begun contemplating transmissions from Earth to make contact. Technological civilizations that transmit signals for the benefit of others, but with no immediate gain for themselves, certainly seem to be altruistic. But does this make biological sense? Should we (...)
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  29.  2
    Bli︠a︡sk i trahedyi︠a︡ idėalu: filasofskii︠a︡ ėtsi︠u︡dy pra idėaly, dėmakratyi︠u︡ i suverėnitėt.N. I. Kri︠u︡kovskiĭ - 2004 - Minsk: "Belaruski knihazbor".
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  30. Kantsequentialism and Agent-Centered Restrictions.Douglas W. Portmore - manuscript
    There are two alternative approaches to accommodating an agent-centered restriction against, say, φ-ing. One approach is to prohibit agents from ever φ-ing. For instance, there could be an absolute prohibition against breaking a promise. The other approach is to require agents both to adopt an end that can be achieved only by their not φ-ing and to give this end priority over that of minimizing overall instances of φ-ing. For instance, each agent could be required both to adopt the end (...)
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  31. Argumentation schemes for presumptive reasoning.Douglas N. Walton - 1996 - Mahwah, N.J.: L. Erlbaum Associates.
    This book identifies 25 argumentation schemes for presumptive reasoning and matches a set of critical questions to each.
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  32. Learning Implicit Biases from Fiction.Kris Goffin & Stacie Friend - 2022 - Journal of Aesthetics and Art Criticism 80 (2):129-139.
    Philosophers and psychologists have argued that fiction can ethically educate us: fiction supposedly can make us better people. This view has been contested. It is, however, rarely argued that fiction can morally “corrupt” us. In this article, we focus on the alleged power of fiction to decrease one's prejudices and biases. We argue that if fiction has the power to change prejudices and biases for the better, then it can also have the opposite effect. We further argue that fictions are (...)
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  33.  17
    Giving a voice to patient experiences through the insights of pragmatism.Kris Deering, Jo Williams, Kay Stayner & Chris Pawson - 2021 - Nursing Philosophy 22 (1):e12329.
    As a philosophical position, pragmatism can be critiqued to distinguish truth only with methods that bring about desired results, predominantly with scientific enquiry. The article hopes to dismiss this oversimplification and propose that within mental health nursing, enquiry enlightened by pragmatism can be anchored to methods helping to tackle genuine human problems. Whilst pragmatists suggest one reality exists, fluctuating experiences and shifting beliefs about the world can inhabit within; hence, pragmatists propose reality has the potential to change. Moreover, pragmatism includes (...)
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  34. Ways of being.Kris McDaniel - 2009 - In David Chalmers, David Manley & Ryan Wasserman (eds.), Metametaphysics: New Essays on the Foundations of Ontology. Oxford University Press.
    There are different ways to be. This paper explicates and defends this controversial thesis. Special attention is given to the meta-ontology of Martin Heidegger. -/- .
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  35. Terror, Trauma, and the Thing at Ground Zero.Kris Coffield - 2012 - Evental Aesthetics 1 (3):23-32.
    Ten years after the assault on the World Trade Center, the National September 11 Memorial and Museum was opened to the public. Built amidst the busy financial corridors of Lower Manhattan, the memorial was designed to provide a tranquil space for honoring those who perished in the terror attacks. Yet reading the 9/11 Memorial in terms of public remembrance fails to account for either the ontopolitical impact of the attacks as an event that continues to unfold or the contingent relationship (...)
     
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  36.  15
    Insight-imagination: the emancipation of thought and the modern world.Douglas Sloan - 1983 - San Rafael, CA: Barfield Press.
    Fragmented thinking, broken world -- Toward recovery of wholeness: the radical humanities and traditional wisdom -- Toward recovery of wholeness: another look at science -- Insight-imagination -- Living thinking, living world: toward an education of insight-imagination.
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  37.  68
    The Fragmentation of Being.Kris McDaniel - 2017 - New York: Oxford University Press.
    Kris McDaniel argues that there are different ways in which things exist. For instance, past things don't exist in the same way as present things. Numbers don't exist in the same way as physical objects; nor do holes, which are real, but less real than what they are in. McDaniel's theory of being illuminates a wide range of metaphysical topics.
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  38. Fundamentals of Critical Argumentation.Douglas Walton - 2005 - New York: Cambridge University Press.
    Fundamentals of Critical Argumentation presents the basic tools for the identification, analysis, and evaluation of common arguments for beginners. The book teaches by using examples of arguments in dialogues, both in the text itself and in the exercises. Examples of controversial legal, political, and ethical arguments are analyzed. Illustrating the most common kinds of arguments, the book also explains how to evaluate each kind by critical questioning. Douglas Walton shows how arguments can be reasonable under the right dialogue conditions (...)
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  39. Modal Realism with Overlap.Kris McDaniel - 2004 - Australasian Journal of Philosophy 82 (1):137-152.
    In this paper, I formulate, elucidate, and defend a version of modal realism with overlap, the view that objects are literally present at more than one possible world. The version that I defend has several interesting features: (i) it is committed to an ontological distinction between regions of spacetime and material objects; (ii) it is committed to compositional pluralism, which is the doctrine that there is more than one fundamental part-whole relation; and (iii) it is the modal analogue of endurantism, (...)
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  40.  12
    On the meaning and contemporary significance of fascism in the writings of Karl Polanyi.Kris Millett - 2021 - Theory and Society 50 (3):463-487.
    This paper assesses the contribution of Karl Polanyi, a theorist largely ignored in fascism scholarship, toward understanding fascism’s interwar rise and present-day implications. In exploring Polanyi’s work in The Great Transformation and lesser-known and unpublished writings, a sophisticated and largely original conception of fascism emerges, rooted in the idea of ‘anti-individualism’ as its foundational trait. Polanyi accounts for fascism’s philosophical content, ideological plasticity, political function and societal form, intervening in debates over how to define fascism, its ambiguity with the populist (...)
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  41. Control, Attitudes, and Accountability.Douglas W. Portmore - forthcoming - In David Shoemaker (ed.), Oxford studies in agency and responsibility. Oxford, UK: Oxford University Press.
    It seems that we can be directly accountable for our reasons-responsive attitudes—e.g., our beliefs, desires, and intentions. Yet, we rarely, if ever, have volitional control over such attitudes, volitional control being the sort of control that we exert over our intentional actions. This presents a trilemma: (Horn 1) deny that we can be directly accountable for our reasons-responsive attitudes, (Horn 2) deny that φ’s being under our control is necessary for our being directly accountable for φ-ing, or (Horn 3) deny (...)
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  42. Desert, Control, and Moral Responsibility.Douglas W. Portmore - 2019 - Acta Analytica 34 (4):407-426.
    In this paper, I take it for granted both that there are two types of blameworthiness—accountability blameworthiness and attributability blameworthiness—and that avoidability is necessary only for the former. My task, then, is to explain why avoidability is necessary for accountability blameworthiness but not for attributability blameworthiness. I argue that what explains this is both the fact that these two types of blameworthiness make different sorts of reactive attitudes fitting and that only one of these two types of attitudes requires having (...)
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  43. Legal paternalism.Douglas N. Husak - 2003 - In Hugh LaFollette (ed.), The Oxford handbook of practical ethics. New York: Oxford University Press. pp. 387--388.
  44. Informal Logic: A Pragmatic Approach.Douglas Walton - 2008 - New York: Cambridge University Press.
    Second edition of the introductory guidebook to the basic principles of constructing sound arguments and criticising bad ones. Non-technical in approach, it is based on 186 examples, which Douglas Walton, a leading authority in the field of informal logic, discusses and evaluates in clear, illustrative detail. Walton explains how errors, fallacies, and other key failures of argument occur. He shows how correct uses of argument are based on sound strategies for reasoned persuasion and critical responses. This edition takes into (...)
     
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  45. Consequentialism.Douglas W. Portmore - 2023 - In Christian B. Miller (ed.), The Bloomsbury Handbook of Ethics. Bloomsbury Academic.
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  46.  90
    Narrative and Rhetorical Approaches to Problems of Education. Jerome Bruner and Kenneth Burke Revisited.Kris Rutten & Ronald Soetaert - 2012 - Studies in Philosophy and Education 32 (4):327-343.
    Over the last few decades there has been a strong narrative turn within the humanities and social sciences in general and educational studies in particular. Especially Jerome Bruner’s theory of narrative as a specific ‘mode of knowing’ was very important for this growing body of work. To understand how the narrative mode works Bruner proposes to study narratives ‘at their far reach’—as an art form—and on several occasions he refers to the dramatistic pentad as an important method for ‘unpacking’ narratives. (...)
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  47.  75
    Nietzsche's The birth of tragedy: a reader's guide.Douglas Burnham - 2010 - New York: Continuum. Edited by Martin Jesinghausen.
    Introduction -- Context -- Overview of themes -- Reading the text -- Reception and influence.
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  48. Extended simples.Kris McDaniel - 2007 - Philosophical Studies 133 (1):131 - 141.
    I argue that extended simples are possible. The argument given here parallels an argument given elsewhere for the claim that the shape properties of material objects are extrinsic, not intrinsic as is commonly supposed. In the final section of the paper, I show that if the shape properties of material objects are extrinsic, the most popular argument against extended simples fails.
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  49. An empirical investigation of guilty pleasures.Kris Goffin & Florian Cova - 2019 - Philosophical Psychology 32 (7):1129-1155.
    In everyday language, the expression ‘guilty pleasure’ refers to instances where one feels bad about enjoying a particular artwork. Thus, one’s experience of guilty pleasure seems to involve the feeling that one should not enjoy this particular artwork and, by implication, the belief that there are norms according to which some aesthetic responses are more appropriate than others. One natural assumption would be that these norms are first and foremost aesthetic norms. However, this suggestion runs directly against recent findings in (...)
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  50. The Affective Experience of Aesthetic Properties.Kris Goffin - 2018 - Pacific Philosophical Quarterly 100 (1):283-300.
    It is widely agreed upon that aesthetic properties, such as grace, balance, and elegance, are perceived. I argue that aesthetic properties are experientially attributed to some non‐perceptible objects. For example, a mathematical proof can be experienced as elegant. In order to give a unified explanation of the experiential attribution of aesthetic properties to both perceptible and non‐perceptible objects, one has to reject the idea that aesthetic properties are perceived. I propose an alternative view: the affective account. I argue that the (...)
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