Results for 'relational ethics'

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  1. 3 Better Than Normal?Relational Theological Ethic - 2011 - In S. Jim Parry, Mark Nesti & Nick Watson (eds.), Theology, ethics and transcendence in sports. New York: Routledge.
     
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  2.  8
    The relational ethics of narrative inquiry.D. Jean Clandinin - 2018 - New York, NY: Routledge, Taylor & Francis Group. Edited by Sean Lessard & Vera Caine.
    Relational ethics is at the heart of narrative inquiry; it should guide and shape all forms of narrative inquiry. This books takes on a conceptual framework for the practice of relational ethics in research, using a broadly ontological approach. It can be read as a standalone text or in conjunction with Engaging in Narrative Inquiry and Engaging in Narrative Inquiry with Children and Youth to give an in-depth discourse around the main issues in narrative inquiry research.
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  3.  22
    Business-related ethical values of future business leaders in four Asia-Pacific countries.Gerald Albaum - 2014 - Asian Journal of Business Ethics 3 (2):127-140.
    The study reported in this article examines the relationships between nationality, gender, and religiosity and business ethics attitudes in four countries in the Asia-Pacific region. Using a survey approach, university business students in Australia, New Zealand, Hong Kong, and Singapore were asked about their attitudes regarding business-related ethicality using a six-item scale of ethicality that was reported in the literature. Business students are appropriate for this study as they are “future business leaders.” For nationality significant differences emerged for only (...)
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  4. Relational ethics and research with vulnerable populations.Celia B. Fisher - 1999 - Reports on Research Involving Persons with Mental Disorders That May Affect Decision-Making Capacity 2:29-49.
     
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  5. Relational Ethics.Thaddeus Metz & Sarah Clark Miller - 2013 - In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Hoboken, NJ: Blackwell. pp. 1-10.
    An overview of relational approaches to ethics, which contrast with individualist and holist ones, particularly as they feature in the Confucian, African, and feminist/care traditions.
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  6.  34
    Relational ethical approaches to the COVID-19 pandemic.David Ian Jeffrey - 2020 - Journal of Medical Ethics 46 (8):495-498.
    Key ethical challenges for healthcare workers arising from the COVID-19 pandemic are identified: isolation and social distancing, duty of care and fair access to treatment. The paper argues for a relational approach to ethics which includes solidarity, relational autonomy, duty, equity, trust and reciprocity as core values. The needs of the poor and socially disadvantaged are highlighted. Relational autonomy and solidarity are explored in relation to isolation and social distancing. Reciprocity is discussed with reference to healthcare (...)
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  7.  10
    Situating moral distress within relational ethics.Sadie Deschenes & Diane Kunyk - 2020 - Nursing Ethics 27 (3):767-777.
    Nurses may, and often do, experience moral distress in their careers. This is related to the complicated work environment and the complex nature of ethical situations in everyday nursing practice. The outcomes of moral distress may include psychological and physical symptoms, reduced job satisfaction and even inadequate or inappropriate nursing care. Moral distress can also impact retention of nurses. Although research has grown considerably over the past few decades, there is still a great deal about this topic that we do (...)
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  8.  33
    Relational Ethics for Public Health: Interpreting Solidarity and Care.Bruce Jennings - 2019 - Health Care Analysis 27 (1):4-12.
    This article defends ‘relational theorizing’ in bioethics and public health ethics and describes its importance. It then offers an interpretation of solidarity and care understood as normatively patterned and psychologically and socially structured modes of relationality; in a word, solidarity and care understood as ‘practices.’ Solidarity is characterized as affirming the moral standing of others and their membership in a community of equal dignity and respect. Care is characterized as paying attention to the moral being of others and (...)
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  9. Relational ethics: an action ethic as a foundation for health care.Wendy Austin Vangie Bergum John Dossetor - 2003 - In Verena Tschudin (ed.), Approaches to ethics: nursing beyond boundaries. New York: Butterworth-Heinemann.
     
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  10.  47
    Roots of Relational Ethics: Responsibility in Origin and Maturity in H. Richard Niebuhr.R. Melvin Keiser - 1996 - Oup Usa.
    H. Richard Nieburh's major work, which he did not live to complete, was to be on theological ethics. Based on the published and unpublished writings that Niebuhr completed during the last decade of his life, Roots of Relational Ethics demonstrates that Niebuhr's conception of responsibility was the culmination of his thought about self, God, Christ, the church, ethics and decision-making, and social evil. R. Melvin Keiser examines the limitations and potential of Niebuhr's use of responsibility in (...)
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  11. Relational Ethics and Partiality: A Critique of Thad Metz’s ‘Towards an African Moral Theory’.Motsamai Molefe - 2017 - Theoria: A Journal of Social and Political Theory 64 (152):53-76.
    In this article, I question the plausibility of Metz’s African moral theory from an oft-neglected moral topic of partiality. Metz defends an Afro-communitarian moral theory that posits that the rightness of actions is entirely definable by relationships of identity and solidarity (or, friendship). I offer two objections to this relational moral theory. First, I argue that justifying partiality strictly by invoking relationships (of friendship) ultimately fails to properly value the individual for her own sake – this is called the (...)
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  12.  68
    A Relational Ethical Dialogue With Research Ethics Committees.Philip J. Larkin, Bernadette Dierckx de Casterlé & Paul Schotsmans - 2008 - Nursing Ethics 15 (2):234-242.
    The aim of this article is to take relational ethics concepts and apply them to the context of application to research ethics committees for approval to carry out research. The process of a multinational qualitative research application is described. The article suggests that a relational ethics approach can address two issues: how qualitative proposals are interpreted by research ethics committees and how this safeguards potentially vulnerable respondents. In relational terms, the governance of a (...)
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  13.  74
    Public Relations Ethics: Contrasting Models from the Rhetorics of Plato, Aristotle, and Isocrates.Charles Marsh - 2001 - Journal of Mass Media Ethics 16 (2-3):78-98.
    As a relatively young profession, public relations seeks a realistic ethics foundation. A continuing debate in public relations has pitted journalistic/objectivity ethics against the advocacy ethics that may be more appropriate in an adversarial society. As the journalistic/objectivity influence has waned, the debate has evolved, pitting the advocacy/adversarial foundation against the two-way symmetrical model of public relations, which seeks to build consensus and holds that an organization itself, not an opposing public, sometimes may need to change to (...)
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  14.  44
    Working as Equals: Relational Egalitarianism and the Workplace.Julian David Jonker & Grant J. Rozeboom (eds.) - 2023 - New York, US: Oxford University Press USA.
    Are hierarchical arrangements in the workplace, including the employer-employee relationship, consistent with the ideal of relating to one another as moral equals? With this question at its core, this volume of essays by leading moral and political philosophers explores ideas about justice in the workplace, contributing to both political philosophy and business ethics. Relational egalitarians propose that the ideal of equality is primarily an ideal of social relationships and view the equality of social relationships as having priority over (...)
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  15.  18
    Relational Ethics and Genetic Counseling.Marilyn Evans, Vangie Bergum, Stephen Bamforth & Sandra MacPhail - 2004 - Nursing Ethics 11 (5):459-471.
    Genetic counseling is viewed as a therapeutic interrelationship between genetic counselors and their clients. In a previous relational ethics research project, various themes were identified as key components of relational ethics practice grounded in everyday health situations. In this article the relational ethics approach is further explored in the context of genetic counseling to enhance our understanding of how the counselor-client relationship is contextually developed and maintained. Qualitative interviews were conducted with six adult clients (...)
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  16.  19
    A Relational Ethics of Pregnancy.Jemma Rollo - 2022 - International Journal of Feminist Approaches to Bioethics 15 (1):27-48.
    A relational, feminist ethics of pregnancy sees the fetus as valuable both relationally and biologically, rather than minimized or ignored. Women are always at the center of ethical concern. To avoid gender-based discrimination, women’s bodily integrity, consent (to pregnancy), and physical “nestedness” (containment of the fetus within a person’s body) must be considered primary ethical concerns. This relational approach accounts for the significance of pregnancy and the grief of pregnancy loss while concurrently providing an ethical justification for (...)
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  17.  24
    Relational Ethics and Partiality.Motsamai Molefe - 2017 - Theoria 64 (152):53-76.
    In this article, I question the plausibility of Metz’s African moral theory from an oft neglected moral topic of partiality. Metz defends an Afro-communitarian moral theory that posits that the rightness of actions is entirely definable by relationships of identity and solidarity. I offer two objections to this relational moral theory. First, I argue that justifying partiality strictly by invoking relationships ultimately fails to properly value the individual for her own sake – this is called the ‘focus problem’ in (...)
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  18.  5
    Employee Relations Ethics and the Changing Nature of the American Workforce.Chong W. Kim - 2001 - Ethics and Behavior 11 (1):23-38.
    Much is being written today about the changing nature of the American workforce. This article summarizes 10 of these changes: (a) global competition; (b) the changing skills of work; (c) the declining impact of unions; (d) the altered human composition of the workforce; (e) the effects of continuous improvement, downsizing, and reengineering; (f) the growing use of part-time employees; (g) the widening income gap; (h) lessened employer and employee loyalty and commitment; (i) early retirement programs; and (j) telecommunications and virtual (...)
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  19.  99
    A Native American Relational Ethic: An Indigenous Perspective on Teaching Human Responsibility.Amy Klemm Verbos & Maria Humphries - 2014 - Journal of Business Ethics 123 (1):1-9.
    Our exemplar of a Native American relational ethic is depicted through the Seven Grandfather Teachings, an ancient sacred story of Potawatomi and Ojibwe peoples. These teachings state that human beings are responsible to act with wisdom, respect, love, honesty, humility, bravery, and truth toward each other and all creation. We illustrate the possible uses of this ethic through exercises wherein students reflect on the values and learn lessons related to ethics, leadership, teamwork, and relationships, or create stories using (...)
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  20.  54
    Ethics in Medicine: Historical Perspectives and Contemporary Concerns.Stanley Joel Reiser, Mary B. Saltonstall Professor of Population Ethics Arthur J. Dyck, Arthur J. Dyck & William J. Curran - 1977 - Cambridge: Mass. : MIT Press.
    This book is a comprehensive and unique text and reference in medical ethics. By far the most inclusive set of primary documents and articles in the field ever published, it contains over 100 selections. Virtually all pieces appear in their entirety, and a significant number would be difficult to obtain elsewhere. The volume draws upon the literature of history, medicine, philosophical and religious ethics, economics, and sociology. A wide range of topics and issues are covered, such as law (...)
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  21.  17
    Industrial relations, ethics and conscience.Chris Provis - 2005 - Business Ethics 15 (1):64-75.
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  22.  35
    Relational ethics and virtue theory.Daniel Putman - 1991 - Metaphilosophy 22 (3):231-238.
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  23.  20
    Relational ethics of delirium care: Findings from a hospice ethnography.David Kenneth Wright, Susan Brajtman & Mary Ellen Macdonald - 2018 - Nursing Inquiry 25 (3):e12234.
    Delirium, a common syndrome in terminally ill people, presents specific challenges to a good death in end‐of‐life care. This paper examines the relational engagement between hospice nurses and their patients in a context of end‐of‐life delirium. Ethnographic fieldwork spanning 15 months was conducted at a freestanding residential hospice in eastern Canada. A shared value system was apparent within the nursing community of hospice; patients’ comfort and dignity were deemed most at stake and therefore commanded nurses’ primary attention. This overarching (...)
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  24.  68
    Relational Values.Barbara Muraca - 2016 - Balkan Journal of Philosophy 8 (1):19-38.
    In this paper I develop a framework for environmental philosophy on the ground of what I call a radical relationalism based on Whitehead’s thought. Accordingly, relations are ontologically prior to and constitutive of entities rather than being conceived as external link(ing) between them. On this ground an alternative, relational axiology can be developed that challenges the current environmental ethics debate and its dichotomy between intrinsic and instrumental values. In the last section, I show how such an axiology can (...)
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  25.  32
    Industrial relations, ethics and conscience.Chris Provis - 2005 - Business Ethics, the Environment and Responsibility 15 (1):64–75.
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  26.  12
    Relational and Distributive Equality: A Difference of Temporal Concern?Devon Cass - 2023 - Law, Ethics and Philosophy 10.
    The distinction between ‘relational' and ‘distributive’ equality has come to play an important role in discussions of equality and justice. But the nature of the distinction is not as clear as we might hope. In this regard, Juliana Bidadanure makes an interesting and important proposal: the two views involve differing kinds of temporal concern. The distributive approach, she suggests, is concerned with equality over people’s complete lives (diachronic equality), whereas the relational approach is concerned with egalitarian social relations (...)
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  27.  35
    Amplifying a Relational Ethic: A Contribution to PRME Praxis.Amy Klemm Verbos & Maria Humphries - 2015 - Business and Society Review 120 (1):23-56.
    Western economically driven instrumental ethics fuel the dominant institutional logic in many business schools and are associated with the negative social and environmental situation widely linked to the mode of global development. Other ethical framings have been subordinated, marginalized, or denied. Through the explicit commitment of prominent international certifying bodies of management education, educators, researchers, and practitioners will be encouraged to give increasing effect to the Principles for Responsible Management Education (PRME). The PRME is a United Nations‐led, institution‐level mechanism (...)
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  28.  7
    Can Relational Ethics Guide Us in Wolf Management?Doris Friedrich - forthcoming - Ethics, Policy and Environment.
  29.  21
    Towards a relational conceptualization of empathy.Jolanda Dijke, Inge Nistelrooij, Pien Bos & Joachim Duyndam - 2020 - Nursing Philosophy 21 (3):e12297.
    Empathy is a fundamental concept in health care and nursing. In academic literature, it has been primarily defined as a personal ability, act or experience. The relational dimensions of empathy have received far less attention. In our view, individualistic conceptualizations are restricted and do not adequately reflect the practice of empathy in daily care. We argue that a relational conceptualization of empathy contributes to a more realistic, nuanced and deeper understanding of the functions and limitations of empathy in (...)
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  30. Relational Theories of Moral Status (tentative title).Thaddeus Metz - forthcoming - Journal of Medical Ethics.
    Critical notice of Nancy Jecker and Caesar Atuire's _What Is a Person?_, with some focus on their relational account of moral status as compared to my own.
     
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  31.  38
    Individualistic Versus Relational Ethics – A Contestable Concept for (African) Philosophy.Pamela Andanda & Marcus Düwell - forthcoming - Ethical Theory and Moral Practice:1-17.
    Thaddeus Metz, in his book “A Relational Moral Theory” compares the relational African view to Western theories of right action with a focus on Kant (respective contemporary Kantianism) and Utilitarianism. In focussing on the opposition between a relational and an individualistic view, Metz questions the interpretation of basic normative assumptions that are guiding central Western moral and political institutions. He particularly focusses on Kantian and Utilitarian approaches to which he ascribes substantive moral assumptions in terms of utility (...)
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  32.  35
    Work-Related Ethical Attitudes: Impact on Business Profitability.Thomas W. Dunfee & Diana C. Robertson - 1984 - Business and Professional Ethics Journal 3 (2):25-40.
  33.  4
    A Relational Ethic of Solidarity?Frank Margonis - 2007 - Philosophy of Education 63:62-70.
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  34.  37
    Relational autonomy in action: Rethinking dementia and sexuality in care facilities.Elizabeth Victor & Laura Guidry-Grimes - 2019 - Nursing Ethics 26 (6):1654-1664.
    Background: Caregivers and administrators in long-term facilities have fragile moral work in caring for residents with dementia. Residents are susceptible to barriers and vulnerabilities associated with the most intimate aspects of their lives, including how they express themselves sexually. The conditions for sexual agency are directly affected by caregivers’ perceptions and attitudes, as well as facility policies. Objective: This article aims to clarify how to approach capacity determinations as it relates to sexual activity, propose how to theorize about patient autonomy (...)
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  35. Relational Solidarity and Climate Change.Michael D. Doan & Susan Sherwin - 2016 - In Cheryl Macpherson (ed.), Climate Change and Health: Bioethical Insights into Values and Policy. Springer. pp. 79-88.
    The evidence is overwhelming that members of particularly wealthy and industry-owning segments of Western societies have much larger carbon footprints than most other humans, and thereby contribute far more than their “fair share” to the enormous problem of climate change. Nonetheless, in this paper we shall counsel against a strategy focused primarily on blaming and shaming and propose, instead, a change in the ethical conversation about climate change. We recommend a shift in the ethical framework from a focus on the (...)
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  36.  29
    Relational autonomy: lessons from COVID-19 and twentieth-century philosophy.Carlos Gómez-Vírseda & Rafael Amo Usanos - 2021 - Medicine, Health Care and Philosophy 24 (4):493-505.
    COVID-19 has turned many ethical principles and presuppositions upside down. More precisely, the principle of respect for autonomy has been shown to be ill suited to face the ethical challenges posed by the current health crisis. Individual wishes and choices have been subordinated to public interests. Patients have received trial therapies under extraordinary procedures of informed consent. The principle of respect for autonomy, at least in its mainstream interpretation, has been particularly questioned during this pandemic. Further reflection on the nature (...)
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  37.  3
    Relational Ethics in Confucianism: ‘Ceyin(惻隱)’ and ‘Shu(恕)’. 권상우 - 2016 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 79:95-116.
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  38.  35
    Relational Autonomy in Spinoza. Freedom and Joint Action.Claudia Aguilar - 2023 - Comparative and Continental Philosophy 15 (1):36-44.
    Over the last years, some of Spinoza studies have shifted to a consideration of the relational character of his ethics by focusing on the notion of autonomy. This concept is foreign to Spinoza's vocabulary. Therefore, I will attempt to explain what Spinozan relational autonomy is and its connection with the most important ethical concept in his philosophy: freedom. Following considerations about Spinozan freedom, I claim that it entails a relational character and that, for this reason, it (...)
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  39. Loneliness in medicine and relational ethics: A phenomenology of the physician-patient relationship.John D. Han, Benjamin W. Frush & Jay R. Malone - 2024 - Clinical Ethics 19 (2):171-181.
    Loneliness in medicine is a serious problem not just for patients, for whom illness is intrinsically isolating, but also for physicians in the contemporary condition of medicine. We explore this problem by investigating the ideal physician-patient relationship, whose analogy with friendship has held enduring normative appeal. Drawing from Talbot Brewer and Nir Ben-Moshe, we argue that this appeal lies in a dynamic form of companionship incompatible with static models of friendship-like physician-patient relationships: a mutual refinement of embodied virtue that draws (...)
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  40.  27
    Managing relational conflict in Korean social enterprises: The role of participatory HRM practices, diversity climate, and perceived social impact.Jeong Won Lee, Long Zhang, Matt Dallas & Hyun Chin - 2018 - Business Ethics: A European Review 28 (1):19-35.
    Social enterprises are hybrid organizations that primarily pursue social missions while also seeking economic gains. Drawing on workplace diversity and conflict theories, this article addresses recent calls for further research to explore how employees within social enterprises experience internal conflicts arising from the organizational pursuit of dual, competing missions (i.e., social and economic), and how social enterprises manage, and potentially overcome, these challenges. In the context of Korean social enterprise, we conducted a quantitative study that built on an initial explorative (...)
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  41. Principle-based and relational ethics: Both essential features of bioethics theory and analysis.V. Bergum, R. Boyle, M. Briggs & J. Dossetor - forthcoming - Canadian Bioethics Meeting, Montreal, Quebec.
     
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  42. Professional Advocacy in Public Relations: Ethical Considerations'.T. Bivins - forthcoming - Paper Submitted to Business and Professional Ethics Journal.
     
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  43.  31
    Solicitude: balancing compassion and empowerment in a relational ethics of hope—an empirical-ethical study in palliative care.Erik Olsman, Dick Willems & Carlo Leget - 2016 - Medicine, Health Care and Philosophy 19 (1):11-20.
    The ethics of hope has often been understood as a conflict between duties: do not lie versus do not destroy hope. However, such a way of framing the ethics of hope may easily place healthcare professionals at the side of realism and patients at the side of hope. That leaves unexamined relational dimensions of hope. The objective of this study was to describe a relational ethics of hope based on the perspectives of palliative care patients, (...)
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  44.  78
    The ABCs of Relational Values: Environmental Values That Include Aspects of Both Intrinsic and Instrumental Valuing.Anna Https://Orcidorg Deplazes-Zemp & Mollie Https://Orcidorg Chapman - 2021 - Environmental Values 30 (6):669-693.
    In this paper we suggest an interpretation of the concept of 'relational value' that could be useful in both environmental ethics and empirical analyses. We argue that relational valuing includes aspects of intrinsic and instrumental valuing. If relational values are attributed, objects are appreciated because the relationship with them contributes to the human flourishing component of well-being (instrumental aspect). At the same time, attributing relational value involves genuine esteem for the valued item (intrinsic aspect). We (...)
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  45.  45
    Relational Capacity: Broadening the Notion of Decision-Making Capacity in Paediatric Healthcare.Katharina M. Ruhe, Eva De Clercq, Tenzin Wangmo & Bernice S. Elger - 2016 - Journal of Bioethical Inquiry 13 (4):515-524.
    Problems arise when applying the current procedural conceptualization of decision-making capacity to paediatric healthcare: Its emphasis on content-neutrality and rational cognition as well as its implicit assumption that capacity is an ability that resides within a person jeopardizes children’s position in decision-making. The purpose of the paper is to challenge this dominant account of capacity and provide an alternative for how capacity should be understood in paediatric care. First, the influence of developmental psychologist Jean Piaget upon the notion of capacity (...)
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  46. Balancing truth-telling in the preservation of hope: A relational ethics approach.Pernilla Pergert & Kim Lützén - 2012 - Nursing Ethics 19 (1):21-29.
    Truth-telling in healthcare practice can be regarded as a universal communicative virtue; however, there are different views on what consequence it has for giving or diminishing hope. The aim of this article is to explore the relationship between the concepts of truth-telling and hope from a relational ethics approach in the context of healthcare practice. Healthcare staff protect themselves and others to preserve hope in the care of seriously sick patients and in end-of-life care. This is done by (...)
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  47.  23
    Relational African Values between Nations.Thaddeus Metz - 2019 - In Onditi Francis & Ben-Nun Gilad (eds.), Contemporary Africa in the New World Order. Indiana University Press. pp. 133-150.
    This chapter considers how some international ethical matters might be approached differently in the English-speaking literature if values salient in sub-Saharan Africa were taken seriously. Specifically, after pointing out how indigenous values in this part of the world tend to prescribe relating communally, this chapter articulates a moral-philosophical interpretation of communal relationship and brings out what such an ethic entails for certain aspects of globalization, political power, foreign relations, and criminal justice. The chapter suggests that the implications of a communal (...)
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  48.  39
    Are Audit-related Ethical Decisions Dependent upon Mood?Mary B. Curtis - 2006 - Journal of Business Ethics 68 (2):191-209.
    This study explores the impact of mood on individuals’ ethical decision-making processes through the Graham [Graham, J. W.: 1986, Research in Organizational Behavior 8, 1–52] model of Principled Organizational Dissent. In particular, the research addresses how an individual’s mood influences his or her willingness to report the unethical actions of a colleague. Participants’ experienced an affectively charged, unrelated event and were then asked to make a decision regarding whistle-blowing intentions in a public accounting context. As expected, negative mood was associated (...)
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  49.  43
    The relational wrong of Poverty.Ariel Zylberman - 2023 - Ethical Theory and Moral Practice 26 (2):303-319.
    In this paper I explore elements from Kant’s philosophy of right to develop a relational account of the wrong of poverty. Poverty is a relational wrong because it involves relations of problematic dependence, inequality, and humiliation. Such relations infringe the rights to freedom and equality of the poor. And the called-for response is one of public recognition and protection of the rights of the poor. This position means we must radically reconceptualize our individual duties to the poor: not (...)
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  50. Rosenzweig's Relational Ethics.Julius J. Simon - 1994 - Dissertation, Temple University
    The ideas of Franz Rosenzweig have had relatively little impact outside of the circle of contemporary liberal Jewish thinkers. It is even more unlikely that his name would be found in any of the countless volumes an ethical theory. I argue that the ethical theory implied in his primary philosophical work, The Star of Redemption, is compelling and worth sustained and serious study by a wider audience. ;Rosenzweig rejects an Hegelian totalitarian ontological framework for ethics, in favor of a (...)
     
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