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  1. African Biocomnuinitarianism and Australian Dreamtime.J. Baird Callicott - forthcoming - Environmental Ethics: Divergence and Convergence.
  2. Towards an African Political Philosophy of Needs, edited by Motsamai Molefe and Christopher Allsobrook.Katherine Furman - forthcoming - Mind:fzac067.
    Towards and African Political Philosophy of Needs (2021) is an edited collection of ten chapters on the topic of needs in contemporary African political and soc.
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  3. Prison reform and prisoner's rights in the light of the new South African Constitution, 1993.G. L. Gordon - forthcoming - Nexus.
  4. Racism: A challenge to south african universities.Mma Gray & Aj Bernstein - forthcoming - Theoria.
  5. Philosophies of Education and their futures, in South Africa.Dominic Griffiths - forthcoming - Journal of Philosophy of Education.
    Philosophy of Education in South Africa during the latter half of the 20th century was characterised by three ideological strands. The first was known as ‘Fundamental Pedagogics’, the second ‘Liberalism’, and the third ‘Liberation Socialism’ (i.e., Marxism/Freire). When apartheid formally ended in 1994 these strands lost their impetus and faded from educational debates, arguably because of the disappearance of apartheid itself, as the locus relative to which these ideological strands positioned themselves. This paper characterises these three positions and some of (...)
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  6. A Relational Theory of Justice.Thaddeus Metz - forthcoming - Oxford University Press.
    The core idea of A Relational Theory of Justice is that normative political and legal philosophy should be grounded on people’s relational features, in particular their ability to commune with others and be communed with by them. Usually, philosophers of justice in the West have based their views on people’s intrinsic features, ones that make no essential reference to others, such as their autonomy, self-ownership, or well-being. In addition, often critics of basing politics and law on justice, whether in the (...)
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  7. Human Rights and African Communitarian Values.Thaddeus Metz - forthcoming - In Jesse Tomalty & Kerri Woods (eds.), Routledge Handbook for the Philosophy of Human Rights. Routledge. pp. ch. 14.
    This chapter demonstrates that the African philosophical tradition offers four interesting ways to broaden global thought about human rights, where all four involve an appeal to the value of community in some way. Firstly, some African philosophers are skeptical about the normative category of human, i.e., individual rights, with some appealing to communal considerations to deny they exist at all and others doing so to argue that they should not play a central role in moral-political thought. Secondly, there is the (...)
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  8. African Moral Philosophy and Work.Thaddeus Metz - forthcoming - In Julian Jonker & Grant Rozeboom (eds.), Oxford Handbook of Philosophy and Work. Oxford University Press. pp. ch. 1.
    One aim of this chapter is to acquaint a reader unfamiliar with African philosophy with some of its more prominent ethical perspectives, especially those pertaining to ubuntu, as they bear on work. However, I undertake this discussion with some sympathy towards these implications, such that another aim is to point out that the prescriptions for the workplace that moral philosophers working in the African tradition have made (or would sensibly make given their more basic commitments) are worth taking seriously regardless (...)
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  9. Ce que l’Afrique peut apporter au monde.Thaddeus Metz - forthcoming - In Tayeb Chenntouf (ed.), Histoire générale de l’Afrique, Volume 9 : l’Afrique Globale. UNESCO.
    French translation of 'What Africa Can Contribute to the World', a commissioned chapter for UNESCO'S General History of Africa project.
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  10. La Philosophie au-delà de nos frontières: le cas de l'éthique africaine (Philosophy beyond the Boundaries: The Case of African Ethics).Thaddeus Metz & Pius Mosima (eds.) - forthcoming - Harmattan.
    A collection of several articles on African moral and political philosophy by Thaddeus Metz, translated into French by Emmanuel Fopa, and edited and introduced by Pius Mosima of the University of Bamenda, Cameroon.
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  11. On african homelands and nation-states, negritude, assimilation, and african socialism.Assimilation Negritude - forthcoming - African Philosophy: A Classical Approach.
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  12. Makaveli's Offspring: A Kendrick Lamar Primer.Joseph Osel - forthcoming - de Musica 44 (13).
  13. On African Homelands and Nation-States, Negritude, Assimilation, and African Socialism.L. Senghor - forthcoming - African Philosophy: A Classical Approach. New Jersey: Prentice Hall.
  14. Problems and alignments in African labor.Katherine S. Van Eerde - forthcoming - Social Research: An International Quarterly.
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  15. Constructivism as the root of transcolonial approach to African affairs.Anthony Chinaemerem Ajah - 2024 - In Joseph A. Agbakoba & Marita Rainsborough (eds.), Beyond decolonial African philosophy: Africanity, Afrotopia, and transcolonial perspectives. New York: Routledge.
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  16. Jurisprudence in an African Context, 2nd edn (2nd edition).David Bilchitz, Thaddeus Metz & Oritsegbubemi Anthony Oyowe - 2024 - Oxford University Press.
    The first and only jurisprudence textbook to put African ideas, authors, and texts into conversation with those from the Western tradition, now with revised and expanded discussions of especially natural law theory, legal realism, postmodernism, critical legal studies, critical race theory, feminism, and the philosophy of punishment, along with new lists of additional readings and of web resources. 430 pp.
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  17. Cultural and Linguistic Prejudices Experienced by African Language Speaking Witnesses and Legal Practitioners at the Hands of Judicial Officers in South African Courtroom Discourse: The Senzo Meyiwa Murder Trial.Zakeera Docrat & Russell H. Kaschula - 2024 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 37 (4):1309-1322.
    This article recognizes that linguistic prejudice (with its associated cultural biases) is a reality in any multilingual country, including South Africa. Prejudice is inherently human and the article suggests that it can be both positive and negative. In the case of the Senzo Meyiwa murder trial the article suggests that the linguistic prejudice experienced by witnesses and legal practitioners was largely negative. Even though the South African Constitution suggests an empowering multilingual environment where there are now twelve official languages, in (...)
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  18. African Political and Economic Philosophy with Africapitalism: Concepts for African Leadership.Ephraim Stephen Essien & Frank Aragbonfoh Abumere (eds.) - 2024 - Rowman and Littlefield.
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  19. Public reason under the tree: Rawls and the African palaver.Fidèle Ingiyimbere - 2024 - Philosophy and Social Criticism 50 (2):281-298.
    Public reason is central to John Rawls’s political liberalism, as a mechanism for citizens to discuss about matters of common interest. Although free and equal, reasonable and rational, citizens of a democratic society disagree on their understanding of truth and right, giving rise to the fact of reasonable pluralism. Thus, Rawls works out an idea of public reason which allows citizens to argue about political matters and yet remaining divided in their comprehensive doctrines. On the other hand, African culture has (...)
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  20. Africa's future : political and the economic discourse.Wilfred Lajul - 2024 - In Joseph A. Agbakoba & Marita Rainsborough (eds.), Beyond decolonial African philosophy: Africanity, Afrotopia, and transcolonial perspectives. New York: Routledge.
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  21. Quest for Afrotopia in late postcolonial Lusophone literature : a focus on Guinea-Bissau.Ewa Lukaszyk - 2024 - In Joseph A. Agbakoba & Marita Rainsborough (eds.), Beyond decolonial African philosophy: Africanity, Afrotopia, and transcolonial perspectives. New York: Routledge.
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  22. Holding Responsible in the African Tradition: Reconciliation Applied to Punishment, Compensation, and Trials.Thaddeus Metz - 2024 - In Maximilian Kiener (ed.), The Routledge Handbook of Philosophy of Responsibility. Abingdon, Oxon: Routledge. pp. 380-392.
    When it comes to how to hold people responsible for wrongdoing, much of the African philosophical tradition focuses on reconciliation as a final aim. This essay expounds an interpretation of reconciliation meant to have broad appeal, and then draws out its implications for responsibility in respect to three matters. First, when it comes to criminal justice, prizing reconciliation entails that offenders should be held responsible to “clean up their own mess,” i.e., to reform their characters and compensate victims in ways (...)
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  23. Relational Normative Economics: An African Theory of Distributive Justice (Repr.).Thaddeus Metz - 2024 - In Austin Okigbo & Paul Nnodim (eds.), Ubuntu: A Comparative Study of an African Concept of Justice. Leuven University Press. pp. 59-79.
    Shortened and mildly revised reprint of an article first appearing in Ethical Perspectives (2020).
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  24. (1 other version)Replacing Development: An Afro-communal Approach to Distributive Justice (Repr.).Thaddeus Metz - 2024 - In Ephraim Stephen Essien & Frank Aragbonfoh Abumere (eds.), African Political and Economic Philosophy with Africapitalism: Concepts for African Leadership. Rowman and Littlefield. pp. 103-120.
    Reprint of an article first appearing in Philosophical Papers (2017).
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  25. Community in African Moral-Political Philosophy.Thaddeus Metz - 2024 - In Niall Bond (ed.), The Concept of Community from a Global Perspective. Brill. pp. 313-332.
    I critically discuss respects in which conceptions of community have featured in African moral-political philosophy over the past 40 years or so. Some of the discussion is in the vein of intellectual history, recounting key theoretical moves for those unfamiliar with the field. However, my discussion is also opinionated, noting prima facie weaknesses with certain positions and presenting others as more promising, particularly relative to prominent Western competitors. There are a variety of forms that African communitarianism has taken and could (...)
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  26. Relationalizing Normative Economics: Some Insights from Africa.Thaddeus Metz - 2024 - In Josef Wieland (ed.), Cooperation in Value-Creating Networks: Relational Perspectives on Governing Social and Economic Value Creation in the 21st Century. Springer. pp. 167-185.
    In this chapter I systematically distinguish a variety of ways to relationalize economics, and focus on a certain approach to relationalizing normative economics in the light of communal values salient in the African philosophical tradition. I start by distinguishing four major ways to relationalize empirical economics, viz., in terms of its ontologies, methods, explanations, and predictions, and also three major ways to relationalize normative economics, in regards to means taken towards ends, decision-procedures used to specify ends, and ends themselves. Then, (...)
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  27. A Relational Theory of Dignity and Human Rights: An Alternative to Autonomy.Thaddeus Metz - 2024 - The Monist 107 (3):211-224.
    In this article I draw on resources from the African philosophical tradition to construct a theory of human rights grounded on dignity that presents a challenge to the globally dominant, autonomy-based approach. Whereas the latter conceives of human rights violations as degradations of our rational nature, the former does so in terms of degradations of our relational nature, specifically, our capacity to be party to harmonious or friendly relationships. Although I have in the past presented the basics of the Afro-relational (...)
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  28. Refracting ubuntu philosophy through a constructivist lens.Mechthild Nagel - 2024 - In Joseph A. Agbakoba & Marita Rainsborough (eds.), Beyond decolonial African philosophy: Africanity, Afrotopia, and transcolonial perspectives. New York: Routledge.
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  29. Politics, Religion & Education: In the African Context & Culture.Frederick Ifeanyi Obananya, Francis Chiadi, Aniga Ugo & Stan Uchenna Aniga (eds.) - 2024 - Ibadan: Dominican Publications.
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  30. Towards a dialogic trans-colonial African identity.Ike Odimegwu & Christopher Ogugua - 2024 - In Joseph A. Agbakoba & Marita Rainsborough (eds.), Beyond decolonial African philosophy: Africanity, Afrotopia, and transcolonial perspectives. New York: Routledge.
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  31. Reappraisal and conclusion.Marita Rainsborough - 2024 - In Joseph A. Agbakoba & Marita Rainsborough (eds.), Beyond decolonial African philosophy: Africanity, Afrotopia, and transcolonial perspectives. New York: Routledge.
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  32. Communities and Identities: Gendered Reconstructionist Ideas for Africa.Olajumoke Akiode - 2023 - Philosophia Africana 22 (2):99-113.
    The task of reconstructing African identity and community is made particularly difficult by, among other things, the fact that African countries are not homogeneous and the fluidity, relationality, and contextuality of the concept of identity. In light of this complexity, the challenge of such a reconstruction is engaging in an in-depth critical assessment of African cultural values, beliefs, goals, and aspirations, restoring what needs to be restored, jettisoning what is irrelevant, and adding what is truly beneficial from other communities. As (...)
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  33. Understanding Genuine Development: African Contexts.Luke Amadi - 2023 - In Bolaji Bateye, Mahmoud Masaeli, Louise F. Müller & Angela Roothaan (eds.), Beauty in African Thought: Critical Perspectives on the Western Idea of Development. Lanham, Maryland: Lexington Books.
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  34. Doing Contemporary African Social and Political Philosophy from Below.Yeelen Badona Monteiro - 2023 - In Björn Freter, Elvis Imafidon & Mpho Tshivhase (eds.), Handbook of African Philosophy. Dordrecht, New York: Springer Verlag. pp. 309-327.
    Recent research into contemporary African social and political philosophy has emphasized African folk and indigenous heritage, as well as the legacies of eminent African leaders and precolonial African societies. Such research has also attended to theoretical debates and discussions and clarifications of concepts employed in the political and social spheres. The core themes and issues driving this subject area relate to African people’s daily lives, the search for better modes of political and social organization, and the challenges that African people (...)
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  35. (1 other version)Beauty in African Thought: Critical Perspectives on the Western Idea of Development.Bolaji Bateye, Mahmoud Masaeli, Louise F. Müller & Angela Roothaan (eds.) - 2023 - Lanham, Maryland: Lexington Books.
    'Beauty in African Thought: A Critique of the Western Idea of Development' won the CHOICE Outstanding Academic Title of the Year 2023 as mentioned on the Rowman and Littlefield webpage. The book investigates how the concept of beauty in African philosophy and related qualitative social sciences may contribute to a richer intercultural exchange on the idea of development. While working within frameworks created in post-colonial and arguably neo-colonial times, African thinkers have reacted against the mainstream view that restricts the meaning (...)
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  36. O Inter-Munthu: em busca do sujeito da reconciliação.José P. Castiano - 2023 - Beira [Moçambique]: Editora Fundza.
    Robben Island : o "santuário"? -- O Inter-Munthu, o sujeito da reconcilliação -- Missionarismos e espiritualidades -- Políticas de identidades e de reconciliação -- Do Bunthu ao Munthu, em direcção ao Inter-Munthu -- Tecnocultura -- Discurso sobre a democracia reconciliatória.
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  37. Governance as subversion of democratisation in South African schools.Nuraan Davids - 2023 - Ethics and Education 18 (3-4):279-298.
    In post-apartheid South Africa, a foregrounding of democratic citizenship education through broadened and inclusive participation is especially evident in a decentralised school-based leadership, management, and governance system. Policy-wise, the involvement of parents in School Governing Body (SGB) structures is seen as an enactment of representative and collective consultation, key to the democratisation of schooling and education. In practice, however, the wide-sweeping authority of SGBs, has allowed several schools to continue a historical narrative of exclusion and inequality, effectively widening the gaps (...)
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  38. Ubuntu Humanity and Community Building for Human Growth: Sustainable Development in Africa's Cultural Depiction.Frans Dokman - 2023 - In Bolaji Bateye, Mahmoud Masaeli, Louise F. Müller & Angela Roothaan (eds.), Beauty in African Thought: Critical Perspectives on the Western Idea of Development. Lanham, Maryland: Lexington Books.
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  39. Ubuntu Humanity and Sustainable Development Goals.Dorine E. Van Norren - 2023 - In Bolaji Bateye, Mahmoud Masaeli, Louise F. Müller & Angela Roothaan (eds.), Beauty in African Thought: Critical Perspectives on the Western Idea of Development. Lanham, Maryland: Lexington Books.
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  40. Questions from the Dar es Salaam Debates.Zeyad El Nabolsy - 2023 - In Pascal Bianchini, Ndongo Samba Sylla & Leo Zeilig (eds.), Revolutionary Movements in Africa: An Untold Story. Pluto Press. pp. 244 - 261.
    This chapter aims to revisit some of the key questions which were debated at the University of Dar es Salaam during the 1970s and 1980ss. The University of Dar es Salaam was a hotbed of progressive politics during the period in question. Radial political economy was frequently taught and discussed by the students and professors at the university. The ruling party, the Tanganyika African National Union (TANU), under the leadership of Julius Nyerere, was embarked on a project of building socialism, (...)
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  41. The African Novel and the Question of Communalism in African Philosophy (Roundtable on Jeanne-Marie Jackson's "The African Novel of Ideas").Zeyad El Nabolsy - 2023 - Safundi 24.
    Jeanne-Marie Jackson’s The African Novel of Ideas: Philosophy and Individualism in the Age of Global Writing provides an analytic framework for understanding the novel as a form of philosophical expression in African intellectual history. More specifically, she uses individualism as a tool for tracking the expression of abstract “philosophical thinking” in a selection of African novels. For Jackson, it is the fictional individual in the novel who is the primary bearer of philosophical thought. Jackson situates this interpretative heuristic vis-à-vis the (...)
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  42. African Political Philosophy.Joseph Balatedi Radinkudikae Gaie - 2023 - In Björn Freter, Elvis Imafidon & Mpho Tshivhase (eds.), Handbook of African Philosophy. Dordrecht, New York: Springer Verlag. pp. 283-307.
    The chapter will define African Political philosophy in general and Political Ethics as its branch. It will propound the view that Botho is an ethical perspective that can be applied to political discourse. Debates in African Political philosophy have been on the nature of African traditional political systems; whether they conformed to western type of democracy. The modern political African system has been subjected to scrutiny from the perspective of the west. Questions on conformity to western standards of democracy and (...)
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  43. African Philosophy of Development.Monday Lewis Igbafen - 2023 - In Björn Freter, Elvis Imafidon & Mpho Tshivhase (eds.), Handbook of African Philosophy. Dordrecht, New York: Springer Verlag. pp. 363-385.
    Over 60 years of political development, most postcolonial African nations appear to be condemned to live perpetually in conditions of unmitigated underdevelopment. In these nations, the realization of meaningful development has remained elusive and illusory. The quest for development, understood as a search for a positive change or an improvement in the status of things, has given rise to several development theories, plans, and strategies, all designed to facilitate an improved quality of life in postcolonial African nations. Prominent among these (...)
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  44. Challenges of African Communitarian Philosophy.Elvis Imafidon - 2023 - In Björn Freter, Elvis Imafidon & Mpho Tshivhase (eds.), Handbook of African Philosophy. Dordrecht, New York: Springer Verlag. pp. 31-47.
    The chapter critically examines the fundamental and all-embracing philosophy of sub-Saharan African peoples, Afro-communitarianism or African communitarian philosophy. The chapter shows that recent theoretical scholarship on African communitarian philosophy is often removed from the concrete and lived experiences of African peoples in terms of how community and communing are understood. This results in a theory-praxis gap or dichotomy that needs to be bridged to ensure that this philosophy remains relevant for African peoples. The chapter analyses this gap and ways to (...)
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  45. The Cultural Argument and the Same-Sex Marriage Debate: The Perspective of Moderate African Communitarianism.Husein Inusah & Abdussalam Alhaji Adam - 2023 - Philosophia: International Journal of Philosophy (Philippine e-journal) 24 (2).
  46. This Thing Called Communitarianism or Why We Should Not Be afraid of the community.Nimrod Kahn - 2023 - In Bolaji Bateye, Mahmoud Masaeli, Louise F. Müller & Angela C. M. Roothaan (eds.), Wellbeing in African Philosophy: Insights for a Global Ethics of Development. Lanham, USA: Rowman and Littlefield.
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  47. Meaning of Justice in African Philosophy.Grivas Muchineripi Kayange - 2023 - Springer Verlag.
    The book examines the meaning of justice in African political philosophy, building on the use-theoretical approach. Currently, most of the philosophical works in this context advocate for a communal interpretation of the meaning of justice, such as the 'relational theory of justice' and 'Ubuntu justice as fairness.' The author argues that this foundation of justice in the community undermines the self, which is a major problem with these theories. As an attempt to go beyond communitarianism in African thought, the book (...)
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  48. Against Decolonisation: Taking African Agency Seriously. [REVIEW]Andy Lamey - 2023 - The Point.
    In his provocative book, Against Decolonisation, Olúfẹ́mi Táíwò laments how a concept that once referred to escaping political and economic subjugation by powerful states has come to mean something far less precise. According to Táíwò, “because modernity is conflated with Westernism and with ‘whiteness’—and all three with colonialism—decolonisation (the negation of colonialism) has become a catch-all idea to tackle anything with any, even minor, association with the ‘West.’” Táíwò argues that such undisciplined uses of “decolonization” have a perverse effect, stymieing (...)
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  49. Drucilla Cornell and the Meaning of Ubuntu in South African Jurisprudence.Annette Lansink - 2023 - Philosophy and Global Affairs 3 (2):235-258.
    This article pays homage to Drucilla Cornell through examining her writings on ubuntu not only as a jurisprudential concept, but also as a philosophical and ethical concept. Cornell’s incisive ability to synthesize Kant’s idealism of the realm of ends and the African philosophy of ubuntu, combined with her revolutionary spirit, deepened understanding of the South African constitutional values and principles. Exploring the interpretation of ubuntu by the South African Constitutional Court, it shows how Cornell advanced an ubuntu-inspired ethical ideal that (...)
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  50. The Tradition-Modernity Dichotomy: Dilemmas of Belonging and Returning to the African Community.Simon Mathias Makwinja - 2023 - Philosophia Africana 22 (2):131-143.
    This article underscores the dilemma posed by the exclusivist view of the tradition-modernity contrast for anyone interested in the project of returning and belonging to the African community. On the exclusivist view, tradition and modernity are irreconcilable. After discussing the tradition-modernity contrast in the fields of sociology and academic African philosophy, this article adopts an eclectic view of tradition as an alternative to the exclusivist view. The alternative view enables those interested in the project of returning and belonging to retrieve (...)
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