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  1. African Biocomnuinitarianism and Australian Dreamtime.J. Baird Callicott - forthcoming - Environmental Ethics: Divergence and Convergence.
  2. African Perspectives on Just War.Luís Cordeiro-Rodrigues - forthcoming - Philosophy Compass:e12808.
  3. Prison Reform and Prisoner's Rights in the Light of the New South African Constitution, 1993.G. L. Gordon - forthcoming - Nexus.
  4. Racism: A Challenge to South African Universities.Mma Gray & Aj Bernstein - forthcoming - Theoria.
  5. Differences in African Indigenous Rights Messaging in International Advocacy Coalitions.Maia Hallward & Jonathan Taylor Downs - forthcoming - Human Rights Review:1-22.
    International Indigenous rights coalitions increasingly involve Indigenous and non-Indigenous civil society organizations with diverse backgrounds and interests. As these organizations more frequently interact and partner with one another, what issues are being emphasized in their advocacy efforts? This study utilizes content analysis of 60 Indigenous rights organizations’ websites, as well as interviews of several leaders and staff, to explore whether African Indigenous organizations emphasize different aspects of Indigenous rights in their messaging and advocacy than their other Indigenous and non-Indigenous coalition (...)
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  6. A Relational Theory of Justice.Thaddeus Metz - forthcoming - Oxford University Press.
    The core idea of A Relational Theory of Justice (RTJ) is that normative political and legal philosophy should be grounded on people’s relational features, roughly their ability to commune with others and be communed with by them. Usually, philosophers of justice in the West have based their views on people’s intrinsic features, ones that make no essential reference to others, such as their autonomy, self-ownership, or well-being. In addition, often critics of basing politics and law on justice, whether in the (...)
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  7. Ce Que L’Afrique Peut Apporter au Monde.Thaddeus Metz - forthcoming - In Tayeb Chenntouf (ed.), Histoire générale de l’Afrique, Volume 9 : l’Afrique Globale. UNESCO.
    French translation of 'What Africa Can Contribute to the World', a commissioned chapter for UNESCO'S General History of Africa project.
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  8. Replacing Development: An Afro-Communal Approach to Global Justice (Repr.).Thaddeus Metz - forthcoming - In Bolaji Bateye, Mahmoud Masaeli, Louise Muller & Angela Roothaan (eds.), Beauty in African Thought: Critique of the Western Idea of Development. Rowman & Littlefield. pp. ch. 6.
    Shortened version of an article that first appeared in Philosophical Papers (2017).
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  9. The Proper Role of Economic Goods in Effecting National Reconciliation: Comparing Colombia and South Africa.Thaddeus Metz - forthcoming - In David Bilchitz & Raisa Cachalia (eds.), Transitional and Distributive Justice in Transformative Constitutionalism: Comparing Colombia and South Africa.
    Scholars have compared the transitional justice processes of Colombia and South Africa in some respects, but there has yet to be a systematic moral-philosophical evaluation of them and specifically regarding the way they have sought to allocate economic goods. In this essay, I appraise the ways that South Africa and of Colombia have responded to their respective historical conflicts in respect of the distribution of property, especially land and money, and opportunities such as access to education and job training. I (...)
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  10. Political Philosophy in the Global South: Harmony in Africa, East Asia, and South America.Thaddeus Metz - forthcoming - In Uchenna Okeja (ed.), Routledge Handbook of African Political Philosophy. Routledge.
    Harmony as a central or basic value is neglected in globally influential philosophical discussions about rights, power, and other facets of public policy; it is not prominent in articles that appear in widely read journals or in books published by presses with a global reach. In particular, the field remains ignorant of the similarities and differences between various harmony-oriented approaches to political philosophy from around the world. In this chapter, I begin to rectify these deficiencies by critically discussing the way (...)
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  11. An African Theory of Economic Justice (Repr.).Thaddeus Metz - forthcoming - In Austin Okigbo & Paul Nnodim (eds.), Ubuntu: A Comparative Study of an African Concept of Justice. Leuven University Press.
    Shortened and mildly revised reprint of an article first appearing in Ethical Perspectives (2020).
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  12. Community in African Moral-Political Philosophy.Thaddeus Metz - forthcoming - In Niall Bond (ed.), Community in Global Thought (tentative title).
    I critically discuss respects in which conceptions of community have featured in African moral-political philosophy over the past 40 years or so. Some of the discussion is in the vein of intellectual history, recounting key theoretical moves for those unfamiliar with the field. However, my discussion is also opinionated, noting prima facie weaknesses with certain positions and presenting others as more promising, particularly relative to prominent Western competitors. There are a variety of forms that African communitarianism has taken and could (...)
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  13. Human Rights and African Communitarian Values.Thaddeus Metz - forthcoming - In Jesse Tomalty & Kerri Woods (eds.), Routledge Handbook for the Philosophy of Human Rights. Routledge.
    This chapter demonstrates that the African philosophical tradition offers three particularly interesting ways to broaden global thought about human rights, where all three involve an appeal to the value of community in some way. First off, there is in the African tradition a clear theme of skepticism about the normative category of human rights, with some thinkers who prize groups such as clans denying they exist at all and others contending they are of less importance than normally ascribed in the (...)
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  14. Economic Goods and the Communitarian Way of Life.Thaddeus Metz & Nathalia Bautista - forthcoming - In David Bilchitz & Raisa Cachalia (eds.), Transitional and Distributive Justice in Transformative Constitutionalism: Comparing Colombia and South Africa.
    The contributions elsewhere in this volume from us, Nathalia Bautista and Thaddeus Metz, address the proper way to respond to gross human rights violations, given a Global South context. Specifically, considering the histories of Colombia and South Africa and some of the values indigenous to those locales, respectively, we advance non-individualist and non-retributive approaches to the social conflicts that had taken place there. Broadly speaking, we both advocate relational and constructive forms of transitional justice that make victim compensation central. According (...)
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  15. La Philosophie au-delà de nos frontières: le cas de l'éthique africaine (Philosophy beyond the Boundaries: The Case of African Ethics).Thaddeus Metz & Pius Mosima (eds.) - forthcoming - Harmattan.
    A collection of several articles on African moral and political philosophy by Thaddeus Metz, translated into French by Emmanuel Fopa, and edited and introduced by Pius Mosima of the University of Bamenda, Cameroon.
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  16. On African Homelands and Nation-States, Negritude, Assimilation, and African Socialism.Assimilation Negritude - forthcoming - African Philosophy: A Classical Approach.
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  17. Routledge Handbook of African Political Philosophy.Uchenna Okeja (ed.) - forthcoming - Routledge.
  18. Makaveli's Offspring: A Kendrick Lamar Primer.Joseph Osel - forthcoming - de Musica 44 (13).
  19. On African Homelands and Nation-States, Negritude, Assimilation, and African Socialism.L. Senghor - forthcoming - African Philosophy: A Classical Approach. New Jersey: Prentice Hall.
  20. Problems and Alignments in African Labor.Katherine S. Van Eerde - forthcoming - Social Research: An International Quarterly.
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  21. African Ethics and Public Governance: Nepotism, Preferential Hiring, and Other Partiality (Repr.).Thaddeus Metz - 2022 - In Abiola Olukemi Ogunyemi, Isaiah Adisa & Robert Ebo Hinson (eds.), Ethics and Accountable Governance in Africa's Public Sector, Volume I. Palgrave Macmillan. pp. ch. 6.
    Shortened and mildly revised version of an essay that initially appeared in Murove (ed.) African Ethics (2009). This chapter is a work of applied ethics that aims to provide a convincing comprehensive account of how a government official in a post-independence sub-Saharan country should make decisions about how to allocate goods such as civil service jobs and contracts with private firms. Should such a person refrain from considering any particulars about potential recipients, or might it be appropriate to consider, for (...)
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  22. A Reconciliation Theory of State Punishment: An Alternative to Protection and Retribution.Thaddeus Metz - 2022 - Royal Institute of Philosophy Supplement 91.
    I propose a theory of punishment that is unfamiliar in the West, according to which the state normally ought to have offenders reform their characters and compensate their victims in ways the offenders find burdensome, thereby disavowing the crime and tending to foster improved relationships between offenders, their victims, and the broader society. I begin by indicating how this theory draws on under-appreciated ideas about reconciliation from the Global South, and especially sub-Saharan Africa, and is distinct from the protection and (...)
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  23. African Philosophy for the Twenty-First Century: Acts of Transition.Jean Godefroy Bidima & Laura Hengehold (eds.) - 2021 - Rowman & Littlefield Publishers.
    In Africa, the twenty-first century began with new challenges surrounding and regarding philosophical discourses. Questions of economic and political liberation, the displacement of populations and the process of urbanization present ongoing challenges, linked to problems such as endemic diseases and famine, the restructure of the traditional family, gender and the position of women, the transmission of culture from past to future generations. Changes in labor relations resulting from introduction of financial speculation, cutting edge technologies, and differential access to digital and (...)
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  24. South African Traditional Values and Beliefs Regarding Informed Consent and Limitations of the Principle of Respect for Autonomy in African Communities: A Cross-Cultural Qualitative Study.Sylvester C. Chima & Francis Akpa-Inyang - 2021 - BMC Medical Ethics 22 (1):1-17.
    BackgroundThe Western-European concept of libertarian rights-based autonomy, which advocates respect for individual rights, may conflict with African cultural values and norms. African communitarian ethics focuses on the interests of the collective whole or community, rather than rugged individualism. Hence collective decision-making processes take precedence over individual autonomy or consent. This apparent conflict may impact informed consent practice during biomedical research in African communities and may hinder ethical principlism in African bioethics. This study explored African biomedical researchers' perspectives regarding informed consent (...)
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  25. Crossing Boundaries and Facing Others: South African Perspectives on the Transgressive Rhetoric of Preaching.Johan H. Cilliers - 2021 - HTS Theological Studies 77 (1).
  26. Hated Without a Reason – Contending with Issues of Human Sexuality in a South African Ecclesial Context: A Case Study.Graham A. Duncan - 2021 - HTS Theological Studies 77 (4):1-8.
    The mainline churches in South Africa are in turmoil internally as a result of divisions arising out of issues related to human sexuality. These issues have serious implications for these churches, church families within them, and the relationship of these churches with one another and with the state. There is little open space for debate as discussions are hampered by a variety of theological perspectives on the authority of scripture, some of which are fixed and absolutised. This is a matter (...)
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  27. Transhumanism and African Humanism: How to Pursue the Transhumanist Vision Without Jeopardizing Humanity.Cornelius Ewuoso & Ademola Kazeem Fayemi - 2021 - Bioethics 35 (7):634-645.
    Bioethics, Volume 35, Issue 7, Page 634-645, September 2021.
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  28. African Ideologies and Socio-Political Issues: Innovative Trends and Advances.Kanu Ikechukwu Anthony - 2021 - Maryland, NY 12116, USA: Association for the Promotion of African Studies (APAS).
    African Ideologies and Socio-Political Issues: Innovative Trends and Advances.
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  29. Introduction: The Crisis of African Studies and Philosophy in the Epoch of The Fourth Industrial Revolution.M. John Lamola - 2021 - Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 10 (3):1-10.
    The very claim of the historical instance of the Fourth Industrial Revolution is increasingly being subjected to critical interrogation from a variety of cultural and ideological perspectives. From an Afrocentric theory of history, this questioning of the ontology of the 4IR is sharpened by Africa’s experience of the claimed progressive mutation of global industrial progress from the “first” to this “fourth” revolution. Africa experienced the first industrial revolution as a European revolution in the exploitation of her natural and human resources, (...)
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  30. The Need for Others in Public Policy: An African Approach.Thaddeus Metz - 2021 - In Motsamai Molefe & Chris Allsobrook (eds.), Towards an African Political Philosophy of Needs. Palgrave Macmillan. pp. 21-37.
    When reflecting on human need as a moral-political category, it is natural to include some intersubjective conditions. Surely, children need to be socialized, adults need to be recognized, and the poor need to be given certain resources. I point out that there are two different respects in which such intersubjective factors could be considered needs. On the one hand, they might be needed roughly for their own sake, that is, for exemplifying relational values such as caring for others and sharing (...)
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  31. Popper’s Politics in the Light of African Values (Repr.).Thaddeus Metz - 2021 - In Oseni Taiwo Afisi (ed.), Karl Popper and Africa: Knowledge, Politics and Development. Springer. pp. 9-29.
    Karl Popper is famous for favoring an open society, one in which the individual is treated as an end in himself and social arrangements are subjected to critical evaluation, which he defends largely by appeal to a Kantian ethic of respecting the dignity of rational beings. In this essay, I consider for the first time what the implications of a characteristically African ethic, instead prescribing respect for our capacity to relate communally, are for how the state should operate in an (...)
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  32. Recent Work in African Philosophy: Its Relevance Beyond the Continent.Thaddeus Metz - 2021 - Mind 130 (518):639-660.
    In this article I critically discuss some recent English language books in African philosophy. Specifically, I expound and evaluate key claims from books published by sub-Saharan thinkers since 2017 that address epistemology, metaphysics, and value theory and that do so in ways of interest to an audience of at least Anglo-American-Australasian analytic philosophers. My aim is not to establish a definitive conclusion about these claims, but rather to facilitate cross-cultural engagement by highlighting their relevance particularly to many western philosophers and (...)
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  33. Recent Work in African Political and Legal Philosophy.Thaddeus Metz - 2021 - Philosophy Compass 16 (9):1-10.
    In this article I critically survey non-edited books on political and legal philosophy that have been composed by those working in the sub-Saharan African tradition and have appeared in print since 2016. These monographs principally address political, distributive, and criminal justice at the domestic level, with this article recounting the essentials of these texts as well as noting prima facie weaknesses in their positions and gaps in current research agendas. My aims are to enable readers to obtain a bird’s-eye picture (...)
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  34. A Plea To ‘Middle Eastern and North African’ Feminists: Let’s Liberate Ourselves From Notions of Coloniality.Hasnaa Mokhtar - 2021 - Feminist Review 128 (1):148-155.
  35. Homosexuality in Traditional Africa.Chrysogonus M. Okwenna - 2021 - In Sunday Layi Oladipupo (ed.), African Philosophy: Whose Past and which Modernity. Ile-Ife: Obafemi Awolowo University Press. pp. 277-292.
    This chapter explores the cultural varieties of same-sex relationships that have long been constituent of traditional African life. A recent study shows that roughly 10% of the global population identify as homosexuals. This number consistently and equitably cuts across all cultures of the world despite variations in attitude towards homosexuality. If this is true of the contemporary world, then it extends to the ancient and by that traditional Africa. Accordingly, this research using phenomenological and historico-descriptive tools of enquiry together with (...)
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  36. Cross-cultural bioethics: lessons from the Sub-Saharan African philosophy of ubuntu.James E. Sabin - 2021 - Theoretical Medicine and Bioethics 42 (1):61-64.
  37. The Putative Addressee in the Persuasion of Diplomatic Discourse: China’s Communication Efforts Through South African English-Language Newspapers.Liping Tang - 2021 - Discourse and Communication 15 (4):458-475.
    This article explores the putative addressee in the persuasion of diplomatic discourse by adopting White’s recent proposals as to putative reader/addressee positioning to specifically examine China’s communication efforts through South African English-language newspapers in the Xi Jinping era. Likemindedness is found to be predominantly construed, meticulously balanced with relative frequent construal of uncommittedness and very rare construal of un-likemindedness. And a set of 12 interrelated discourses are identified as fundamental ideological tenets in legitimating China’s African engagement and its vision of (...)
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  38. Security, Local Community, and the Democratic Political Culture in Africa.Krzysztof Trzcinski - 2021 - In Pathways to Alternative Epistemologies in Africa. Palgrave Macmillan. pp. 111-122.
    In this study, the idea of the local African community as a social structure ensuring the security of its members is presented. An understanding of the concept of security is first briefly discussed, followed by the meaning of the concept of the local African community. The chapter also makes an a priori distinction between what one can call “moderate” and “radical” types of communal life and two case studies exemplifying them are presented. The chapter aims to analyze the trade off, (...)
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  39. THE POSTULATE OF THE HISTORICAL LAW THEORY AND CONFLICT OF LAWS: AN ARTICULATION OF AFRICAN (UKELE) COMMUNAL LEGALISM.Celsus Paul E. Ekweme - 2020 - Journal of Rare Ideas 1 (1).
    This essay is titled "Critique the Postulation of the Historical Law Theory and relate it to African Law. The postulation of the historical law school that law emanates from customs through an ordered pattern of systematized progress into a codified system in relation to African law forms the crust of this essay. To achieve this task, this essay adopts a critical method in exposing c postulation of the historical law school and the African Law (keeping in mind the Ukelle communal (...)
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  40. Popper’s Politics and Law in the Light of African Values.Thaddeus Metz - 2020 - Jus Cogens 2:185-204.
    Karl Popper is famous for favoring an open society, one in which the individual is treated as an end in himself and social arrangements are subjected to critical evaluation, which he defends largely by appeal to a Kantian ethic of respecting the dignity of rational beings. In this essay, I consider for the first time what the implications of a characteristically African ethic, instead prescribing respect for our capacity to relate communally, are for how the state should operate in an (...)
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  41. Replacing Development: An Afro-Communal Approach to Global Justice (Repr.).Thaddeus Metz - 2020 - In Mahmoud Masaeli & Rico Sneller (eds.), The Return of Ethics and Spirituality in Global Development. Gompel & Svacina. pp. 187-210.
    Reprint of an article that initially appeared in Philosophical Papers (2017).
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  42. An African Theory of Just Causes for War.Thaddeus Metz - 2020 - In Luis Rodrigues-Cordeiro & Danny Singh (eds.), Comparative Just War Theory. Rowman & Littlefield. pp. 131-155.
    In this chapter, I add to the new body of philosophical literature that addresses African approaches to just war by reflecting on some topics that have yet to be considered and by advancing different perspectives. My approach is two-fold. First, I spell out a foundational African ethic, according to which one must treat people’s capacity to relate communally with respect. Second, I derive principles from it to govern the use of force and violence, and compare and contrast their implications for (...)
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  43. An African Theory of the Point of Higher Education: Communion as an Alternative to Autonomy, Truth, and Citizenship (Repr.).Thaddeus Metz - 2020 - In Ephraim Gwaravanda & Amasa Ndofirepi (eds.), African Higher Education in the 21st Century: Epistemological, Ontological and Ethical Perspectives. Brill/Sense. pp. 122-145.
    Reprint of a chapter that first appeared in Contemporary Philosophical Proposals for the University: Toward a Philosophy of Higher Education (Palgrave 2018).
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  44. Relational Normative Economics: An African Approach to Justice.Thaddeus Metz - 2020 - Ethical Perspectives 27 (1):35-68.
    Recent work by comparative philosophers, global ethicists, and cross-cultural value theorists indicates that, unlike most Western thinkers, those in many other parts of the globe, such as indigenous Africa, East Asia, and Latin America, tend to prize relationality. These relational values include enjoying a sense of togetherness, participating cooperatively, creating something new together, engaging in mutual aid, and being compassionate. Global economic practices and internationally influential theories pertaining to justice, development, and normative economics over the past 50 years have been (...)
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  45. African Communitarianism and Difference.Thaddeus Metz - 2020 - In Elvis Imafidon (ed.), Handbook of the African Philosophy of Difference. Springer. pp. 31-51.
    There has been the recurrent suspicion that community, harmony, cohesion, and similar relational goods as understood in the African ethical tradition threaten to occlude difference. Often, it has been Western defenders of liberty who have raised the concern that these characteristically sub-Saharan values fail to account adequately for individuality, although some contemporary African thinkers have expressed the same concern. In this chapter, I provide a certain understanding of the sub-Saharan value of communal relationship and demonstrate that it entails a substantial (...)
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  46. Must Land Reform Benefit the Victims of Colonialism?Thaddeus Metz - 2020 - Philosophia Africana 19 (2):122-137.
    Appealing to African values associated with ubuntu such as communion and reconciliation, elsewhere I have argued that they require compensating those who have been wronged in ways that are likely to improve their lives. In the context of land reform, I further contended that this principle probably entails not transferring unjustly acquired land en masse and immediately to dispossessed populations since doing so would foreseeably lead to such things as capital flight and food shortages, which would harm them and the (...)
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  47. Must Land Reform Benefit the Victims of Colonialism? (Repr.).Thaddeus Metz - 2020 - In Erasmus Masitera (ed.), Philosophical Perspectives on Land Reform in Southern Africa. Palgrave Macmillan. pp. 145-160.
    Reprint of an article that first appeared in the journal Philosophia Africana (2020).
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  48. African Personhood and Applied Ethics.Motsamai Molefe - 2020 - Grahamstown, South Africa: NISC.
    Recently, the salient idea of personhood in the tradition of African philosophy has been objected to on various grounds. Two such objections stand out – the book deals with a lot more. The first criticism is that the idea of personhood is patriarchal insofar as it elevates the status of men and marginalises women in society. The second criticism observes that the idea of personhood is characterised by speciesism. The essence of these concerns is that personhood fails to embody a (...)
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  49. Amílcar Cabral’s Modernist Philosophy of Culture and Cultural Liberation.Zeyad El Nabolsy - 2020 - Journal of African Cultural Studies 32 (2):231-250.
    This article argues that Amílcar Cabral adhered to some of the essential elements of the philosophical discourse of modernity. This commitment led Cabral to endorse an anti-essentialist, historicized conception of culture, and this in turn led him to conceive of cultural liberation in terms of cultural autonomy as opposed to the preservation of indigenous culture(s). Cabral’s attitude towards languages is employed as a case study in order to demonstrate how emphasis on Cabral’s commitment to the philosophical discourse of modernity can (...)
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  50. Entre apostas e heranças: contornos africanos e afro-brasileiros na educação e no ensino de filosofia no Brasil.Wanderson Flor do Nascimento - 2020 - Rio de Janeiro, RJ, Brasil: NEFI.
    Reflexões, desde as filosofias africanas, sobre a educação, o ensino de filosofia e as relações raciais na educação brasileira.
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