Results for 'Venanzio Molinaro'

125 found
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  1.  17
    On Emotional Truth.Venanzio Raspa - 2023 - Phenomenology and Mind 24:106-117.
    Truth is not only a semantic notion, because it can involve our whole being, both intellectual and emotional. The emotional character of the truth determines its relevance for us. In this paper I will first discuss Ronald de Sousa’s theory of emotional truth and the idea of the appropriateness of emotions in relation to judgment. Secondly, I will deal with Meinong’s conception that emotions have both an evaluative and a cognitive character, allow us to know what the world is like, (...)
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  2. Łukasiewicz on the Principle of Contradiction.Venanzio Raspa - 1999 - Journal of Philosophical Research 24:57-112.
    Łukasiewicz distinguishes three formulations of the principle of contradiction in Aristotle’s works: ontological, logical, and psychological. The first two formulations are equivalent though not synonymous, but neither of them is equivalent to the psychological one, which expresses not a principle but only an empirical law. Furthermore, the principle of contradiction is neither a simple and ultimate law nor is it necessary for conducting an inference, because the syllogism is independent of it. The further explanation of this concept leads Łukasiewicz to (...)
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  3. Affermazione e attingimento: sul rapporto tra filosofia e mistica.Aniceto Molinaro - 1997 - In Elmar Salmann & Aniceto Molinaro (eds.), Filosofia e mistica: itinerari di un progetto di ricerca. Roma: Pontificio Ateneo S. Anselmo.
     
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  4. Libertà e coscienza: saggi di etica filosofica e teologica.Aniceto Molinaro - 1977 - Roma: Città nuova.
     
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  5. Meinong Studien IV / Meinong Studies IV. The Aesthetics of the Graz School.Venanzio Raspa (ed.) - 2010 - Heusenstamm: Ontos.
     
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  6.  7
    Origine e significato delle categorie di Aristotele: il dibattito nell'Ottocento.Venanzio Raspa - 2020 - Macerata: Quodlibet.
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  7. The reality of lies.Venanzio Raspa - 2013 - Filozofija I Društvo 24 (2):105-131.
    A lie is neither a false proposition, nor a mistake, nor a mere fiction; it is a type of fiction, an act, and precisely an intentional act. An act calls for a subject, and therefore a lie is inseparable from its subject. Together, they make up a real object: it has to be real, since a lie produces effects, and the cause-effect relationship only holds between real beings. Like every real object, a lie unfolds in a context. But there is (...)
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  8.  3
    Meinong on Emotional Truth.Venanzio Raspa - 2019 - In Arnaud Dewalque & Venanzio Raspa (eds.), Psychological Themes in the School of Alexius Meinong. De Gruyter. pp. 145-160.
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  9.  19
    Stvarnost laži.Venanzio Raspa - 2013 - Filozofija I Društvo 24 (2):105-131.
    A lie is neither a false proposition, nor a mistake, nor a mere fiction; it is a type of fiction, an act, and precisely an intentional act. An act calls for a subject, and therefore a lie is inseparable from its subject. Together, they make up a real object: it has to be real, since a lie produces effects, and the cause-effect relationship only holds between real beings. Like every real object, a lie unfolds in a (phenomenological) context. But there (...)
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  10.  13
    Vorwort.Venanzio Raspa - 2016 - In Alexius Meinong, Kazimierz Twardowski & Venanzio Raspa (eds.), Der Briefwechsel. Berlin / Boston: De Gruyter.
  11.  25
    Individui e continui.Venanzio Raspa - 2008 - Rivista di Estetica 39:189-214.
    Starting with the philosophical reflections of the Italian writer C. E. Gadda, the paper offers a criticism of the traditional concept of an individual as something which is determinate, separate and autonomous. Gadda argues that an individual should be understood as an element which is in a multiplicity of relations with the other elements of the system inside of which it exists. The idea is developed on the basis of Spinoza's 'Ethics', but it shares many affinities with Peirce's notions of (...)
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  12.  29
    Workaholism and Technostress During the COVID-19 Emergency: The Crucial Role of the Leaders on Remote Working.Paola Spagnoli, Monica Molino, Danila Molinaro, Maria Luisa Giancaspro, Amelia Manuti & Chiara Ghislieri - 2020 - Frontiers in Psychology 11.
    Although remote working can involve positive outcomes both for employees and organizations, in the case of the sudden and forced remote working situation that came into place during the COVID-19 crisis there have also been reports of negative aspects, one of which is technostress. In this context of crisis, leadership is crucial in sustainably managing and supporting employees, especially employees with workaholic tendencies who are more prone to developing negative work and health outcomes. However, while research on the role of (...)
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  13. Ricerca morale e scienze umane.Aniceto Molinaro (ed.) - 1979 - Bologna: EDB.
     
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  14.  11
    § 10. Die logisch wichtigen Arten von Vorstellungen.Venanzio Raspa - 2016 - In Logik: Wiener Logikkolleg 1894/95. De Gruyter. pp. 37-67.
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  15.  9
    Fictional and Aesthetic Objects: Meinong’s Point of View.Venanzio Raspa - 2006 - In Andrea Bottani & Richard Davies (eds.), Modes of Existence: Papers in Ontology and Philosophical Logic. Ontos Verlag. pp. 47-80.
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  16.  9
    4. Kapitel: Unterschiede der Urteile, bezüglich welcher ungewiß, unter welchen Gesichtspunkt sie gehören, ob Act, Inhalt oder Gegenstand.Venanzio Raspa - 2016 - In Logik: Wiener Logikkolleg 1894/95. De Gruyter. pp. 139-164.
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  17.  78
    What Makes a Thing What It Is? Aristotle and Hegel on Identity.Venanzio Raspa - 2016 - Acta Analytica 31 (4):345-361.
    The notion of identity is investigated through Aristotle and Hegel as supporters of two different ontological conceptions: pluralism of substances and relational holism. Through Aristotle, I examine both the thesis according to which the identity of an object is constituted by its properties and the difficulties which this thesis encounters. Aristotle easily defines the identity in species, in genus, and in number; some problems arise regarding the identity of individuals: for these, it is not enough to indicate the definition and (...)
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  18. Crimine, punizione, destino. Per un superamento della vendetta.Venanzio Raspa - 2015 - In G. Lorini & M. Masia (eds.), Antropologia della vendetta. Edizioni Scientifiche Italiane. pp. 231-249.
  19. “…the Most Memorable Don Quixote of a Great Cause”. Bergmann’s Critique of Meinong.Venanzio Raspa - 2008 - In Guido Bonino & Rosaria Egidi (eds.), Fostering the Ontological Turn: Gustav Bergmann (1906-1987). Frankfurt: Ontos Verlag. pp. 201-228.
    At first, I explain how Bergmann reads Meinong. As regards his method, Bergmann’s stated aim is to examine Meinong’s thought through all the stages of its development; but he is very selective in choosing exactly what to consider, not just within each of Meinong’s texts, but equally among his texts – indeed he completely ignores Meinong’s mature works. Moreover, he often alters Meinong’s thought by translating it into his foil ontology. As regards the content, Bergmann interprets Meinong as a reist (...)
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  20. Thinking with and on Meinong in Italy.Venanzio Raspa - 2006 - In Meinongian issues in contemporary Italian philosophy. Lancaster, LA: Ontos. pp. 7-37.
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  21. Storie, ipotesi, gradi di verità.Venanzio Raspa - 2014 - Metodo. International Studies in Phenomenology and Philosophy 2 (2):141-163.
    Stories express hypotheses, interpretations of the world that have a certain degree of probability. To demonstrate this thesis I have adopted the notion of hypothesis, in a sense very close to the Meinongian concept of assumption, and a ‘metric’ conception of the values of the truth or falsity of a proposition – as that has been proposed in several ways by Peirce, Vasil’ev and Meinong. To show the the cognitive value of literary texts, and therefore their truth value, I take (...)
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  22. Fictional and Aesthetic Objects: Meinong’s Point of View.Venanzio Raspa - 2006 - In Andrea Bottani & Richard Davies (eds.), Modes of Existence: Papers in Ontology and Philosophical Logic. Ontos Verlag. pp. 47-80.
  23. Is ‘ought’ an object? Meinong’s and Veber’s answers.Venanzio Raspa - 2012 - In T. Pirc (ed.), Object, Person, and Reality: An Introduction to France Veber. JSKD. pp. 53-65.
    Focusing mainly on Meinong’s "Über emotionale Präsentation" and Veber’s "Die Natur des Sollens", I examine their respective conceptions of ought. Meinong has not written a specific work on the ought, he deals with it as a part of his value theory. In "Über emotionale Präsentation" the ought is a property of being, which cannot be viewed as separated from a desiring subject. The ought is an ideal object of higher order; it concerns neither factuality nor non-factuality, but subfactuality, that is (...)
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  24. Meinong on Aesthetic Objects and the Knowledge-Value of Emotions.Venanzio Raspa - 2013 - Humana.Mente. Journal of Philosophical Studies 25:211-234.
    In this paper I trace a theoretical path along Meinong’s works, by means of which the notion of aesthetic object as well as the changes this notion undergoes along Meinong’s output will be highlighted. Focusing especially on "Über emotionale Präsentation", I examine, on the one hand, the cognitive function of emotions, on the other hand, the objects apprehended by aesthetic emotions, i.e. aesthetic objects. These are ideal objects of higher order, which have, even though not primarily, the capacity to attract (...)
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  25.  17
    Descrizione e critica del mondo sociale: due compiti della Documentalità.Venanzio Raspa - 2012 - Rivista di Estetica 50:143-162.
    The paper examines the constitutive rule of the Documentality (object = written act), its explanatory power, and the role that writing and relations play in it. The social object is explained as a hybrid object, of higher order, consisting of heterogeneous parts; its identity is determined, amongst other things, by the relations it entertains with other entities. In the second part, after criticizing Searle’s notion of collective intentionality, which fails to explain conflict situations, the article focuses on some political implications (...)
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  26. Description and criticism of the social world: Two tasks of documentality.Venanzio Raspa - 2012 - Rivista di Estetica 50:143-162.
    The paper examines the constitutive rule of the Documentality (object = written act), its explanatory power, and the role that writing and relations play in it. The social object is explained as a hybrid object, of higher order, consisting of heterogeneous parts; its identity is determined, amongst other things, by the relations it entertains with other entities. In the second part, after criticizing Searle’s notion of collective intentionality, which fails to explain conflict situations, the article focuses on some political implications (...)
     
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  27.  39
    Meinongian issues in contemporary Italian philosophy.Venanzio Raspa (ed.) - 2006 - Lancaster, LA: Ontos.
    The traditional and lively interest in Meinong's philosophy and related topics among Italian philosophers gives rise to this volume of MEINONG STUDIES.
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  28.  6
    On the origins of non-aristotelian logics.Venanzio Raspa - 2001 - In V. Fano, M. Stanzione & G. Tarozzi (eds.), Prospettive Della Logica E Della Filosofia Della Scienza. Rubettino. pp. 73.
  29.  23
    Sollen: il dover essere è un oggetto?: le riposte di Meinong e Veber.Venanzio Raspa - 2012 - Rivista Internazionale di Filosofia Del Diritto 89 (2):239-262.
    Focusing mainly on Meinong’s "Über emotionale Präsentation" and Veber’s "Die Natur des Sollens", I examine their respective conceptions of ought. Meinong has not written a specific work on the ought, he deals with it as a part of his value theory. In "Über emotionale Präsentation" the ought is a property of being, which cannot be viewed as separated from a desiring subject. The ought is an ideal object of higher order; it concerns neither factuality nor non-factuality, but subfactuality, that is (...)
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  30.  9
    Diffusion centrality: A paradigm to maximize spread in social networks.Chanhyun Kang, Sarit Kraus, Cristian Molinaro, Francesca Spezzano & V. S. Subrahmanian - 2016 - Artificial Intelligence 239 (C):70-96.
  31.  18
    Introduction.Arnaud Dewalque & Venanzio Raspa - 2019 - In Arnaud Dewalque & Venanzio Raspa (eds.), Psychological Themes in the School of Alexius Meinong. De Gruyter. pp. 1-10.
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  32.  19
    Anaphoric agreement violation: An ERP analysis of its interpretation.Nicola Molinaro, Albert Kim, Francesco Vespignani & Remo Job - 2008 - Cognition 106 (2):963-974.
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  33. Il pregiudizio a favore del reale.Carola Barbero E. Venanzio Raspa, Andrea Tabarroni, Marina Manotta, Rosaria Egidi, Albeno Voltolini, Arianna Betti, Francesco Orilia, Mario Alai, Roberto Poli & Francesco Armezzani - 2005 - Torino: rivista di Estetica special Issue.
     
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  34. The critical problem of knowledge: the solutions proposed in the various ecclesiastical faculties of Rome.Giovanni Blandino & Aniceto Molinaro (eds.) - 1989 - Rome: Pontifical University of Lateran.
     
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  35.  11
    Spinoza: la potenza del comune.Daniela Bostrenghi, Venanzio Raspa, Cristina Santinelli & Stefano Visentin (eds.) - 2012 - Hildesheim: G. Olms.
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  36.  10
    Preference-based inconsistency-tolerant query answering under existential rules.Marco Calautti, Sergio Greco, Cristian Molinaro & Irina Trubitsyna - 2022 - Artificial Intelligence 312 (C):103772.
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  37.  19
    Psychological Themes in the School of Alexius Meinong.Arnaud Dewalque & Venanzio Raspa (eds.) - 2019 - De Gruyter.
    This volume addresses key aspects of the philosophical psychology elaborated by Alexius Meinong and some of his students. It covers a wide range of topics, from the place of psychological investigations in Meinong's unique philosophical program to his thought-provoking views on perception, colors, "Vorstellungsproduktion," assumptions, values, truth, and emotions.
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  38.  40
    When “He” Can Also Be “She”: An ERP Study of Reflexive Pronoun Resolution in Written Mandarin Chinese.Jui-Ju Su, Nicola Molinaro, Margaret Gillon-Dowens, Pei-Shu Tsai, Denise H. Wu & Manuel Carreiras - 2016 - Frontiers in Psychology 7.
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  39. Determinants of child mortality in.South-West Uganda, Venanzio Vella & Andrew Tomkins - 1992 - Journal of Biosocial Science 24:103-112.
     
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  40.  22
    Possible worlds with impossible objects: the imaginary logic of NA Vasil'év.Roger Vergauwen & Venanzio Raspa - 1997 - Logique Et Analyse 40 (159):225-248.
    The paper investigates the system of 'Imaginary Logic' created by the Russian logician N.A. Vasil'ev (1880-1940), considered by some to be a forerunner of paraconsistent or intuitionistic logics. It is shown how he constructs a logic without the law of contradiction redefining the concept of negation. Vasil'ev singles out two levels of logic, an external one which is absolute and one depending on commitments in relation to cognizable objects which is not absolute. His reconstruction of the syllogism shows the viability (...)
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  41.  68
    A Christian Martyr in Reverse Hypatia: 370 - 415 A. D.: A Vivid Portrait of the Life and Death of Hypatia as Seen through the Eyes of a Feminist Poet and Novelist. [REVIEW]Ursule Molinaro - 1989 - Hypatia 4 (1):6 - 8.
    The torture killing of the noted philosopher Hypatia by a mob of Christians in Alexandria in 415 AD marks the end of a time when women were still appreciated for the brain under their hair.
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  42. Ascesi e Provvidenza.A. Molinaro - 1982 - Aquinas 25 (2):269-285.
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  43. Creazione dal nulla in Discussioni per il progresso della filosofia cristiana.A. Molinaro - 1988 - Aquinas 31 (1):87-95.
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  44. Creazione ed eternità del mondo.A. Molinaro - 1990 - Rivista di Filosofia Neo-Scolastica 82 (4):607-622.
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  45.  4
    E dopo la vita?: l'uomo e il suo destino.Aniceto Molinaro & Francisco de Macedo (eds.) - 2006 - Roma: Pro Sanctitate.
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  46. Il rapporto con Hegel in Hegel, 1831-1981.A. Molinaro - 1981 - Aquinas 24 (2-3):203-210.
     
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  47. La deduzione barthiana dell'etica nell'Ethik del 1928.A. Molinaro - 1986 - Aquinas 29 (1):81-164.
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  48. Neo-scholasticism in italy.A. Molinaro - 1990 - Rivista di Filosofia Neo-Scolastica 82 (2-3):436-454.
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  49. Presupposizione e verità. Il problema critico della conoscenza filosofica.A. Molinaro - 1989 - Aquinas 32 (3):435-444.
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  50.  1
    Quale etica per la bioetica?Aniceto Molinaro & Francisco de Macedo (eds.) - 2011 - Napoli: Chirico.
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1 — 50 / 125