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  1. Brentano’s Four Phases and the Rise of Scientific Philosophy in the Light of his Relation to his Students.Wolfgang Andreas Huemer - 2022 - In Brentano and the Positive Philosophy of Comte and Mill. Berlin: de Gruyter. pp. 401-14.
    Brentano’s position in the history of philosophy is often illustrated by the long list of important philosophers who have studied with him. Yet, the relations between Brentano and his students were not always without friction. In the present article I argue that Brentano’s students were most attracted by his conception of a scientific philosophy, which promised to leave the received tradition (German Idealism) behind and to mark the beginning of a new period in the history of philosophy – a project (...)
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  2. La relación intencional de Brentano a la luz del pensamiento de Suárez.David Torrijos-Castrillejo - 2020 - Anuario Filosófico 53:419-446.
    Brentano’s introduction of the concept of intentionality into contemporary philosophy was indebted to scholastic sources. Among these, Suárez has not been sufficiently addressed, even though his idea of transcendental relation is relied upon by Brentano to describe the intentional relation. In addition, in his examination of being as truth in Suárez, Brentano manifests his assumption of the principle of immanence. Finally, this article argues that, even in his reist period, Brentano continued to understand knowledge as a relation.
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  3. What Does it Mean to Orient Oneself in Science? On Ernst Mach’s Pragmatic Epistemology.Pietro Gori - 2019 - In Friedrich Stadler (ed.), Ernst Mach - Life, Work, Influence. Dordrecht, Paesi Bassi: Springer. pp. 525-536.
    The paper aims to investigate some aspects of Ernst Mach’s epistemology in the light of the problem of human orientation in relation to the world (Weltorientierung), which is a main topic of Western philosophy since Kant. As will be argued, Mach has been concerned with that problem, insofar as he developed an original pragmatist epistemology. In order to support my argument, I firstly investigate whether Mach defended a nominalist or a realist account of knowledge and compare his view to those (...)
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  4. Ernst Mach dal punto di vista storico-critico.Pietro Gori - 2018 - In Ernst Mach tra scienza e filosofia. Pisa: pp. 11-31.
    L'articolo si propone di accostarsi alla figura di Ernst Mach seguendo la stessa metodologia storico-critica da lui utilizzata. Essa permette di contestualizzarne la figura e l'opera in un momento significativo della storia della filosofia occidentale, ma anche di ridefinire alcuni concetti fondamentali del suo pensiero. Scopo ulteriore della ricerca è di osservare da una diversa prospettiva la questione relativa al valore filosofico del lavoro epistemologico di Mach, mostrando come esso possa essere affermato senza bisogno di uscire dai confini da lui (...)
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  5. A Road Map of Dedekind’s Theorem 66.Ansten Klev - 2018 - Hopos: The Journal of the International Society for the History of Philosophy of Science 8 (2):241-277.
    Richard Dedekind’s theorem 66 states that there exists an infinite set. Its proof invokes such apparently nonmathematical notions as the thought-world and the self. This article discusses the content and context of Dedekind’s proof. It is suggested that Dedekind took the notion of the thought-world from Hermann Lotze. The influence of Kant and Bernard Bolzano on the proof is also discussed, and the reception of the proof in the mathematical and philosophical literature is covered in detail.
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  6. 'Apprehending a Multitude as Unity': Stumpf on perceiving space and hearing chords.Mark Textor - 2018 - In Sandra Lapointe (ed.), Philosophy of Mind in the Nineteenth Century: The History of the Philosophy of Mind, Volume 5. London: Routledge.
    In this paper I will introduce the reader to Carl Stumpf’s philosophy through a discussion of a problem about simultaneous perception of several objects. This problem is at the heart of several of his works and therefore well suited for my purpose.
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  7. The Unity of the Brentano School.Arnaud Dewalque - 2017 - In Uriah Kriegel (ed.), The Routledge Handbook of Franz Brentano and the Brentano School. London and New York: Routledge. pp. 236-248.
    Franz Brentano’s works are not just full of deep and innovative insights into mind, world and values. His views also turned out to be highly influential upon several generations of students, who made them the basis of their own philosophical investigations, giving rise to what is known as the Brentano School (Albertazzi et al. 1996; Fisette & Fréchette 2007). In this chapter, I give a bird’s eye view of the Brentano School from a rather historical perspective. My leading hypothesis is (...)
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  8. 3. Anhang. Die Korrespondenz zwischen Doris Meinong und Kazimierz Twardowski.Alexius Meinong & Kazimierz Twardowski - 2016 - In Venanzio Raspa (ed.), Der Briefwechsel. De Gruyter. pp. 140-144.
  9. 2. Die Korrespondenz zwischen Meinong und Twardowski.Alexius Meinong & Kazimierz Twardowski - 2016 - In Venanzio Raspa (ed.), Der Briefwechsel. De Gruyter. pp. 75-139.
  10. 5. Literaturverzeichnis.Alexius Meinong & Kazimierz Twardowski - 2016 - In Venanzio Raspa (ed.), Der Briefwechsel. De Gruyter. pp. 164-174.
  11. 1. Meinong und Twardowski – Orte und Worte Zur Einleitung.Alexius Meinong & Kazimierz Twardowski - 2016 - In Venanzio Raspa (ed.), Der Briefwechsel. De Gruyter. pp. 1-74.
  12. 6. Personenregister.Alexius Meinong & Kazimierz Twardowski - 2016 - In Venanzio Raspa (ed.), Der Briefwechsel. De Gruyter. pp. 175-178.
  13. 4. Textkritischer Anhang.Alexius Meinong & Kazimierz Twardowski - 2016 - In Venanzio Raspa (ed.), Der Briefwechsel. De Gruyter. pp. 145-163.
  14. Vorwort.Venanzio Raspa - 2016 - In Der Briefwechsel. De Gruyter.
  15. Philosophy from an Empirical Standpoint: Essays on Carl Stumpf.Denis Fisette & Riccardo Martinelli (eds.) - 2015 - Boston: Rodopi.
    The purpose of this book is to highlight Carl Stumpf's contributions to philosophy and to assess some of the aspects of his work. This book brings together several specialists of Stumpf and the school of Franz Brentano, and includes fourteen original studies (in English and German) on the various aspects of Stumpf's philosophy, and some of his unpublished writings. This book is divided into four sections, and also includes a general introduction on the reception and actuality of Stumpf's philosophy. The (...)
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  16. Précis de Wittgenstein et la philosophie austro-allemande.Kevin Mulligan - 2015 - Philosophiques 42 (2):359-365.
  17. Franz Kafka’s story The metamorphosis in the light of the theory of intentional object in Franz Brentano and Anton Marty.Kamińska Sonia - 2015 - Argument: Biannual Philosophical Journal 5 (1):35-50.
    How does it feel to be a worm? No doubt, it feels Kafkaesque. The metamorphosis (1915) is a story of an ordinary man, Gregor Samsa, who wakes up one morning as an ungeheures Ungeziefer or ‘giant vermin’. Is this only a bodily change, or has his mind been transformed as well? And how do the people around him cope with this transformation? In this paper, I am going to examine these issues by using tools from Franz Brentano’s (1838–1917) and Anton (...)
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  18. Austrian Philosophy and its Institutions: Remarks on the Philosophical Society of the University of Vienna (1888-1938).Denis Fisette - 2014 - In A. Reboul (ed.), Philosophical papers dedicated to Kevin Mulligan. Berlin: Springer. pp. 349-374.
    This study examines the place of the Philosophical Society of the University of Vienna (1888-1938) in the evolution of the history of philosophy in Austria up to the establishment of the Vienna Circle in 1929. I will examine three aspects of the relationship between the Austrian members of the Vienna Circle and the Philosophical Society which has been emphasized by several historians of the Vienna Circle: the first aspect concerns the theory of a first Vienna Circle formed mainly by H. (...)
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  19. Kant, Bolzano, and the Formality of Logic.Nicholas Stang - 2014 - In Sandra Lapointe & Clinton Tolley (eds.), The New Anti-Kant. pp. 193–234.
    In §12 of his 1837 magnum opus, the Wissenschaftslehre, Bolzano remarks that “In the new logic textbooks one reads almost constantly that ‘in logic one must consider not the material of thought but the mere form of thought, for which reason logic deserves the title of a purely formal science’” (WL §12, 46).1 The sentence Bolzano quotes is his own summary of others’ philosophical views; he goes on to cite Jakob, Hoffbauer, Metz, and Krug as examples of thinkers who held (...)
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  20. Les conférences Hugues Leblanc 2010.Denis Fisette (ed.) - 2011
    Ce numéro thématique de la revue Philosophiques est consacré aux Conférences Hugues Leblanc qui ont eu lieu du 1er au 3 avril 2010 au Département de philosophie de l'Université du Québec à Montréal. À cette occasion, le conférencier invité était Kevin Mulligan, titulaire de la chaire de philosophie analytique au Département de philosophie de l'Université de Genève, qui a prononcé trois conférences sous le titre " Wittgenstein vs ses prédécesseurs austro-allemands ", publiées dans ce numéro. Mulligan y développe un de (...)
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  21. Hofer, Mazzini e il Tirolo.Rossano Pancaldi - 2010 - Il Pensiero Mazziniano 65 (1):23-43.
  22. Anton Marty and the phenomenological movement.Carlo Ierna - 2009 - Brentano-Studien 12:219-240.
    In this article we will address the issue whether and in how far Anton Marty had a significant influence on the development of the phenomenological movement. As “the phenomenological movement” is not a clearly defined and circumscribed notion, we need to provide an appropriate context for any comparison. The phenomenological movement grew out of the School of Brentano and we take this larger whole as our starting point. Since Marty did not found his own school or movement, but remained a (...)
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  23. Masaryk and the Austrian philosophical tradition: Bolzano and Brentano.Zdenek V. David - 2008 - Filosoficky Casopis 56 (3):345-361.
  24. Mere possibilities - Bolzano's account of non-actual objects.Benjamin Schnieder - 2007 - Journal of the History of Philosophy 45 (4):525-550.
    The paper is a detailed reconstruction of Bernard Bolzano’s account of merely possible objects. According to Bolzano, there are some objects which are merely possible. They are neither denizens of space and time nor members of the causal order, but they could have been so. Examples are merely possible persons, mountains etc., objects which are neither actual nor persons or mountains, but which could have been both. Bolzano’s views are contrasted with the theory of Alexius Meinong, and it is shown (...)
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  25. Analyticity and logical truth : From Bolzano to Quine.Wolfgang Künne - 2006 - In Markus Textor (ed.), The Austrian Contribution to Analytic Philosophy. Routledge. pp. 1--184.
  26. Brentano's Logic and Marty's Early Philosophy of Language.Robin Rollinger - 2006 - Brentano Studien 12:77-98.
  27. Particularised Attributes.Benjamin Schnieder - 2006 - In M. Textor (ed.), The Austrian Contribution to Analytic Philosophy. Routledge. pp. 1--130.
    For philosophers interested in ontological issues, the writings of the important figures of Austrian philosophy in the nineteenth and early twentieth century contain many buried treasures to rediscover. Bernard Bolzano, Franz Brentano, Alexius Meinong, and Edmund Husserl, to name just four grand names of that period, were highly aware of the importance of a feasible ontology for many of the philosophical questions they addressed throughout their works.
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  28. The Austrian contribution to analytic philosophy.Markus Textor (ed.) - 2006 - New York: Routledge.
    Although an important part of the origins of analytic philosophy can be traced back to philosophy in Austria in the first part of the twentieth century, remarkably little is known about the specific contribution made by Austrian philosophy and philosophers. In The Austrian Contribution to Analytic Philosophy prominent analytic philosophers take a fresh look at the roots of analytic philosophy in the thought of influential but often overlooked Austrian philosophers, including Brentano, Meinong, Bolzano, Husserl, and Witasek. The contributors to this (...)
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  29. Phenomenology & Analysis: Essays in Central European Philosophy.Arkadiusz Chrudzimski & Wolfgang Huemer (eds.) - 2004 - Heusenstamm: ontos.
    The history of twentieth century philosophy is characterised by the gap between analytic and continental philosophy -- even though both have their roots in a tradition referred to as 'Austrian' or 'Central-European' philosophy. The essays in this volume show in historical and systematic studies, how a reassessment of this 'Central-European' tradition can build an interesting bridge between phenomenology and analytic philosophy and, thus, create a new foundation that allows for an original perspective on central problems of philosophy.
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  30. Is logic a theoretical or practical discipline? Kant and/or Bolzano.Anita Kasabova - 2002 - Archiv für Geschichte der Philosophie 84 (3):319-333.
    Does logic describe something or not? If not, is it a normative or practical discipline? Is there a radical division between the practical or normative level and the theoretical or descriptive level? A discipline is theoretical, we may say, if its main propositions contain descriptive expressions, such as “is” or “have”, but no normative expressions, such as “ought”, “ought not” or “may”. A discipline is normative if its main propositions are of the form “it ought to be”. Theoretical propositions express (...)
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  31. Bernard Bolzano, analyticity and the aristotelian model of science.Willem R. de Jong - 2001 - Kant Studien 92 (3):328-349.
    Quine's well-known ‘Two Dogmas of Empiricism’ (1951) plays a key role in the debate about the analytic-synthetic distinction. Taking to task the ideas of Carnap in particular, Quine shows that logical positivism works with a concept of scientific rationality that is based dogmatically on, among other things, the opposition analytic-synthetic.
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  32. From Bolzano’s Point of View.Jan Berg - 2000 - The Monist 83 (1):47-67.
    This is a presentation of Bolzano's ideas on logic, logical semantics, ontology, proof theory, the foundations of mathematics, and certain aspects of the philosophy of nature. Bolzano's world view was a universal one in the sense that philosophy, mathematics, physics, and metaphysics should build upon the same logical foundation. In the pursuit of this encyclopaedic point of view he already recognized many of the essential things to come in logic and the foundations of mathematics.
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  33. Österreichische Philosophie von Brentano bis Wittgenstein. [REVIEW]Clemens Sedmak - 2000 - Grazer Philosophische Studien 60 (1):229-231.
  34. Haller and Brentano's Empiricism.Matjaz Potrc - 1997 - In K. Lehrer & J. C. Marek (eds.), Austrian Philosophy, Past and Present. Kluwer Academic Publishers. pp. 55-69.
  35. Austrian Philosophy: The Legacy of Brentano.R. D. Rollinger - 1997 - Journal of the History of Philosophy 35 (2):314-315.
  36. The Neurath-Haller Thesis: Austria and the Rise of Scientific Philosophy.Barry Smith - 1997 - In Keith Lehrer & Johann Christian Marek (eds.), Austrian Philosophy Past and Present. Kluwer Academic Publishers. pp. 1-20.
    The term ‘Continental philosophy’ designates not philosophy on the continent of Europe as a whole, but rather a selective slice of Franco-German philosophy. Through a critical analysis of the arguments advanced by Otto Neurath, the paper addresses the issue of why Austrian philosophers in particular are not counted in the pantheon of Continental philosophers. Austrian philosophy is marked by the predominance of philosophical analysis and of the philosophy of science. The paper concludes that it is not Austria which is the (...)
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  37. Barry Smith, Austrian Philosophy: The Legacy of Franz Brentano. [REVIEW]B. Beatch - 1996 - Philosophy in Review 16:62-64.
  38. Barry Smith, Austrian Philosophy: The Legacy of Franz Brentano Reviewed by.B. Richard Beatch - 1996 - Philosophy in Review 16 (1):62-64.
  39. Austrian Philosophy. The Legacy of Franz Brentano. [REVIEW]Kurt Fischer - 1995 - Vienna Circle Institute Yearbook 3:303-304.
    Barry Smith has written a book about an important topic in philosophy and its recent history, concerning the legacy of Franz Brentano. “The Legacy of Franz Brentano” is also its subtitle, a subtitle much more revealing of its contents than its title: Austrian Philosophy. That title makes one expect either a general picture of philosophy in Austria, past and/or present, or an account of what Rudolf Haller has called Austrian Philosophy, a term that refers to its golden age, to a (...)
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  40. Die Genese der Theorie der Vorstellungsproduktion der Grazer Schule.Wolfgang G. Stock - 1995 - Grazer Philosophische Studien 50 (1):457-490.
    Wie entsteht eine Wahrnehmung? Wir betrachten einen derzeit nahezu vergessenen philosophischen wie psychologischen Ansatz, der eine solche Theorie entwickelte. Die Vorgeschichte dieser Theorie beginnt bei Alexius Meinongs Relationstheorie (1882) und dessen frühen Bemühungen zur Psychologie. Christian von Ehrenfels, aufbauend auf Meinongs Vorarbeiten sowie Ernst Machs Analyse der Empfindungen von 1886, gibt der Theoriegenese 1890 durch seine Arbeit über Gestaltqualitäten starken Auftrieb. Die Grazer Schule übernimmt das Thema unter dem Aspekt: Sind Gestalten als Ganzes erfaßbar, oder werden sie auf der Basis (...)
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  41. Austrian Philosophy: The Legacy of Franz Brentano. [REVIEW]Johannes L. Brandl - 1994 - Philosophy and Phenomenological Research 57 (3):697-702.
  42. T. G. Masaryk und die Brentano-Schule.Thomas Binder & Josef Zumr - 1992 - Rodopi.
  43. Bolzano contribution to cognition and or the creation of theory of sets and the importance of Bolzano philosophical erudition for this contribution.K. Vecerka - 1990 - Filosoficky Casopis 38 (4):522-528.
  44. Austrian Origins of Logical Positivism.Barry Smith - 1988 - In Barry Gower (ed.), Logical Positivism in Perspective. London: Croom Helm. pp. 35-68.
    Recent work on Austrian philosophy has revealed, hitherto, unsuspected links between Vienna circle positivism on the one hand, and the thought of Franz Brentano and his circle on the other. the paper explores these links, casting light also on the Polish analytic movement, on the development of gestalt psychology, and on the work of Schlick and Neurath.
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  45. Alexius Meinong: On Objects of Higher Order and Husserl's Phenomenology.Quentin Smith - 1982 - Philosophy and Phenomenological Research 42 (3):451-452.
  46. Ethical and sociopolitical views of Bolzano, B.J. Louzil - 1981 - Filosoficky Casopis 29 (6):918-932.
  47. Der Humanist Bernard Bolzano.Eduard Winter - 1981 - Deutsche Zeitschrift für Philosophie 29 (7-9):792.
  48. Brentano and His Place in Austrian Philosophy.Edgar Morscher - 1978 - Grazer Philosophische Studien 5 (1):1-10.
    The first part of this paper summarizes what I take to be the most important doctrines of Brentano's philosophy. The second part investigates the possible meanings of the term 'Austrian philosophy'. The third part attempts to say something about Brentano's place in Austrian philosophy -- whatever that may be --, while the fourth part focuses on a problem in which I am especially interested. The paper closes with a proposal for what the expression 'Austrian philosophy' could mean.
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  49. Brentano and His Place in Austrian Philosophy.Edgar Morscher - 1978 - Grazer Philosophische Studien 5 (1):1-9.
    The first part of this paper summarizes what I take to be the most important doctrines of Brentano's philosophy. The second part investigates the possible meanings of the term 'Austrian philosophy'. The third part attempts to say something about Brentano's place in Austrian philosophy — whatever that may be --, while the fourth part focuses on a problem in which I am especially interested. The paper closes with a proposal for what the expression 'Austrian philosophy' could mean.
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  50. "Boston Studies in the Philosophy of Science, Vol. 6: Ernst Mach: Physicist and Philosopher," ed. R. S. Cohen and R. J. Seeger. [REVIEW]Richard J. Blackwell - 1971 - Modern Schoolman 48 (2):191-192.
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