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  1. Are these the paradoxes being referred to?Terence Rajivan Edward - manuscript
    I make some proposals regarding which paradoxes Dr. Johnson was referring to in a preface.
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  2. Machiavelli e Vico.Benedetto Croce - forthcoming - Etica E Politica.
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  3. Machiavelli’s Ambush: perspectives in an age of conspiracy.Karl Dahlquist - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    In this essay I revisit The Prince and the Discourses and argue that across the design of these two texts on the theme of conspiracy Machiavelli constructs an ambush on Medici princes. I reconsider Mary Dietz's (1986), and Langton's and Dietz's (1987) suggestion that Machiavelli's The Prince was a deceptive political act through an exploration of the link Dietz and Sheldon Wolin (2004) draw between Machiavelli's method and Renaissance artistry. I suggest that Machiavelli applied a one-point linear perspective – a (...)
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  4. Book Review: China's Social Credit System's Would-Be Machiavelli. [REVIEW]William Zhengdong Hu - forthcoming - Philosophy of the Social Sciences.
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  5. Review of Andrea Guidi, Un Segretario militante. Politica, diplomazia e armi nel Cancelliere Machiavelli. [REVIEW]Gianluca Longa - forthcoming - Quaderni Materialisti.
  6. Revisiting the Received Image of Machiavelli in Business Ethics Through a Close Reading of The Prince and Discourses.Moutusy Maity, Nandita Roy, Doyeeta Majumder & Prasanta Chakravarty - forthcoming - Journal of Business Ethics:1-22.
    In business ethics literature, the figure of Machiavelli is often taken as a representation of that which is dark, sinister and negative—a source of inspiration for undesirable and unethical actions. In this research, we examine the evaluation of Niccolò Machiavelli’s thought in extant studies, and posit that Machiavelli’s works consist of ideas that may appear contradictory, which, coupled with historically contextualized close reading of his texts have more to offer. In this theoretical investigation, we construct new conceptual categories of a (...)
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  7. Machiavelli and Democratic Theory: McCormick's Machiavellian Democracy; Pettit's Republicanism; and, Vatter's Between Form and Event.James Muldoon - forthcoming - Theory and Event 16 (2).
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  8. Niccolò Machiavelli: klasyczny realizm i republikanizm.Tomasz Raburski - forthcoming - Filozofia.
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  9. Book Talk: Apocalypse without God. [REVIEW]Jones Ben - 2023 - Interdisciplinary Journal of Research on Religion 19.
  10. Machiavelli.Clive R. Boddy - 2023 - In Deborah C. Poff & Alex C. Michalos (eds.), Encyclopedia of Business and Professional Ethics. Springer Verlag. pp. 1275-1276.
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  11. Chapter 6. Niccolò Machiavelli.Gary Ianziti - 2023 - In Marnie Hughes-Warrington & Daniel Woolf (eds.), History From Loss: A Global Introduction to Histories Written From Defeat, Colonization, Exile and Imprisonment. Routledge.
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  12. Theorizing the multitude before Machiavelli. Marsilius of Padua between Aristotle and Ibn Rushd.Alessandro Mulieri - 2023 - European Journal of Political Theory 22 (4):542-564.
    Even if political theorists rarely read him, Italian political thinker, Marsilius of Padua, presents one of the most radical theories of the multitude prior to Machiavelli and Spinoza. This article reconstructs Marsilius of Padua's political theory of the multitude in his Defender of Peace and pays special attention to two main sources from which Marsilius frames his theory: Aristotle and Ibn Rushd. Compared to Aristotle, Marsilius advances a more epistemic view of the multitude as a lawmaker. Marsilius’ ideas on the (...)
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  13. On Niccolò Machiavelli: The Bonds of Politics.Gabriele Pedullà - 2023 - Columbia University Press.
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  14. Merleau-Ponty and “Dirty Hands”: Political phronesis and virtù between Marxism and Machiavelli.Jack Reynolds - 2023 - Critical Horizons (3):231-248.
    Despite rarely explicitly thematizing the problem of dirty hands, this essay argues that Merleau-Ponty’s political work can nonetheless make some important contributions to the issue, both descriptively and normatively. Although his political writings have been neglected in recent times, his interpretations of Marxism and Machiavelli enabled him to develop an account of political phronesis and virtù that sought to retain the strengths of their respective positions without succumbing to their problems. In the process, he provides grounds for generalizing the problem (...)
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  15. Machiavelli d’Oriente o Kauṭilya d’Occidente? Per un dialogo contestualista tra l’Arthaśāstra e Il Principe.Davide Saracino - 2023 - Storia Del Pensiero Politico 2023 (3):371-390.
    In The Profession and Vocation of Politics, Weber argues that Machiavelli’s Prince is «harmless» in comparison to Kauṭilya’s Arthaśāstra. Some contemporary comparative political theorists similarly argue that the Arthaśāstra is a fully realistic speculum principis free from moralistic considerations, while The Prince’s supposed realism is in fact moderated by Machiavelli’s republicanism. An opposite viewpoint suggests that Kauṭilya’s extremism, unlike Machiavelli’s republican realism, would breed the sovereign’s ruin in our age. In this article, I take a via media, arguing for the (...)
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  16. Machiavelli’s The Prince: How to Refute Virtue Ethics in Three Steps.Mindaugas Stoškus - 2023 - Studia Philosophiae Christianae 59 (1):31-47.
    This article examines Niccolò Machiavelli’s account of virtues in his famous work The Prince. The Italian philosopher uses three different stages or steps of argumentation. All these steps are analyzed in this paper. It is argued that in each step, Machiavelli makes partial conclusions which are neglected in the next step. In the last step, Machiavelli concludes that not only some virtues lead to failure, but all virtues are harmful to a successful leader. Instead of an honest and just way (...)
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  17. Homer and the Tradition of Political Philosophy: Encounters with Plato, Machiavelli, and Nietzsche.Peter J. Ahrensdorf - 2022 - Cambridge University Press.
    In this book, Peter Ahrensdorf explores an overlooked but crucial role that Homer played in the thought of Plato, Machiavelli, and Nietzsche concerning, notably, the relationship between politics, religion, and philosophy; and in their debates about human nature, morality, the proper education for human excellence, and the best way of life. By studying Homer in conjunction with these three political philosophers, Ahrensdorf demonstrates that Homer was himself a philosophical thinker and educator. He presents the full force of Plato's critique of (...)
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  18. Political Order, Emergency Powers and Law in Machiavelli and Schmitt.Gülce Tarhan çelebi - 2022 - Filozofia 77 (6):427-441.
  19. Machiavelli Then and Now: History, Politics, Literature.Prasanta Chakravarty & Sukanta Chaudhuri (eds.) - 2022 - Cambridge University Press.
    Machiavelli's ideas are as important in our time as in his own. His insights and prescriptions help us make sense of today's political upheavals and natural calamities and reduce them to a working order. The chapters in Machiavelli Then and Now explore Machiavelli's central concerns: statecraft and order, liberty and citizenship, diplomacy and leadership, modes of strategization, the quest for empire - all set against the basic contention between autarchy, oligarchy and democracy. They also address the ethical and behaviourial factors (...)
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  20. Curing Virtue: Epicureanism and Erotic Fantasy in Machiavelli’s Mandragola.Michelle T. Clarke - 2022 - Political Theory 50 (6):913-938.
    Who is Lucrezia, the mysterious woman at the center of Machiavelli’s comic play Mandragola? And why is she deemed “fit to govern a kingdom”? This article revisits these questions with attention to Mandragola’s sophisticated, and often irreverent, allusions to Roman source materials. While scholars have long recognized that Mandragola draws on Roman history and drama, its sustained engagement with Lucretian and Ovidian poetry has gone largely unnoticed. In what follows, I trace these allusions and show how Machiavelli uses them to (...)
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  21. The Solitude of Machiavelli’s Prince.Claudio Corradetti - 2022 - Philosophia 50 (3):1035-1053.
    In Machiavelli’s Prince there appears to be a link between Chap.IX on the civil principality and the hope for a unification of Italy by a new prince – a theme presented in the final Exhortation. In both sections, Machiavelli’s unusual lack of historical illustrations suggests the hypothesis that the civil principality and the new prince play a symbolic function. The reading here proposed argues that there is an ideal relation between Machiavelli’s Prince and the Discourses on Livy regarding the opportunity (...)
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  22. Metafora e trasformazione: una lettura del Principe di Machiavelli.Marica Costigliolo - 2022 - Limena, PD: Libreriauniversitaria.it edizioni.
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  23. Machiavelli and Spartan Equality.Filippo Del Lucchese - 2022 - Theoria 69 (170):1-34.
    In this article, I explore the meaning and function of Lycurgus in Machiavelli’s thought. While the exemplarity of the mythical Spartan legislator progressively fades in Machiavelli’s thought in favour of the Roman model, Lycurgus’ reforms are central in Machiavelli’s works on two issues of primary importance: wealth and land distribution. First, I analyse Machiavelli’s use of the ancient sources on both Lycurgus and other Spartan legislators to show how the former builds a selective and strategically balanced reading of the ancient (...)
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  24. Machiavelli e il liberalismo.Giancristiano Desiderio - 2022 - Soveria Mannelli: Rubbettino.
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  25. La crítica del calvinista Innocent Gentillet (1535-88) al ejército de milicias de Machiavelli: respuesta de la Francia nobiliaria a Dell'arte della guerra. [REVIEW]José Luis Egío García - 2022 - Las Torres de Lucca: Revista Internacional de Filosofía Política 11 (2):309-322.
    Pese a que se trata de una de las obras de Machiavelli menos conocidas y estudiadas en la actualidad, el tratado Dell’arte della guerra (1521) encontró una rápida difusión en la Europa de su siglo. Publicada en París en 1546 (en traducción de Jean Charrier), la obra fue analizada críticamente algunas décadas más tarde en la versión definitiva del Discours d’Estat contre Machiavel (Ginebra, 1585) del jurista calvinista Innocent Gentillet. Sintetizando los argumentos que Gentillet ofreció en este tratado frente al (...)
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  26. Nevertheless: Machiavelli, Pascal.Carlo Ginzburg - 2022 - London: Verso. Edited by Gregory Elliott.
    Nevertheless' comprises essays on Machiavelli and on Pascal. The ambivalent connection between the two parts is embodied by the comma (,) in the subtitle: Machiavelli, Pascal. Is this comma a conjunction or a disjunction? In fact, both. Ginzburg approaches Machiavelli's work from the perspective of casuistry, or case-based ethical reasoning. For as Machiavelli indicated through his repeated use of the adverb nondimanco ("nevertheless"), there is an exception to every rule. Such a perspective may seem to echo the traditional image of (...)
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  27. Machiavelli, Philosopher and Playwright.Roy Glassberg - 2022 - Philosophy and Literature 46 (1):238-240.
    In his Epistle to the Pisos, Horace advises aspiring playwrights to use their work to teach and delight,1 a dictum that has resonated down through the ages and has been referred to as the "Horatian platitude."2 In the preface to his comedy Clizia, Niccolò Machiavelli echoes Horace: "Comedies were discovered in order to benefit and to delight the spectators. Truly it is a great benefit to any man, and especially to a youth, to know the avarice of an old man, (...)
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  28. Apocalypse Without God: Apocalyptic Thought, Ideal Politics, and the Limits of Utopian Hope.Ben Jones - 2022 - New York: Cambridge University Press.
    Apocalypse, it seems, is everywhere. Preachers with vast followings proclaim the world's end and apocalyptic fears grip even the non-religious amid climate change, pandemics, and threats of nuclear war. But as these ideas pervade popular discourse, grasping their logic remains elusive. Ben Jones argues that we can gain insight into apocalyptic thought through secular thinkers. He starts with a puzzle: Why would secular thinkers draw on Christian apocalyptic beliefs--often dismissed as bizarre--to interpret politics? The apocalyptic tradition proves appealing in part (...)
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  29. Between admiration, deception, and reckoning: Niccolò Machiavelli’s economies of esteem.Sergius Kodera - 2022 - Intellectual History Review 32 (1):33-49.
    Niccolò Machiavelli (1469–1527) never wrote any subtle disquisition on esteem (stima in Italian). Even so, this essay suggests that esteem played an important and hitherto largely unexplored role in Machiavelli’s political thought. Proceeding from an examination of Machiavelli’s use of the noun stima and the verb stimare in their literal and figurative senses, this article discusses Machiavelli’s ideas from three different perspectives. The first section discusses ways of attracting other people’s esteem through virtuous deeds. The second section, in turning to (...)
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  30. Machiavelli in Northeast Asia.Chun-hyŏk Kwak (ed.) - 2022 - New York, NY: Routledge.
    Analyzing the multifaceted receptions of Machiavelli from early modernity to the present history of Northeast Asia, this book explores a better East-West dialogue through which Machiavelli's political philosophy can be appropriated properly in Northeast Asian practices. This book will be attractive to scholars in political philosophy, history, political theory, comparative philosophy, and area studies focused on East Asia, as well as scholars working in the field of comparative literature.
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  31. Liberality as a Fiscal Problem in Medieval and Renaissance Thought: A Genealogy from Aristotle's Tyrant to Machiavelli's Prince.Giorgio Lizzul - 2022 - Journal of the History of Ideas 83 (3):363-385.
    This article explores the legacy of Aristotle's advice for the preservation of tyrannies found in Politics Book 5, Chapter 11 on the formation of medieval and Renaissance fiscal literature. The tyrant's economic techniques for preserving his regime established commonplaces of fiscal governance in the medieval commentary and mirrors-for-princes tradition. Authors' engagement with the legacy of this passage led to controversial treatments of a ruler's disposition toward the moral virtue of liberality. Machiavelli's intervention over the danger of liberality to the fiscal (...)
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  32. Machiavelli and the Play-Element in Political Life.Robyn Marasco - 2022 - Political Theory 50 (4):575-595.
    This essay interprets Machiavelli’s famous letter to Francesco Vettori in terms of a play-element that runs across his works. The letter to Vettori is a masterpiece of epistolary form, but beyond its most memorable passage, where Machiavelli recounts his evening in study, it has not received much scholarly attention. Reading the letter in its entirety is to discover Machiavelli’s account of an eclectic political education and the pleasures of playing with others. Machiavelli’s letter speaks to a basic ludicity in his (...)
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  33. Machiavelli’s ironic discourse to defend a radical republic.Alessandro Mulieri - 2022 - History of European Ideas 48 (6):665-681.
    ABSTRACT The Discourse on Florentine Affairs contains a proposal for constitutional reform in which Machiavelli directly addresses Pope Giovanni de’ Medici. With the aim of contributing to the recent radical republican readings of Machiavelli, this paper argues that the best way to understand the Discourse is to read it as an example of Machiavelli’s use of irony. Machiavelli disguises his radical republican ideas in the Discourse with paradoxes, omissions and implausible reforms that, though clearly leaning towards a popular republic, are (...)
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  34. Quentin Skinner, contextual method and Machiavelli's understanding of liberty.Nikola Regent - 2022 - History of the Human Sciences 35 (5):108-134.
    The article examines Quentin Skinner's influential interpretation of Machiavelli's views on liberty, and the sharp divergence between his methodological ideas and his actual practice. The paper explores how Skinner's political ideals directed his interpretation against his own methodological precepts, to offer a basis for a ‘revival’ of republican theory. Skinner's reinterpretation of Machiavelli as a theorist of negative liberty is examined, and refuted. The article analyses Skinner's claim about liberty as the key political value for Machiavelli, and demonstrates that liberty (...)
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  35. Un principe al tutto nuovo. Sul «subietto» del trattato di Machiavelli.Luigi Antonello Armando - 2021 - Laboratorio Dell'ispf 18.
    The author maintains that the subject of the treatise is the specific ideal form of a prince «al tutto nuovo» (of a completely new type) which appears in the sixth chapter. The paper highlights the logical development thanks to which the treatise identifies that form in that chapter, distinguishes it from the existing forms of prince in chapters VII-XI, describes the process of formation of his mind, and culminates the last chapter pointing out the possibility of its realization in history.
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  36. Machiavelli's discourses on Livy: new readings.Diogo Pires Aurélio & Andre Santos Campos (eds.) - 2021 - Boston: Brill.
    Machiavelli is known chiefly for The Prince, but his main considerations on politics are in his most profound and later work Discourses on Livy, the complexity, length and style of which have often discouraged new readers and interpreters of Machiavelli, despite its historical and theoretical importance. For this reason, the Discourses has not been given the attention it deserves. This volume of newly commissioned essays by some of the world's leading experts on Machiavelli overcomes this gap. It is the first (...)
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  37. Civil Religion in Modern Political Philosophy: Machiavelli to Tocqueville ed. by Steven Frankel and Martin D. Yaffe.Michael Brodrick - 2021 - Review of Metaphysics 74 (4):628-630.
  38. Niccolò Machiavelli.Norbert Campagna - 2021 - In Norbert Campagna, Oliver Hidalgo & Skadi Siiri Krause (eds.), Tocqueville-Handbuch: Leben – Werk – Wirkung. J.B. Metzler. pp. 122-125.
    Während eines zweimonatigen Aufenthalts in der Schweiz im Sommer 1836, hat Tocqueville einige kurze Aufzeichnungen zu Machiavelli gemacht, dessen Gesamtwerk er in einer in den Jahren 1823–1826 erschienenen zwölfbändigen französischen Übersetzung besaß – in seiner Bibliothek hatte er auch eine dreibändige italienische Ausgabe. Die Begegnung mit Machiavelli in der Schweiz mag zwar, wie Richter es formuliert, kurz gewesen sein, aber sie war nachhaltig, und man kann nicht nur Kimpell zustimmen, die in Machiavellis Schriften Lösungen für die Tocquevillesche Problematiken zu finden (...)
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  39. Machiavelli and republicanism in Elizabethan England.Marcone Costa Cerqueira - 2021 - Griot : Revista de Filosofia 21 (2):221-236.
    The purpose of this succinct work is to present N. Machiavelli's classic republican view from his proposition of an inevitable paradox, the founding of an expansionist republic, difficult to govern, or the founding of a stable, but small and weak republic. Such a paradox, according to Machiavelli, should direct and condition all the constitutive devices of the republic when choosing what will be its destiny as a political body. The model of republic preferred by the Florentine will be the expansionist (...)
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  40. L'apparente saggezza: Machiavelli, Hobbes e la critica dell'umanesimo.Guido Frilli - 2021 - Napoli: Orthotes.
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  41. Culture, guerra, strategie e contesti da Machiavelli al Novecento.Andrea Guidi (ed.) - 2021 - Manziana (Roma): Vecchiarelli editore.
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  42. Machiavelli: on politics and power.Niccolò Machiavelli - 2021 - Broooklyn, New York: Restless Books. Edited by Eko.
    A classic work of political philosophy, Niccolò Machiavelli’s The Prince provides rulers with a how-to guide for governing. Though at times controversial in his approach, Machiavelli’s influential text remains a standard on the politics of governance with a renewed relevance in the turmoil of today’s contentious political landscape. Widely held as one of the first works of modern political philosophy, The Prince is a practical guide for ruling (or a satirical guide on how not to rule). Machiavelli prefaces each chapter (...)
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  43. Klasik Politika Felsefesinden Bir Kopuş Olarak Sekülerizm Bağlamında Machiavelli.Cengiz Mesut Tosun - 2021 - Beytulhikme An International Journal of Philosophy 11 (11:2):799-816.
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  44. Elisabeth and Descartes Read Machiavelli in the Time of Hobbes.Gianni Paganini - 2021 - In Sabrina Ebbersmeyer & Sarah Hutton (eds.), Elisabeth of Bohemia : A Philosopher in Her Historical Context. Springer Verlag. pp. 109-126.
    While most scholars who have discussed the letters of Elisabeth and Descartes exchanged in 1646 on the subject of the Prince focused on Descartes, whether he was Machiavellian or not, I shall deal here more in depth with the position of Elisabeth. I shall address then four main points: the so-called “methodological” question raised by Descartes about the Prince and quickly dismissed by Elisabeth; the issue of political realism, that is one of the great themes of Machiavelli’s thought; the problem (...)
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  45. Michele Ciliberto, Niccolò Machiavelli. Ragione e pazzia. [REVIEW]Francesco Patrone - 2021 - Ágalma: Rivista di studi culturali e di estetica 42.
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  46. Machiavelli's discourses on Livy: New Readings.Diogo Pires Aurélio & Andre Santos Campos (eds.) - 2021 - Boston: Brill.
    Original scholarly essays by leading philosophers, which bring to life Machiavelli’s lengthiest and most challenging work.
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  47. Salutati, Ficino in Machiavelli : od jajca do jabolka civilnega humanizma.Jernej Šček & Igor Škamperle - 2021 - Clotho 3 (1):41-75.
    Vprašanje kontinuitete med etiko in politiko je civilni živec renesančnega humanizma v historični ontogenezi, ki se začne s Salutatijem, razvija s Ficinom in sklepa z Machiavellijem. Tragično sirensko petje človeškega bivanja vseskozi zapeljuje, a nikdar ne preglasi vzgornih upov k praksi usmerjene človeškosti, ki spekulacijo uresničuje skozi dejavnost, kontemplacijo udejanja skozi politiko, sveto izpričuje skozi posvetnost. Humanistična duhovna in filozofska prenova ciceronskega nauka o dobrem delovanju na pragu modernosti nemirno, pa vendar srečno pripelje antropološko vexata quaestio skozi Scilo in Karibdo (...)
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  48. Machiavelli, Humanism, and the Limits of Historical Knowledge.Hanan Yoran - 2021 - The European Legacy 26 (6):621-636.
    Machiavelli’s historical writings, notably the Discourses on Livy and the Florentine Histories, continued the tradition of the humanist historical enterprise. They were informed by th...
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  49. 1. Esposito and Machiavelli: Inspiration and Affinity.Olga Zorzi Pugliese - 2021 - In Tilottama Rajan & Antonio Calcagno (eds.), Roberto Esposito: New Directions in Biophilosophy. Edinburgh University Press. pp. 27-39.
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  50. L'italiano di Machiavelli e Guicciardini in alcune traduzioni in latino, francese e tedesco del XVI secolo: appunti per una storia del lessico politico.Federico Aboaf - 2020 - Firenze: Franco Cesati editore.
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