62 found
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  1. Natural Classes in Brentano's Psychology.Arnaud Dewalque - 2018 - Brentano‐Studien: Internationales Jahrbuch der Franz Brentano Forschung 16:111-142.
    This article argues that Brentano’s classification of mental phenomena is best understood against the background of the theories of natural classification held by Auguste Comte and John Stuart Mill. Section 1 offers a reconstruction of Brentano’s two-premise argument for his tripartite classification. Section 2 gives a brief overview of the reception and historical background of the classification project. Section 3 addresses the question as to why a classification of mental phenomena is needed at all and traces the answer back to (...)
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  2. On Noticing Transparent States: A Compatibilist Approach to Transparency.Arnaud Dewalque - 2022 - European Journal of Philosophy 31 (2):398-412.
    According to the transparency thesis, some conscious states are transparent or “diaphanous”. This thesis is often believed to be incompatible with an inner‐awareness account of phenomenal consciousness. In this article, I reject this incompatibility. Instead, I defend a compatibilist approach to transparency. To date, most attempts to do so require a rejection of strong transparency in favor of weak transparency. In this view, transparent states can be attended to by attending (in the right way) to the presented world: that is, (...)
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  3. Emotional Phenomenology: Toward a Nonreductive Analysis.Arnaud Dewalque - 2017 - Midwest Studies in Philosophy 41 (1):27-40.
    In this article I want to create a presumption in favor of a nonreductive analysis of emotional phenomenology. The presumption relies on the claim that none of the nonemotional elements which are usually regarded as constitutive of emotional phenomenology may reasonably be considered responsible for the evaluative character of the latter. In section 1 I suggest this is true of cognitive elements, arguing that so-called ‘evaluative’ judgments usually result from emotional, evaluative attitudes, and should not be conflated with them. In (...)
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  4.  30
    Philosophy of Language in the Brentano School: Reassessing the Brentanian Legacy.Arnaud Dewalque, Charlotte Gauvry & Sébastien Richard (eds.) - 2021 - Palgrave-Macmillan.
    This collection of fourteen original essays addresses the seminal contribution of Franz Brentano and his heirs, to philosophy of language. Despite the great interest provoked by the Brentanian tradition and its multiple connections with early analytic philosophy, precious little is known about the Brentanian contribution to philosophy of language. The aim of this new collection is to fill this gap by providing the reader with a more thorough understanding of the legacy of Brentano and his school, in their pursuit of (...)
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  5. The Phenomenology of Mentality.Arnaud Dewalque - 2020 - In Denis Fisette, Guillaume Frechette & Hynek Janoušek (eds.), Franz Brentano’s Philosophy after Hundred Years – From History of Philosophy to Reism. New York: Springer. pp. 23-40.
    This chapter offers a phenomenological interpretation of Brentano’s view of mentality. The key idea is that mental phenomena are not only characterized by intentionality; they also exhibit a distinctive way of appearing or being experienced. In short, they also have a distinctive phenomenology. I argue this view may be traced back to Brentano’s theory of inner perception. Challenging the self-representational reading of IP, I maintain the latter is best understood as a way of appearing, that is, in phenomenological terms. Section (...)
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  6. The Unity of the Brentano School.Arnaud Dewalque - 2017 - In Uriah Kriegel (ed.), The Routledge Handbook of Franz Brentano and the Brentano School. London and New York: Routledge. pp. 236-248.
    Franz Brentano’s works are not just full of deep and innovative insights into mind, world and values. His views also turned out to be highly influential upon several generations of students, who made them the basis of their own philosophical investigations, giving rise to what is known as the Brentano School (Albertazzi et al. 1996; Fisette & Fréchette 2007). In this chapter, I give a bird’s eye view of the Brentano School from a rather historical perspective. My leading hypothesis is (...)
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  7. Brentano and the parts of the mental: a mereological approach to phenomenal intentionality.Arnaud Dewalque - 2013 - Phenomenology and the Cognitive Sciences 12 (3):447-464.
    In this paper, I explore one particular dimension of Brentano’s legacy, namely, his theory of mental analysis. This theory has received much less attention in recent literature than the intentionality thesis or the theory of inner perception. However, I argue that it provides us with substantive resources in order to conceptualize the unity of intentionality and phenomenality. My proposal is to think of the connection between intentionality and phenomenality as a certain combination of part/whole relations rather than as a supervenience (...)
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  8. Misleading Expressions: The Brentano-Ryle Connection.Arnaud Dewalque - 2021 - In Arnaud Dewalque, Charlotte Gauvry & Sébastien Richard (eds.), Philosophy of Language in the Brentano School: Reassessing the Brentanian Legacy. Palgrave-Macmillan. pp. 95-118.
    This chapter argues that Gilbert Ryle’s account of misleading expressions, which is rightly considered a milestone in the history of analytic philosophy, is continuous with Brentano’s. Not only did they identify roughly the same classes of misleading expressions, but their analyses are driven by a form of ontological parsimony which sharply contrasts with rival views in the Brentano School, like those of Meinong and Husserl. Section 1 suggests that Ryle and Brentano share a similar notion of analysis. Section 2 spells (...)
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  9.  76
    Existe-t-il des phénomènes mentaux?Arnaud Dewalque & Denis Seron - 2014 - Philosophie (124):105-126.
    Nous nous attribuons naturellement une vie mentale, au sens minimal où il nous semble intuitivement que quelque chose se passe dans notre esprit. Mais que veut dire « quelque chose se passe dans notre esprit »?La formule est singulièrement obscure, et les philosophes y consacrent depuis toujours de patientes recherches. Au sens le plus naturel et immédiat, elle semble signifier quelque chose de ce...
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  10.  31
    The Elusiveness of Mental Acts.Arnaud Dewalque - 2024 - In Die Rolle der Sprache in der Theoriebildung (DFG-Netzwerk Philosophie der Alltagssprache und Phänomenologie).
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  11.  30
    Brentano's Psychology from an Empirical Standpoint: A Guide.Arnaud Dewalque - unknown
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  12.  23
    An Adverbial Account of Introspection.Arnaud Dewalque - 2024 - In Introspection and Imagination.
    This paper explores an adverbial account of introspection that contrasts with both acquaintance and rationality theories of introspection. The bulk of the account consists of the following claim: for any subject S, mental state M, and object O, S introspects M if S is aware of O through M with a view to determining the character of M. This claim is fleshed out by drawing on considerations offered by early analytic British philosophers (namely: Alexander, Stout, Hicks).
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  13. Brentano's Case for Optimism.Arnaud Dewalque - 2019 - Rivista di Filosofia Neo-Scolastica 111 (4):835-847.
    Call metaphysical optimism the view that this world is the best of all possible worlds. This article addresses Franz Brentano’s case for metaphysical optimism. I argue that, although Brentano does not offer any conclusive argument in favour of the latter, he disentangles many related issues which are interesting in their own right. The article has five sections corresponding to five claims, which I argue are central to Brentano’s view, namely: metaphysical optimism is best spelled out as the view that this (...)
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  14. The Normative Force of Perceptual Justification.Arnaud Dewalque - 2015 - In Maxime Doyon & Thiemo Breyer (eds.), Normativity in Perception. Basingstoke: Palgrave Macmillan. pp. 178-195.
    It seems uncontroversial that perceptual experiences provide us with some “normative support” for beliefs or judgments about our surroundings. Provided that the normative force of perceptual justification is something that manifests itself in consciousness or something we commonly experience, what are its phenomenal features? To put it differently: What is it to experience the normative force of perceptual justification? In the first section I will briefly comment on the demand of a unified theory of perceptual experiences, viz. a theory which (...)
     
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  15.  23
    Brentano, Franz (1838-1917).Arnaud Dewalque - unknown
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  16.  42
    La critique néokantienne de Kant et l’instauration d’une théorie conceptualiste de la perception.Arnaud Dewalque - 2010 - Dialogue 49 (3):413-433.
    ABSTRACT : This paper contributes to explor the historical background of contemporary conceptualism. It suggests that a step forward toward a more promising understanding of this historical background can be made if we focus, not on the much-discussed, controversial position of Kant, but rather on the straightforward position of some main representatives of classical neo-Kantianism. My main hypothesis is that criticisms of Kant’s transcendantal aesthetics coming from Paul Natorp and Bruno Bauch may be regarded as a significant historical source for (...)
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  17. Brentano's Mind: Unity Without Simplicity.Arnaud Dewalque - 2017 - Rivista di Filosofia 108 (3):349-64.
    This paper offers a reconstruction of Franz Brentano’s mereological solution to the problem of the unity of consciousness and explores some implications of this solution for the ontology of the mind. In section 1 I sketch Brentano’s ontological distinctions between things, collectives, and divisives. In section 2 I present Brentano’s mereological solution and in section 3 I review his main pro-arguments. Eventually, in section 4 I consider some Jamesian objections to the mereological approach. I argue the notion of ‘mental parts’ (...)
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  18.  18
    Introduction.Arnaud Dewalque & Venanzio Raspa - 2019 - In Arnaud Dewalque & Venanzio Raspa (eds.), Psychological Themes in the School of Alexius Meinong. De Gruyter. pp. 1-10.
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  19. Intentionnalité cum fundamento in re : La constitution des champs sensoriels chez Stumpf et Husserl.Arnaud Dewalque - 2012 - Bulletin d'Analyse Phénoménologique (1):70-96.
    J?aborderai ici le problème de la passivité de l?esprit dans le cadre d?une analyse de la perception sensible 1 . La question qui m?occupera sera la sui­vante : quel est le rôle des matériaux sensoriels ou des phénomènes sensibles dans la perception ? Plus exactement : quel sens faut-il donner ? s?il faut en donner un ? à la notion de « champs sensoriels » ( Sinnesfelder ) dans l?ana­lyse intentionnelle de la perception ? Je commencerai par rappeler que l?ap­proche (...)
     
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  20.  35
    Le monde des idées.Rudolf Hermann Lotze & Arnaud Dewalque - 2006 - Philosophie 91 (4):9-23.
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  21.  19
    Être et jugement: la fondation de l'ontologie chez Heinrich Rickert.Arnaud Dewalque - 2010 - New York: Georg Olms Verlag.
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  22. Expérience perceptuelle et contenus multiples.Arnaud Dewalque - 2011 - Bulletin d'Analyse Phénoménologique.
    Mon intention est de discuter quelques aspects du débat actuel sur la perception qui oppose les partisans du conceptualisme (essentiellement John McDowell et Bill Brewer) aux partisans du non-conceptualisme (Fred Dretske, Gareth Evans, Christopher Peacocke, Michael Tye, Tim Crane, José Luis Bermúdez, Adina Roskies et d?autres). Je commencerai par fixer le cadre théorique du débat, par clarifier son enjeu et par retracer brièvement son origine. Ensuite, je mettrai en évidence une difficulté majeure de la position conceptualiste. Pour finir, j?examinerai l?une (...)
     
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  23. The Reception of Positivism in Whewell, Mill and Brentano.Arnaud Dewalque - 2022 - In Ion Tanasescu, Alexandru Bejinariu, Susan Krantz Gabriel & Constantin Stoenescu (eds.), Brentano and the Positive Philosophy of Comte and Mill: With Translations of Original Writings on Philosophy as Science by Franz Brentano. Berlin: De Gruyter.
    This article compares and contrasts the reception of Comte’s positivism in the works of William Whewell, John Stuart Mill and Franz Brentano. It is argued that Whewell’s rejection of positivism derives from his endorsement of a constructivist account of the inductive sciences, while Mill and Brentano’s sympathies for positivism are connected to their endorsement of an empiricist account. The mandate of the article is to spell out the chief differences between these two rival accounts. In the last, conclusive section, Whewell’s (...)
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  24. A Critique of Meinongian Assumptions.Arnaud Dewalque - 2019 - In Arnaud Dewalque & Venanzio Raspa (eds.), Psychological Themes in the School of Alexius Meinong. De Gruyter. pp. 85-108.
    This article argues that Meinong’s analysis of assumption, while exploring the variety of phenomenological primitives in a more promising way than Brentano did, nevertheless fails to adequately account for the noncommittal character of assumptive attitudes and the difference between assumptive and other neighbouring attitudes. Section 1 outlines an overall framework for the philosophical analysis of assumptions and cognitive attitudes. Section 2 gives an overview of Brentano’s analysis of cognitive attitudes and some difficulties thereof. Section 3 offers a critical examination of (...)
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  25. The Occamization of 'Meaning': Ryle and Brentano.Arnaud Dewalque - 2021 - Logique & Analyse 256:511-532.
    To Occamize a nominal expression N is to show that, despite grammatical appearances, N does not name, or denote, an entity. This article argues that the Occamization of ‘meaning,’ which was central to Gilbert Ryle’s meta-philosophy, had already been advanced by Franz Brentano. The core thesis of the article is that Brentano’s notion of ‘content,’ albeit different from that of linguistic rules, does a similar job of eliminating expendable entities. If the meaning of a linguistic expression is not an entity (...)
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  26. Intentionnalité in obliquo.Arnaud Dewalque - 2014 - Bulletin d'Analyse Phénoménologique 10:40-84.
     
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  27. Consciousness and Inner Awareness.Davide Bordini, Arnaud Dewalque & Anna Giustina (eds.) - forthcoming - Cambridge University Press.
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  28.  66
    Du nombre des sens.Franz Brentano & Arnaud Dewalque - 2014 - Philosophie 124 (1):6-11.
    § 1. Selon la tradition, les sens sont au nombre de cinq. Ce nombre semble toutefois insuffisant à certains. Aristote déjà avait soulevé la question de savoir si ce qu’on appelle le sens du toucher ne devait pas être divisé en un sens du chaud et du froid et en un sens de l’aqueux et du sec. D’autres ont voulu distinguer un sens musculaire, et l’on a aussi parlé d’un sens temporel et d’un sens spatial...
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  29. Rencontre avec Françoise Dastur autour de" La phénoménologie en questions".Françoise Dastur, Arnaud Dewalque, Florence Caeymaex, Grégory Cormann, Sébastien Laoureux, Bruno Leclercq, Julien Pieron & Denis Seron - 2006 - Alter: revue de phénoménologie 14.
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  30. A Descriptive-Analytical Defense of Perceptual Contents.Arnaud Dewalque - unknown
    Suppose you perceive a cup of wonderful Italian coffee on the table in front of you. Is your visual experience best described as a representation-of a cup of coffee or as a relation-to a cup of coffee? Representationalism and relationalism, I suggest, are two prominent options under discussion in the present-day philosophical investigations on perception. In this paper, I want to argue that both options are on the wrong track. The reason, basically, is that they are at odds with the (...)
     
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  31. Addressing the Specificity of Social Concepts: Rickert, Weber, and the Dual contrast Theory.Arnaud Dewalque - unknown
    In this chapter, it is argued that Weber's particular combination of Von Kries' naturalistic paradigm and Rickert's antinaturalistic paradigm might become less puzzling if we return to the interpretation that emerged in the middle of the nineteen-twenties within the South-Western School of neo-Kantianism. The basic intuition which underlies this interpretation is that the social sciences are best understood as generalizing cultural sciences. On this understanding, they differ both from the natural sciences and the historical sciences.
     
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  32. Cartesian Self-Consciousness Revisited.Arnaud Dewalque - unknown
    When you are in a joyful mood, how do you know that it is so? On a Cartesian picture, the answer is that you’ve got some immediate, noninferential apprehension of your being joyful, such as this noninferential apprehension is analogous to sense perception, and unlike sense perception, it makes it unquestionable or evident to you that you presently are in a joyful mood. In this paper, I defend this view against some classical objections, arguing that pre-reflective self-consciousness actually is analogous (...)
     
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  33. Diagram of the Brentano School.Arnaud Dewalque - unknown
  34. Die Rolle der Sprache in der Theoriebildung (DFG-Netzwerk Philosophie der Alltagssprache und Phänomenologie).Arnaud Dewalque (ed.) - 2024
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  35. Deux théories de l'analyse psychique: Wundt et Brentano.Arnaud Dewalque - 2014 - In Charles-Edouard Niveleau (ed.), Vers une philosophie scientifique. Le programme de Brentano. Demopolis.
    objectif de ce chapitre est de réévaluer succinctement les relations entre la phénoménologie et la psychologie expérimentale naissantes à partir des positions de Franz Brentano et de Wilhelm Wundt. Contrairement à une idée reçue, je suggère, d’une part, que les programmes analytiques de Brentano et de Wundt reposent tous deux sur un procédé expérimental consistant à faire varier les parties des phénomènes psychiques étudiés. Mais je suggère aussi, d’autre part, que les théories de l’analyse psychique défendues par Wundt et Brentano (...)
     
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  36.  30
    Külpe on Cognitive Attitudes.Arnaud Dewalque - 2017 - Discipline filosofiche. 27 (2):157-176.
    This paper offers a reconstruction of Külpe’s theory of cognitive attitudes from the perspective of contemporary debates about cognitive phenomenology. I argue that Külpe’s view contrasts with analytic mainstream approaches to the same phenomena in at least two respects. First, Külpe claims, cognitive experiences are best described in terms of occurrent cognitive acts or attitudes toward sensory, imagistic or intellectual contents. Second, occurrent cognitive attitudes are intransitively conscious in the sense that they are experienced by, or phenomenally manifest to, the (...)
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  37.  23
    La critique de la théorie des valeurs dans 'l'origine de l'œuvre d'art'.Arnaud Dewalque - 2005 - Revue Philosophique De Louvain 103 (3):390-414.
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  38.  28
    L'ontologie critique de Rickert.Arnaud Dewalque - 2005 - Philosophie 87 (4):39-58.
  39.  29
    L'intentionnalité cognitive et ses modes : Reinach critique de Brentano.Arnaud Dewalque - 2015 - Philosophie 128 (1):20-33.
  40.  34
    La critique heideggérienne de la philosophie de la religion : Windelband, Rickert, Troeltsch.Arnaud Dewalque - 2004 - Horizons Philosophiques 14 (2):105-127.
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  41. L'expérience de la valeur: Ehrenfels et Meinong.Arnaud Dewalque - forthcoming - In F. Boccaccini (ed.), Voluntates sive affectus. Les passions de l'âme entre métaphysique et théorie de la connaissance.
    A supposer que le concept de valeur soit un concept empirique, qui a sa source dans l'expérience, de quel type est l'expérience de la valeur? Dans les pages suivantes, je suggère qu’Ehrenfels et Meinong ont apporté certaines améliorations substantielles à la position de Brentano. Ces améliorations résident essentiellement dans les deux points suivants : (1) les volitions se caractérisent par une dimension « active » ou conative qui fait défaut aux sentiments, ce qui interdit de les ranger dans une seule (...)
     
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  42. L'ontologie Fondamentale Est-elle Une Ontologie Ou Une Sémantique? Note Sur La Lecture Néokantienne De Heidegger.Arnaud Dewalque - 2007 - Daimon: Revista Internacional de Filosofía 40:57-68.
    Mi objetivo, en este artículo, es clarificar el programa de Heidegger denominado «ontología fundamental». La lectura crítica hecha por el neokantiano Rudolf Zocher permite mostrar algunas ambigüedades de dicho programa. Se examinan tres tesis: 1. el concepto de «ontología fundamental» es equívoco; 2. la diferencia entre «teoría fundamental» y «teoría fundada» permite suprimir esta equivocidad; 3. la «ontología fundamental» es esencialmente una teoría del sentido o una semántica.
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  43.  59
    Le problème du sens.Arnaud Dewalque - 2007 - Études Phénoménologiques 23 (45-48):181-212.
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  44.  31
    Présentation.Arnaud Dewalque - 2013 - Philosophie 119 (4):3-4.
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  45.  16
    Présentation.Arnaud Dewalque - 2022 - Philosophie 1 (1):3-5.
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  46.  29
    Présentation.Arnaud Dewalque - 2006 - Philosophie 4 (4):3.
  47.  24
    Présentation.Arnaud Dewalque - 2010 - Philosophie 104 (1):3-5.
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  48.  16
    Présentation.Arnaud Dewalque - 2010 - Philosophie 2 (2):3.
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  49. Phenomenologie autrichienne : le programme de Brentano.Arnaud Dewalque - 2015 - Austriaca 78:69-89.
     
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  50.  30
    Présentation du numéro.Arnaud Dewalque & Denis Seron - 2014 - Philosophie 124 (1):3-5.
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