Results for 'Steve Amdur'

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  1.  8
    Toward a Definitive Index of Wittgenstein's (Later) Work: More Terms for an Index of on Certainty.Steve Amdur - 1980 - Philosophical Investigations 3 (1):57-59.
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  2.  33
    Steve Fuller: Knowledge, the Philosophical Quest in History: Abingdon and New York: Routledge, 2015, Viii+304pp, $49.95.Francis Remedios, Brom Anderson, Jeff Kochan & Steve Fuller - 2016 - Metascience 25 (1):3-23.
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  3.  38
    Interview with Carole Pateman by Steve On.Steve On - 2010 - Contemporary Political Theory 9 (2):239-250.
  4. Book Review: Attack Journalism and Scandal: An Essay Review by Steve Weinberg. [REVIEW]Steve Weinberg & Deni Elliott - 1992 - Journal of Mass Media Ethics 7 (3):185 – 187.
     
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  5. Atmospheric Justice: A Political Theory of Climate Change.Steve Vanderheiden - 2008 - Oxford University Press.
    When the policies and activities of one country or generation harm both other nations and later generations, they constitute serious injustices. Recognizing the broad threat posed by anthropogenic climate change, advocates for an international climate policy development process have expressly aimed to mitigate this pressing contemporary environmental threat in a manner that promotes justice. Yet, while making justice a primary objective of global climate policy has been the movement's noblest aspiration, it remains an onerous challenge for policymakers. -/- Atmospheric Justice (...)
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  6. In Search of Sociological Foundations for the Project of Humanity: Steve Fuller, The New Sociological Imagination. London: Sage Publications, 2006.Steve Fuller - 2009 - History of the Human Sciences 22 (2):138-145.
  7. Book Reviews: Dissent Over Dissent: Reply to Richards: Steve Fuller, Dissent Over Descent: Intelligent Design’s Challenge to Darwinism. Thriplow, Cambs: Icon Books, 2008. V + 272 Pp. ISBN: 978-1840468-04-5. £12.99.Steve Fuller - 2009 - History of the Human Sciences 22 (5):117-122.
  8.  18
    Science, the Very Idea.Steve Woolgar - 1988 - Tavistock Publications.
    The examination of the notion of science from a sociological perspective has begun to transform the attitudes to science traditionally upheld by historians and philosophers.
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  9. Morals, Reason, and Animals.Steve F. Sapontzis - 1987 - Temple University Press.
    This book criticizes the common belief that we are entitled to exploit animals for our benefit because they are not as rational as people. After discussing the moral (in)significance of reason in general, the author proceeds to develop a clear, commonsensical conception of what "animal rights" is about and why everyday morality points toward the liberation of animals as the next logical step in Western moral progress. The book evaluates criticisms of animal rights that have appeared in recent philosophical literature (...)
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  10.  16
    Long Term Impact of Emotional, Social and Cognitive Intelligence Competencies and GMAT on Career and Life Satisfaction and Career Success.Emily Amdurer, Richard E. Boyatzis, Argun Saatcioglu, Melvin L. Smith & Scott N. Taylor - 2014 - Frontiers in Psychology 5.
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  11.  2
    A New Start For The Humanities Is Required For The 21st Century: A Debate Among Steve Fuller, Ronald Schleifer And Robert Markley.Steve Fuller, Ronald Schleifer & Robert Markley - 2009 - Danish Yearbook of Philosophy 44 (1):109-122.
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  12.  17
    Owen M. Fiss, The Irony of Free Speech:The Irony of Free Speech.Robert Amdur - 1999 - Ethics 109 (4):904-906.
  13.  2
    Intensities and Lines of Flight: Deleuze/Guattari and the Arts. Jim Vernon, Steve G. Lofts. Lofts.Antonio Calcagno, Jim Vernon & Steve G. Lofts (eds.) - 2014 - Rowman & Littlefield International.
    A rich collection of critical essays, authored by philosophers and practicing artists, examining Deleuze and Guattari's engagement with a broad range of art forms.
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  14.  27
    On Amdur's "Compensatory Justice: The Question of Costs".Mary Lyndon Shanley & Mary C. Segers - 1979 - Political Theory 7 (3):414-416.
  15.  58
    Folk Psychology and Tacit Theories : A Correspondence Between Frank Jackson and Steve Stich and Kelby Mason.Frank Jackson, Kelby Mason & Steve Stich - 2009 - In David Braddon-Mitchell & Robert Nola (eds.), Conceptual Analysis and Philosophical Naturalism. MIT Press. pp. 99--112.
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  16.  13
    Cross-Scale Systemic Resilience: Implications for Organization Studies.Steve Kennedy, Gail Whiteman & Amanda Williams - 2021 - Business and Society 60 (1):95-124.
    In this article, we posit that a cross-scale perspective is valuable for studies of organizational resilience. Existing research in our field primarily focuses on the resilience of organizations, that is, the factors that enhance or detract from an organization’s viability in the face of threat. While this organization level focus makes important contributions to theory, organizational resilience is also intrinsically dependent upon the resilience of broader social-ecological systems in which the firm is embedded. Moreover, long-term organizational resilience cannot be well (...)
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  17. Can Unintended Side Effects Be Intentional? Resolving a Controversy Over Intentionality and Morality.Steve Guglielmo & Bertram F. Malle - 2010 - Personality and Social Psychology Bulletin 36:1635-1647.
    Can an event’s blameworthiness distort whether people see it as intentional? In controversial recent studies, people judged a behavior’s negative side effect intentional even though the agent allegedly had no desire for it to occur. Such a judgment contradicts the standard assumption that desire is a necessary condition of intentionality, and it raises concerns about assessments of intentionality in legal settings. Six studies examined whether blameworthy events distort intentionality judgments. Studies 1 through 4 show that, counter to recent claims, intentionality (...)
     
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  18.  9
    Nonmonotonic Logic and Temporal Projection.Steve Hanks & Drew McDermott - 1987 - Artificial Intelligence 33 (3):379-412.
  19. Ethics and Consciousness in Artificial Agents.Steve Torrance - 2008 - AI and Society 22 (4):495-521.
    In what ways should we include future humanoid robots, and other kinds of artificial agents, in our moral universe? We consider the Organic view, which maintains that artificial humanoid agents, based on current computational technologies, could not count as full-blooded moral agents, nor as appropriate targets of intrinsic moral concern. On this view, artificial humanoids lack certain key properties of biological organisms, which preclude them from having full moral status. Computationally controlled systems, however advanced in their cognitive or informational capacities, (...)
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  20. Structuralism, Invariance, and Univalence.Steve Awodey - 2014 - Philosophia Mathematica 22 (1):1-11.
    The recent discovery of an interpretation of constructive type theory into abstract homotopy theory suggests a new approach to the foundations of mathematics with intrinsic geometric content and a computational implementation. Voevodsky has proposed such a program, including a new axiom with both geometric and logical significance: the Univalence Axiom. It captures the familiar aspect of informal mathematical practice according to which one can identify isomorphic objects. While it is incompatible with conventional foundations, it is a powerful addition to homotopy (...)
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  21.  41
    Compensatory Justice: The Question of Costs.Robert Amdur - 1979 - Political Theory 7 (2):229-244.
  22. An Answer to Hellman's Question: ‘Does Category Theory Provide a Framework for Mathematical Structuralism?’.Steve Awodey - 2004 - Philosophia Mathematica 12 (1):54-64.
    An affirmative answer is given to the question quoted in the title.
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  23.  97
    At the Heart of Morality Lies Folk Psychology.Steve Guglielmo, Andrew E. Monroe & Bertram F. Malle - 2009 - Inquiry: An Interdisciplinary Journal of Philosophy 52 (5):449-466.
    Moral judgments about an agent's behavior are enmeshed with inferences about the agent's mind. Folk psychology—the system that enables such inferences—therefore lies at the heart of moral judgment. We examine three related folk-psychological concepts that together shape people's judgments of blame: intentionality, choice, and free will. We discuss people's understanding and use of these concepts, address recent findings that challenge the autonomous role of these concepts in moral judgment, and conclude that choice is the fundamental concept of the three, defining (...)
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  24.  96
    Socially Responsible Investing in the United States.Steve Schueth - 2003 - Journal of Business Ethics 43 (3):189 - 194.
    Socially responsible investing (SRI) has emerged in recent years as a dynamic and quickly growing segment of the U.S. financial services industry involving over $2 trillion in professionally managed assets. Its conceptual origins can be found in the early history of civilization, with it's modern roots in the 1960s. This paper provides an overview of the breadth and depth of the concept and practice of socially and environmentally responsible investing, describes the investment strategies that together define SRI as currently practiced (...)
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  25.  62
    The Spur of the Moment: What Jazz Improvisation Tells Cognitive Science.Steve Torrance & Frank Schumann - 2019 - AI and Society 34 (2):251-268.
    Improvisation is ubiquitous in life. It deserves, we suggest, to occupy a more central role in cognitive science. In the current paper, we take the case of jazz improvisation as a rich model domain from which to explore the nature of improvisation and expertise more generally. We explore the activity of the jazz improviser against the theoretical backdrop of Dreyfus’s account of expertise as well as of enactivist and 4E accounts of cognition and action. We argue that enactivist and 4E (...)
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  26. Utilitarian Epistemology.Steve Petersen - 2013 - Synthese 190 (6):1173-1184.
    Standard epistemology takes it for granted that there is a special kind of value: epistemic value. This claim does not seem to sit well with act utilitarianism, however, since it holds that only welfare is of real value. I first develop a particularly utilitarian sense of “epistemic value”, according to which it is closely analogous to the nature of financial value. I then demonstrate the promise this approach has for two current puzzles in the intersection of epistemology and value theory: (...)
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  27. Composition as Pattern.Steve Petersen - 2019 - Philosophical Studies 176 (5):1119-1139.
    I argue for patternism, a new answer to the question of when some objects compose a whole. None of the standard principles of composition comfortably capture our natural judgments, such as that my cat exists and my table exists, but there is nothing wholly composed of them. Patternism holds, very roughly, that some things compose a whole whenever together they form a “real pattern”. Plausibly we are inclined to acknowledge the existence of my cat and my table but not of (...)
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  28. Grounding, Dependence, and Paradox.Steve Yablo - 1982 - Journal of Philosophical Logic 11 (1):117 - 137.
  29. Enough Skill to Kill: Intentionality Judgments and the Moral Valence of Action.Steve Guglielmo & Bertram F. Malle - 2010 - Cognition 117 (2):139-150.
    Extant models of moral judgment assume that an action’s intentionality precedes assignments of blame. Knobe (2003b) challenged this fundamental order and proposed instead that the badness or blameworthiness of an action directs (and thus unduly biases) people’s intentionality judgments. His and other researchers’ studies suggested that blameworthy actions are considered intentional even when the agent lacks skill (e.g., killing somebody with a lucky shot) whereas equivalent neutral actions are not (e.g., luckily hitting a bull’s-eye). The present five studies offer an (...)
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  30.  13
    The Turn to Technology in Social Studies of Science.Steve Woolgar - 1991 - Science, Technology and Human Values 16 (1):20-50.
    This article examines how the special theoretical significance of the sociology of scientific knowledge is affected by attempts to apply relativist-constructivism to technology. The article shows that the failure to confront key analytic ambivalences in the practice of SSK has compromised its original strategic significance. In particular, the construal of SSK as an explanatory formula diminishes its potential for profoundly reconceptualizing epistemic issues. A consideration of critiques of technological determinism, and of some empirical studies, reveals similar analytic ambivalences in the (...)
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  31.  30
    A Parting Shot at Misunderstanding: Fuller Vs. Kuhn: Steve Fuller, Kuhn Vs. Popper: The Struggle for the Soul of Science. Cambridge: Icon Books; Crows Nest, NSW: Allen & Unwin, 2003. Pp. 227. £9.99, A$29.95 HB. [REVIEW]David Mercer, Jerry Ravetz, Stephen P. Turner & Steve Fuller - 2004 - Metascience 14 (1):3-152.
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  32.  42
    Does Corporate Philanthropy Increase Firm Value? The Moderating Role of Corporate Governance.Steve Sauerwald & Weichieh Su - 2018 - Business and Society 57 (4):599-635.
    The link between corporate philanthropy and firm value has been controversial. On one hand, corporate philanthropy is often criticized as an agency cost because it may serve narrow managerial self-interests. On the other hand, corporate philanthropy may enhance firm value because it improves the relationships between firms and their stakeholders. In this study, we argue that this controversy is contingent upon whether corporate governance mechanisms can stimulate the financial benefit of corporate philanthropy. Based on a sample of U.S. firms from (...)
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  33.  25
    Steve Jobs and Philosophy: For Those Who Think Different.Shawn Klein - 2015 - Chicago, IL, USA: Open Court Publishing Company.
    In Steve Jobs and Philosophy, sixteen philosophers take a close look at the inspiring yet often baffling world of Steve Jobs. What can we learn about business ethics from the example of Jobs? What are the major virtues of a creative innovator? How could Jobs successfully defy and challenge conventional business practices? How did Jobs combine values and attitudes previously believed to be unmixable? What does it really mean to “think different”? Can entrepreneurs be made or are they (...)
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  34.  20
    An Introduction to Panspiritism: An Alternative to Materialism and Panpsychism.Steve Taylor - 2020 - Zygon 55 (4):898-923.
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  35. Scanlon on Freedom of Expression.Robert Amdur - 1980 - Philosophy and Public Affairs 9 (3):287-300.
  36.  1
    The Philosophy of Symbolic Forms, Volume 3: Phenomenology of Cognition.Ernst Cassirer & Steve G. Lofts - 2020 - Routledge.
    "In his Phenomenology of Cognition, Cassirer provides a comprehensive and systematic account of the dynamic process involved in the whole of human culture as it progresses from the world of myth and its feeling of social belonging to the highest abstractions of mathematics, logic and theoretical physics. Cassirer engages with the most sophisticated and cutting-edge work in fields ranging from ethnology to classics, egyptology and assyriology to ethology, brain science and psychology to logic, mathematics and theoretical physics. His command of (...)
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  37.  29
    Sonic Warfare: Sound, Affect, and the Ecology of Fear.Steve Goodman - 2009 - MIT Press.
    An exploration of the production, transmission, and mutation of affective tonality—when sound helps produce a bad vibe.
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  38. Completeness and Categoricity. Part I: Nineteenth-Century Axiomatics to Twentieth-Century Metalogic.Steve Awodey & Erich H. Reck - 2002 - History and Philosophy of Logic 23 (1):1-30.
    This paper is the first in a two-part series in which we discuss several notions of completeness for systems of mathematical axioms, with special focus on their interrelations and historical origins in the development of the axiomatic method. We argue that, both from historical and logical points of view, higher-order logic is an appropriate framework for considering such notions, and we consider some open questions in higher-order axiomatics. In addition, we indicate how one can fruitfully extend the usual set-theoretic semantics (...)
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  39.  5
    Category Theory.Steve Awodey - 2006 - Oxford, England: Oxford University Press.
    A comprehensive reference to category theory for students and researchers in mathematics, computer science, logic, cognitive science, linguistics, and philosophy. Useful for self-study and as a course text, the book includes all basic definitions and theorems, as well as numerous examples and exercises.
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  40.  99
    How Carnap Could Have Replied to Gödel.Steve Awodey & A. W. Carus - unknown
    Steve Awodey and A. W. Carus. How Carnap Could Have Replied to Gödel.
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  41.  23
    An Introduction to Daoist Philosophies.Steve Coutinho - 2013 - Columbia University Press.
    Coutinho respects the multiplicity of Daoist philosophies while also revealing a distinctive philosophical sensibility, and he provides clear explanations of these complex texts without resorting to oversimplification.
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  42.  8
    Witness and Silence in Neuromarketing: Managing the Gap Between Science and Its Application.Steve Woolgar, Tanja Schneider & Jonna Brenninkmeijer - 2020 - Science, Technology, and Human Values 45 (1):62-86.
    Over the past decades commercial and academic market researchers have studied consumers through a range of different methods including surveys, focus groups, or interviews. More recently, some have turned to the growing field of neuroscience to understand consumers. Neuromarketing employs brain imaging, scanning, or other brain measurement technologies to capture consumers’ responses to marketing stimuli and to circumvent the “problem” of relying on consumers’ self-reports. This paper presents findings of an ethnographic study of neuromarketing research practices in one neuromarketing consultancy. (...)
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  43. Kant on Descartes and the Brutes.Steve Naragon - 1990 - Kant Studien 81 (1):1-23.
    Despite Kant's belief in a universal causal determinism among phenomena and his rejection of any noumenal agency in brutes, he nevertheless rejected Descartes's hypothesis that brutes are machines. Explaining Kant's response to Descartes forms the basis for this discussion of the nature of consciousness and matter in Kant's system. Kant's numerous remarks on animal psychology-as found in his lecture notes and reflections on metaphysics and anthropology-suggest a theory of consciousness and self-consciousness at odds with that traditionally ascribed to him.
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  44.  35
    The Obligation to Know: Information and the Burdens of Citizenship.Steve Vanderheiden - 2016 - Ethical Theory and Moral Practice 19 (2):297-311.
    Contemporary persons are daily confronted with enormous quantities of information, some of which reveal causal connections between their actions and harm that is visited upon distant others. Given their limited cognitive and information processing capacities, persons cannot reasonably be expected to respond to every cry for help or call to action, but neither can they defensibly refuse to hear and reflect upon any of them. Persons have a limited obligation to know, I argue, which requires that they inform themselves and (...)
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  45. Designing People to Serve.Steve Petersen - 2011 - In Patrick Lin, George Bekey & Keith Abney (eds.), Robot Ethics. MIT Press.
    I argue that, contrary to intuition, it would be both possible and permissible to design people - whether artificial or organic - who by their nature desire to do tasks we find unpleasant.
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  46.  6
    Zhuangzi and Early Chinese Philosophy: Vagueness, Transformation, and Paradox.Steve Coutinho - 2004 - Routledge.
    Drawing on several issues and methods in Western philosophy, from analytical philosophy to semiotics and hermeneutics, the author throws new light on the ancient Zhuangzi text. Engaging Daoism and contemporary Western philosophical logic, and drawing on new developments in our understanding of early Chinese culture, Coutinho challenges the interpretation of Zhuangzi as either a skeptic or a relativist, and instead seeks to explore his philosophy as emphasizing the ineradicable vagueness of language, thought and reality. This new interpretation of the Zhuangzi (...)
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  47. Scientific Imperialism and the Proper Relations Between the Sciences.Steve Clarke & Adrian Walsh - 2009 - International Studies in the Philosophy of Science 23 (2):195-207.
    John Dupr argues that 'scientific imperialism' can result in 'misguided' science being considered acceptable. 'Misguided' is an explicitly normative term and the use of the pejorative 'imperialistic' is implicitly normative. However, Dupr has not justified the normative dimension of his critique. We identify two ways in which it might be justified. It might be justified if colonisation prevents a discipline from progressing in ways that it might otherwise progress. It might also be justified if colonisation prevents the expression of important (...)
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  48.  2
    Compassion and Moral Guidance.Steve Bein - 2013 - University of Hawaii Press.
    Compassion is a word we use frequently but rarely precisely. One reason we lack a philosophically precise understanding of compassion is that moral philosophers today give it virtually no attention. Indeed, in the predominant ethical traditions of the West, compassion tends to be either passed over without remark or explicitly dismissed as irrelevant. And yet in the predominant ethical traditions of Asia, compassion is centrally important: All else revolves around it. This is clearly the case in Buddhist ethics, and compassion (...)
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  49.  3
    Compassion and Moral Guidance.Steve Bein - 2013 - University of Hawaii Press.
    Compassion is a word we use frequently but rarely precisely. One reason we lack a philosophically precise understanding of compassion is that moral philosophers today give it virtually no attention. Indeed, in the predominant ethical traditions of the West, compassion tends to be either passed over without remark or explicitly dismissed as irrelevant. And yet in the predominant ethical traditions of Asia, compassion is centrally important: All else revolves around it. This is clearly the case in Buddhist ethics, and compassion (...)
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  50.  70
    Artificial Consciousness and Artificial Ethics: Between Realism and Social Relationism.Steve Torrance - 2014 - Philosophy and Technology 27 (1):9-29.
    I compare a ‘realist’ with a ‘social–relational’ perspective on our judgments of the moral status of artificial agents (AAs). I develop a realist position according to which the moral status of a being—particularly in relation to moral patiency attribution—is closely bound up with that being’s ability to experience states of conscious satisfaction or suffering (CSS). For a realist, both moral status and experiential capacity are objective properties of agents. A social relationist denies the existence of any such objective properties in (...)
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