Results for 'Robert Christian'

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  1.  26
    On the Jeffreys-Lindley Paradox.Christian P. Robert - 2014 - Philosophy of Science 81 (2):216-232,.
    This article discusses the dual interpretation of the Jeffreys-Lindley paradox associated with Bayesian posterior probabilities and Bayes factors, both as a differentiation between frequentist and Bayesian statistics and as a pointer to the difficulty of using improper priors while testing. I stress the considerable impact of this paradox on the foundations of both classical and Bayesian statistics. While assessing existing resolutions of the paradox, I focus on a critical viewpoint of the paradox discussed by Spanos in Philosophy of Science.
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  2. Error and inference: an outsider stand on a frequentist philosophy.Christian P. Robert - 2013 - Theory and Decision 74 (3):447-461.
    This paper is an extended review of the book Error and Inference, edited by Deborah Mayo and Aris Spanos, about their frequentist and philosophical perspective on testing of hypothesis and on the criticisms of alternatives like the Bayesian approach.
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  3.  34
    Intrinsic losses.Christian P. Robert - 1996 - Theory and Decision 40 (2):191-214.
  4. Karl Popper und das Staatsverständnis des Kritischen Rationalismus.Robert Christian van Ooyen & Martin H. W. Möllers (eds.) - 2019 - Baden-Baden: Nomos.
    Kaum einer hat die offene Gesellschaft in der politischen Philosophie des 20. Jahrhunderts so leidenschaftlich verteidigt wie Karl Popper. Sein Demokratieverstandnis ist eng gekoppelt an seine Wissenschaftstheorie und die Kritik an Platon, Hegel, Marx. Als Liberaler und sozialer Reformist wird er parteiubergreifend zum Stichwortgeber bundesdeutscher Politik seit den 70er Jahren. Popper-Rezeptionen finden sich bis in die Staatsrechtslehre (namentlich Peter Haberle) und das Bundesverfassungsgericht hinein. Noch heute lasst sich mit Popper gegen Diktaturen wie uberhaupt gegen Konzepte von "Gemeinschaft" Position beziehen - (...)
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  5.  1
    (Doppel-)Staat Und Gruppeninteressen: Pluralismus, Parlamentarismus, Schmitt-Kritik Bei Ernst Fraenkel.Robert Christian van Ooyen & Martin H. W. Möllers (eds.) - 2009 - Nomos.
    Ernst Fraenkels Neopluralismus zählt zu den 'Klassikern'. Worin zeigt sich seine Anschlussfähigkeit? Antipluralistische Traditionsbestände sind wirkmächtig geblieben. 'Lobbyismus' hat immer noch einen schlechten 'Beigeschmack'. Das Problem von Grundkonsens und Streit stellt sich insbesondere bei politischen Gegnern, die mit 'Freund-Feind-Ideologien' agieren.
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  6. Öffentliche Sicherheit Und Freiheit: Politikwissenschaftliche Studien Zu Staat, Polizei Und Wehrhafter Demokratie.Robert Christian van Ooyen - 2007 - Nomos.
  7. Verfassungsrealismus: Das Staatsverständnis von Karl Loewenstein.Robert Christian van Ooyen (ed.) - 2007 - Nomos.
    Die Zahl der Staatsrechtler, die die Weimarer Verfassung mit Leidenschaft verteidigten, war gering; noch geringer war die Zahl derer, die auch auf ihrem Fachgebiet fruh zu einer pluralistischen Sicht von "Staat" und "Volk" - und damit nach "Westen" - durchdrangen. Zu ihnen zahlte Karl Loewenstein, der in seiner politikwissenschaftlich orientierten Verfassungslehre ein gegen die Tradition gerichtetes, entontologisiertes Staatsverstandnis entwarf, indem er Verfassung, Institutionen und Gesellschaft "realistisch" begriff. Danach ist der demokratische "Staat" nur der durch "checks and balances" kontrollierte politische Prozess, (...)
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  8. Freiheit, Gleichheit, Brüderlichkeit: Reden von Alfred Grosser, Hans-Gert Pöttering, Robert Zollitsch.Christian Frietsch, Frank Marrenbach, Roger Casement, Alfred Grosser, Hans-Gert Pöttering & Robert Zollitsch (eds.) - 2016 - Baden-Baden: Nomos.
     
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  9.  5
    Bjørn Rabjerg, Robert Stern: On Knud E. Løgstrup’s “Humanism and Christianity”.Robert Stern & Bjørn Rabjerg - 2019 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 26 (1):97-107.
    Dieser Beitrag bietet eine umfassende Diskussion des Textes “Humanismus und Christentum” des dänischen Philosophen und Theologen Knud E. Løgstrup. Er verortet den Text in seinem geistesgeschichtlichen Kontext und analysiert seine wichtigsten Argumente wie auch seine zentrale These, der zufolge Humanismus und Christentum einen entscheidenden Grundsatz teilen, insofern beide die Ethik als “stumm“ oder “unausgesprochen“ verstehen. Darüber hinaus wird dargelegt, wie Løgstrups Text zentrale Überlegungen in dessen späteren Publikationen, besonders in dem Hauptwerk Die ethische Forderung, vorwegnimmt.
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  10. Neural Responses of Benefiting From the Prosocial Exchange: The Effect of Helping Behavior.Daniele Olivo, Andrea Di Ciano, Jessica Mauro, Lucia Giudetti, Alan Pampallona, Katharina M. Kubera, Dusan Hirjak, Robert Christian Wolf & Fabio Sambataro - 2021 - Frontiers in Psychology 12.
    Prosocial behavior is critical for the natural development of an individual as well as for promoting social relationships. Although this complex behavior results from gratuitous acts occurring between an agent and a recipient and a wealth of literature on prosocial behavior has investigated these actions, little is known about the effects on the recipient and the neurobiology underlying them. In this study, we used functional magnetic resonance imaging to identify neural correlates of receiving prosocial behavior in the context of real-world (...)
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  11.  2
    Applied Christian Ethics: Foundations, Economic Justice, and Politics.Charles C. Brown, Randall K. Bush, Gary Dorrien, Guyton B. Hammond, Christian T. Iosso, Edward LeRoy Long, John C. Raines, Carol S. Robb, Samuel K. Roberts, Harlan Stelmach, Laura Stivers, Robert L. Stivers, Randall W. Stone, Ronald H. Stone & Matthew Lon Weaver (eds.) - 2014 - Lanham, Maryland: Lexington Books.
    Applied Christian Ethics addresses selected themes in Christian social ethics. Part one shows the roots of contributors in the realist school; part two focuses on different levels of the significance of economics for social justice; and part three deals with both existential experience and government policy in war and peace issues.
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  12. Epistemic democracy: Generalizing the Condorcet jury theorem.Christian List & Robert E. Goodin - 2001 - Journal of Political Philosophy 9 (3):277–306.
    This paper generalises the classical Condorcet jury theorem from majority voting over two options to plurality voting over multiple options. The paper further discusses the debate between epistemic and procedural democracy and situates its formal results in that debate. The paper finally compares a number of different social choice procedures for many-option choices in terms of their epistemic merits. An appendix explores the implications of some of the present mathematical results for the question of how probable majority cycles (as in (...)
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  13.  55
    Christianity & Science in Harmony?Robert W. P. Luk - 2021 - Science and Philosophy 9 (2):61-82.
    A worldview that does not involve religion or science seems to be incomplete. However, a worldview that includes both religion and science may arouse concern of incompatibility. This paper looks at the particular religion, Christianity, and proceeds to develop a worldview in which Christianity and Science are compatible with each other. The worldview may make use of some ideas of Christianity and may involve some author’s own ideas on Christianity. It is thought that Christianity and Science are in harmony in (...)
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  14.  3
    Handbuch Christian Wolff.Robert Theis & Alexander Aichele (eds.) - 2017 - Wiesbaden: Springer Fachmedien Wiesbaden.
    Mit diesem Buch wird erstmals ein umfassendes und systematisches Referenzwerk zu Christian Wolff vorgelegt, das alle wichtigen Aspekte zu Leben und Werk des Philosophen behandelt. Das Handbuch ist von international renommierten Experten verfasst und behandelt neben der Biographie und der philosophiegeschichtlichen Rolle Wolffs sowohl sein philosophisches als auch sein naturwissenschaftlich-mathematisches Werk.
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  15. Benefiting from the Wrongdoing of Others.Robert E. Goodin & Christian Barry - 2014 - Journal of Applied Philosophy 31 (2):363-376.
    Bracket out the wrong of committing a wrong, or conspiring or colluding or conniving with others in their committing one. Suppose you have done none of those things, and you find yourself merely benefiting from a wrong committed wholly by someone else. What, if anything, is wrong with that? What, if any, duties follow from it? If straightforward restitution were possible — if you could just ‘give back’ what you received as a result of the wrongdoing to its rightful owner (...)
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  16.  19
    Digital contact tracing and exposure notification: ethical guidance for trustworthy pandemic management.Robert Ranisch, Niels Nijsingh, Angela Ballantyne, Anne van Bergen, Alena Buyx, Orsolya Friedrich, Tereza Hendl, Georg Marckmann, Christian Munthe & Verina Wild - 2020 - Ethics and Information Technology 23 (3):285-294.
    There is growing interest in contact tracing apps for pandemic management. It is crucial to consider ethical requirements before, while, and after implementing such apps. In this paper, we illustrate the complexity and multiplicity of the ethical considerations by presenting an ethical framework for a responsible design and implementation of CT apps. Using this framework as a starting point, we briefly highlight the interconnection of social and political contexts, available measures of pandemic management, and a multi-layer assessment of CT apps. (...)
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  17.  13
    Old Drugs in New BottlesResearches in the History of Pharmaceutical ChemistryGerald Schröder Robert Bohlmann Winfred Schröder Dietrich Arends Erika Hickel Wolfgang Schneider Herbert Wietschoreck Bhulabhai Patel Christian Wehle Mechthild Krüger Horst Matthias Real.Robert P. Multhauf - 1972 - Isis 63 (3):408-412.
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  18. Deliberation, single-peakedness, and the possibility of meaningful democracy: evidence from deliberative polls.Christian List, Robert C. Luskin, James S. Fishkin & Iain McLean - 2013 - Journal of Politics 75 (1):80–95.
    Majority cycling and related social choice paradoxes are often thought to threaten the meaningfulness of democracy. But deliberation can prevent majority cycles – not by inducing unanimity, which is unrealistic, but by bringing preferences closer to single-peakedness. We present the first empirical test of this hypothesis, using data from Deliberative Polls. Comparing preferences before and after deliberation, we find increases in proximity to single-peakedness. The increases are greater for lower versus higher salience issues and for individuals who seem to have (...)
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  19.  40
    Algorithmic content moderation: Technical and political challenges in the automation of platform governance.Christian Katzenbach, Reuben Binns & Robert Gorwa - 2020 - Big Data and Society 7 (1):1–15.
    As government pressure on major technology companies builds, both firms and legislators are searching for technical solutions to difficult platform governance puzzles such as hate speech and misinformation. Automated hash-matching and predictive machine learning tools – what we define here as algorithmic moderation systems – are increasingly being deployed to conduct content moderation at scale by major platforms for user-generated content such as Facebook, YouTube and Twitter. This article provides an accessible technical primer on how algorithmic moderation works; examines some (...)
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  20. Scepticism about Beneficiary Pays: A Critique.Christian Barry & Robert Kirby - 2015 - Journal of Applied Philosophy 32 (4):285-300.
    Some moral theorists argue that being an innocent beneficiary of significant harms inflicted by others may be sufficient to ground special duties to address the hardships suffered by the victims, at least when it is impossible to extract compensation from those who perpetrated the harm. This idea has been applied to climate change in the form of the beneficiary-pays principle. Other philosophers, however, are quite sceptical about beneficiary pays. Our aim in this article is to examine their critiques. We conclude (...)
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  21. The Christian Virtuoso Shewing That by Being Addicted to Experimental Philosophy, a Man is Rather Assisted Than Indisposed to Be a Good Christian.Robert Boyle - 1690 - Printed by Edw. Jones for John Taylor ... And John Wyat.
  22.  34
    Scepticism about Beneficiary Pays: A Critique.Christian Barry & Robert Kirby - 2017 - Journal of Applied Philosophy 34 (3):282-300.
    Some moral theorists argue that being an innocent beneficiary of significant harms inflicted by others may be sufficient to ground special duties to address the hardships suffered by the victims, at least when it is impossible to extract compensation from those who perpetrated the harm. This idea has been applied to climate change in the form of the beneficiary-pays principle. Other philosophers, however, are quite sceptical about beneficiary pays. Our aim in this article is to examine their critiques. We conclude (...)
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  23.  10
    The Christian-Buddhist Life and Works of Dwight Goddard.Robert Aitken - 1996 - Buddhist-Christian Studies 16:3.
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  24. Basic Christian Ethics. By Robert G. Stephens.Paul Ramsey & Thomas J. Higgins - 1950 - Ethics 61 (3):235-236.
  25.  1
    Liberty in the Things of God: The Christian Origins of Religious Freedom.Robert Louis Wilken - 2019 - Yale University Press.
    _From one of the leading historians of Christianity comes this sweeping reassessment of religious freedom, from the church fathers to John Locke_ In the ancient world Christian apologists wrote in defense of their right to practice their faith in the cities of the Roman Empire. They argued that religious faith is an inward disposition of the mind and heart and cannot be coerced by external force, laying a foundation on which later generations would build. Chronicling the history of the (...)
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  26.  33
    The Christian Middle Way: The Case against Christian Belief but for Christian Faith.Robert M. Ellis - 2018 - Winchester, UK: Christian Alternative.
    The Middle Way is the practical principle of avoiding both positive and negative absolutes, so as to develop provisional beliefs accessible to experience. Although inspired initially by the Buddha’s Middle Way, in Middle Way Philosophy Robert M Ellis has developed it as a critical universalism: a way of separating the helpful from the unhelpful elements of any tradition. In this book, the Middle Way is applied to the Christian tradition in order to argue for a meaningful and positive (...)
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  27.  33
    Law, Morality and Religion in a Christian Society*: T. A. ROBERTS.T. A. Roberts - 1984 - Religious Studies 20 (1):79-98.
    The publication in 1957 of the Wolfenden Report occasioned a celebrated controversy in which profound theoretical issues concerning the relation between law and morality, and the legal enforcement of morality were discussed. The principal disputants were Lord Justice Devlin and Professor H. L. A. Hart. It is by now well known that the main recommendation of the Wolfenden Report was the reform of the criminal law so that homosexual behaviour in private between consenting male adults should no longer be a (...)
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  28.  5
    The Past, History, and Corporate Social Responsibility.Robert Phillips, Judith Schrempf-Stirling & Christian Stutz - 2020 - Journal of Business Ethics 166 (2):203-213.
    An emerging body of research recognizes the importance of the past and history for corporate social responsibility scholarship and practice. However, the meanings that scholars and practitioners can ascribe to the past and history differ fundamentally, posing challenges to the integration of history and CSR thinking. This essay reviews diverse approaches and proposes a broad conceptualization of the relationship between the past, history, and CSR. We suggest historical CSR as an umbrella term that comprises three distinct theoretical perspectives. The “past-of-CSR” (...)
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  29. Christian Ethics.Robert Cecil Mortimer - 1950 - Routledge.
    A discussion of the general presuppositions and ideas which underlie the Christian ethical teaching, treating of such subjects as conscience, the concepts of sin and virtue, and the relation between morality and religion. The book also attempts to explain the traditional Christian attitudes towards certain particular matters of conduct; for example, marriage and divorce, gambling, and the rights and duties of private property. Written by the then Bishop of Exeter, this book was originally published in 1950.
     
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  30.  21
    Christian Ethics.Robert Cecil Mortimer - 1950 - New York: Hutchinson's University Library.
    Robert Cecil Mortimer. use them as the instruments of his greed and selfishness, two things are certain. 'First, that the Scriptural revelation of the innate inalienable dignity and value of the individual is an indispensable bulwark of human ...
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  31. Special majorities rationalized.Robert E. Goodin & Christian List - 2006 - British Journal of Political Science 36 (2):213-241.
    Complaints are common about the arbitrary and conservative bias of special-majority rules. Such complaints, however, apply to asymmetrical versions of those rules alone. Symmetrical special-majority rules remedy that defect, albeit at the cost of often rendering no determinate verdict. Here what is formally at stake, both procedurally and epistemically, is explored in the choice between those two forms of special-majority rule and simple-majority rule; and practical ways are suggested of resolving matters left open by symmetrical special-majority rules – such as (...)
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  32.  90
    A conditional defense of plurality rule: generalizing May's theorem in a restricted informational environment.Robert E. Goodin & Christian List - 2006 - American Journal of Political Science 50 (4):940-949.
    May's theorem famously shows that, in social decisions between two options, simple majority rule uniquely satisfies four appealing conditions. Although this result is often cited in support of majority rule, it has never been extended beyond decisions based on pairwise comparisons of options. We generalize May's theorem to many-option decisions where voters each cast one vote. Surprisingly, plurality rule uniquely satisfies May's conditions. This suggests a conditional defense of plurality rule: If a society's balloting procedure collects only a single vote (...)
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  33. Christian Ethics a Case Method Approach.Robert L. Stivers, Christine E. Gudorf, Robert A. Evans & Alice Frazer Evans - 1989
    The case method approach, effective in disciplines from business to law, forms the backbone of this classroom-proven work. Designed specifically for undergraduate courses this latest revision includes six topical new cases on issues such as gene therapy, national security, and the death penalty. The remaining cases have all been updated to keep the book contemporary with "real life" issues, for productive discussion and fruitful learning. Book jacket.
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  34. The Christians as the Romans Saw Them.Robert L. Wilken - 1984
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  35.  12
    A Philosophy of Christian Morals for Today.Robert Corkey - 1961 - London: G. Allen & Unwin.
    Robert Corkey. A. PHILOSOPHY. OF. CHRISTIAN. MORALS. FOR. TODAY. R. Corkey ROUTLEDGE LIBRARY EDITIONS: PHILOSOPHY OF RELIGION. El. ROUTLEDGE LIBRARY EDITIONS: PHILOSOPHY OF RELIGION A ...
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  36.  40
    Cyberethics and co-operation in the information society.Christian Fuchs, Robert M. Bichler & Celina Raffl - 2009 - Science and Engineering Ethics 15 (4):447-466.
    The task of this paper is to ground the notion of cyberethics of co-operation. The evolution of modern society has resulted in a shift from industrial society towards informational capitalism. This transformation is a multidimensional shift that affects all aspects of society. Hence also the ethical system of society is penetrated by the emergence of the knowledge society and ethical guidelines for the information age are needed. Ethical issues and conflicts in the knowledge society are connected to topics of ecological (...)
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  37.  10
    Effects of sucrose concentrations upon schedule-induced polydipsia using free and response-contingent dry-food reinforcement schedules.Walter P. Christian, Robert W. Riester & Robert W. Schaeffer - 1973 - Bulletin of the Psychonomic Society 2 (2):65-68.
  38.  32
    The Public Forum and Christian Ethics.Robert Gascoigne - 2001 - Cambridge University Press.
    This book addresses the question of the communication of Christian ethics in the public forum of liberal, pluralist societies. Drawing on debates in philosophy, theology and sociological theory, it relates the problem of communication to fundamental questions about the nature of liberal societies and the identity of Christian faith and the Christian community. With particular emphasis on Kantian and neo-Kantian ethics, it explores the link between autonomy and community in liberal societies. The theology of communio, expressed in (...)
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  39.  8
    Christians Among the Virtues: Theological Conversations with Ancient and Modern Ethics.Stanley Hauerwas & Charles Robert Pinches - 1997 - University of Notre Dame Press.
    This work investigates the distinctiveness of virtues as illuminated by Christian practise using a discussion of Aristotle's ethics with contemporary scholars. It contrasts non-Christian accounts of virtue with Christian accounts of key virtues, including obedience, hope, courage, and patience.
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  40.  83
    Christian Wolff's Prolegomena to empirical and rational psychology: translation and commentary.Robert J. Richards - unknown
    Though not the first to use the term "psychology" (psychologia), ' Christian Wolff did give it currency in the mid-eighteenth century. He was the first to mark off the discipline of empirical psychology and to distinguish it from rational, or theoretical, psychology. This distinction and his conception of the two corresponding methods of conducting psychological inquiry, especially his emphasis on the use of introspection, profoundly inffuenced the course of psychological..
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  41.  35
    Christians in China A.D. 600 to 2000. By Jean-Pierre Charbonnier. Pp.605, San Francisco, CA, Ignatius Press, 2007, £12.66, $24.95, €20.00. Robert Morrison and the Birth of Chinese Protestantism. By Christopher Hancock. Pp.xii, 268, London, Continuum Inter. [REVIEW]Paul Brazier - 2012 - Heythrop Journal 53 (6):1073-1075.
  42.  3
    Dialectical Christianity and Christian Materialism: The Riddell Memorial Lectures, Fortieth Series, Delivered at the University of Newcastle Upon Tyne on 25, 26, and 27 February 1969. [REVIEW]Robert Charles Zaehner - 1971 - New York: Oxford University Press.
  43.  31
    Christian Bioethics and the Church's Political Worship.Robert Song - 2005 - Christian Bioethics 11 (3):333-348.
    Christian bioethics springs from the worship that is the response of the Church to the Gospel of Jesus Christ. Such worship is distinctively political in nature, in that it acknowledges Christ as Lord. Because it is a political worship, it can recognize no other lords and no other prior claims on its allegiance: these include the claims of an allegedly universal ethics and politics determined from outside the Church. However the Church is called not just to be a contrast (...)
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  44.  4
    On Deconstructing Life-Worlds: Buddhism, Christianity, Culture.Robert R. Magliola - 1997 - American Studies in Papyrology.
    This text by an established specialist in French deconstruction, written after his many years in Asia and in the West, celebrates both Buddhist and Christian cultures and the negative but fertile differences between them.
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  45.  25
    Formal Practice: Buddhist or Christian.Robert Aitken - 2002 - Buddhist-Christian Studies 22 (1):63-76.
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  46.  9
    Muslims, Christians and Jews in the Crusader Kingdom of Valencia; Societies in symbiosis : Robert I. Burns, S.J. , xx + 363 pp., £25.00. [REVIEW]John Dagenais - 1986 - History of European Ideas 7 (2):192-194.
  47. Recovering Christian Character: The Psychological Wisdom of Soren Kierkegaard.Robert Campbell Roberts - 2022 - Grand Rapids, Michigan: William B. Eerdmans Publishing Company.
    A call to Christian discipleship that draws on the works of Søren Kierkegaard to illustrate how prevailing notions of Christianity are often at odds with genuine Christian character.
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  48. Robert H. Thouless, M. A., Ph.D., Conventionalisation and Assimilation in Religious Movements as Problems in Social Psychology-with special reference to the development of Buddhism and Christianity. [REVIEW]Rhys Davids - 1940 - Hibbert Journal 39:444.
     
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  49.  41
    Illocutionary rules.Robert M. Harnish & Christian Plunze - 2006 - Pragmatics and Cognition 14 (1):37-52.
    The idea that speaking a language is a rule‑ governed form of behavior goes back at least to Wittgenstein’s language-game analogy, and can be found most prominently in the work of Searle and Alston. Both theorists have a conception of illocutionary rules as putting illocutionary conditions on utterance acts. We argue that this conception of illocutionary rules is inadequate — it does not meet intuitively plausible conditions of adequacy for the description of illocutionary acts. Nor are illocutionary rules as so (...)
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  50.  30
    Christian theology and the renewal of philosophical and scientific studies in the early fourteenth century: the capita 150 of Gregory Palamas.Robert E. Sinkewicz - 1986 - Mediaeval Studies 48 (1):334-351.
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