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Lea Ypi [54]Lea L. Ypi [1]
  1.  43
    The Architectonic of Reason: Purposiveness and Systematic Unity in Kant's Critique of Pure Reason.Lea Ypi - 2021 - New York, NY: Oxford University Press.
    This book focuses on a question issued from The Architectonic of Pure Reason, one of the most important sections of Kant's first Critique: what is the human being? It suggests that the answer to this question is tied to a particular account of the unity of reason - one that stresses its purposive character.
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  2.  17
    The Meaning of Partisanship.Jonathan White & Lea Ypi - 2016 - New York, NY: Oxford University Press UK. Edited by Lea Ypi.
    For a century at least, parties have been central to the study of politics. Yet their typical conceptual reduction to a network of power-seeking elites has left many to wonder why parties were ever thought crucial to democracy. This book seeks to retrieve a richer conception of partisanship, drawing on modern political thought and extending it in the light of contemporary democratic theory and practice. Looking beyond the party as organization, the book develops an original account of what it is (...)
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  3. Structural Injustice, Epistemic Opacity, and the Responsibilities of the Oppressed.Tamara Jugov & Lea Ypi - 2019 - Journal of Social Philosophy 50 (1):7-27.
  4. What's Wrong with Colonialism.Lea Ypi - 2013 - Philosophy and Public Affairs 41 (2):158-191.
  5. A Permissive Theory of Territorial Rights.Lea Ypi - 2012 - European Journal of Philosophy 22 (2):288-312.
    This article explores the justification of states' territorial rights. It starts by introducing three questions that all current theories of territorial rights attempt to answer: how to justify the right to settle, the right to exclude, and the right to settle and exclude with reference to a particular territory. It proposes a ‘permissive’ theory of territorial rights, arguing that the citizens of each state are entitled to the particular territory they collectively occupy, if and only if they are also politically (...)
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  6.  51
    Global Justice and Avant-Garde Political Agency.Lea Ypi - 2011 - Oxford University Press.
    Global Justice and Avant-Garde Political Agency offers a fresh, nuanced example of political theory in an activist mode. Setting the debate on global justice in the context of recent methodological disputes on the relationship between ideal and nonideal theorizing, Ypi's dialectical account shows how principles and agency really can interact.
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  7. Migration in Political Theory: The Ethics of Movement and Membership.Sarah Fine & Lea Ypi (eds.) - 2016 - Oxford University Press UK.
    Written by an international team of leading political and legal theory scholars whose writings have contributed to shaping the field, Migration in Political Theory presents seminal new work on the ethics of movement and membership. The volume addresses challenging and under-researched themes on the subject of migration, and debates the question of whether we ought to recognize a human right to immigrate, and whether it might be legitimate to restrict emigration. The authors critically examine criteria for selecting would-be migrants, and (...)
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  8. Structural Injustice and the Place of Attachment.Lea Ypi - 2017 - Journal of Practical Ethics 5 (1):1-21.
    Reflection on the historical injustice suffered by many formerly colonized groups has left us with a peculiar account of their claims to material objects. One important upshot of that account, relevant to present day justice, is that many people seem to think that members of indigenous groups have special claims to the use of particular external objects by virtue of their attachment to them. In the first part of this paper I argue against that attachment-based claim. In the second part (...)
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  9. Democratic dictatorship: Political legitimacy in Marxist perspective.Lea Ypi - 2020 - European Journal of Philosophy 28 (2):277-291.
    European Journal of Philosophy, EarlyView.
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  10. Statist cosmopolitanism.Lea L. Ypi - 2008 - Journal of Political Philosophy 16 (1):48–71.
  11. Justice in migration: A closed borders utopia?Lea Ypi - 2008 - Journal of Political Philosophy 16 (4):391-418.
  12. On Revolution in Kant and Marx.Lea Ypi - 2014 - Political Theory 42 (3):262-287.
    This essay compares the thoughts of Kant and Marx on revolution. It focuses in particular on two issues: the contribution of revolutionary enthusiasm to the cause of emancipatory political agents and its educative role in illustrating the possibility of progress for future generations. In both cases, it is argued, the defence of revolution is offered in the context of illustrating the possibility of moral progress for the species, even if not for individual human beings, and brings out the centrality of (...)
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  13.  39
    The British Academy Brian Barry Prize Essay: Mandatory Citizenship for Immigrants.Helder De Schutter & Lea Ypi - 2015 - British Journal of Political Science 45 (2):235 - 251.
    © © Cambridge University Press 2015. Long-term immigrants often have the option but not the obligation to acquire citizenship in their state of residence. Contrary to the received wisdom, this article defends the idea of mandatory citizenship for immigrants. It suggests that the current asymmetry in the distribution of political obligations between native-born citizens and immigrants is unfair. It also argues that mandatory citizenship is required by the principle that those who persistently affect others should share a democratic setting. Finally, (...)
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  14.  31
    The Politics of Peoplehood.Jonathan White & Lea Ypi - 2017 - Political Theory 45 (4):439-465.
    Contemporary political theory has made the question of the “people” a topic of sustained analysis. This article identifies two broad approaches taken—norm-based and contestation-based—and, noting some problems left outstanding, goes on to advance a complementary account centred on partisan practice. It suggests the definition of “the people” is closely bound up in the analysis of political conflict, and that partisans engaged in such conflict play an essential role in constructing and contesting different principled conceptions. The article goes on to show (...)
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  15. Associative Duties, Global Justice, and the Colonies.Lea Ypi, Robert E. Goodin & Christian Barry - 2009 - Philosophy and Public Affairs 37 (2):103-135.
  16. On the Confusion between Ideal and Non-ideal in Recent Debates on Global Justice.Lea Ypi - 2010 - Political Studies 58 (3).
  17. Territorial Rights and Exclusion.Lea Ypi - 2013 - Philosophy Compass 8 (3):241-253.
    Is it possible to justify territorial rights? Provided a justification for territorial rights can be found, does it ground claims toparticularterritories? And provided a claim to particular territories can be justified, what kind of claim is it? Is it a claim to jurisdiction? A claim to control resources? A claim to control the movement of people across borders? In this paper I review some prominent accounts seeking to answer these questions. After outlining their main features, I focus on some difficulties (...)
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  18.  45
    Response to Critics: What is the Human Being? Kant’s Architectonic of Pure Reason and its Limitations.Lea Ypi - 2023 - Kantian Review 28 (3):477-485.
  19.  63
    Taking Workers as a Class: The Moral Dilemmas of Guestworker Programmes.Lea Ypi - 2016 - In Sarah Fine & Lea Ypi (eds.), Migration in Political Theory: The Ethics of Movement and Membership. Oxford University Press UK.
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  20. Natura daedala rerum? On the Justification of Historical Progress in Kant’s ‘Guarantee of Perpetual Peace'.Lea Ypi - 2010 - Kantian Review 14 (2):103-135.
    This article analyses the teleological argument justifying historical progress in Kant's Guarantee of Perpetual Peace. It starts by examining the controversies produced by Kant's claim that the teleology of nature supports the idea of a providential development of humanity towards moral progress and the possibility of achieving a cosmopolitan political constitution. It further illustrates how Kant's teleological argument in Perpetual Peace needs to be assessed with reference to two systematically relevant issues: first, the problem of coordination linked to the necessity (...)
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  21.  29
    Kant and Colonialism: Historical and Critical Perspectives.Katrin Flikschuh & Lea Ypi (eds.) - 2014 - Oxford: Oxford University Press.
    This book presents the first full exploration of Kant's position on colonialism. Leading experts in both political thought and normative theory place Kant's thoughts on the subject in historical context, examine the tensions that colonialism produces in his work, and evaluate the relevance of these reflections for current debates on global justice.
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  22.  84
    From Revelation to Revolution: The Critique of Religion in Kant and Marx.Lea Ypi - 2017 - Kantian Review 22 (4):661-681.
    This article examines Kant’s and Marx’s analysis of religion in its relation to human emancipation. It highlights some important affinities in their accounts of human nature and their critique of religious authority including: the emphasis on freedom as distinguishing human beings from other species, the relation between moral and political progress, the critique of revealed religion, the role of political community and the importance of ethical community to achieve moral emancipation.
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  23.  51
    Irregular Migration, Historical Injustice and the Right to Exclude.Lea Ypi - 2022 - Royal Institute of Philosophy Supplement 91:169-183.
    This paper makes the case for amnesty of irregular migrants by reflecting on the conditions under which a wrong that is done in the past can be considered superseded. It explores the relation between historical injustice and irregular migration and suggests that we should hold states to the same stringent standards of compliance with just norms that they apply to the assessment of the moral conduct of individual migrants. It concludes that those standards ought to orient migrants and citizens’ moral (...)
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  24.  76
    IX—The Transcendental Deduction of Ideas in Kant’s Critique of Pure Reason.Lea Ypi - 2017 - Proceedings of the Aristotelian Society 117 (2):163-185.
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  25.  61
    Borders of Class: Migration and Citizenship in the Capitalist State.Lea Ypi - 2018 - Ethics and International Affairs 32 (2):141-152.
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  26.  38
    Sharing the Burdens of the Brain Drain.Lea Ypi - 2016 - Moral Philosophy and Politics 3 (1).
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  27.  37
    Global Solidarity.Patti Lenard, Christine Straehle & Lea Ypi - 2010 - Contemporary Political Theory 9 (1):99-130.
  28. Introduction : Kant on colonialism : apologist or critic?Katrin Flikschuh & Lea Ypi - 2014 - In Katrin Flikschuh & Lea Ypi (eds.), Kant and Colonialism: Historical and Critical Perspectives. Oxford: Oxford University Press.
     
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  29.  44
    A Sufficiently Just Liberal Society is an Illusion.Lea Ypi - 2019 - Res Publica 25 (4):463-474.
    Matteo Bonotti’s book on Partisanship and Public Reason in Diverse Societies is grounded on a theory of partisanship that sees the demands of public reason as internal to the very definition of a party. Bonotti suggests that partisanship is not only compatible with but essential to the stability and legitimacy of a well-ordered liberal society. My paper aims to raise some questions internal to the liberal account of partisanship so as to probe the methodological foundations and plausibility of the liberal (...)
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  30. Commerce and colonialism in Kant's philosophy of history.Lea Ypi - 2014 - In Katrin Flikschuh & Lea Ypi (eds.), Kant and Colonialism: Historical and Critical Perspectives. Oxford: Oxford University Press.
     
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  31. The Ethics of Movement and Membership: An Introduction.Sarah Fine & Lea Ypi - 2016 - In Sarah Fine & Lea Ypi (eds.), Migration in Political Theory: The Ethics of Movement and Membership. Oxford University Press UK.
     
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  32. Self-ownership and the state: A democratic critique.Lea Ypi - 2011 - Ratio 24 (1):91-106.
    Libertarians often invoke the principle of self-ownership to discredit distributive interventions authorized by the more-than-minimal state. But if one takes a democratic approach to the justification of ownership claims, including claims of ownership over oneself, the validity of the self-ownership principle is theoretically inseparable from the normative justification of the state. Since the idea of the state is essential to the very assertion (not just the positive enforcement) of the principle of self-ownership, invoking the principle to discredit a distribution of (...)
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  33.  37
    Political Membership in the Contractarian Defence of Cosmopolitanism.Lea Ypi - 2008 - The Review of Politics 70 (3):442–472.
  34. Sovereignty, Cosmopolitanism and the Ethics of European Foreign Policy.Lea Ypi - 2008 - European Journal of Political Theory 7 (3):349-364.
    This article explores the tensions between cosmopolitanism and sovereignty as a means to conceptualize the ethics of European foreign policy. It starts by discussing the claim that, in order for the EU to play a meaningful role as an international actor, a definition of the common ethical values orienting its political conduct is required. The question of a European federation of states and its ethical conceptualization emerges clearly in some of the philosophical writings of the 17th and 18th centuries. I (...)
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  35.  43
    Foundations of modern international theory.Kimberly Hutchings, Jens Bartelson, Edward Keene, Lea Ypi, Helen M. Kinsella & David Armitage - 2014 - Contemporary Political Theory 13 (4):387-418.
  36. Language and luck.Helder De Schutter & Lea Ypi - 2012 - Politics, Philosophy and Economics 11 (4):357-381.
    In this article, we examine how language and linguistic membership might feature in luck egalitarianism, what a luck-egalitarian theory of linguistic justice would look like, and, finally, what the emphasis on language teaches us about the validity of standard luck-egalitarian assumptions. We show that belonging to one language group rather than another is a morally arbitrary feature and that where membership of a specific linguistic group affects individual chances, the effects of such bad brute luck ought to be neutralized on (...)
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  37.  17
    The moral ought in conjectural history.Lea Ypi - 2024 - Critical Review of International Social and Political Philosophy 27 (6):991-1010.
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  38.  20
    (1 other version)The Problem of Systematic Unity in Kant’s Two Definitions of Philosophy.Lea Ypi - 2013 - In Stefano Bacin, Alfredo Ferrarin, Claudio La Rocca & Margit Ruffing (eds.), Kant und die Philosophie in weltbürgerlicher Absicht. Akten des XI. Internationalen Kant-Kongresses. Boston: de Gruyter. pp. 773-786.
  39.  20
    Ideas and Ends of Reason in the Critique of Pure Reason.Lea Ypi - 2018 - In Violetta L. Waibel, Margit Ruffing & David Wagner (eds.), Natur und Freiheit: Akten des XII. Internationalen Kant-Kongresses. De Gruyter. pp. 1693-1702.
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  40. Justice and morality beyond naïve cosmopolitanism.Lea Ypi - 2010 - Ethics and Global Politics 3 (3):171-192.
    Many cosmopolitans link their moral defence of specific principles of justice to a critique of the normative standing of states. This article explores some conceptual distinctions between morality and justice by focusing on the nature of claims they entail, the obligations they generate and the distribution of agency that they require. It then draws out some implications of these distinctions so as to illustrate how states play a non-arbitrary role in the process of both rendering determinate the principles of global (...)
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  41.  5
    Revolutions between Kant and Hegel: Comments on Hegel and world revolutions.Lea Ypi - forthcoming - History of European Ideas.
    This paper comments on Richard Bourke's Hegel and World Revolutions, focusing on its analysis of Hegel's relevance for debates on revolution, freedom, and the Enlightenment. While agreeing with Bourke's call for critically engaging with Hegel's ideas rather than dismissing them outright, the paper raises some questions concerning Bourke's reconstruction of Hegel's interpretation of Kant, his account of the French Revolution, and the impact of Hegel's work on contemporary debates.
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  42.  34
    Two pictures of Nowhere.Lea Ypi - 2015 - Philosophy and Social Criticism 41 (3):219-223.
    This article critically engages with Rainer Forst’s recent book Justification and Critique: Towards a Critical Theory of Politics, focusing in particular on his account of utopia in the last part of it.
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  43.  49
    The owl of Minerva only flies at dusk, but to where? A reply to critics.Lea Ypi - 2013 - Ethics and Global Politics 6 (2):117-134.
    The quote that inspires a part of my title will be familiar to most readers. In the concluding paragraphs of the Preface to his Philosophy of Right, Hegel examines the role of philosophy in prescribing principles on how the world ought to be. ‘When philosophy paints its grey in grey’, Hegel writes, citing a part of Goethe’s Faust,'A shape of life has grown old, and it cannot be rejuvenated, but only recognized by the grey in grey of philosophy; the owl (...)
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  44. Finding its Way between Realism and Utopia: Global Justice in Theory and Practice: Brock, Gillian. 2009. Global Justice: A Cosmopolitan Account. Oxford: Oxford University Press, 288 pp. Brock, Gillian, and Moellendorf, Darrel . 2005. Current Debates in Global Justice. Dordrecht: Springer, 305 pp.Lea Ypi - 2011 - Res Publica 17 (2):193-202.
  45.  66
    Kant and Hegel.Lea Ypi & Katerina Deligiorgi - 2011 - Bulletin of the Hegel Society of Great Britain 32 (1-2).
  46.  16
    Midis luminizmit dhe romantizmit: mendimi politik i Rilindjes shqiptare.Lea Ypi - 2008 - Polis 5:89-100.
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  47.  51
    Public spaces and the end of art.Lea Ypi - 2012 - Philosophy and Social Criticism 38 (8):843-860.
    This article contributes to studies in democratic theory and civic engagement by critically reflecting on the role of contemporary art for the transformation of the public sphere. It begins with a short assessment of the role of art during the Enlightenment, when the communicative function and the public role of art were most clearly articulated. It refers in particular to the analogies between aesthetic and political judgement in order to understand the emancipatory role of artistic production within a philosophical project (...)
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  48. Qué está mal con el colonialismo.Lea Ypi - 2016 - Signos Filosóficos 18 (36).
    En este trabajo se pide suponer que algo está mal con el colonialismo, con lo cual se hace una revisión de las principales posturas que intentan justificarlo, para mostrar que no resuelven correctamente ciertos cuestionamientos.
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  49.  24
    (2 other versions)Book review: freedom, loyalty and the state. [REVIEW]Lea Ypi - forthcoming - Notre Dame Philosophical Reviews.
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  50.  66
    Review of Anna Stilz, Liberal Loyalty: Freedom, Obligation, and the State[REVIEW]Lea Ypi - 2010 - Notre Dame Philosophical Reviews 2010 (2).