Results for 'Mark Barber'

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  1. A paradigm-based solution to the Riddle of induction.Mark A. Changizi & Timothy P. Barber - 1998 - Synthese 117 (3):419-484.
  2.  4
    The Scope of Intention.Mark Barber - 1999 - Proceedings of the American Catholic Philosophical Association 73:207-215.
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  3.  28
    The Scope of Intention.Mark Barber - 1999 - Proceedings of the American Catholic Philosophical Association 73:207-215.
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  4. Societal-Level Versus Individual-Level Predictions of Ethical Behavior: A 48-Society Study of Collectivism and Individualism.David A. Ralston, Carolyn P. Egri, Olivier Furrer, Min-Hsun Kuo, Yongjuan Li, Florian Wangenheim, Marina Dabic, Irina Naoumova, Katsuhiko Shimizu, María Teresa Garza Carranza, Ping Ping Fu, Vojko V. Potocan, Andre Pekerti, Tomasz Lenartowicz, Narasimhan Srinivasan, Tania Casado, Ana Maria Rossi, Erna Szabo, Arif Butt, Ian Palmer, Prem Ramburuth, David M. Brock, Jane Terpstra-Tong, Ilya Grison, Emmanuelle Reynaud, Malika Richards, Philip Hallinger, Francisco B. Castro, Jaime Ruiz-Gutiérrez, Laurie Milton, Mahfooz Ansari, Arunas Starkus, Audra Mockaitis, Tevfik Dalgic, Fidel León-Darder, Hung Vu Thanh, Yong-lin Moon, Mario Molteni, Yongqing Fang, Jose Pla-Barber, Ruth Alas, Isabelle Maignan, Jorge C. Jesuino, Chay-Hoon Lee, Joel D. Nicholson, Ho-Beng Chia, Wade Danis, Ajantha S. Dharmasiri & Mark Weber - 2014 - Journal of Business Ethics 122 (2):283–306.
    Is the societal-level of analysis sufficient today to understand the values of those in the global workforce? Or are individual-level analyses more appropriate for assessing the influence of values on ethical behaviors across country workforces? Using multi-level analyses for a 48-society sample, we test the utility of both the societal-level and individual-level dimensions of collectivism and individualism values for predicting ethical behaviors of business professionals. Our values-based behavioral analysis indicates that values at the individual-level make a more significant contribution to (...)
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  5.  40
    Ayia Irini: the Potters' Marks. [REVIEW]R. L. N. Barber - 1986 - The Classical Review 36 (1):163-164.
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  6.  8
    Russell's Leviathan.Mark Lippincott - 1990 - Russell: The Journal of Bertrand Russell Studies 10 (1):6-29.
    In lieu of an abstract, here is a brief excerpt of the content:Russell's leviathan by Mark S. Lippincott 1. INTRODUCTION BERTRAND RUSSELL'S POLITICAL thought underwent several metamorphoses in his nearly seventy years of political activism and writing. Indeed, many commentators on Russell take this as the overarching attribute ofhis politics. Alan Ryan writes that "Russell's career defies summary analysis; his life was much too long and his activities too various. His philosophical allegiances were no more stable than his emotional (...)
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  7.  23
    Assembling No: Remarks on Diaspora and Intransitivity.Daniel Colucciello Barber - 2017 - Substance 46 (1):155-165.
    [1] Diaspora, imagined in terms of a people that belong both to a place of departure and to a place of arrival, is implicitly transitive. Narrated in these terms, a diasporic people is defined by being in-between two places, by a transitive zone of indeterminacy. It is marked, at its arrival-place, by its belonging to another place, and thus as not fully belonging to the place; it is marked, at its departure-place, by its belonging to another place, and thus as (...)
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  8.  17
    Finitude Rediscovered.Michael Barber - 1990 - Philosophy and Theology 5 (1):73-80.
    According to Alfred Schutz’s theory of signification, based as it is on Husserl’s theory of appresentation, through marks and indications we overcome the small transcendences of space and time, through signs the medium transcendences of the Other’s difference from us, and through symbols the great transcendences of other finite provinces of meaning. This paper examines the implicat ions of the correlations between these transcendences and significations, and argues that Schutz’s order of significations reveals the profound irony that the more signifier-users (...)
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  9.  16
    Mark Guscin, The Image of Edessa. Leiden and Boston: Brill, 2009. Pp. xi, 226 plus black-and-white frontispiece and 15 black-and-white plates. €99. [REVIEW]Charles Barber - 2011 - Speculum 86 (2):501-502.
  10.  7
    Civil Society in Liberal Democracy.Mark Jensen - 2011 - Routledge.
    In this contribution to contemporary political philosophy, Jensen aims to develop a model of civil society for deliberative democracy. In the course of developing the model, he also provides a thorough account of the meaning and use of "civil society" in contemporary scholarship as well as a critical review of rival models, including those found in the work of scholars such as John Rawls, Jurgen Habermas, Michael Walzer, Benjamin Barber, and Nancy Rosenblum. Jensen's own ideal treats civil society as (...)
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  11.  26
    Benjamin Barber and the Practice of Political Theory.Richard Battistoni, Mark B. Brown, John Dedrick, Lisa Disch, Jennet Kirkpatrick & Jane Mansbridge - 2018 - Contemporary Political Theory 17 (4):478-510.
  12. The Unreasonable Uncooperativeness of Mathematics in The Natural Sciences.Mark Wilson - 2000 - The Monist 83 (2):296-314.
    Let us begin with the simple observation that applied mathematics can be very tough! It is a common occurrence that basic physical principle instructs us to construct some syntactically simple set of differential equations, but it then proves almost impossible to extract salient information from them. As Charles Peirce once remarked, you can’t get a set of such equations to divulge their secrets by simply tilting at them like Don Quixote. As a consequence, applied mathematicians are often forced to pursue (...)
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  13. Liberalism and the Limits of Justice.Michael Sandel, Alasdair Macintyre, Benjamin Barber & Charles Taylor - 1985 - Philosophy and Public Affairs 14 (3):308-322.
     
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  14.  28
    Ethical ethics committees?S. G. Barber - 2000 - Journal of Medical Ethics 26 (2):142-a-142.
    sirAt a recent health authority meeting Professor Stacey, the NHSE Head of Research Ethics, was quoted as stating that for multicentre trials rapid responses were required ….
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  15. Inference and Correlational Truth.Mark Wilson - 2000 - In Andre Chapuis & Anil Gupta (eds.), Circularity, Definition and Truth. New Delhi, India: Munshiram Manoharlal Publishers Pvt. Ltd. in Association with Indian Council of Philosophical Research, New Delhi.
    This is one of those cases to which Dr. 8 oodhouse's remark applies with all its force, that a method which leads to true results must have its logic — H.S Smith (" On Some of the Methods at Present in Use in Pure Geometry," p. 6) A goodly amount of modern metaphysics has concerned itself, in one form or another, with the question: what attitude should we take in regard to a language whose semantic underpinnings seem less than certain? (...)
     
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  16.  10
    Being measured: truth and falsehood in Aristotle's Metaphysics.Mark Richard Wheeler - 2019 - Albany, New York: State University of New York Press.
    On the basis of careful textual exegesis and philosophical analysis, and contrary to the received view, Mark R. Wheeler demonstrates that Aristotle presents and systematically explicates his definition of the essence of the truth in the Metaphysics. Aristotle states the nominal definitions of the terms "truth" and "falsehood" as part of his arguments in defense of the logical axioms. These nominal definitions express conceptions of truth and falsehood his philosophical opponents would have recognized and accepted in the context of (...)
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  17. Ghost world: A context for Frege's context principle.Mark Wilson - 2005 - In Michael Beaney & Erich H. Reck (eds.), Gottlob Frege: Frege's philosophy of mathematics. London: Routledge. pp. 157-175.
    There is considerable likelihood that Gottlob Frege began writing his Foundations of Arithmetic with the expectation that he could introduce his numbers, not with sets, but through some algebraic techniques borrowed from earlier writers of the Gottingen school. These rewriting techniques, had they worked, would have required strong philosophical justification provided by Frege's celebrated "context principle," which otherwise serves little evident purpose in the published Foundations.
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  18.  58
    Ethical Experience and the Motives for Practical Rationality.Michael D. Barber - 2007 - International Philosophical Quarterly 47 (4):425-441.
    John McDowell’s ethical writings interpret ethical experience as intentional, socially-conditioned, virtuous responsiveness to situations and develop a modest account of practical rationality. His work converges with investigations of ethical experience by recent Kant scholars and Emmanuel Levinas. The Kantian interpreters and Levinas locate the categorical demands of ethical experience in rational agents’ demands for respect, while McDowell finds it in noble adherence to the demands of virtuous living. For McDowell, moral-practical rational efforts to justify ethics cannot transcend one’s form of (...)
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  19. Beware the Blob: Cautions for Would-Be Metaphysicians.Mark Wilson - 2008 - In Dean Zimmerman (ed.), Oxford Studies in Metaphysics: Volume 4. Oxford University Press.
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  20. Animals as reflexive thinkers: The aponoian paradigm.Mark Rowlands & Susana Monsó - 2017 - In Linda Kalof (ed.), The Oxford Handbook of Animal Studies. Oxford University Press. pp. 319-341.
    The ability to engage in reflexive thought—in thought about thought or about other mental states more generally—is regarded as a complex intellectual achievement that is beyond the capacities of most nonhuman animals. To the extent that reflexive thought capacities are believed necessary for the possession of many other psychological states or capacities, including consciousness, belief, emotion, and empathy, the inability of animals to engage in reflexive thought calls into question their other psychological abilities. This chapter attacks the idea that reflexive (...)
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  21. The Ubiquity of State-Given Reasons.Mark Schroeder - 2012 - Ethics 122 (3):457-488.
    Philosophers have come to distinguish between ‘right’ and ‘wrong’ kinds of reasons for belief, intention, and other attitudes. Several theories about the nature of this distinction have been offered, by far the most prevalent of which is the idea that it is, at bottom, the distinction between what are known as ‘object-given’ and ‘state-given’ reasons. This paper argues that the object-given/state-given theory vastly overgeneralizes on a small set of data points, and in particular that any adequate account of the distinction (...)
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  22. Stakes, withholding, and pragmatic encroachment on knowledge.Mark Schroeder - 2012 - Philosophical Studies 160 (2):265 - 285.
    Several authors have recently endorsed the thesis that there is what has been called pragmatic encroachment on knowledge—in other words, that two people who are in the same situation with respect to truth-related factors may differ in whether they know something, due to a difference in their practical circumstances. This paper aims not to defend this thesis, but to explore how it could be true. What I aim to do, is to show how practical factors could play a role in (...)
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  23. Self, no self?: perspectives from analytical, phenomenological, and Indian traditions.Mark Siderits, Evan Thompson & Dan Zahavi (eds.) - 2011 - Oxford: Oxford University Press.
    It is time to bring the rich resources of these traditions into the contemporary debate about the nature of self. This volume is the first of its kind.
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  24. Means-end coherence, stringency, and subjective reasons.Mark Schroeder - 2009 - Philosophical Studies 143 (2):223 - 248.
    Intentions matter. They have some kind of normative impact on our agency. Something goes wrong when an agent intends some end and fails to carry out the means she believes to be necessary for it, and something goes right when, intending the end, she adopts the means she thinks are required. This has even been claimed to be one of the only uncontroversial truths in ethical theory. But not only is there widespread disagreement about why this is so, there is (...)
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  25.  27
    Cass Sunstein, Republic.com:Republic.com.Benjamin R. Barber - 2002 - Ethics 112 (4):866-869.
  26.  38
    Patrick J. Deneen, Democratic Faith:Democratic Faith.Benjamin R. Barber - 2007 - Ethics 117 (2):343-348.
  27.  19
    William Connolly, Pluralism:Pluralism.Benjamin Barber - 2007 - Ethics 117 (4):747-754.
  28. How news Ombudsem help create ethical and responsible news organisations.Carlos Macia-Barber - 2014 - In Wendy N. Wyatt (ed.), The ethics of journalism: individual, institutional and cultural influences. New York: I.B. Tauris.
     
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  29. What is the Frege-Geach problem?Mark Schroeder - 2008 - Philosophy Compass 3 (4):703-720.
    In the 1960s, Peter Geach and John Searle independently posed an important objection to the wide class of 'noncognitivist' metaethical views that had at that time been dominant and widely defended for a quarter of a century. The problems raised by that objection have come to be known in the literature as the Frege-Geach Problem, because of Geach's attribution of the objection to Frege's distinction between content and assertoric force, and the problem has since occupied a great deal of the (...)
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  30. Hybrid Expressivism: Virtues and Vices.Mark Schroeder - 2009 - Ethics 119 (2):257-309.
    This paper is a survey of recent ‘hybrid’ approaches to metaethics, according to which moral sentences, in some sense or other, express both beliefs and desires. I try to show what kinds of theoretical issues come up at the different choice points we encounter in developing such a view, to raise some problems and explain where they come from, and to begin to get a sense for what the payoff of such views can be, and what they will need to (...)
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  31. The scope of instrumental reason.Mark Schroeder - 2004 - Philosophical Perspectives 18 (1):337–364.
    Allow me to rehearse a familiar scenario. We all know that which ends you have has something to do with what you ought to do. If Ronnie is keen on dancing but Bradley can’t stand it, then the fact that there will be dancing at the party tonight affects what Ronnie and Bradley ought to do in different ways. In short, (HI) you ought, if you have the end, to take the means. But now trouble looms: what if you have (...)
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  32.  8
    Arqueología, género y periodismo.Carlos Maciá-Barber - 2022 - Human Review. International Humanities Review / Revista Internacional de Humanidades 11 (1):1-13.
    Los medios de comunicación incrementan la cobertura de hallazgos sobre el pasado. Impedir la discriminación por razón de sexo es mandato de los códigos deontológicos periodísticos. Desde la perspectiva de género, el estudio abordó la presencia de científicas como sujetos noticiables y fuentes expertas. Se analizaron mediante técnicas cuantitativas y cualitativas mensajes (n=59) en los dos principales diarios españoles de referencia (El País, El Mundo). Es preponderante la voz del profesional de la arqueología y prima la autoría de reporteros especializados. (...)
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  33.  16
    Basic stereology for biologists and neuroscientists.Mark J. West - 2012 - Cold Spring Harbor Laboratory Press: Cold Spring Harbor, New York.
    Stereological techniques allow biologists to create quantitative, three-dimensional descriptions of biological structures from two- dimensional images of tissue viewed under the microscope. For example, they can accurately estimate the size of a particular organelle, the total length of a mass of capillaries, or the number of neurons or synapses in a particular region of the brain. This book provides a practical guide to designing and critically evaluating stereological studies of the nervous system and other tissues. It explains the basic concepts (...)
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  34. The domestication of the house: deconstruction after architecture.Mark Wigley - 1994 - In Peter Brunette & David Wills (eds.), Deconstruction and the visual arts: art, media, architecture. New York, NY, USA: Cambridge University Press. pp. 203--27.
     
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  35.  19
    Effect of entanglement on geometric phase for multi-qubit states.Mark S. Williamson & Vlatko Vedral - 2009 - In Krzysztof Stefanski (ed.), Open Systems and Information Dynamics. World scientific publishing company. pp. 16--02.
  36. Asian Drama. An Inquiry into the Poverty of Nations.Gunnar Myrdal, William J. Barber, Altti Majava, Alva Myrdal, Paul P. Streeten & David Wightman - 1968 - Science and Society 32 (4):421-440.
     
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  37. Teleology, agent‐relative value, and 'good'.Mark Schroeder - 2007 - Ethics 117 (2):265-000.
    It is now generally understood that constraints play an important role in commonsense moral thinking and generally accepted that they cannot be accommodated by ordinary, traditional consequentialism. Some have seen this as the most conclusive evidence that consequentialism is hopelessly wrong,1 while others have seen it as the most conclusive evidence that moral common sense is hopelessly paradoxical.2 Fortunately, or so it is widely thought, in the last twenty-five years a new research program, that of Agent-Relative Teleology, has come to (...)
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  38. Holism, Weight, and Undercutting.Mark Schroeder - 2010 - Noûs 45 (2):328 - 344.
    Particularists in ethics emphasize that the normative is holistic, and invite us to infer with them that it therefore defies generalization. This has been supposed to present an obstacle to traditional moral theorizing, to have striking implications for moral epistemology and moral deliberation, and to rule out reductive theories of the normative, making it a bold and important thesis across the areas of normative theory, moral epistemology, moral psychology, and normative metaphysics. Though particularists emphasize the importance of the holism of (...)
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  39. How Expressivists Can and Should Solve Their Problem with Negation.Mark Schroeder - 2008 - Noûs 42 (4):573-599.
    Expressivists have a problem with negation. The problem is that they have not, to date, been able to explain why ‘murdering is wrong’ and ‘murdering is not wrong’ are inconsistent sentences. In this paper, I explain the nature of the problem, and why the best efforts of Gibbard, Dreier, and Horgan and Timmons don’t solve it. Then I show how to diagnose where the problem comes from, and consequently how it is possible for expressivists to solve it. Expressivists should accept (...)
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  40.  44
    Creating illusions of knowledge: Learning errors that contradict prior knowledge.Lisa K. Fazio, Sarah J. Barber, Suparna Rajaram, Peter A. Ornstein & Elizabeth J. Marsh - 2013 - Journal of Experimental Psychology: General 142 (1):1.
  41. Realism and reduction: The Quest for robustness.Mark Schroeder - 2005 - Philosophers' Imprint 5:1-18.
    It doesn’t seem possible to be a realist about the traditional Christian God while claiming to be able to reduce God talk in naturalistically acceptable terms. Reduction, in this case, seems obviously eliminativist. Many philosophers seem to think that the same is true of the normative—that reductive “realists” about the normative are not really realists about the normative at all, or at least, only in some attenuated sense. This paper takes on the challenge of articulating what it is that makes (...)
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  42. Expression for expressivists.Mark Schroeder - 2008 - Philosophy and Phenomenological Research 76 (1):86–116.
    Expressivism’s central idea is that normative sentences bear the same relation to non-cognitive attitudes that ordinary descriptive sentences bear to beliefs: the expression relation. Allan Gibbard teIls us that “that words express judgments will be accepted by almost everyone” - the distinctive contribution of expressivism, his claim goes, is only a view about what kind of judgments words express. But not every account of the expression relation is equally suitable for the expressivist’s purposes. In fact, what I argue in this (...)
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  43. Socrates' Final Argument in Apology.Mark Robert Taylor - 2024 - Pacific Philosophical Quarterly 105 (2):291-305.
    Socrates provides an argument at the end of the Apology that he believes gives hope that death is a blessing. This argument, grounded on the claim that death is one of two things, has been the subject of much derision and some recent defense. In this essay, I build on the work of other sympathetic commentators to show that Socrates' argument, when taken in context, not only makes good sense, but unifies Socrates' speech into a cohesive exhortation toward virtue.
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  44.  65
    How swiss is Rousseau?Benjamin R. Barber - 1985 - Political Theory 13 (4):475-495.
  45. Weighting for a plausible Humean theory of reasons.Mark Schroeder - 2007 - Noûs 41 (1):110–132.
    This paper addresses the two extensional objections to the Humean Theory of Reasons—that it allows for too many reasons, and that it allows for too few. Although I won’t argue so here, manyof the other objections to the Humean Theoryof Reasons turn on assuming that it cannot successfully deal with these two objections.1 What I will argue, is that the force of the too many and the too few objections to the Humean Theorydepend on whether we assume that Humeans are (...)
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  46. Two Roles for Propositions: Cause for Divorce?Mark Schroeder - 2011 - Noûs 47 (3):409-430.
    Nondescriptivist views in many areas of philosophy have long been associated with the commitment that in contrast to other domains of discourse, there are no propositions in their particular domain. For example, the ‘no truth conditions’ theory of conditionals1 is understood as the view that conditionals don’t express propositions, noncognitivist expressivism in metaethics is understood as advocating the view that there are not really moral propositions,2 and expressivism about epistemic modals is thought of as the view that there is no (...)
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  47.  50
    From the editor.Benjamin R. Barber - 1977 - Political Theory 5 (1):3.
  48.  30
    From the editor.Benjamin R. Barber - 1978 - Political Theory 6 (1):3.
  49.  30
    From the editor.Benjamin R. Barber - 1981 - Political Theory 9 (1):3.
  50.  29
    I. How Swiss is Rousseau?Benjamin R. Barber - 1985 - Political Theory 13 (4):475-495.
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