Abstract

This paper argues for a certain kind of anti‐metaphysicalism about the temporal ontology debate, i.e., the debate between presentists and eternalists over the existence of past and future objects. Three different kinds of anti‐metaphysicalism are defined—namely, non‐factualism, physical‐empiricism, and trivialism. The paper argues for the disjunction of these three views. It is then argued that trivialism is false, so that either non‐factualism or physical‐empiricism is true. Finally, the paper ends with a discussion of whether we should endorse non‐factualism or physical‐empiricism. An initial reason is provided for thinking that non‐factualism might be true, but in the end, the paper leaves this question open. The paper also argues against a certain kind of necessitarianism about the temporal ontology debate; but this isn't an extra job—the falsity of this necessitarian view falls out of the other arguments as a sort of corollary.