Results for 'Marco Fahmi'

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  1.  3
    Min turāth Manṣūr Fahmī, 1886-1959.Mansour Fahmy - 2013 - al-Qāhirah: Maṭbaʻat Dār al-Kutub wa-al-Wathāʼiq al-Qawmīyah. Edited by Sadād Manṣūr Fahmī, ʻAbd al-Ghanī & Muṣṭafá Labīb.
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  2.  91
    Love, Respect, and Interfering with Others.Melissa Seymour Fahmy - 2011 - Pacific Philosophical Quarterly 92 (2):174-192.
    The fact that Kantian beneficence is constrained by Kantian respect appears to seriously restrict the Kantian's moral response to agents who have embraced self-destructive ends. In this paper I defend the Kantian duties of love and respect by arguing that Kantians can recognize attempts to get an agent to change her ends as a legitimate form of beneficence. My argument depends on two key premises. First, that rational nature is not identical to the capacity to set ends, and second, that (...)
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  3.  8
    Beneficence and other duties of love in The metaphysics of morals.Marcia Baron & Melissa Seymour Fahmy - 2009 - In Thomas E. Hill (ed.), The Blackwell Guide to Kant's Ethics. Oxford, UK: Wiley-Blackwell. pp. 209–228.
    This chapter contains sections titled: The Obligatory Ends Anti‐paternalism and the Duty of Beneficence Beneficence: The Finer Points The Question of Latitude Latitude and (Im)partiality Gratitude Sympathy Conclusion Bibliography.
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  4. Kantian practical love.Melissa Seymour Fahmy - 2010 - Pacific Philosophical Quarterly 91 (3):313-331.
    In the Doctrine of Virtue Kant stipulates that ‘Love is a matter of feeling, not of willing . . . so a duty to love is an absurdity.’ Nonetheless, in the same work Kant claims that we have duties of love to other human beings. According to Kant, the kind of love which is commanded by duty is practical love. This paper defends the view that the duty of practical love articulated in the Doctrine of Virtue is distinct from the (...)
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  5.  25
    Understanding Kant’s Duty of Respect as a Duty of Virtue.Melissa Seymour Fahmy - 2013 - Journal of Moral Philosophy 10 (6):723-740.
    In the Doctrine of Virtue Kant declares that “Only an end that is also a duty can be called a duty of virtue”. In the same text Kant refers to the duty of respect for others as a duty of virtue. It follows that the duty of respect must correspond to some end that is also a duty. What is this end? This paper endeavors to answer this question. Though Kant explicitly identifies two obligatory ends—one’s own perfection and the happiness (...)
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  6. Active Sympathetic Participation: Reconsidering Kant's Duty of Sympathy.Melissa Seymour Fahmy - 2009 - Kantian Review 14 (1):31-52.
    In the Doctrine of Virtue Kant divides duties of love into three categories: beneficent activity , gratitude and Teilnehmung – commonly referred to as the duty of sympathy . In this paper I will argue that the content and scope of the third duty of love has been underestimated by both critics and defenders of Kant's ethical theory. The account which pervades the secondary literature maintains that the third duty of love includes only two components: an obligation to make use (...)
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  7.  6
    Some Puzzles about Kantian Beneficence.Melissa Seymour Fahmy - 2021 - In Camilla Serck-Hanssen & Beatrix Himmelmann (eds.), The Court of Reason: Proceedings of the 13th International Kant Congress. De Gruyter. pp. 1543-1550.
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  8.  11
    All the Pasha's Men: Mehmed Ali, His Army and the Making of Modern Egypt.Mine Ener & Khaled Fahmy - 2001 - Journal of the American Oriental Society 121 (1):102.
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  9. On the supposed moral harm of selecting for deafness.Melissa Seymour Fahmy - 2011 - Bioethics 25 (3):128-136.
    This paper demonstrates that accounting for the moral harm of selecting for deafness is not as simple or obvious as the widespread negative response from the hearing community would suggest. The central questions addressed by the paper are whether our moral disquiet with regard to selecting for deafness can be adequately defended, and if so, what this might entail. The paper considers several different strategies for accounting for the supposed moral harm of selecting for deafness and concludes that the deaf (...)
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  10.  55
    Marco Polo Milion: An Unknown Source Concerning Marco Polo.Marco Pozza - 2006 - Mediaeval Studies 68 (1):285-301.
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  11.  30
    On Virtues of Love and Wide Ethical Duties.Melissa Seymour Fahmy - 2019 - Kantian Review 24 (3):415-437.
    In this article I argue that understanding the role that the virtues of love play in Kant’s ethical theory requires understanding not only the nature of the virtues themselves, but also the unique nature of wide Kantian duties. I begin by making the case that while the Doctrine of Virtue supports attributing an affective component to the virtues of love, we are right to resist attributing anaffective success conditionto these virtues. I then distinguish wide duties from negative and narrow (positive) (...)
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  12. Kantian Perspectives on Paternalism.Melissa Seymour Fahmy - 2018 - In Jason Hanna & Kalle Grill (eds.), The Routledge Handbook of the Philosophy of Paternalism. New York, NY, USA: Routledge. pp. 96-107.
  13. On Procreative Responsibility in Assisted and Collaborative Reproduction.Melissa Seymour Fahmy - 2013 - Ethical Theory and Moral Practice 16 (1):55-70.
    Abstract It is common practice to regard participants in assisted and collaborative reproduction (gamete donors, embryologists, fertility doctors, etc.) as simply providing a desired biological product or medical service. These agents are not procreators in the ordinary sense, nor do they stand in any kind of meaningful parental relation to the resulting offspring. This paper challenges the common view by defending a principle of procreative responsibility and then demonstrating that this standard applies as much to those who provide reproductive assistance (...)
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  14.  9
    Central bank regulation, religious governance and standardisation: evidence from Malaysian Islamic banks.Ahmad Fahmi Sheikh Hassan, Yusuf Karbhari & Habib Ahmed - 2021 - International Journal of Business Governance and Ethics 15 (1):61.
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  15. al-Falsafah wa-al-sulṭah, wa-maqālāt ukhrá.ʻAlī Fahmī Khashīm - 1999 - Miṣrātah: al-Dār al-Jamāhīrīyah lil-Nashr wa-al-Tawzīʻ wa-al-Iʻlān.
     
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  16.  1
    al-ʻAql: dirāsah ʻilmīyah muwaththaqah li-mafhūm al-ʻaql ʻinda Shaykh al-Islām Ibn Taymīyah wa-ʻalāqatihi bi-al-insān māddīyan wa-maʻrifīyan wa-akhlāqīyan.Fahmī Najjār - 2004 - al-Riyāḍ: Fahmī Quṭb al-Dīn al-Najjār.
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  17. Ḥaqīqat al-ʻaql wa-ḥarakat al-tārīkh.Fahmī Ḥāfiẓ Sajīnī - 1973
     
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  18.  22
    Shadow students in Georgia: A Kantian condemnation.Melissa Seymour Fahmy - 2021 - Journal of Philosophy of Education 55 (6):1057-1071.
    Journal of Philosophy of Education, EarlyView.
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  19.  36
    Never Merely as a Means: Rethinking the Role and Relevance of Consent.Melissa Seymour Fahmy - 2023 - Kantian Review 28 (1):41-62.
    For several decades, Kant scholars, inspired by the Groundwork false-promising example, have constructed consent-based criteria for using another merely as a means. Unfortunately, these consent-based accounts produce assessments that are both counter-intuitive and un-Kantian in relatively simple cases. This article investigates why these consent-based accounts fail and offers an alternative. The Groundwork false-promising example has encouraged a problematically narrow understanding of the conditions for using another merely as a means in virtue of the fact that the example involves a consent-sensitive (...)
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  20.  58
    Understanding Kant’s Duty of Respect as a Duty of Virtue.Melissa Seymour Fahmy - 2013 - Journal of Moral Philosophy 10 (6):723-740.
    In the Doctrine of Virtue Kant declares that “Only an end that is also a duty can be called a duty of virtue”. In the same text Kant refers to the duty of respect for others as a duty of virtue. It follows that the duty of respect must correspond to some end that is also a duty. What is this end? This paper endeavors to answer this question. Though Kant explicitly identifies two obligatory ends—one’s own perfection and the happiness (...)
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  21. An Initial Perspective on" The Winter of Discontent": The Root Causes of the Egyptian Revolution.Hazem Fahmy - 2012 - Social Research: An International Quarterly 79 (2):349-376.
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  22.  4
    The Kantian Innate Right to Freedom.Melissa Seymour Fahmy - 2018 - In Violetta L. Waibel, Margit Ruffing & David Wagner (eds.), Natur Und Freiheit. Akten des Xii. Internationalen Kant-Kongresses. De Gruyter. pp. 2329-2338.
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  23.  13
    Wittgenstein in Exile by Marco Nuzzaco.Marco Nuzzaco - 2014 - Humana Mente 7 (26).
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  24.  15
    Establishing the first institutional animal care and use committee in Egypt.Sohair R. Fahmy & Khadiga Gaafar - 2016 - Philosophy, Ethics, and Humanities in Medicine 11:1-6.
    BackgroundAlthough animal research ethics committees are well established in Western countries, this field is weakly developed and its concept is poorly understood in the Middle East and North Africa region.ObjectiveOur main objective was to introduce the concept and requirements of ethical approaches in dealing with experimental animal in research and teaching in Egypt.MethodsDue to its very recent inception, Cairo University, Faculty of Science IACUC decided to operate in accordance with Guide for the Care and Use of Laboratory Animals 8th Edition (...)
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  25.  49
    Love’s Reasons.Melissa Seymour Fahmy - 2016 - Journal of Value Inquiry 50 (1).
  26. From Aristotle’s Teleology to Darwin’s Genealogy: The Stamp of Inutility, Basingstoke: Palgrave Macmillan, 2015 (pdf: Contents, Introduction).Marco Solinas - 2015 - Palgrave-Macmillan.
    Starting with Aristotle and moving on to Darwin, Marco Solinas outlines the basic steps from the birth, establishment and later rebirth of the traditional view of living beings, and its overturning by evolutionary revolution. The classic framework devised by Aristotle was still dominant in the 17th Century world of Galileo, Harvey and Ray, and remained hegemonic until the time of Lamarck and Cuvier in the 19th Century. Darwin's breakthrough thus takes on the dimensions of an abandonment of the traditional (...)
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  27.  38
    Self‐Improvement: An Essay in Kantian Ethics. By Robert N. Johnson. (Oxford UP, 2011. Pp. I + 174. Price £27.50.).Melissa Seymour Fahmy - 2013 - Philosophical Quarterly 63 (251):382-384.
  28.  7
    Sex, Love, and Gender: A Kantian Theory, by Helga Varden.Melissa Seymour Fahmy - 2021 - Mind 132 (527):890-898.
    Helga Varden’s new book aims to demonstrate that while Kant’s own views on sex are deeply problematic and harmful, his practical philosophy nonetheless contains.
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  29.  20
    Birth of the'Secular'Individual: Medical and Legal Methods of Identification in Nineteenth-Century Egypt.Khaled Fahmy - 2012 - In Registration and Recognition: Documenting the Person in World History. pp. 335.
    This chapter describes a number of medico-administrative and legal changes that were introduced in nineteenth-century Egypt and that gave rise to an individualized conception of identity. Prompted by the recruitment needs of a new conscript army, an administrative apparatus was put in place that gave rise to novel techniques of identifying peasants, monitoring their movements, and controlling their bodies. A wide-ranging public hygiene programme aimed at serving the army resulted in a statistical regime whose crowning achievement was a nation-wide census. (...)
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  30.  9
    Islamic education in a minority setting.Muhammad Fahmi, M. Ridlwan Nasir & Masdar Hilmy - 2020 - Epistemé: Jurnal Pengembangan Ilmu Keislaman 15 (2):345-364.
    This study documents how multicultural education is constructed and implemented in a local pesantren in Tabanan, Bali, Indonesia, namely PBBI. It demonstrates that the multicultural education in this pesantren is based upon the reality of religious, cultural, ethnic, group, and gender diversity that exists surrounding the pesantren. Teaching and administrative staff of this pesantren consist of Muslims and Hindus. Students come from the different socio-cultural backgrounds. Inclusive and tolerance values are incorporated into the curriculum of the pesantren. Multicultural education in (...)
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  31. Registration and Recognition: Documenting the Person in World History.Fahmy Khaled - 2012
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  32.  3
    Chartula brevis_. L’anima intellettuale come libro e come luogo tra Algazel e la _Summa theologiae di Alberto Magno.Marco Signori - 2023 - Bulletin de Philosophie Medievale 65:247-290.
    This contribution explores in detail the presence and the context of two quotations of the philosopher and theologian Abū Ḥāmid al-Ġazālī (Algazel for the Latin world) in Albert the Great’s late Summa theologiae sive de mirabili scientia Dei. The two quotations, which concern the notion of the soul as “abridged letter” or “copy” [nusḫa muḫtaṣara, chartula brevis] on which all pieces of knowledge are potentially transcribed, occur in two significant textual points of Albert’s Summa. Two different aspects of al-Ġazālī’s simile (...)
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  33.  1
    Die sterbliche Seele der Freiheit: zur Verteidigung der liberalen Demokratie.Marco Buschmann - 2020 - [Basel]: NZZ Libro, Schwabe Verlagsgruppe.
  34.  7
    Introduction to the Special Issue: Findings of History of Mechanism Science.Marco Ceccarelli & Rafael López-García - 2024 - Foundations of Science 29 (1):1-4.
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  35.  65
    Women intellectuals in the Middle Ages: Hildegard of Bingen - between medicine, philosophy and mysticism.Marcos Roberto Nunes Costa - 2012 - Trans/Form/Ação 35 (s1):187-208.
    É corrente se afirmar que antes da Modernidade não há registro de mulheres na construção do pensamento erudito. Que, se tomarmos, po exemplo, a Filosofia e a Teologia, que foram as duas áreas do conhecimento que mais produziram intelectuais, durante a Idade Média, não encontraremos aí a presença de mulheres. Entretanto, apesar de todas as evidências, se vasculharmos a construção do Pensamento Ocidental, veremos que é possível identificar a presença de algumas mulheres já nos tempos remotos, na Antiguidade Clássica e (...)
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  36. Atti del XIX Congresso Nazionale dell'Associazione Italiana di Psicologia, sez. di Psicologia Sperimentale, Cagliari, 18-20 settembre, 2005. (CD-ROM).Marco Giunti - 2005 - Associazione Italiana di Psicologia Sperimentale.
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  37. Proceedings of the 6th Systems Science European Congress, Paris, September 19-22, 2005. (CD-ROM).Marco Giunti - 2005 - AFSCET.
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  38. Philosophie de la Religion Entre 'Ethique Et Ontologie'.Marco M. Olivetti (ed.) - 1996 - Padova: CEDAM.
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  39.  5
    Aleister Crowley and the Temptation of Politics.Marco Pasi - 2013 - Routledge.
    Aleister Crowley is one of the most famous and significant authors in the history of western esotericism. Crowley has been long ignored by scholars of religion whilst the stories of magical and sexual practice which circulate about him continue to attract popular interest. "Aleister Crowley and the Temptation of Politics" looks at the man behind the myth - by setting him firmly within the politics of his time - and the development of his ideas through his extensive and extraordinarily varied (...)
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  40. Aristotle and the Problems of Method in Ethics.Marco Zingano - 2007 - Oxford Studies in Ancient Philosophy 32:297-330.
  41.  1
    Die Leidenschaft der Erkenntnis: Philosophie und ästhetische Lebensgestaltung bei Nietzsche von Morgenröthe bis Also sprach Zarathustra.Marco Brusotti - 1997 - Walter de Gruyter.
    Friedrich Nietzsche has emerged as one of the most important and influential modern philosophers. For several decades, the book series Monographien und Texte zur Nietzsche-Forschung (MTNF) has set the agenda in a rapidly growing and changing field of Nietzsche scholarship. The scope of the series is interdisciplinary and international in orientation reflects the entire spectrum of research on Nietzsche, from philosophy to literary studies and political theory. The series publishes monographs and edited volumes that undergo a strict peer-review process. The (...)
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  42.  9
    Effects of Metabolic Syndrome on Cognitive Performance of Adults During Exercise.Marco Guicciardi, Antonio Crisafulli, Azzurra Doneddu, Daniela Fadda & Romina Lecis - 2019 - Frontiers in Psychology 10.
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  43.  5
    Probability and time.Marco Zaffalon & Enrique Miranda - 2013 - Artificial Intelligence 198 (C):1-51.
  44.  15
    Desirability foundations of robust rational decision making.Marco Zaffalon & Enrique Miranda - 2018 - Synthese 198 (Suppl 27):6529-6570.
    Recent work has formally linked the traditional axiomatisation of incomplete preferences à la Anscombe-Aumann with the theory of desirability developed in the context of imprecise probability, by showing in particular that they are the very same theory. The equivalence has been established under the constraint that the set of possible prizes is finite. In this paper, we relax such a constraint, thus de facto creating one of the most general theories of rationality and decision making available today. We provide the (...)
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  45.  16
    Modeling language and cognition with deep unsupervised learning: a tutorial overview.Marco Zorzi, Alberto Testolin & Ivilin P. Stoianov - 2013 - Frontiers in Psychology 4.
  46. Epistemological Implication of al-Ghazzālī’s Account of Causality.Hamid Fahmy Zarkasyi - 2018 - Intellectual Discourse 26 (1):51-73.
    The problem that will be dealt with in this paper is al-Ghazālī’saccount of causality in the observed phenomenal world where he denies thenecessity of that causation. This denial brought about Ibn Rushd’s accusationon the denial of knowledge, arguing that knowledge is based on causalityin the phenomenal words. However, detailed perusal of al-Ghazālī’s workssuggests that Ibn Rushd’s accusation is not the case. al-Ghazālī differentiatesbetween knowledge of the fact and knowledge of reasoned fact, or in otherwords he distinguished ontological causality from logical (...)
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  47. Fake news, conspiracy theorizing, and intellectual vice.Marco Meyer & Mark Alfano - 2022 - In Mark Alfano, Colin Klein & Jeroen de Ridder (eds.), Social Virtue Epistemology. Routledge.
    Across two studies, one of which was pre-registered, we find that a simple questionnaire that measures intellectual virtue and vice predicts how many fake news articles and conspiracy theories participants accept. This effect holds even when controlling for multiple demographic predictors, including age, household income, sex, education, ethnicity, political affiliation, religion, and news consumption. These results indicate that self-report is an adequate way to measure intellectual virtue and vice, which suggests that they are not fully immune to introspective awareness or (...)
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  48.  9
    The Circulation of Morphological Knowledge: Understanding “Form” across Disciplines in the Twentieth and Twenty-First Centuries.Marco Tamborini - 2022 - Isis 113 (4):747-766.
    This essay pushes the history of a scientific discipline, morphology, toward a broader philosophically informed and cross-disciplinarily engaged history of knowledge. It shows that by looking at how knowledge and practices circulated between scientific disciplines (such as biology) and technoscientific ones (like architecture and design) we can better understand how (morphological) knowledge was produced. By doing so, the analysis contributes to the study of the mechanisms of knowledge exchange between the organic and the technical worlds and, more broadly, to the (...)
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  49.  8
    The Metaphysics of Globalization in Heidegger.Marco Kleber - 2018 - In Johannes Rohbeck, Daniel Brauer & Concha Roldán (eds.), Philosophy of Globalization. De Gruyter. pp. 369-378.
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  50. Histoire du Couroupira: Etude d'un récit tiré de Poranduba Amazonense.Marcos-Frederico Krüger - 2004 - Iris 27:97-106.
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