82 found
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  1.  34
    Kant and Aristotle: Epistemology, Logic, and Method.Marco Sgarbi - 2016 - Albany, NY, USA: State University of New York Press.
    A historical and philosophical reassessment of the impact of Aristotle and early-modern Aristotelianism on the development of Kant’s transcendental philosophy. Kant and Aristotle reassesses the prevailing understanding of Kant as an anti-Aristotelian philosopher. Taking epistemology, logic, and methodology to be the key disciplines through which Kant’s transcendental philosophy stood as an independent form of philosophy, Marco Sgarbi shows that Kant drew important elements of his logic and metaphysical doctrines from Aristotelian ideas that were absent in other philosophical traditions, such as (...)
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  2.  40
    The Aristotelian Tradition and the Rise of British Empiricism: Logic and Epistemology in the British Isles.Marco Sgarbi - 2012 - Dordrecht, Netherland: Springer.
    Offers an extremely bold, far-reaching, and unsuspected thesis in the history of philosophy: Aristotelianism was a dominant movement of the British philosophical landscape, especially in the field of logic, and it had a long survival. British Aristotelian doctrines were strongly empiricist in nature, both in the theory of knowledge and in scientific method; this character marked and influenced further developments in British philosophy at the end of the century, and eventually gave rise to what we now call British empiricism, which (...)
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  3.  27
    What Does a Renaissance Aristotelian Look Like? From Petrarch to Galilei.Marco Sgarbi - 2017 - Hopos: The Journal of the International Society for the History of Philosophy of Science 7 (2):226-245.
    A pervasive and much cherished paradigm among historians of science is to view the origin of “modern science” as a reaction against Aristotelians and Aristotle’s ruling authority. But what does a Renaissance Aristotelian really look like? This article seeks to answer this question by bringing to light direct accounts of what it meant to be an Aristotelian at that time and by showing a connection between the antiauthoritarian stance that is typical of early modern scientists and thinkers and that of (...)
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  4. Towards a Reassessment of British Aristotelianism.Marco Sgarbi - 2012 - Vivarium 50 (1):85-109.
    Abstract The aim of the paper is to reassess the role of British Aristotelianism within the history of early modern logic between the sixteenth and seventeenth centuries, as a crucial moment of cultural transition from the model of humanistic rhetoric and dialectic to that of facultative logic, that is, a logic which concerns the study of the cognitive powers of the mind. The paper shows that there is a special connection between Paduan Aristotelianism and British empiricism, through the mediation of (...)
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  5.  33
    Kant's Philosophy of the Unconscious.Riccardo Pozzo, Piero Giordanetti & Marco Sgarbi (eds.) - 2012 - Boston: Walter de Gruyter.
    In the 20th century, the role of the unconscious in Kant s philosophy has been in great part neglected by Kant scholars. Nevertheless, the unconscious, the other of consciousness, is a key problem of the critical philosophy. The purpose of the volume is to fill a substantial gap in Kant research and to offer a complete survey of the topic in different areas of research, such as history of philosophy, philosophy of mind, aesthetics, moral philosophy, and anthropology. ".
  6.  23
    Kant, Rabe e la logica aristotelica.Marco Sgarbi - 2009 - Rivista di Storia Della Filosofia (2):289-313.
    Kant, Rabe e la logica aristotelica - This article shows the influence of the Aristotelian Paul Rabe on Immanuel Kant’s philosophy. In the first part, I reconstruct the status quaestions regarding Rabe in Aristotelian studies and in Kantforschung. The second part looks at Rabe’s life and works. It is demonstrated in the third part that Kant’s definition of dialectic as Logik des Scheins comes from Rabe’s definition of dialectic as logica ex apparentibus. The fourth part shows the Aristotelian origin of (...)
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  7.  25
    The aftermath of syllogism: Aristotelian logical argument from Avicenna to Hegel.Luca Gili & Marco Sgarbi (eds.) - 2018 - New York: Bloomsbury Academic.
    Syllogism is a form of logical argument allowing one to deduce a consistent conclusion based on a pair of premises having a common term. Although Aristotle was the first to conceive and develop this way of reasoning, he left open a lot of conceptual space for further modifications, improvements and systematizations with regards to his original syllogistic theory. From its creation until modern times, syllogism has remained a powerful and compelling device of deduction and argument, used by a variety of (...)
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  8.  17
    Francisco Suárez and His Legacy: The Impact of Suárezian Metaphysics and Epistemology on Modern Philosophy.Marco Sgarbi (ed.) - 2010 - V&P.
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  9.  14
    Logica e metafisica nel Kant precritico: l'ambiente intellettuale di Königsberg e la formazione della filosofia kantiana.Marco Sgarbi - 2010 - New York: Peter Lang.
    Nel suo pionieristico lavoro Conditions in Königsberg and the Making of Kant's Philosophy, Giorgio Tonelli lamentava l'assenza di un'indagine approfondita sul contesto intellettuale di Königsberg e sull'eventuale influenza che esso esercitò su alcuni aspetti del pensiero di Kant. Questo libro vuole colmare questa lacuna prestando particolare attenzione alla tradizione aristotelica, alla Schulphilosophie, e alla corrente dell'eclettismo, che dominarono l'ambiente regiomontano sino all'avvento della filosofia critica kantiana. Il lavoro mostra come dai fallimenti dei progetti logici e metafisici precritici, legati alle influenze (...)
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  10.  11
    La Kritik der reinen Vernunft nel contesto della tradizione logica aristotelica.Marco Sgarbi - 2010 - New York: G. Olms.
  11.  9
    The Historical Genesis of the Kantian Concept of »Transcendental«.Marco Sgarbi - 2011 - Archiv für Begriffsgeschichte 53:97-117.
    The concept of »transcendental« is undoubtedly one of the most important terms in Kantian philosophy. For over one hundred and fifty years major Kantian scholars have debated its origin and set out various interpretations. The Kant-Forschung has recently established four different possible sources: 1) Schulmetaphysik 2) Ch. Wolff; 3) A. G. Baumgarten; 4) J. H. Lambert. The aim of this essay is to suggest a different origin and genesis of the Kantian concept of »transcendental« by the methodologies of Quellengeschichte and (...)
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  12.  26
    Notes and documents.Marco Sgarbi & Jon Stewart - 2008 - Intellectual History Review 18 (2):275-280.
  13.  19
    Interpreting Aristotle’s Meteorologica I 7.344a5-8 in Renaissance and Early Modern Philosophy.Marco Sgarbi - forthcoming - Aristotelica.
    This paper focuses on Renaissance and early modern readings of Aristotle’s _Meteorologica_ I 7.344a5-8, showing how the various interpretations of this passage were foundational for the establishment of an epistemology based on hypotheses and conjectures, and how this passage informed major philosophical and scientific elaborations of the time, extending its influence beyond the original field of application. The paper considers authors such as Alexander of Aphrodisias, Philoponus, Nifo, Pomponazzi, Wurstisen, Descartes, Galileo, Charleton and Boyle.
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  14.  18
    Benedetto Varchi on the Soul: Vernacular Aristotelianism between Reason and Faith.Marco Sgarbi - 2015 - Journal of the History of Ideas 76 (1):1-23.
  15. Thomas White, an Aristotelian Response to Scepticism.Marco Sgarbi - 2013 - Archiwum Historii Filozofii I Myśli Społecznej 58.
    The paper aims to examine straightforwardly Thomas White’s Sciri, sive Scepticeset scepticorum jure disputationis exclusio and to contextualise it in the broadest intellectual framework of the seventeenth-century Aristotelianism. From the examination of the Exclusio we can see the novelty and freshness of White’s Aristotelian positions in attacking all kinds of scepticism. These originalities are the subject of the present article, rather than the well-known controversy with Joseph Glanvill.
     
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  16.  21
    Before Kant: Universals in German Enlightenment.Marco Sgarbi - 2022 - Philosophica: International Journal for the History of Philosophy 30 (1):49-69.
    The paper deals with the problems of universals in German Enlightenment before Kant. The first part reconstructs the sources of the problem of universals, focusing in particular on Leibniz and Locke. The second part examines the early eclectic positions of Brucker, Baumgarten, Hollmann and Crusius. In the fourth part the essay investigates the relation between universals and the various combinatorial projects like those of Ploucquet and Lambert.
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  17.  22
    L'epistemologia di Richard Burthogge.Marco Sgarbi - 2012 - Rivista di Storia Della Filosofia:493-521.
    This article deals with the epistemology of Richard Burthogge. Friend and correspondent of Locke, Burthogge published two important epistemological treaties, the Organum Vetus & Novum and the Essay upon Reason, in which he developed a particular theory of knowledge close to idealism and conceptualism. In this theory he 1) elaborated an instrumental conception of logic; 2) limited the boundaries of reason to sensible experience; 3) conceived the mind as a center of activity, energy, and operations; 4) established that all sensible (...)
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  18.  23
    Galileo and the Epistemology of Anatomy.Marco Sgarbi - 2022 - Perspectives on Science 30 (5):903-923.
    Starting from the examination of a passage of the Dialogo sopra i massimi sistemi del mondo that has been largely ignored by the scholarship, in this paper I want to reveal the true nature of Galileo’s epistemology in terms of its epistemic ideal, that is that theory is capable of providing true and certain knowledge about natural phenomena coming from sensation. The investigation examines all the occurrences of the expression sensate esperienze in its singular and plural forms, both in the (...)
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  19. Hermann Conring (1606-1681): Der Begrander der deutschen Rechsgeschichte.Alberto Jori & Marco Sgarbi - 2008 - Rivista di Storia Della Filosofia 63 (2):384.
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  20.  12
    Philosophical academic programs of the German Enlightement: a literary genre recontextualized.Seung-Kee Lee, Riccardo Pozzo, Marco Sgarbi, Dagmar von Wille & Maria Cristina Dalfino (eds.) - 2012 - Stuttgart: Frommann-Holzboog.
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  21.  15
    Begriffs-, Ideen- und Problemgeschichte im 21. Jahrhundert.Riccardo Pozzo & Marco Sgarbi (eds.) - 2011 - Wiesbaden: Harrassowitz Verlag, in Kommission.
    Das Ziel der Begriffsgeschichte ist es, eine kritische und moglichst vollstandige Ubersicht uber den Bedeutungswandel von Begriffen durch die Jahrzehnte zu geben, so Gustav Teichmuller in der Vorrede zu seinen Studien zur Geschichte der Begriffe. Ein solches Unterfangen bringt Uberlappungen mit der Terminologiegeschichte, der Wortgeschichte, der Problemgeschichte, der Ideengeschichte und der Sachgeschichte mit sich, denn alle diese Disziplinen untersuchen letztlich den philosophischen Diskurs und seine Wandlungen in der Zeit. Erst die Verdeutlichung ihrer geschichtlichen Wirksamkeit macht Begriffe fur die philosophische Reflexion (...)
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  22. Preface.Ricardo Pozzo & Marco Sgarbi - 2008 - Kant E-Prints 3:89-93.
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  23.  6
    Prospettive per la storia dei concetti nel ventunesimo secolo (Verona, 30.9.–2.10.2005) Ein Tagungsbericht.Riccardo Pozzo & Marco Sgarbi - 2006 - Archiv für Begriffsgeschichte 48:226-230.
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  24.  5
    Diritto e storia in Kant e Hegel.Valerio Rocco Lozano & Marco Sgarbi (eds.) - 2011 - Trento: Verifiche.
  25. Andrea Cesalpino's epistemology.Marco Sgarbi - 2023 - In Fabrizio Baldassarri & Craig Edwin Martin (eds.), Andrea Cesalpino and Renaissance Aristotelianism. New York: Bloomsbury.
     
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  26. (1 other version)A metafísica em königsberg antes de kant (1703-1770).Marco Sgarbi - 2010 - Trans/Form/Ação 33 (1).
    The present contribute aims to reconstruct, using the methodology of intellectual history, the broad spectrum of metaphysical doctrines that Kant could know during the years of the formation of his philosophy. The first part deals with the teaching of metaphysics in Königsberg from 1703 to 1770. The second part examines the main characteristics of the metaphysics in the various handbooks, which were taught at the Albertina, in order to have an exhaustive overview of all metaphysical positions.
     
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  27. Aristotele nella Methodenlehre der teleologischen Urteilskraft.Marco Sgarbi - 2008 - Rivista di Filosofia Neo-Scolastica 100 (4):283.
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  28. Aristotele Nella method doctrines of teleological power of judgement.Marco Sgarbi - 2008 - Rivista di Filosofia Neo-Scolastica 100 (2-3):283-307.
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  29.  36
    (1 other version)Aristotele e il problema della soggettività.Marco Sgarbi - 2011 - Trans/Form/Ação 34 (3):105-115.
    Gli storici della filosofia solitamente attribuiscono ai pensatori moderni l'invenzioni di concetto "soggetto", "oggetto" e "soggettività" e li concepiscono in direttamente in contrasto con la filosofia scolastica e aristotelica. Questo articolo suggerisce la presenza di una proto-teoria della soggettività in Aristotele. La teoria aristotelica della soggettività è fondata principalmente su quattro dottrine. In primo luogo, si può riscontrare nell'epistemologia aristotelica la presenza di una "prospettiva" e di un "punto di vista". Il secondo aspetto significativo è il concetto di determinazione dell'oggetto (...)
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  30. Antropologia trascendentale e spontaneità in Kant.Marco Sgarbi - 2011 - Agora 30 (1):49-61.
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  31.  23
    Congresso Internazionale di Studi su Pietro Pomponazzi.Marco Sgarbi - 2010 - Rivista di Storia Della Filosofia:135-138.
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  32.  36
    Cosa significa scrivere una storia della tradizione? Il caso dello scetticismo.Marco Sgarbi - 2007 - Quaestio 7 (1):576-578.
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  33. Discussioni e postille-Kant e la filosofia trascendentale scolastica.Marco Sgarbi - 2011 - Giornale Critico Della Filosofia Italiana 7 (1):163.
     
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  34. Encyclopedia of Renaissance Philosophy.Marco Sgarbi (ed.) - forthcoming - Springer.
  35. Guido Giglioni, Francesco Bacone.Marco Sgarbi - 2012 - Rivista di Storia Della Filosofia 67 (2):419.
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  36. (1 other version)Hume's Source of the "Impression-Idea".Marco Sgarbi - 2012 - Anales Del Seminario de Historia de la Filosofía 29 (2):561-576.
    In this paper I aim to investigate Hume's well-known distinction between impressions and ideas, following the methodology of the history of ideas, and showing its specificity and suggesting a possible source, which has not been given much attention by the scholarship, namely the logical doctrines of the physician and anatomist William Harvey, which provide the key concepts to understand Hume's logic of ideas. After some introductory remarks, the second part deals with the many issues involved in Hume's distinction, and in (...)
     
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  37.  23
    Il cielo stellato sopra di me e la legge morale in me obsservazioni sul sublime e sulla logica dell'irrazionale in Kant.Marco Sgarbi - 2012 - Philosophica: International Journal for the History of Philosophy 39:45-54.
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  38.  14
    Il Cielo Stellato Sopra di Me e la Legge Morale in Me.Marco Sgarbi - 2012 - Philosophica: International Journal for the History of Philosophy 20 (39):45-54.
    «Two things fill the mind with ever new and increasing admiration and awe, the more often and steadily reflection is occupied with them: the starry heaven above me and the moral law within me». With these famous words written on paper and inscribed in stone, Immanuel Kant concludes the Critique of Practical Reason. In this paper, I intend to show how this sentence is closely linked with: 1) the kantian doctrine on the sublime and 2) to the foundation of the (...)
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  39.  9
    I generi dell'aristotelismo volgare nel Rinascimento.Marco Sgarbi (ed.) - 2018 - Padova: Cleup.
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  40. (1 other version)Immanuel Kant, universal understanding, and the meaning of Averroism in the German Enlightenment.Marco Sgarbi - 2013 - In Anna Akasoy & Guido Giglioni (eds.), Renaissance Averroism and its aftermath: Arabic philosophy in early modern Europe. New York: Springer.
     
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  41. Kant’s Awakening From The Dogmatic Slumber And The “terminological Turn” Of 1772.Marco Sgarbi - 2012 - Archivio di Storia Della Cultura 25.
    In this paper the author aims at showing that Kant’s awakening from the dogmatic slumber, often related to the reading of Hume, finds its full achievement only by means of the assimilation of the Aristotelian doctrines. If Hume provided a critique of the concept of “causality” conceiving it as a mere mental representation, in Kant’s opinion Aristotle provided a “new way” to conceive all the concepts of intellect, even though in a non-systematic way. Kant found the solution of his epistemological (...)
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  42. Kant and the transcendental philosophy school.Marco Sgarbi - 2011 - Giornale Critico Della Filosofia Italiana 7 (1):163 - +.
  43.  31
    Kant costruttivista e fenomenologo.Marco Sgarbi - 2007 - Quaestio 7 (1):578-583.
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  44.  33
    Kant’s Critique of Pure Reason Within the Tradition of Modern Logic.Marco Sgarbi - 2013 - In Stefano Bacin, Alfredo Ferrarin, Claudio La Rocca & Margit Ruffing (eds.), Kant und die Philosophie in weltbürgerlicher Absicht. Akten des XI. Internationalen Kant-Kongresses. Boston: de Gruyter. pp. 497-508.
  45. Kant’s ethics as a part of metaphysics: the role of spontaneity: Série 2.Marco Sgarbi - 2008 - Kant E-Prints 3:265-278.
    In his article, Kant ’s Ethics as a part of Metaphysics: a possible Newtonian Suggestion? With Some Comments on Kant ’s “Dream of a Seer”, Giorgio Tonelli suggests a possible relation between Isaac Newton’s conception of attraction and the metaphysical foundation of morals in the light of some considerations on Träume eines Geistersehers erläutert durch Träume der Metaphysik. In this paper, I argue that Immanuel Kant ’s notion of Ethics as a part of metaphysics does not simply derive from Newton (...)
     
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  46.  31
    Kant e i figli di Diotima. Nota a margine di un recente lavoro sull'estetica razionalista tedesca.Marco Sgarbi - 2011 - Iride: Filosofia e Discussione Pubblica 24 (1):171-182.
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  47. Kant e la filosofia trascendentale scolastica.Marco Sgarbi - 2011 - Giornale Critico Della Filosofia Italiana 7 (1):163-176.
     
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  48.  23
    Ludovico Dolce e la nascita della critica d’arte.Marco Sgarbi - 2015 - Rivista di Estetica 59:163-182.
    L’articolo mostra come la riscoperta della Poetica di Aristotele nel XVI secolo abbia portato all’emergere della critica d’arte, di contro all’idea tradizionale secondo la quale essa sarebbe nata durante l’Illuminismo. L’articolo si concentra sulla poliedrica figura di Ludovico Dolce il quale, nel suo Dialogo sulla Pittura (1557), utilizza i precetti della poetica aristotelica per stabilire rigidi criteri di giudizio delle opere d’arte. A differenza di molti altri autori suoi contemporanei che scrissero sul medesimo soggetto, le riflessioni di Dolce non offrirono (...)
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  49.  9
    La logica dell'irrazionale: Studi sul significato e sui problemi della Kritik der Urteilskraft.Marco Sgarbi - 2010 - Mimesis.
  50.  5
    La traccia del sacro.Marco Sgarbi & Félix Duque (eds.) - 2014 - Milano: Alboversorio.
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