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  1. Roots of Indian Materialism in Tantra and Pre-Classical Sāṃkhya.Sonali Bhatt Marwaha - 2013 - Asian Philosophy 23 (2):180-198.
    Materialism is considered to be an anathema to Indian philosophy. Despite this, Indian tradition boasts of a strong materialist trend predating the Vedas. This paper traces the proto-materialist ideas as found in the ancient Tantra and pre-classical or original Sāṃkhya. Representing the naturalistic trend in Indian philosophy, ancient Tantra identified the brain as the seat of human consciousness. The pre-classical Sāṃkhya considered matter as the primal non-intelligent or non-sentient first cause from which the universe was to evolve. It considers the (...)
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  • The Bengali Dharmarāj In Text And Context: Some Parallels. [REVIEW]Frank J. Korom - 2004 - Journal of Indian Philosophy 32 (5-6):843-870.
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  • The Amaraughaprabodha: New Evidence on the Manuscript Transmission of an Early Work on Haṭha- and Rājayoga.Jason Birch - 2019 - Journal of Indian Philosophy 47 (5):947-977.
    The Amaraughaprabodha is a Sanskrit Śaiva yoga text attributed by its colophons to Gorakṣanātha. It was first published by Kalyani Devi Mallik in 1954 and has been discussed in various secondary sources. Most notably, Christian Bouy identified this work as a source text for the Haṭhapradīpikā of Svātmārāma. This article presents new manuscript evidence for a shorter recension of the Amaraughaprabodha than the one published by Mallik. Comparing the differences between the short and long recensions reveals that the structure of (...)
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  • Cārvāka Miscellany II.Ramkrishna Bhattacharya - 2015 - Journal of the Indian Council of Philosophical Research 32 (2):199-210.
    Materialism in India, very much like materialism in Greece, has to be reconstructed on the basis of fragments. Although the materialist tradition can be traced back to the early Upaniṣads on the one hand and the Buddhist and Jain canonical works on the other, the fragments offer only a glimpse of materialist thought. The same is true of the Presocratic philosophical tradition in Greece. Yet the glimpses we have from other, non-philosophical works are no less illuminating than those found in (...)
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