Results for 'Katie Edwards'

998 found
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  1.  19
    Who Killed the Princess? Description and Blame in the British Press.Derek Edwards & Katie Macmillan - 1999 - Discourse Studies 1 (2):151-174.
    We examine the British newspapers' coverage of the death of Princess Diana and its immediate aftermath. Our main focus is on how the press dealt with the issue of their own potential culpability, as a feature of news reporting itself. The press deployed a series of descriptive categories and rhetorical oppositions, including regular press vs paparazzi; tabloid vs broadsheet; British vs foreign; supply vs demand ; and a number of general purpose devices such as a contrast between emotional reactions and (...)
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  2.  10
    Giving Thanks to ST&HV Reviewers 2017–2018.Katie Vann, David Ribes & Edward J. Hackett - 2019 - Science, Technology, and Human Values 44 (2):179-185.
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  3.  5
    Book Reviews : Schroer, Silvia, and Caroline Vander Stichele, Lectio Difficilior: European Electronic Journal for Feminist Exegesis (Bern). www.lectio.unibe.ch. [REVIEW]Katie Edwards - 2004 - Feminist Theology 12 (3):380-382.
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  4.  9
    Thank You, ST&HV Reviewers 2013–2016!David Ribes, Katie Vann & Edward J. Hackett - 2017 - Science, Technology, and Human Values 42 (3):327-345.
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  5.  31
    Associations between attention, affect and cardiac activity in a single yoga session for female cancer survivors: An enactive neurophenomenology-based approach.Michael J. Mackenzie, Linda E. Carlson, David M. Paskevich, Panteleimon Ekkekakis, Amanda J. Wurz, Kathryn Wytsma, Katie A. Krenz, Edward McAuley & S. Nicole Culos-Reed - 2014 - Consciousness and Cognition 27:129-146.
  6.  22
    Broad Consent for Future Research: International Perspectives.Mark A. Rothstein, Heather L. Harrell, Katie M. Saulnier, Edward S. Dove, Chien Te Fan, Tzu-Hsun Hung, Obiajulu Nnamuchi, Alexandra Obadia, Gil Siegal & Bartha Maria Knoppers - 2018 - IRB: Ethics & Human Research 40 (6):7-12.
    In the United States, final amendments to the Federal Policy for the Protection of Human Subjects (“the Common Rule”) were published on January 19, 2017, and they will take effect on January 21, 2019. One of the most widely discussed provisions is that for the first time, federal regulations governing research with humans authorize the use of broad consent for future, unspecified research on individually identifiable biospecimens and associated data. Many questions have been raised about broad consent, including what effect (...)
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  7.  11
    Andrew Benjamin is Professor of Critical Theory and Philosophical Aes-thetics at Monash University, where he is also Director of the Research Unit in European Philosophy. His most recent books are Of Jews and Animals (2010) and Writing Art and Architecture (2010). [REVIEW]John J. Bradley, Isis Brook, Katie Campbell, Edward S. Casey & Bernard Debarbieux - 2011 - In Jeff Malpas (ed.), The Place of Landscape: Concepts, Contexts, Studies. MIT Press.
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  8.  39
    Mogg’s celestial sphere : the construction of polite astronomy.Katie Taylor - 2009 - Studies in History and Philosophy of Science Part A 40 (4):360-371.
    In this paper I discuss a cardboard dissected globe made in 1813 by Edward Mogg, a cartographer and map seller, to instruct children in the principles of astronomy. Since little is known about the maker or the specific object, I draw on evidence beyond the sphere itself to construct an account of how the object might have been used. In particular I address conversation as a key part of astronomical education and examine the way in which the cardboard plates of (...)
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  9. Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  10.  30
    The genesis of ideal theory.Harold M. Edwards - 1980 - Archive for History of Exact Sciences 23 (4):321-378.
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  11. .Jeffrey Edwards - 2018
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  12. The Encyclopedia of philosophy.Paul Edwards (ed.) - 1967 - New York,: Macmillan.
  13.  35
    Truth, Winning, and Simple Determination Pluralism.Douglas Edwards - 2012 - In Nikolaj Jang Lee Linding Pedersen & Cory Wright (eds.), Truth and Pluralism: Current Debates. Oxford, England: Oxford University Press. pp. 113.
  14.  19
    Freedom of the will.Jonathan Edwards - 1754 - Franklin Center, Pa.: Franklin Library. Edited by Arnold S. Kaufman & William K. Frankena.
    Eighteenth-century theologian_Jonathan Edwards remains a significant influence on modern religion, and this book constitutes his most important contribution to Christian thought. Edwards_raises timeless questions about desire, choice, good, and evil, contrasting the opposing Calvinist and Arminian views of free will and addressing issues related to God's foreknowledge, determinism, and moral agency.
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  15. Three concepts of suffering.Steven D. Edwards - 2003 - Medicine, Health Care and Philosophy 6 (1):59-66.
    This paper has three main aims. The first is to provide a critical assessment of two rival concepts of suffering, that proposed by Cassell and that proposed in this journal by van Hooft. The second aim of the paper is to sketch a more plausible concept of suffering, one which derives from a Wittgensteinian view of linguistic meaning. This more plausible concept is labeled an ‘intuitive concept’. The third aim is to assess the prospects for scientific understanding of suffering.
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  16.  15
    Attentional control both helps and harms empathy.Stephanie C. Goodhew & Mark Edwards - 2021 - Cognition 206 (C):104505.
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  17.  47
    Sartre and Beauvoir on Women’s Psychological Oppression.Mary Edwards - 2021 - Sartre Studies International 27 (1):46-75.
    This paper aims to show that Sartre’s later work represents a valuable resource for feminist scholarship that remains relatively untapped. It analyses Sartre’s discussions of women’s attitude towards their situation from the 1940s, 1960s, and 1970s, alongside Beauvoir’s account of women’s situation in The Second Sex, to trace the development of Sartre’s thought on the structure of gendered experience. It argues that Sartre transitions from reducing psychological oppression to self-deception in Being and Nothingness to construing women as ‘survivors’ of it (...)
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  18. Human genetic diversity: Lewontin's fallacy.Anthony W. F. Edwards - 2003 - Bioessays 25 (8):798-801.
    In popular articles that play down the genetical differences among human populations, it is often stated that about 85% of the total genetical variation is due to individual differences within populations and only 15% to differences between populations or ethnic groups. It has therefore been proposed that the division of Homo sapiens into these groups is not justified by the genetic data. This conclusion, due to R.C. Lewontin in 1972, is unwarranted because the argument ignores the fact that most of (...)
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  19.  29
    A Functional Contextual Account of Background Knowledge in Categorization: Implications for Artificial General Intelligence and Cognitive Accounts of General Knowledge.Darren J. Edwards, Ciara McEnteggart & Yvonne Barnes-Holmes - 2022 - Frontiers in Psychology 13.
    Psychology has benefited from an enormous wealth of knowledge about processes of cognition in relation to how the brain organizes information. Within the categorization literature, this behavior is often explained through theories of memory construction called exemplar theory and prototype theory which are typically based on similarity or rule functions as explanations of how categories emerge. Although these theories work well at modeling highly controlled stimuli in laboratory settings, they often perform less well outside of these settings, such as explaining (...)
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  20.  14
    Can pluralism account for the normativity of truth?Douglas Edwards - 2020 - American Philosophical Quarterly 57 (4):403-414.
    In this paper I assess whether truth pluralism can account for the normativity of truth. This is a key issue, as accommodating the idea that truth is normative is often presented as a main advantage that truth pluralism has over deflationism. The basis of the discussion is Engel’s critique of truth pluralism, which questions the view’s ability to account for the normativity of truth. I develop the ways truth pluralists of different sorts can respond to Engel’s critique, and explore the (...)
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  21.  39
    Heidegger's Quest for Being.Paul Edwards - 1989 - Philosophy 64 (250):437 - 470.
    An almost unbelievable amount of false philosophy has arisen through not realizing what ‘existence’ means…. [It] rests upon the notion that existence is, so to speak, a property that you can attribute to things, and that the things that exist have the property of existence and the things that do not exist do not. That is rubbish . I have dared to puncture several metaphysical balloons and nothing came out of them but hot air.
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  22.  24
    Ethics of Clinical Science in a Public Health Emergency: Drug Discovery at the Bedside.Sarah Jl Edwards - 2013 - American Journal of Bioethics 13 (9):3-14.
    Clinical research under the usual regulatory constraints may be difficult or even impossible in a public health emergency. Regulators must seek to strike a good balance in granting as wide therapeutic access to new drugs as possible at the same time as gathering sound evidence of safety and effectiveness. To inform current policy, I reexamine the philosophical rationale for restricting new medicines to clinical trials, at any stage and for any population of patients (which resides in the precautionary principle), to (...)
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  23.  6
    A Treatise on the Will: Containing I. a Review of [j.] Edwards' Inquiry Into the Freedom of the Will [&c.].Henry Philip Tappan & Jonathan Edwards - 2018 - Franklin Classics Trade Press.
    This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be (...)
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  24.  47
    Hard paternalism, fairness and clinical research: why not?Sarah J. L. Edwards & James Wilson - 2010 - Bioethics 26 (2):68 - 75.
    Jansen and Wall suggest a new way of defending hard paternalism in clinical research. They argue that non-therapeutic research exposing people to more than minimal risk should be banned on egalitarian grounds: in preventing poor decision-makers from making bad decisions, we will promote equality of welfare. We argue that their proposal is flawed for four reasons.First, the idea of poor decision-makers is much more problematic than Jansen and Wall allow. Second, pace Jansen and Wall, it may be practicable for regulators (...)
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  25. Simplifying alethic pluralism.Douglas Edwards - 2011 - Southern Journal of Philosophy 49 (1):28-48.
    What is truth? What precisely is it that truths have that falsehoods lack? Pluralists about truth (or “alethic pluralists”) tend to answer these questions by saying that there is more than one way for a proposition, sentence, belief—or any chosen truth-bearer—to be true. In this paper, I argue that two of the most influential formations of alethic pluralism, those of Wright (1992, 2003a) and Lynch (2009), are subject to serious problems. I outline a new formulation, which I call “simple determination (...)
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  26. Robert Hartman and Brand Blanshard on Reason, Moral Relativism, and Intrinsic Goodness.Rem B. Edwards - 2022 - Journal of Formal Axiology Theory and Practice 15 (1):65-82.
    This article explains that and how Robert S. Hartman and Brand Blanshard, two of the most insightful philosophers of the 20th Century, were complete rationalists in their approach to philosophical problems, especially those in value theory. They both rejected emotive, subjectivist, and relativistic approaches to ethical values. Both were convinced that “intrinsic goodness” is the most important, meaningful, and basic of all ethical or moral concepts. Just how they understood reasonableness and the task of philosophers is explored. Significant differences between (...)
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  27.  53
    Philosophy of Nursing: a New Vision for Health Care.Steven Edwards - 2001 - Nursing Philosophy 2 (2):187-189.
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  28.  13
    Limitations to Contingency Measures: Reflections from COVID-19 Surges in the UK.Sarah J. L. Edwards, David A. Lomas, Sarah Yardley & Caitlin Gordon - 2021 - American Journal of Bioethics 21 (8):31-34.
    Alfandre et al. helpfully outlines the case for attending to contingency planning as well as to crisis measures during a pandemic. The authors provides a helpful framework for reflecting on...
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  29.  39
    Research ethics committees: Differences and moral judgement.Sarah J. L. Edwards, Richard Ashcroft & Simon Kirchin - 2004 - Bioethics 18 (5):408–427.
    ABSTRACT Many people argue that disagreements and inconsistencies between Research Ethics Committees are morally problematic and there has been much effort to ‘harmonise’ their judgements. Some inconsistencies are bad because they are due to irrationality, or carelessness, or the operation of conflicting interests, and so should be reduced or removed. Other inconsistencies, we argue, are not bad and should be left or even encouraged. In this paper we examine three arguments to reject the view that we should strive for complete (...)
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  30. The Development of Sartre's Realistic Metaphysics.Mary Edwards - 2022 - Review of Metaphysics 75 (3):559-586.
    This article traces the development of Sartre's metaphysics with three interrelated aims in mind. The first is to situate Sartre's metaphysical views in relation to those of his predecessors, his contemporaries, and current continental philosophy. The second is to show that Sartre's project informs some of the key changes he makes to his existentialism during his career. The third is to bring Sartre the metaphysician into dialogue with key thinkers in the current realism/antirealism debate in Continental philosophy by showing that (...)
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  31. Three versions of an ethics of care.Steven D. Edwards - 2009 - Nursing Philosophy 10 (4):231-240.
    The ethics of care still appeals to many in spite of penetrating criticisms of it which have been presented over the past 15 years or so. This paper tries to offer an explanation for this, and then to critically engage with three versions of an ethics of care. The explanation consists firstly in the close affinities between nursing and care. The three versions identified below are by Gilligan (1982 ), a second by Tronto (1993 ), and a third by Gastmans (...)
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  32.  28
    The Case for Methodological Pluralism in Medical Science.Sarah J. L. Edwards, Thomas Bock, Ulo Palm, Sally Wang, Glen Cheng, Lixia Wang & Peter Pitts - 2020 - American Journal of Bioethics 20 (9):39-41.
    Volume 20, Issue 9, September 2020, Page 39-41.
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  33.  32
    Is there a distinctive care ethics?Steven D. Edwards - 2011 - Nursing Ethics 18 (2):184-191.
    Is it true that an ethics of care offers something distinct from other approaches to ethical problems in nursing, especially principlism? In this article an attempt is made to clarify an ethics of care and then to argue that there need be no substantial difference between principlism and an ethics of care when the latter is considered in the context of nursing. The article begins by considering the question of how one could in fact differentiate moral theories. As is explained, (...)
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  34.  37
    Philosophy Smackdown.Douglas Edwards - 2020 - Polity Press.
    From its carnival origins to its current status as a global phenomenon, pro wrestling has a unique presence in popular culture. Part sport and part theatre, the impressive antics of its larger-than-life characters have captured the imaginations of generations of fans, and prompted endless speculation about behind-the-scenes machinations. -/- Philosophy Smackdown is a study of pro wrestling as distinctive as pro wrestling itself: it is the first philosophical look at this major cultural spectacle. Philosopher and fan Douglas Edwards takes (...)
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  35.  31
    Replies to critics: Eklund, Sher, Wright, and Wyatt.Douglas Edwards - 2023 - Inquiry: An Interdisciplinary Journal of Philosophy 66 (8):1538-1576.
    In these replies I develop responses to the fascinating issues raised in the commentaries on my book The Metaphysics of Truth from Matti Eklund, Gila Sher, Crispin Wright, and Jeremy Wyatt. I focus on four main areas where there seemed to be a degree of convergence amongst the critics: (1) the viability and use of the sparse/abundant property distinction; (2) truth, dependence, and superassertibility; (3) correspondence, realism, and anti—realism; and (4) my ‘globalizing’ argument against deflationism.
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  36.  69
    Synthetic Attributes and the Schematized Categories.Maximilian Edwards - 2023 - Kantian Review 28 (1):21-40.
    Within Kant scholarship, there is an entrenched tendency to distinguish, on Kant’s behalf, between pure and ‘schematized’ categories. There is also a widespread tendency to view the schematized categories as conceptually richer than the pure categories. I argue that this reading of the distinction, which I call the standard view, should be rejected. In its place, I draw on a neglected part of Kant’s theory of marks – namely, his account of ‘synthetic attributes’ – to propose an account of the (...)
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  37.  46
    Research participation and the right to withdraw.Sarah J. L. Edwards - 2005 - Bioethics 19 (2):112–130.
    Most ethics committees which review research protocols insist that potential research participants reserve unconditional or absolute ‘right’ of withdrawal at any time and without giving any reason. In this paper, I examine what consent means for research participation and a sense of commitment in relation to this right to withdraw. I suggest that, once consent has been given (and here I am excluding incompetent minors and adults), participants should not necessarily have unconditional or absolute rights to withdraw.This does not imply (...)
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  38.  29
    The Plain Sense of Things: The Fate of Religion in an Age of Normal Nihilism.James C. Edwards - 1997 - Pennsylvania State University Press.
    What could it mean to be religious in a world where religion no longer retains its former authority? Posing this question for his fellow Western intellectuals who inhabit just such a world, James C. Edwards investigates the loss of religion's traditional power in a culture characterized by what he calls "normal nihilism"—a situation in which one's commitment to a particular set of values is all one really has, and in which traditional religion is only a means of interpretation used (...)
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  39.  48
    Concepts and cognitive structures.Kevan Edwards - forthcoming - Philosophical Psychology.
    The broad topic of this paper is the relationship between the theoretical notion of a concept and familiar types of cognitive structures (prototypes, exemplars, causal models, etc.) The discussion is organized around different ways that theorists about concepts can attempt to accommodate what has been dubbed the Heterogeneity Hypothesis (roughly: the claim that various types of structures with which concepts have been identified co-exist and form a heterogeneous class). The most general goal of the paper is to clarify the dialectical (...)
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  40. Hard and soft determinism.Paul Edwards - 1958 - In Sidney Hook (ed.), Determinism and Freedom in the Age of Modern Science: A Philosophical Symposium. [New York]: Collier-Macmillan. pp. 117--25.
     
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  41.  17
    Moaning, whinging and laughing: the subjective side of complaints.Derek Edwards - 2005 - Discourse Studies 7 (1):5-29.
    Indirect complaint sequences are examined in a corpus of everyday domestic telephone conversations. The analysis focuses on how a speaker/complainer displays and manages their subjective investment in the complaint. Four features are picked out: announcements, in which an upcoming complaint is projected in ways that signal the complainer’s stance or attitude; laughter accompanying the complaint announcement, and its delivery and receipt; displacement, where the speaker complains about something incidental to what would be expected to be the main offence; and uses (...)
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  42.  63
    Reduction and Tarski's Definition of Logical Consequence.Jim Edwards - 2003 - Notre Dame Journal of Formal Logic 44 (1):49-62.
    In his classic 1936 paper Tarski sought to motivate his definition of logical consequence by appeal to the inference form: P(0), P(1), . . ., P(n), . . . therefore ∀nP(n). This is prima facie puzzling because these inferences are seemingly first-order and Tarski knew that Gödel had shown first-order proof methods to be complete, and because ∀nP(n) is not a logical consequence of P(0), P(1), . . ., P(n), . . . by Taski's proposed definition. An attempt to resolve (...)
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  43.  29
    Assessing the Remedy: The Case for Contracts in Clinical Trials.Sarah J. L. Edwards - 2011 - American Journal of Bioethics 11 (4):3-12.
    Current orthodoxy in research ethics assumes that subjects of clinical trials reserve rights to withdraw at any time and without giving any reason. This view sees the right to withdraw as a simple extension of the right to refuse to participate all together. In this paper, however, I suggest that subjects should assume some responsibilities for the internal validity of the trial at consent and that these responsibilities should be captured by contract. This would allow the researcher to impose a (...)
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  44.  46
    Research ethics committees and paternalism.S. J. L. Edwards - 2004 - Journal of Medical Ethics 30 (1):88-91.
    In this paper the authors argue that research ethics committees should not be paternalistic by rejecting research that poses risk to people competent to decide for themselves. However it is important they help to ensure valid consent is sought from potential recruits and protect vulnerable people who cannot look after their own best interests. The authors first describe the tragic deaths of Jesse Gelsinger and Ellen Roche. They then discuss the following claims to support their case: competent individuals are epistemologically (...)
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  45. Atheism.Paul Edwards - 1967 - In The Encyclopedia of philosophy. New York,: Macmillan. pp. 1--174.
  46.  28
    Thirty years of Artificial Intelligence and Law: the second decade.Giovanni Sartor, Michał Araszkiewicz, Katie Atkinson, Floris Bex, Tom van Engers, Enrico Francesconi, Henry Prakken, Giovanni Sileno, Frank Schilder, Adam Wyner & Trevor Bench-Capon - 2022 - Artificial Intelligence and Law 30 (4):521-557.
    The first issue of Artificial Intelligence and Law journal was published in 1992. This paper provides commentaries on nine significant papers drawn from the Journal’s second decade. Four of the papers relate to reasoning with legal cases, introducing contextual considerations, predicting outcomes on the basis of natural language descriptions of the cases, comparing different ways of representing cases, and formalising precedential reasoning. One introduces a method of analysing arguments that was to become very widely used in AI and Law, namely (...)
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  47.  17
    The Engines of the Soul.Jim Edwards - 1989 - Philosophical Quarterly 39 (157):512-515.
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  48.  11
    An ethics of anthropology‐informed community engagement with COVID‐19 clinical trials in Africa.Sarah J. L. Edwards, Blessing Silaigwana, Danny Asogun, Julius Mugwagwa, Francine Ntoumi, Rashid Ansumana, Kevin Bardosh & Jennyfer Ambe - 2023 - Developing World Bioethics 23 (3):242-251.
    The COVID‐19 pandemic has reinforced the critical role of ethics and community engagement in designing and conducting clinical research during infectious disease outbreaks where no vaccine or treatment already exists. In reviewing current practices across Africa, we distinguish between three distinct roles for community engagement in clinical research that are often conflated: 1) the importance of community engagement for identifying and honouring cultural sensitivities; 2) the importance of recognising the socio‐political context in which the research is proposed; and 3) the (...)
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  49.  15
    Going beyond the DSM in predicting, diagnosing, and treating autism spectrum disorder with covarying alexithymia and OCD: A structural equation model and process-based predictive coding account.Darren J. Edwards - 2022 - Frontiers in Psychology 13.
    BackgroundThere is much overlap among the symptomology of autistic spectrum disorders, obsessive compulsive disorders, and alexithymia, which all typically involve impaired social interactions, repetitive impulsive behaviors, problems with communication, and mental health.AimThis study aimed to identify direct and indirect associations among alexithymia, OCD, cardiac interoception, psychological inflexibility, and self-as-context, with the DV ASD and depression, while controlling for vagal related aging.MethodologyThe data involved electrocardiogram heart rate variability and questionnaire data. In total, 1,089 participant's data of ECG recordings of healthy resting (...)
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  50.  15
    Neuroticism as a covariate of cognitive task performance in individuals with tinnitus.Holly M. Edwards, James G. Jackson & Hannah Evans - 2022 - Frontiers in Psychology 13.
    Previous studies have shown cognitive task performance to be affected by tinnitus severity, but also that the literature is conflicted. This study sought to identify neuroticism as a possible confound, since severe tinnitus distress is associated with higher levels of neuroticism. A total of 78 participants undertook two cognitive tasks. It was found that when undertaking a Stroop paradigm, controlling for neuroticism rendered previously significant results not significant. It was also found that neuroticism was not a significant covariate for a (...)
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