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  1. Geloof kan en hoef je niet te bewijzen.Abd Alfarrah & Daphne Brandenburg - 2024 - Bij Nader Inzien.
    De heilige maand ramadan en het Suikerfeest vormen een tijd van bezinning op het islamitische geloof en staan in het teken van de hervertelling van religieuze verhalen. Iedere religie kent zulke momenten van religieuze reflectie. Die zijn bijzonder en betekenisvol. Maar helaas wordt de nadruk nog steeds vaak gelegd op bewijs voor het bestaan van God en de waarheid van religieuze overtuigingen.
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  2. El desafío ateo de Puente Ojea.López Muñoz & Miguel Ángel - 2023 - Pamplona: Laetoli.
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  3. The downfall of God: a history of atheism in the West.S. T. Joshi - 2024 - Durham, North Carolina: Pitchstone Publishing.
    Atheism has been on the rise in the West for several decades, but its roots, including those belonging to secularism, agnosticism, and freethought, run deep in Western history, philosophy, and thought. Drawing on a multitude of sources from a number of disciplines, S. T. Joshi outlines the natural origins of religious belief in primitive times and charts the slow development of secular accounts of natural phenomena in the Greco-Roman world. Adopting the " Christ myth" theory, he surveys the emergence of (...)
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  4. La religion du chrétien conduit par la raison éternelle.Yves de Vallone - 2023 - Paris: Honoré Champion éditeur. Edited by Antony McKenna, Gianluca Mori & Aurelia Delfino.
    Les errements d'Yves de Vallone (1666/67-1705) et les péripéties de sa carrière sont remarquables. Engagé malgré lui dans la Congrégation de Sainte-Geneviève à l'âge de 16 ans, il s'enflamme lorsqu'il est informé qu'il existe une "petite Église" de sociniens au sein de son ordre. Il accuse les directeurs génovéfains d'hérésie et subit une persécution très éprouvante, mais finit par faire démettre le supérieur général et ses acolytes, non pas à cause de leur hérésie, mais à cause de la persécution qu'ils (...)
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  5. Prestuplenīi︠a︡ Boga.Sébastien Faure - 1917 - Nʹi︠u︡-Iorkʺ: Izdanīe Soi︠u︡za russkikhʺ rabochikhʺ.
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  6. Il sentiero dei perplessi: scetticismo, nichilismo e critica della religione in Italia da Nietzsche a Pirandello.Girolamo De Liguori - 1995 - Napoli: Città del Sole.
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  7. Khudā va dīn dar rūykardī ūmānīstī.Maryam Ṣāniʻʹpūr - 2003 - [Tihrān]: Muʼassasah-i Farhangī-i Dānish va Andīshah-i Muʻ̄āṣir.
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  8. Why I Am a Humanist.Leslie Allan - manuscript
    In this address, Leslie Allan shares his early experiences and how they shape his humanist outlook today. He then outlines what he considers to be the three core principles underlying the humanist world view and illustrates their application with historical and contemporary examples. He concludes by drawing upon each of these principles to tease out what it means to live a good life; a life of meaning and purpose.
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  9. Hē atheia stēn hellēnikē koinōnia: apo tēn Orthodoxē thrēskeutikē mnēmē stēn atheē thrēskeutikē syneidēsē.Alexandros Sakellariou - 2022 - Athēna: Ekdoseis Papazēsē.
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  10. Du christianisme au germanisme.René Albert Marie Lote - 1914 - Paris,: F. Alcan.
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  11. Evolution and man.Elwood Smith Moser - 1919 - Collegeville, Pa.,:
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  12. Atheismus und Menschwerdung.Ferdinand Ulrich - 1966 - (Einsiedeln,): Johannes Verlag.
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  13. More, Henry.Andrea Strazzoni - 2022 - Encyclopedia of Renaissance Philosophy.
    Henry More was an expounder of Cambridge Platonism, as he largely relied on a Platonicinspired standpoint in pursuing his aims: the demonstration of the immortality of soul, the critique of atheism and religious enthusiasm. He maintains that soul emanates from God (being therefore not created and pre-existing body) and argues for the existence of a spirit of nature as means to explain natural phenomena, which cannot be accounted for only in mechanical terms. Moreover, he argues for the extended nature of (...)
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  14. Qiṣṣat al-ilḥād: qirāʼah tārīkhīyah lil-ilḥād.Maḥmūd ʻAbd al-Raḥīm & عبد الرحيم، محمود - 2017 - al-Qāhirah: Dār Uktub lil-Nashr wa-al-Tawzīʻ.
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  15. The Problem of Creation Ex Nihilo: A New Argument against Classical Theism.Felipe Leon - 2024 - In Mirosław Szatkowski (ed.), Ontology of Divinity. De Gruyter. pp. 291-304.
    It’s constitutive of classical theism that there is a necessarily existent personal god who is also the creator of the universe, where the latter claim includes at least the following three theses: (i) God is wholly distinct from the natural world; (ii) God is the originating or sustaining cause of the natural world; and (iii) God created the natural world ex nihilo, i.e., without the use of pre-existing materials. Call this tripartite component of classical theism the classical view of creation. (...)
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  16. Postsekuli︠a︡rnyĭ povorot: kak myslitʹ o religii v XXI veke.Dmitry Uzlaner - 2020 - Moskva: Izdatelʹstvo Instituta Gaĭdara.
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  17. Ilḥād-i jadīd.ʻAlī Shahbāzī - 2020 - Tihrān: Nashr-i Nigāh-i Muʻāṣir (vābastah bih Muʼassasah-i Pizhūhishī-i Nigāh-i Muʻāṣir). Edited by Bāsim Al-Rassām.
    Study on atheism, modern philosophy of religion and controversial literature on Christianity and Islam.
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  18. Arbeit am Welträtsel: Religion und Säkularität in der Monismusbewegung um 1900.Christoffer Leber - 2020 - Gottingen: Vandenhoeck & Ruprecht.
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  19. God is red: a native view of religion.Vine Deloria - 2023 - Wheat Ridge: Fulcrum Publishing.
    Vine Deloria, Jr. was named by TIME magazine as one of the greatest religious thinkers of the twentieth century. He was a leading Native American thinker whose research, writings, and teachings on history, law, religion, and politics changed the face of Indian Country, and his influence continues to impact present and future generations of Native and non-Native Americans alike. He has authored many acclaimed and bestselling books, including The World We Used to Live In; Evolution, Creationism, and Other Modern Myths; (...)
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  20. Ritual, faith, and morals.Frank Hill Perrycoste - 1910 - London,: Watts & co..
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  21. De haeretico comburendo, or The ethics of religions conformity..George M. Trevelyan - 1914 - [n. p.]:
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  22. Bog i strashnyĭ sud.Theodor Hartwig - 1926 - Moskva: Nauchnoe obshchestvo Ateist. Edited by V. Iensen.
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  23. The philosophy of Joseph McCabe..Marcellus P. Manzo - 1933 - [New York,: Roman Catholic printing co.].
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  24. A history of freethought, ancient and modern, to the period of the French Revolution.John Mackinnon Robertson - 1936 - London: Watts & Co..
    Label mounted on title page: Distributed in U.S.A. by Humanities Press, New York. First ed., 1899, published under title: A short history of freethought. Bibliography: p. 995-1006.
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  25. Religion et rationalisme.Henri Roger - 1937 - Paris,: C. Rieder.
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  26. Petite histoire de la libre pensée en France.Jean Bossu - 1944 - Herblay (Seine et Oise): Éditions de l'Idée libre.
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  27. Sotsialistychnyĭ humanizm i khrystyi︠a︡nsʹka "li︠v︡bov do blyz︠h︡nʹoho.".Volodymyr Hryhorovych Antonenko - 1961
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  28. Uchit li religii︠a︡ dobru.Viktor Sergeevich Shteĭn - 1962
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  29. Uchit li religii︠a︡ dobru?Fedor Semenovich Taratunskiĭ - 1964
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  30. V imʹi︠a︡ li︠u︡deĭ chy v imʹi︠a︡ Boha?Vitaliĭ Hryhorovych Sarbeĭ - 1964
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  31. U istokov frant︠s︡uzskogo ateizma i materializma.V. M. Boguslavskiĭ - 1964 - Moskva,: Mysl.
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  32. Laisvamanybė Lietuvoj, 1924-1941.Mindaugas Bartninkas - 1964 - Vilnius,: Valstybinė politinės ir mokslinės literatūros leidykla.
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  33. Slovo o Zakone Bozhʹem.Petr Fedotovich Kolonit︠s︡kiĭ - 1966
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  34. Filozofija i kršćanstvo.Branko Bošnjak - 1966 - Zagreb,: "Naprijed,".
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  35. Prinosit li schastʹe khristianskai︠a︡ "li︠u︡bovʹ k blizhnemu"?Vladimir Nikolaevich Nikitin - 1967
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  36. Sekularisasie.J. J. Degenaar - 1967 - Pretoria,: Academica.
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  37. Die sowjetrussische philosophische Religionskritik heute.Francesco Skoda - 1968 - Freiburg,: Herder.
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  38. Hume e o problema do mal.Michael Tooley - 2015 - In Filosofia da Religiao. Sao Paulo, Brazil: Paulinas. pp. 197–229.
    This is a Portuguese translation of Jeffrey J. Jordan (ed.), Philosophy of Religion: The Key Thinkers. London and New York: Continuum. pp. 159-86 (2011). -/- Abstract -/- 1.1 The Concept of Evil The problem of evil, in the sense relevant here, concerns the question of the reasonableness of believing in the existence of a deity with certain characteristics. In most discussions, the deity is God, understood as an omnipotent, omniscient, and morally perfect person. But the problem of evil also arises, (...)
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  39. Christelijk bestaan in een seculaire cultuur.Johannes Antonius Bornewasser (ed.) - 1969 - Roermond,: J.J. Romen.
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  40. Christendom en secularisatie.Jan van der Veken (ed.) - 1970 - Antwerpen,: Patmos.
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  41. K chemu zovut i o chem molchat bibleĭskie zapovedi.Lev Aleksandrovich Anufriev - 1972
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  42. Ateizm, religii︠a︡, nravstvennostʹ.V. I. Garadzha (ed.) - 1972 - Moskva,: "Myslʹ,".
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  43. Ob idealakh podlinnykh i mnimykh.Sameke Abdinovich Sarsembaev - 1973
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  44. Ateismo e speranza.Giorgio Giannini - 1973 - Roma,: Città nuova.
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  45. Philosophie et religion.Olivier Bloch (ed.) - 1974 - Paris,: Editions sociales.
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  46. Puti i pereputʹi︠a︡ burzhuaznogo ateizma: (Kritika religii, osnovanie svetskoĭ morali svobodomysli︠a︡shchimi i ateistami v sovrem. burzhuaznom obshchestve).Inga Mikhaĭlovna Kichanova - 1976 - Moskva: Myslʹ.
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  47. Marksizam i kršćanstvo: razgovor s drom Brankom Bošnjakom, piscem knjige "Filozofija i kršćanstvo".Kvirin Vasilj - 1976 - München: Hrvatska revija.
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  48. Nravstvennostʹ--ot boga ili cheloveka?A. Skachkov - 1977 - Permʹ: Kn. izd-vo. Edited by Nikolaĭ Vasilʹevich Tepli︠a︡shin, Vladimir Andreevich Vasilʹev & Vladislav Prokopʹevich Buldakov.
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  49. Ateismus v myšlení socialistického lékaře.Miloslav Matoušek - 1977 - Praha: Avicenum.
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  50. Le militaire philosophe.Jacques André Naigeon - 1768 - New York: G. Olms.
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1 — 50 / 1178