Molecular Revolution in BrazilFélix Guattari and Suely Rolniktranslated by Karel Clapshow and Brian HolmesYes, I believe that there is a multiple people, a people of mutants, a people of potentialities that appears and disappears, that is embodied in social, literary, and musical events.... I think that we're in a period of productivity, proliferation, creation, utterly fabulous revolutions from the viewpoint of this emergence of a people. That's molecular revolution: it isn't a slogan or a program, it's something that I (...) feel, that I live....--from Molecular Revolution in BrazilFollowing Brazil's first democratic election after two decades of military dictatorship, French philosopher Félix Guattari traveled through Brazil in 1982 with Brazilian psychoanalyst Suely Rolnik and discovered an exciting, new political vitality. In the infancy of its new republic, Brazil was moving against traditional hierarchies of control and totalitarian regimes and founding a revolution of ideas and politics. Molecular Revolution in Brazil documents the conversations, discussions, and debates that arose during the trip, including a dialogue between Guattari and Brazil's future President Luis Ignacia Lula da Silva, then a young gubernatorial candidate. Through these exchanges, Guattari cuts through to the shadowy practices of globalization gone awry and boldly charts a revolution in practice.Assembled and edited by Rolnik, Molecular Revolution in Brazil is organized thematically; aphoristic at times, it presents a lesser-known, more overtly political aspect of Guattari's work. Originally published in Brazil in 1986 as Micropolitica: Cartografias do desejo, the book became a crucial reference for political movements in Brazil in the 1980s and 1990s. It now provides English-speaking readers with an invaluable picture of the radical thought and optimism that lies at the root of Lula's Brazil. Félix Guattari, post-'68 French psychoanalyst and philosopher, is the author of Anti-Oedipus, The Anti-Oedipus Papers, 2006), and other books. Semiotext has published the first two volumes of his complete essays, Chaosophy and Soft Subversions, and will publish the final volume, Chaos and Complexity, in 2008. Suely Rolnik is a psychoanalyst, cultural critic, and curator who lives and works in São Paulo, Brazil. She was a close collaborator of Guattari during her exile in Paris from the military dictatorship in Brazil. (shrink)

The mystical experiences of the ṛṣis , the spiritual giants of the early Vedic times, led to the creation of the Vedic hymns and eventually to the formation of the whole elaborate structure of the Vedic religion, as upheld by the Indian priesthood. But there were obviously others who pursued mystical experiences without themselves engaging, like the ancient ṛṣis , in attempts to transmit their experiences through mythological poetry and religious leadership. They adopted mystical ecstasy as their way of life. (...) Mysticism as a conscious way of life is, in India, called Yoga. Being outside the trend of Vedic mythological creativity and the Brāhmanic religious orthodoxy, the Yogis of Vedic times left little evidence of their existence, practices and achievements. And such evidence as has survived in the Vedas is scanty and indirect. (shrink)

The COVID-19 pandemic has highlighted the difficult task of balancing access to misinformation with respect for patient decision-making. Due to its innate antagonism, the paradigm of “physician paternalism” versus “patient autonomy” may not adequately capture the clinical relationship. The authors hypothesized that most patients would, in fact, prefer significant physician input as opposed to unopinionated information when making medical decisions. There is a lack of empirical data corroborating this in the United States. To that end, a survey was distributed to (...) 650 individuals through Amazon Mechanical Turk, of which 499 responses met pre-determined quality criteria. Most respondents believed their doctor's insight would be better than their own if injured or gravely ill. When asked to affirm preferences separately, a significantly higher proportion of respondents preferred guidance from their doctor when making medical decisions compared to being presented with unopinionated information ( p < 0.001). Encouragingly, 93.1% believed that the doctor's primary goal was their health. When asked directly to compare physician guidance to unopinionated information, 69.1% respondents stated they would prefer physician guidance. We found a consistent association between educational/economic background and affirmative responses ( p < 0.001), suggesting particular attention should be paid to patients that are disadvantaged with respect to these demographic factors. The belief in a shared goal, and a consistent preference for physician input, suggests that patients endorse a more collaborative view of the clinical dynamic than is suggested by the paternalism-autonomy paradigm. This pilot study suggests physicians should not be afraid to communicate conviction with regard to treatment decisions. (shrink)

In Liberalism’s religion, Laborde defends a liberal egalitarian position and tackles, from a new perspective, some issues dealt with in his republican writings. This article examines some of these issues, paying attention to the place that the recognition of identities occupies both in her republican and in her liberal theories, as well as the type of justification advanced in both cases. The article shows that the recognition of identities has gone from having a peripheral and instrumental role in her republican (...) writings to having a central role in her liberal theory. (shrink)

In recent times there has been a growing focus on the process of building up the local church in the Reformed Churches of South Africa. Congregation building should not only take place through growing numbers, but also through spiritual growth. In this article a few basis-theoretical perspectives will be explored through a study of applicable literature, regarding the definition of 'disciple' and 'discipleship'. It is also the purpose of this article to establish whether or not there is any relation between (...) discipleship and congregation building. It is the premise of this article that discipleship, with the basis-theoretical perspectives in mind, can suffice as a ministry model towards congregation building for the church in the ever so changing times in which she finds herself when the kingdom of God is taken as the goal of discipleship, and love for God and your neighbour is taken as the underlying principle of discipleship. (shrink)

The independent emergence of similar features in phylogenetically non-allied groups of organisms has usually been explained as the result of similar selection pressures particular to specific environments. This explanation has been more or less helpful in elucidating convergent resemblances among organisms since the times of Darwin. Nevertheless, intensive research has brought new knowledge on the emergence of structural similarity among organisms, especially during the last two decades. We now have manifold evidence of the phenomena of evolutionary re-entries or re-evolution, which (...) happens when a particular character present in one organic taxon also appears in another taxon which does not share an immediate ancestry. This is not the re-appearance of the same character, but rather of a similar one. Here I propose a model of threefold origin of similar phenotypic features in unrelated organisms stemming from intrinsic, extrinsic and semiosic causation. It is suggested that neither externalist nor internalist explanations per se, nor any combination thereof, are sufficient to cover all the manifold instances of character re-evolution. There is also a special group of resemblances that consists of what is originated, shaped, and retained in evolution due to meaning attributed to them by particular organic subjects. These cases cannot be fully understood without inviting a biosemiotic approach. Integrating Uexkull’s theory of meaning with the recent evolutionary developmental perspective could complete our understanding of phenotypic re-evolution. (shrink)

Modern biology gives many casuistic descriptions of mutual informational interconnections between organisms. Semiotic and hermeneutic processes in biosphere require a set of “sentient” community of players who optimize their living strategies to be able to stay in game. Perceptible surfaces of the animals, semantic organs, represent a special communicative interface that serves as an organ of self-representation of organic inwardness. This means that theinnermost dimensions and potentialities of an organism may enter the senses of other living being when effectively expressed (...) on the outermost surfaces of theformer and meaningfully interpreted by the later. Moreover, semantic organs do not exist as objectively describable entities. They are always born via interpretative act and their actual form depends on both the potentialities of body plan of a bearer and the species-specific interpretation of a receiver. As such the semantic organs represent an important part of biological reality and thus deserve to be contextualized within existing comparative vocabulary. Here we argue that the study of the organic self-representation has a key importance for deeper insight into the evolution of communicative coupling among living beings. (shrink)

Free logic, an alternative to traditional logic, has been seen as a useful avenue of approach to a number of philosophical issues of contemporary interest. In this collection, Karel Lambert, one of the pioneers in, and the most prominent exponent of, free logic, brings together a variety of published essays bearing on the application of free logic to philosophical topics ranging from set theory and logic to metaphysics and the philosophy of religion. The work of such distinguished philosophers as (...) Bas van Fraassen, Dana Scott, Tyler Burge, and Jaakko Hintikka is represented. Lambert provides an introductory essay placing free logic in the logical tradition beginning with Aristotle, developing it as the natural culmination of a trend begun in the Port Royal logic of the 1600s, and continuing through current predicate logic--the trend to rid logic of existence assumptions. His Introduction also provides a useful systematic overview of free logic, including both a standard syntax and some semantical options. (shrink)

The expression ‘free logic,’ coined by the author in 1960, is an abbreviation for ‘logic free of existence assumptions with respect to its terms, singular and general, but whose quantifiers are treated exactly as in standard quantifier logic.’ In more traditional language, such logics do not presume that either singular or general terms — the two distinct categories of terms emphasized in modern logical grammar — have existential import. A singular term ‘t’ has existential import just in case t exists (...) (or, equivalently, there exists an object the same as t) and a general term (or predicate) ‘G’ has existential import just in case G exist (or, equivalently, there exists an object that is G).1 Examples from colloquial English customarily taken to be singular terms are expressions such as ‘Socrates’, ‘the planet causing perturbations in the orbit of Mercury’, ‘5’, ‘5/0’, ‘the square of 3’ and ‘having a heart’. Some of these do not have existential import — in particular, ‘5/0’ and ‘the planet causing perturbations in the orbit of Mercury’. Examples from colloquial English customarily taken to be general terms are expressions such as ‘is a philosopher’, ‘is a planet causing perturbations in the orbit of Mercury’, ‘number’, ‘is divisible by 0’, and ‘has a heart’. Some of these general terms do not have existential import — in particular, ‘is a planet causing perturbations in the orbit of Mercury’ and ‘is divisible by 0’. To say that the quantifers are treated exactly as in standard quantifier logic is to say, roughly, that the operator symbol ‘∃’ (the existential quantifier) reads: ‘There exists an object’, and the operator symbol ‘∀’ (the universal quantifier) reads: ‘Every existent object’. (shrink)

In his phenomenological works Jan Patočka increasingly referred to movement and lived/physical corporeality. He conceived the concept of the world in terms of the correlation of life with its milieu. In conjunction with Edmund Husserl’s late phenomenology of the lifeworld, he took lived corporeality as his starting point and guiding motif in a way that is parallel to Merleau-Ponty’s work. The article expresses an opinion, that it was also one of the reasons why he kept his distance from Eugen Fink’s (...) philosophical cosmology. And still, it is Patočka’s reference to this cosmological project that has had, and keeps on having, an important impact on the recent reception of his work in France. (shrink)

This volume focuses on Maurice Merleau-Ponty’s important contribution to the phenomenology of corporeity and affectivity, and it explores the various influences his work had and still has on other disciplines.

Since the late twentieth century, republicanism has been the subject of renewed interest in contemporary political theory. In France, subsequent to 1989, this revival brought debates about cultural and religious diversity to the philosophical forefront. Thus, it is now possible to distinguish between a plurality of perspectives, each claiming specific interpretations of republicanism and each positioning itself differently to meet these cultural and religious challenges. This article situates the Report of the Committee of Reflection on the Application of the Principle (...) of Secularity in the Republic with regard to these issues. (shrink)

Mathematicians justify axioms of set theory “intrinsically”, by reference to the universe of sets of their intuition, and “extrinsically”, for example, by considerations of simplicity or usefullness for mathematical practice. Here we apply the same kind of justifications to Nonstandard Analysis and argue for acceptance of BNST+ . BNST+ has nontrivial consequences for standard set theory; for example, it implies existence of inner models with measurable cardinals. We also consider how to practice Nonstandard Analysis in BNST+, and compare it with (...) other existing nonstandard set theories. (shrink)

Abstract Western philosophical and psychological thinking lacks an accepted theory of human personality; it has produced conflicting and inadequate notions, such as the religious one of a soul, the vague concept of the ?mind? and biological theories basing their understanding of man on the functions of the nervous system, particularly the brain, or dealing with his mental dimension only in terms of behavioural patterns. This paper explores the notions of personality in Indian systems and finds that virtually all of them (...) understand it, despite differing terminology, as a fluid complex of functions or living forces characterised by intrinsic intelligence and coordinated by a dynamic structural principle, operating on three levels of reality: phenomenal material, phenomenal immaterial and noumenal or absolute. One can say that the Indian tradition fully appreciated the complexity of the problem and produced theories of personality which are more comprehensive than western ones and merit study as well as attention from the point of view of contemporary creative philosophical thinking. [1]. (shrink)

The paper reconsiders Aristotle’s criticism of Platonic forms as causes together with its wider implications for the differences but also similiarities between the two philosophers. Analyzing the relevant texts of Metaphysics A 9 and Generation and Corruption II, 9, where Aristotle addresses the hypothesis of forms as put forward in the Phaedo, it discusses two interpretative options : that Aristotle takes these forms for an imperfect anticipation of formal causes, and that he sees them as an aborted attempt at grasping (...) the efficient causation whose proper discovery Aristotle claims to be uniquely his own. Although both readings have their virtues and can be defended from the Aristotelian perspective, their check against the text of the Phaedo reveals that, in this context, efficient causation distinct from material causation is quite plausibly the issue Aristotle has in mind first and foremost. This, however, is only one side of Aristotle’s broader critical stance towards forms as causes : while he seems to detect a split in Plato’s own understanding of the relation between the forms and causation, he is equally critical of the craft-like model as personified by the demiurge of the Timaeus. However, other passages from the Metaphysics suggest that some features of precisely this model, once it is carefully stripped of its personal aspect, may ultimately bear on Aristotle’s own conception of efficient cause. (shrink)

The independent emergence of similar features in phylogenetically nonallied groups of organisms has usually been explained as the result of similar selection pressures particular to specific environments. This explanation has been more or less helpful in elucidating convergent resemblances among organisms since the times of Darwin. Nevertheless, intensive research has brought new knowledge on the emergence of structural similarity among organisms, especially during the last two decades. We now have manifold evidence of the phenomena of evolutionary re-entries or re-evolution, which (...) happens when a particularcharacter present in one organic taxon also appears in another taxon which does not share an immediate ancestry. This is not the re-appearance of the same character, but rather of a similar one. Here I propose a model of threefold origin of similar phenotypic features in unrelated organisms stemming from intrinsic, extrinsic and semiosic causation. It is suggested that neither externalist nor internalist explanations per se, nor any combination thereof, are sufficient to cover all the manifold instances of character re-evolution. There is also a special group of resemblances that consists of what is originated, shaped, and retained in evolution due to meaning attributed to them by particular organic subjects. These cases cannot be fully understood without inviting a biosemiotic approach. Integrating Uexküll’s theory of meaning with the recent evolutionary developmental perspective could complete our understanding of phenotypic re-evolution. (shrink)

Modern biology gives many casuistic descriptions of mutual informational interconnections between organisms. Semiotic and hermeneutic processes in biosphere require a set of “sentient” community of players who optimize their living strategies to be able to stay in game. Perceptible surfaces of the animals, semantic organs, represent a special communicative interface that serves as an organ of self-representation of organic inwardness. This means that the innermost dimensions and potentialities of an organism may enter the senses of other living being when effectively (...) expressed on the outermost surfaces of the former and meaningfully interpreted by the later. Moreover, semantic organs do not exist as objectively describable entities. They are always born via interpretative act and their actual form depends on both the potentialities of body plan of a bearer and the species-specific interpretation of a receiver. As such the semantic organs represent an important part of biological reality and thus deserve to be contextualized within existing comparative vocabulary. Here we argue that the study of the organic self-representation has a key importance for deeper insight into the evolution of communicative coupling among living beings. (shrink)

Although worship of the relics of the Buddha — and its corollary, st?pa worship — is a widespread feature of Buddhist devotional practice among both lay Buddhists and monks, there is in some quarters a view that, while recommended to lay followers, it is forbidden to monks. This controversy started very early after the Buddha’s parinibb?na and has reverberated throughout the centuries till the present time. Its source is in the Mah?parinibb?na Sutta, and it stems from the ambiguity in the (...) meaning of the compound sar?ra-p?j? in the Buddha’s reply to?nanda’s two questions concerning the actions to be taken after the Master’s death with respect to his body. The resolution of the controversy depends on a correct understanding of the nature of the Buddha’s replies to the two questions. This paper analyses the relevant passages of the sutta and the way they have been translated, correctly or incorrectly, into Western languages and into Chinese, and finally arrives at a solution derived entirely from within the text of the Mah?parinibb?na Sutta itself. (shrink)

Aristotle's brief accounts of some swifts and hirundines in Hist. an. 1.1 and 9.30 list several species whose identification has always been taken for difficult, and continues to vary from translation to translation. This note clarifies this small issue on the basis of Aristotle's text alone. I therefore assume that both passages, each introduced by a slightly different use of the term ἄποδες, offer sufficient information for recognizing the species in question. I will first translate and briefly comment upon the (...) passage from Book 1, then do the same with the text from Book 9. (shrink)

Plato’s Timaeus–Critias juxtaposes a long description of our universe in the making with a discourse on human nature. The latter, confined to Critias, flanks Timaeus’ full-blown cosmogony without clearly articulating how, if at all, do the apparently so different stories fit together. By contrast to many precedent efforts at articulating their relation, the article tries to take seriously Timaeus’ distinction between the two kinds of divinities, whereby he opposes celestial bodies together with the ensouled physical universe to the traditional gods. (...) It seems possible that the two kinds of gods correspond to the duality of human nature itself, and thus to its peculiar position at the juncture of the immortal and mortal parts of the universe. Plato’s recourse to gods distinct from the celestial objects of intellectual assimilation then has nothing to do with theology in some doctrinal sense, but serves to indicate a link between divine and human capacities of deliberation and practical action. Reread in this light, the story told by Critias and several passages from the speech of Timaeus indicate the limits of theoretical knowledge and point towards the problematic ontology of the deliberating mind and the puzzling status of artefacts including man and the universe. In this context, the article re-examines the issue of human civilization and war, and also the question of great cataclysms. Presented by Critias, these issues are revelatory of the Platonic conception of human city not as an expression of man’s natural gregariousness but as a carefully composed artefact. The article concludes that, under the overlays of pseudo-history and cosmology, Socratic colours may well be more prominent than we usually assume. (shrink)

Modern biology gives many casuistic descriptions of mutual informational interconnections between organisms. Semiotic and hermeneutic processes in biosphere require a set of “sentient” community of players who optimize their living strategies to be able to stay in game. Perceptible surfaces of the animals, semantic organs, represent a special communicative interface that serves as an organ of self-representation of organic inwardness. This means that theinnermost dimensions and potentialities of an organism may enter the senses of other living being when effectively expressed (...) on the outermost surfaces of theformer and meaningfully interpreted by the later. Moreover, semantic organs do not exist as objectively describable entities. They are always born via interpretative act and their actual form depends on both the potentialities of body plan of a bearer and the species-specific interpretation of a receiver. As such the semantic organs represent an important part of biological reality and thus deserve to be contextualized within existing comparative vocabulary. Here we argue that the study of the organic self-representation has a key importance for deeper insight into the evolution of communicative coupling among living beings. (shrink)

Intensive research and development of electrophoresis methodology and instrumentation during past decades has resulted in unique methods widely implemented in bioanalysis. While two‐dimensional electrophoresis and denaturing polyacrylamide gel electrophoresis in sodium dodecylsulfate are still the most frequently used electrophoretic methods applied to analyses of proteins, new miniaturized capillary and microfluidic versions of electromigrational methods have been developed. High‐throughput electrophoretic instruments with hundreds of capillaries for parallel separations and laser‐induced fluorescence detection of labeled DNA strands have been of key importance for (...) the scientific and commercial success of the Human Genome Project. Another powerful method, capillary isoelectric focusing with pressurized and pH‐driven mobilization, provides efficient separations and on‐line sensitive detection of proteins, bacteria and viruses. Electrophoretic microfluidic devices can integrate single‐cell injection, cell lysis, separation of its components and fluorescence or mass spectrometry detection. These miniaturized devices also proved the capability of single‐molecule detection. (shrink)

It is an historical fact that one of Russell's greatest philosophical contributions was to highlight the role that premises about logical form play in ontological arguments. A pair of quotations will introduce his point that great metaphysical systems are often not only based on, but are debased by, the belief that certain statements of philosophical discourse are logically subject-predicate in form.Speaking of Hegel's Absolute Idealism, Russell wrote in Our Knowledge of The Extemal World:Mr. Bradley has worked out a theory according (...) to which, in all judgment, we are ascribing a predicate to Reality as a whole; and this theory is derived from Hegel. Now the traditional logic holds that every proposition ascribes a predicate to a subject, and from this it easily follows that there can be only one subject, the Absolute, for if there were two, the proposition that there were two would not ascribe a predicate to either. Thus Hegel's doctrine, that philosophical propositions must be of the form, “the Absolute is such and such,” depends on the traditional belief in the universality of the subject-predicate form. This belief, being traditionaL scarcely self-conscious, and not supposed to be important, operates underground, and is assumed in arguments which, like the refutation of relations, appear at first sight to e;tablish its truth. (shrink)

Durante los últimos treinta años, los nacionalistas liberales han defendido la idea según la cual del mismo modo que el liberalismo necesita delnacionalismo para lograrmejor sus objetivos centrales, las diferentes expresiones delnacionalismo deben ser limitadas por los principios liberales.Yael Tamir ha sidouna de las figuras clave de esta singular articulación. En su obra Liberal Nationalism(1993), como en sus trabajos posteriores,no sólo defendió que era posible conciliar los valores liberales con ciertos aspectos fundamentales de la tradición nacionalista, sino también que era (...) necesario fundar una alianza entre el liberalismo y el multiculturalismocon el propósito de hacerjusticia a los miembros de las minorías culturales y religiosas. En Why Nationalism, su más reciente libro,Tamirse proponeenumerar las ventajas que el nacionalismo aporta al discurso político y examinar una variedad de reivindicaciones nacionales juzgándolas por sus propios méritos. (shrink)

The learning has been one of the categories more studied by Psychology and the Didactics. It reflects the importance that has in the formation and development of the personality. The most recent and significant contributions in that field refer the existing bonds between the learning processes and comprehension. By the importance of the subject, in the article it is persecuted like objective to reflect around the existing relations between the mentioned processes. The made study is based on the analysis of (...) the referred subject from the systematization of basic postulates of humanistic and social sciences, such as: Psychology, the Linguistics, the Semiotics, the Hermeneutics and the Didactics. (shrink)

In lieu of an abstract, here is a brief excerpt of the content:Philosophy, Psychiatry, & Psychology 9.1 (2002) 55-59 [Access article in PDF] One Stage Is Not Enough Andrew W. Young and Karel W. de Pauw Keywords: delusions, Cotard delusion, Capgras delusion, cognitive neuropsychiatry. WE WELCOME THE OPPORTUNITY to offer our reflections on Philip Gerrans' interesting paper. Our opinion is that on fundamental issues we agree quite a bit—but there are clear differences when it comes to details.The most basic (...) issue concerns the nature of the enterprise. Like Gerrans, we think that it is possible to create testable accounts of the formation and maintenance of what would otherwise seem bizarre and inexplicable delusions, and that these accounts should be grounded in theoretical models of factors that underpin our everyday perception and reasoning. This general approach certainly forms part of what has been called cognitive neuropsychiatry. However, we disagree with Gerrans in that we see cognitive neuropsychiatry as an attempt to draw on the underlying logic of cognitive neuropsychology, rather than (as Gerrans implies) its current methods. The underlying logic of cognitive neuropsychological approaches has been to try to understand the effects of brain injury in terms of disruption of different components of theoretical models of normal abilities. In this approach, a model of normal performance is tested by its ability to account for the effects of brain injury. Where the model of normal performance also provides a convincing account of brain injury it is retained, and when it fails to account for effects of brain injury, it is revised or abandoned. In cognitive neuropsychiatry, the key theoretical move has been to argue that an adequate model of normal performance should be able to account for any disordered pattern (Ellis and Young 1990). The same logic of seeking to explain disordered performance by reference to models of normal function is then attempted, but for disorders that would usually fall within the province of psychiatry.In our opinion, however, cognitive neuropsychiatry will not simply involve importing the methods of cognitive neuropsychology into the new domain; they will need to be developed and adapted to fit the new agenda (Young 2000).In cognitive neuropsychology, progress has often come from the careful investigation of people with stable, selective deficits of fundamental cognitive functions involved in sensory analysis, memory, and verbal or motor output. In contrast, delusional beliefs can be relatively unstable; often they are only held for a few weeks or even days. When the delusions change, patients may modify or abandon them as suddenly as they seemed to form them, or they may give them up much more slowly and reluctantly. At the very least, this creates difficulties in the timing of investigations and in interpreting the relation of deficits and symptoms, which may be recorded on separate dates. These methodological problems [End Page 55] are exacerbated by the fact that deficits linked to complex abnormal experiences such as delusions may be multifaceted and diffuse, even when the delusions themselves have a specific content or theme. Such complications do not invalidate cognitive neuropsychiatry, but they do mean it will need to develop its own methods for dealing with them and making appropriate inferences.One of the key complexities that has surfaced already involves the idea that delusional beliefs might reflect the interaction of two or more contributory factors. Gerrans discusses a particular variant of this idea, which had been suggested by Young and Leafhead (1996) as an approach to understanding the Cotard delusion: The Cotard delusion represents a depressed person's attempt to account for abnormal perceptual experiences. It follows that the delusion is based on an unfortunate interaction between different contributory factors. One set of factors creates the abnormal perceptual experiences, which are characterised by lack of emotional responses and feelings of emptiness, depersonalisation and derealisation. The other factors result in a misinterpretation of these perceptual changes, in which the patients' depressed moods lead them correctly to attribute the changes to themselves, but to exaggerate their consequences. (Young and Leafhead, 1996, 166) Gerrans describes this as a two-stage account, but argues that a one-stage account based only on abnormal perceptual... (shrink)

The Land of Bliss. The Paradise of the Buddha of Measureless Light. Sanskrit and Chinese Versions of the Sukhavativyuha Sutras. Introductions and English Translations by Luis O. Gómez. University of Hawai'i Press, Honolulu and Higashi Honganji Shinshu Otani-ha, Kyoto, 1996. xvi, 357 pp. $40.00, $16.95. ISBN O-8248-1694-3/-1760-5.

"Philosophy for Children" has preponderantly started from the assumption that there is no fundamental difference between the thinking of adults and the thinking of children: both make use of the same mental operations. Moreover, children seem to be interested in the same basic questions about life and its meaning as adults. So children and adults apparently perform the same activities when they join in philosophical discussions. It is also easily assumed that children are particularly apt to philosophical thinking, because they (...) are inquisitive, unconventional and - contrary to traditional educational opinion - rational, often even more so than adults. (shrink)

This paper presents the results of qualitative research on academic inbreeding in Czech higher education, the first of its kind. Its focus is on exploring the significance of academic inbreeding, its types, practices, and possible solutions. The research for this paper was done among academic staff at eight institutions of higher education in the Czech Republic. It was conceptually informed by ideas about different types of inbred employees (immobile, mobile, silver-corded, and adherent) and available policy tools. The results show that (...) academic inbreeding has long flown under the radar as an issue. Its impact is perceived ambivalently, as both positive and negative, by academics and experts alike. Generally, its avoidance has not been taken into account in staff recruitment, which has allowed it to become widespread among Czech higher education institutions. The policy tools for combatting academic inbreeding include nodality (open recruitment), reorganization of recruitment procedures, capacity-building (including stays abroad), and hortatory proclamations (paying attention to the issue). Overall, the evidence gathered in the course of research suggests that some progress has been made in limiting academic inbreeding at some workplaces, and that what we would call purely immobile inbred employees are giving way to mobile and “silver-corded” inbred academic staff. Finally, Czech higher education institutions register few cases of pseudo-inbreeding, combining work at the same institution where a PhD was taken with an academically relevant position in a state research institute or the Academy of Sciences. (shrink)

This article uses the example of public sector outsourcing to explore how elite power can be fallible. A contract between the state and private companies represents a complex interweaving of different kinds of power with uncertain outcomes: the experience of outsourcing in the UK and elsewhere is that it frequently goes wrong, with fiascos creating political embarrassment for states and financial problems for companies. Drawing on Deleuze and Guattari, the article explores how the contract is a political device that can (...) be both tool and weapon but which has uncertain outcomes. In doing so, it makes a distinctive contribution by arguing that elite work is often about repair and managing the political or financial consequences of failure. (shrink)

The project review as outlined in this article explores the questions: What is transformative research and what is transformation as far as the community stakeholders are concerned? To what extent has the transformative research achieved its intended outcomes? The Bokamoso project (founded by Lesego Serolong as facilitator and investor) is an integrated development project designed to create employment and to enable the community to learn while they make a living through a diverse range of farming activities. The participatory research as (...) discussed here is part of the University of South Africa’s research and community engagement programme, and is set in a remote, arid zone. This research coupled with community engagement aims to transform lives and create opportunities by enhancing their participation in education, training and employment creation. The project (which has been running since 2015) supports indigenous ways of being, knowing and doing and has succeeded in enabling the farmers trained through Bokamoso to be less dependent on social benefits (government grants). (shrink)

Fibroblast growth factors (FGFs) comprise a large family of developmental and physiological signaling molecules. All FGFs have a high affinity for the glycosaminoglycan heparin and for cell surface heparan sulfate proteoglycans. A large body of biochemical and cellular evidence points to a direct role for heparin/heparan sulfate in the formation of an active FGF/FGF receptor signaling complex. However, until recently there has been no direct demonstration that heparan is required for the biological activity of FGF in a developmental system in (...) vivo. A recent paper by Lin et al.(1) has broken through this barrier to demonstrate that heparan sulfate is essential for FGF function during Drosophila development. The establishment of a role for heparan sulfate in FGFR activation in vivo suggests that tissue-specific differences in the structure of heparan may modulate the activity of FGF. BioEssays 22:108–112, 2000. ©2000 John Wiley & Sons, Inc. (shrink)

A plethora of studies stress students’ self-regulated learning skills to be conditional for successful learning in school and beyond. In general, self-regulated learners are actively engaged in constructing their own understanding also including the regulation of contextual features in the environment. Within the contextual features, the regulation of peer interaction is necessary, because college courses increasingly require peer learning. This goes along with the increasing interest for online learning settings, due in no small part to the recent COVID-19 pandemic. In (...) the present study we explore how social presence, social space and sociability are essential elements in the regulation of online peer interaction. To shed light in this matter, higher education students were qualitatively followed for 1 year in an online academic writing course by using retrospective interviews and reflective questions. Additionally, for social presence, students’ perceptions were quantitatively measured with a validated questionnaire. The results show that the planning phase is the most important phase for supporting students’ social presence because that is where the regulation of peer interaction becomes important. The sociability has an important role here as well becoming less prominent further on in the self-regulation process. In the SRL follow-up phases, students look for other ways to increase their social presence and social space in order to shape the regulation of peer interaction from a position of trust. In the evaluation phase, students are aware of the importance of social presence but less of social space for the regulation of peer interaction. We conclude with some design principles to facilitate students’ regulation of peer interaction in online settings. (shrink)

Free logic - i.e., logic free of existential presuppositions in general and with respect to singular terms in particular- began to come into its own as a field of research in the 1950s. As is the case with so many developments in Western philosophy, its roots can be traced back to ancient Greek philo sophy. It is only during the last fifty years, however, that it has become well established as a branch of modern logic. The name of Karel (...) Lambert is most closely connected with this development: he gave it its name and its profile as a well defined field of research. After a development of fifty years, it is time to look back and take stock while at the same time scanning for new perspectives. This is the purpose of the papers collected in this volume. The first paper is written by Karel Lambert himself who also comments on all the papers of the other authors. In an introductory essay we give a survey of the present status of and new directions in free logic. (shrink)

This collection of essays is dedicated to 'Joe' Karel Lambert. The contributors are all personally affected to Joe in some way or other, but they are definitely not the only ones. Whatever excuses there are - there are some -, the editors apologize to whomever they have neglected. But even so the collection displays how influential Karel Lambert has been, personally and through his teaching and his writings. The display is in alphabetical order - with one exception: Bas (...) van Fraassen, being about the earliest student of Karel Lambert, opens the collection with some reminiscences. Naturally, one of the focal points of this volume is Lambert's logical thinking and (or: freed of) ontological thinking. Free logic is intimately connected with description theory. Bas van Fraassen gives a survey of the development of the area, and Charles Daniels points to difficulties with definite descriptions in modal contexts and stories. Peter Woodruff addresses the relation between free logic and supervaluation semantics, presenting a novel condition which recovers desirable metatheoretic properties for free logic under that semantics. Terence Parsons shows how free logic can be utilized in interpreting sentences as purporting to denote events (true ones succeed and false ones fail) and how this helps to understand natural language. (shrink)

The book under review is a translation of a monograph written in Czech entitled Nikolaj Losskij: Obhájce mystické intuice, published in 2011. As a theologian, the author is above all interested in the spiritual and theological aspects of Lossky’s thought. The first two chapters are concerned with Lossky’s life and work before and during his years in Czechoslovakia. The third chapter is devoted to the analysis and interpretation of Lossky’s booklet Mystical Intuition published in English in 1938, wherein Lossky presents (...) his theory of mystical intuition, as opposed to his theories of sensory and intellectual intuition. The last chapter is about Lossky’s conception of the self and of society, his interpretation of Dostoevsky, his theory of reincarnation, and his relationship with Ctibor Bezděk, who applied Lossky’s philosophy to medical practice. Since the book was written by a Czech author who has insider-knowledge of the literature written in Czecho-Slovak, most interesting for the reader unacquainted with this family of languages is the discussion of Lossky’s relationships—personal and intellectual—with Czech and Slovak philosophers such as Tomáš Masaryk, Ferdinand Pelikán, Vladimír Hoppe, Ctibor Bezděk, and Igor Hrušovský, as well as the discussion of Lossky’s publications in Czech. Given that the latter aspects are what is truly unique to this book and novel in the Anglophone literature on Lossky, this is what I focus on in this review. (shrink)

This text presents an assessment of the literary work of Karel Čapek from a perspective that has not yet been discussed. It focuses on analysing Čapek’s works from the viewpoint of their possible inspiration by bioethical issues. Čapek’s philosophy and the powerful ethical charge of his texts tend to be associated with his interest in pragmatism, a subject to which he, however, took an individual and critical approach. One of the most important categories of his way of thinking is (...) life. In his prose works and plays we therefore see motifs that may be associated with the thematic definition of bioethics. These are questions concerning the value and quality of human life, issues concerning the dehumanizing impact of science and technology, as well as reflections upon the moral dimension of man’s relationship to nature and also to the relationship between people and animals. Čapek’s work may therefore provide inspiration from the perspective of the history of the gradual formation of the bioethical point of view. (shrink)

_Radical Atheism_ presents a profound new reading of the influential French philosopher Jacques Derrida. Against the prevalent notion that there was an ethical or religious "turn" in Derrida's thinking, Hägglund argues that a radical atheism informs Derrida's work from beginning to end. Proceeding from Derrida's insight into the constitution of time, Hägglund demonstrates how Derrida rethinks the condition of identity, ethics, religion, and political emancipation in accordance with the logic of radical atheism. Hägglund challenges other major interpreters of Derrida's work (...) and offers a compelling account of Derrida's thinking on life and death, good and evil, self and other. Furthermore, Hägglund does not only explicate Derrida's position but also develops his arguments, fortifies his logic, and pursues its implications. The result is a groundbreaking deconstruction of the perennial philosophical themes of time and desire as well as pressing contemporary issues of sovereignty and democracy. (shrink)

In this paper, the author analyzes critically some of the ideas found in Karel Lambert's recent book, Meinong and the Principle of Independence (Cambridge: Cambridge University Press, 1983). Lambert attempts to forge a link between the ideas of Meinong and the free logicians. The link comes in the form of a principle which, Lambert says, these philosophers adopt, namely, Mally's Principle of Independence, which Mally himself later abandoned. Instead of following Mally and attempting to formulate the principle in the (...) material mode as the claim that an object can have properties without having any sort of being, Lambert formulates the principle in the formal mode, as (something equivalent to) the rejection of the traditional constraint on the principle of predication. The principle of predication is that a formula of the form Fa' is true iff the general term F' is true of the object denoted by the object term a'. The traditional constraint on this predication principle is that for the sentence Fa' to be true, not only must the object term have a denotation, but it must also denote an object that has being. According to Lambert, the free logicians violate this constraint by suggesting that Fa' can be true even if the object term has no denotation, whereas Meinong violates this constraint by proposing Fa' can be true even when the object term denotes an object that has no being. Lambert then tries to `vindicate' the Principle of Independence, thereby justifying both the work of the free logicians and Meinong. (shrink)

Räsänen draws a distinction between chronological age and biological age and argues that biological ageing is (sometimes) desirable. To demonstrate this, he asks us to consider the case of April, who like Karel Čapek’s Elina Makropulos, has stopped biologically ageing. Unlike Makropulos, though, April’s biological ageing was halted before puberty, so she will never mature into adulthood. Räsänen contends this case shows ageing can be desirable, but this equivocates between maturing and ageing. Here I argue biological ageing, or the (...) wear and tear normally associated with chronological ageing, isprima facieundesirable, but that maturing can beprima faciedesirable. (shrink)

The concept of ‘semiotic fitting’ is what we provide as a model for the description and analysis of the diversity dynamics and nativeness in semiotic systems. One of its sources is the concept of ‘ecological fitting’ which was introduced by Daniel Janzen as the mechanism for the explanation of diversity in tropical ecosystems and which has been shown to work widely over the communities of various types. As different from the neo-Darwinian concept of fitness that describes reproductive success, ‘fitting’ describes (...) functional relations and aboutness. Diversity of a semiotic system is strongly dependent on the mutual fitting of agents of which the semiotic system consists. The focus on semiotic fitting means that, in the analysis of diversity, we pay particular attention to decision making, functional plasticity, recognition windows, the depth of interpretation of the agents, and the categories responsible for the structure of the semiotic system. The concept of semiotic fitting has an early analogue in Jakob von Uexküll’s concept of ‘Einpassung’. The close concepts of ‘semiotic fitness’, introduced by Jesper Hoffmeyer and by Stéphanie Walsh Matthews, ‘semiotic selection’, introduced by Timo Maran and Karel Kleisner, and ‘semiotic niche’, introduced by Hoffmeyer, provide different versions of the same model. If community is constructing itself on the basis of fitting, then nativeness of the community is a product of fitting, not vice versa. Nativeness is a feature that deepens in the course of community succession. The concept of ‘semiotic fitting’ demonstrates the possibility to analyse the role of both indigenous and alien species or other agents in a community on the basis of a single model. (shrink)

In the quest to build truly sustainable corporations and supply chains, we propose the moral responsibility theory of corporate sustainability and the moral responsibility theory of sustainable supply chain. Built from morality literature in philosophy, the view of corporations as moral agents in law, and analyses of corporate hypocrisy and its role in an organization’s and its members’ behaviors, our theories show how a truly sustainable corporation and its external supply chain could emerge. At the core, we believe that without (...) a sense of moral responsibility businesses throughout the supply chain will not be truly sustainable. In today’s highly globalized and fragmented business environments, corporations do businesses with external supply chain partners, and without the truly sustainable supply chain partners, they may not be able to achieve sustainability goals. Moreover, for such a supply chain to be truly sustainable, each member of the supply chain must also be truly sustainable. For each member of the supply chain to be truly sustainable, the individuals who work in a corporation must be truly sustainable as well. That is, a truly sustainable supply chain cannot be established without its member corporations’ and employees’ commitment to and successes in sustainability. This paper shows how business moral responsibility and corporate sustainability are closely intertwined. How these theories could be applied in the corporate and supply chain settings are discussed, and future research opportunities are presented. (shrink)

The article presents a methodological update on the lexical profile of informal spoken English with the emphasis on movies, television programs, and soap operas. The study analyzed Mark Davies’s mega-corpora with data containing approximately 625 million words and employed Paul Nation’s comprehensive and up-to-date British National Corpus/Corpus of Contemporary American English wordlists. Data from the analyses showed that viewers would need a vocabulary knowledge at 3,000 and 5,000 words frequency levels to understand 95 and 98% of the words in scripted (...) dialogs, respectively. Soap operas were found to be less lexically demanding compared to TV programs and movies. Findings are expected to fill in the methodological gaps between vocabulary assessment and vocabulary profiling research. (shrink)

The issue of the crisis of democracy has been debated abundantly and intensively in recent years. The body of academic literature on the topic has gradually increased. However, a similar debate took place almost one-hundred years ago in the Central European region. At that time, the debate was closely intertwined with the geopolitical situation, especially with the rise of fascism and Nazism. The paper conceptualizes the intellectual discussion on the reasons of the democratic crisis in the 1930s in Czechoslovakia from (...) a sociological and philosophical perspective. The opinions of important Czech intellectuals, such as František Modráček, Emanuel Rádl, Karel Čapek, Edvard Beneš, František Žilka, F.X. Šalda, T.G. Masaryk, J.B. Kozák, and J.L. Fischer, are clarified. Furthermore, some main features of the nature of the past and present crises of democracy are compared. (shrink)

Local item dependence is one of the most critical assumption in the Rasch model when it comes to the validity of a test. As the field of vocabulary assessment is calling for more clarity and validity for vocabulary tests, such assumption becomes more important than ever. The article offers a Rasch-based investigation into the issue of LID with the focus on the two popular formats of Vocabulary Levels Tests : multiple-choice and matching. A Listening Vocabulary Levels Test and an Updated (...) Vocabulary Levels Test were given to a single cohort of 311 university students in an English as a Foreign Language context. The analyses of raw score and standardized residuals correlations were conducted. The findings found no relationship between the 4-option, multiple-choice format of the LVLT and item local dependence. However, results from score and standardized residuals correlations analyses showed a strong link between the 3-item-per-cluster, matching format and item local dependence. The study calls for greater attention to the format of future vocabulary tests and support the use of meaning-recall formats in vocabulary testing. (shrink)

It is thrilling to think – to know that for any act of mine, I shall get twice as much praise or twice as much blame. It is quite exciting to hold the center of the national stage, with the spectators not knowing whether to laugh or to weep. (Zora Neale Hurston, ‘How It Feels to Be Colored Me').