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  1. Commands and Collaboration in the Origin of Human Thinking: A Response to Azeri’s “On Reality of Thinking”.Chris Drain - 2021 - Social Epistemology Review and Reply Collective 10 (3):6-14.
    L.S. Vygotsky’s “regulative” account of the development of human thinking hinges on the centralization of “directive” speech acts (commands or imperatives). With directives, one directs the activity of another, and in turn begins to “self-direct” (or self-regulate). It’s my claim that Vygotsky’s reliance on directives de facto keeps his account stuck at Tomasello's level of individual intentionality. Directive speech acts feature prominently in Tomasello’s developmental story as well. But Tomasello has the benefit of accounting for a functional differentiation in directive (...)
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  2. Karel Sládek, Nikolay Lossky and the Case for Mystical Intuition: Translated by Pavlina and Tim Morgan, Karolinum Press, Prague, 2020, Paperback, 158 P., 240 Czk, ISBN 978-80-246-4570-4. [REVIEW]Frédéric Tremblay - 2021 - Studies in East European Thought 73 (1):117-120.
    The book under review is a translation of a monograph written in Czech entitled Nikolaj Losskij: Obhájce mystické intuice, published in 2011. As a theologian, the author is above all interested in the spiritual and theological aspects of Lossky’s thought. The first two chapters are concerned with Lossky’s life and work before and during his years in Czechoslovakia. The third chapter is devoted to the analysis and interpretation of Lossky’s booklet Mystical Intuition published in English in 1938, wherein Lossky presents (...)
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  3. Ideality and Cognitive Development: Further Comments on Azeri’s “The Match of Ideals”.Chris Drain - 2020 - Social Epistemology Review and Reply Collective 9 (11):15-27.
    Siyaves Azeri (2020) quite well shows that arithmetical thinking emerges on the basis of specific social practices and material engagement (clay tokens for economic exchange practices beget number concepts, e.g.). But his discussion here is relegated mostly to Neolithic and Bronze Age practices. While surely such practices produced revolutions in the cognitive abilities of many humans, much of the cognitive architecture that allows normative conceptual thought was already in place long before this time. This response, then, is an attempt to (...)
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  4. Russian Ontologism: An Overview.Frédéric Tremblay - 2021 - Studies in East European Thought 73 (2):123-140.
    Russian philosophy underwent many phases: Westernism, Slavophilism, nihilism, pre-revolutionary religious philosophy, and dialectical materialism or Soviet philosophy. At first sight, each one of these phases seems antithetical to the preceding one. Yet, they all appear to have in common a certain negative attitude towards the subjectivism of Kantianism and German Idealism. In contrast to the latter, Russian philosophy typically displays a tendency towards ontologism, which is generally defined as the view that there is such a thing as being in itself, (...)
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  5. Beyond Rational Consciousness: On Lev Shestov's Angel of Death. Philosophical Revelation and Created Truth.Marina Gennadjevna Ogden - 2020 - Dissertation, University of Glasgow
    At the beginning of the twentieth century the thought of the Russian émigré philosopher Lev Shestov challenged traditional philosophical norms and brought the individual experience of the anxiety of death to the forefront of philosophical investigation. Based on my research in the Lev Shestov Archives at the Sorbonne, the Library Archives and the Special Collections of the British Psychoanalytical Society at the Institute of Psychoanalysis and my translations of Lev Shestov’s unpublished manuscripts and correspondence, the thesis represents a new interpretation (...)
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  6. “The Turn Towards Ontology” in Russian Neo-Kantianism in the Late 1910s and Early 1920s.Leonid Yu Kornilaev - 2019 - Kantian Journal 38 (4):81-100.
    The period between the late 1910s and early 1920s saw the emergence of onto-epistemological philosophical projects in Russia that was determined by criticism and attempts to overcome the domination of epistemology in philosophy which was the result of the intensive development of Neo-Kantianism and the influence of Husserl’s phenomenology. Attempts to turn towards ontology were made both by Russian religious philosophers and by Russian Neo-Kantians. I look at the little-studied philosophical projects of the Russian Neo-Kantians Lev Salagov and Nikolai Boldyrev. (...)
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  7. Naissance de la Chrétienté Russe: La Conversion du Prince Vladimir de Kiev Et Ses Conséquences Vladimir Vodoff.Walter K. Hanak - 1990 - Speculum 65 (3):775-777.
  8. The Nikonian ChronicleSerge A. Zenkovsky Betty Jean Zenkovsky.Walter Hanak - 1988 - Speculum 63 (1):246-248.
  9. Russian Text Ignored.[Russian Text Ignored] - 1974 - Zeitschrift fur mathematische Logik und Grundlagen der Mathematik 20 (1-3):19-30.
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  10. Russian Text Ignore.[Russian Text Ignore] - 1968 - Zeitschrift fur mathematische Logik und Grundlagen der Mathematik 14 (25-29):413-447.
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  11. Russian Text Ignored.[Russian Text Ignored] - 1964 - Zeitschrift fur mathematische Logik und Grundlagen der Mathematik 10 (9-12):163-172.
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  12. Russian Philosophy: Traditional and Contemporary Accounts.Helmut Dahm - 1981 - Studies in Soviet Thought 22 (3):165-173.
  13. A History of Russian Philosophy 1830–1930: Faith, Reason, and the Defense of Human Dignity.G. M. Hamburg & Randall A. Poole (eds.) - 2010 - Cambridge University Press.
    The great age of Russian philosophy spans the century between 1830 and 1930 - from the famous Slavophile-Westernizer controversy of the 1830s and 1840s, through the 'Silver Age' of Russian culture at the beginning of the twentieth century, to the formation of a Russian 'philosophical emigration' in the wake of the Russian Revolution. This volume is a major history and interpretation of Russian philosophy in this period. Eighteen chapters discuss Russian philosophy's main figures, schools and controversies, while simultaneously pursuing a (...)
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  14. A History of Russian Philosophy 1830–1930: Faith, Reason, and the Defense of Human Dignity.G. M. Hamburg & Randall A. Poole (eds.) - 2010 - Cambridge University Press.
    The great age of Russian philosophy spans the century between 1830 and 1930 - from the famous Slavophile-Westernizer controversy of the 1830s and 1840s, through the 'Silver Age' of Russian culture at the beginning of the twentieth century, to the formation of a Russian 'philosophical emigration' in the wake of the Russian Revolution. This volume is a major history and interpretation of Russian philosophy in this period. Eighteen chapters discuss Russian philosophy's main figures, schools and controversies, while simultaneously pursuing a (...)
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  15. Studies in Honour of Louis Shein.Louis J. Shein - 1983 - Hamilton, Ont. : Mcmaster University.
  16. Storia Del Pensiero Filosofico Russo, 988-1988.Gino K. Piovesana - 1992
  17. Коментар към Мамардашвили.Vasil Penchev - 1996 - Sofia:
    The book is an essay on the works of Merab Mamardashvili, a Georgian philosopher lived in the USSR.
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  18. V.I. Vernadskii I Russkie Vostokovedy Mysli, Istochniki, Pis Ma.V. A. Rosov - 1993
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  19. A Documentary History of Russian Thought: From the Enlightenment to Marxism.William J. Leatherbarrow & Derek Offord - 1987 - Ardis Publishers.
  20. Avgustin -- Pro Et Contra Lichnost I Ideinoe Nasledie Blazhennogo Avgustina V Otsenke Russkikh Myslitelei I Issledovatelei : Antologiia.V. L. Seliverstov, R. V. Svetlov, Russkii Khristianskii Gumanitarnyi Institut & Rossiiskaia Akademiia Obrazovaniia - 2002
  21. Quotations From Gurdjieff's Teaching a Personal Companion.Georges Ivanovitch Gurdjieff - 1998
    For a series of carefully selected words like Art, Conscience, Duty, Education, Understanding, the author of this revised edition provides quotations not only from G. I. Gurdjieff's own works, but also from the writings of Ouspensky, Orage, C. S. Knott, and Kenneth Walker among others. Quotations from students of Gurdjieff are all the more important as his own writings are sometimes difficult to understand. Included are appendices setting out the author's interpretation of some of Gurdjieff's fundamental ideas, such as the (...)
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  22. Either/Or in Russia.Darya Loungina - 2008 - Kierkegaard Studies Yearbook 2008 (1):470-507.
  23. A Comparison Of Two Cultural Approaches To Mathematics.Jean-Michel Kantor & Loren Graham - 2006 - Isis 97:56-74.
    Many people would like to know where scientific ideas come from and how they arise. In the case of mathematics, new ideas often come in the form of new “mathematical objects”: groups, vector spaces, sets, etc. Some people think these new objects are invented, others that they are discovered. By exploring the birth of descriptive set theory in France and Russia in the period 1890–1930 we show that the leading French mathematicians worked within a rational, secular worldview that made them (...)
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  24. In Other Words Studies to Honor Vadim Liapunov.Vadim Liapunov & Stephan H. Blackwell - 2002 - Indiana University.
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  25. The Spirit of Russia: Studies in History, Literature and Philosophy.T. G. Masaryk & Cedar Paul - 1919 - G. Allen & Unwin Ltd. Macmillan.
  26. Teoriia I Praktika Russkogo Poeticheskogo Avangarda.Sergei Biriukov, Ministerstvo Obshchego I. Professional Nogo Obrazovaniia Rossiiskoi Federatsii Tambovskii Gosudarstv & Tambovskii Gosudarstvennyi Universitet Imeni G. Derzhavina - 1998 - Izd-Vo Tgu.
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  27. Russia and America a Philosophical Comparison : Development and Change of Outlook From the Nineteenth to the Twentieth Century.W. J. Gavin & Thomas J. Blakeley - 1976
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  28. Grundzüge Russischen Denkens: Persönlichkeiten U. Zeugnisse D. 19. U. 20. Jh.Helmut Dahm - 1979
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  29. Osnovnye Idei Russkoæi Filosofii Xix-Xx Vekov.L. G. Koroleva - 2001
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  30. Ocherki Russkoæi Filosofii Xviii-Xx Vv.S. V. Arzhanukhin, B. V. Emel§ëiìanov, R. N. Kholstinin & Ural§skaëiìa gosudarstvennaëiìa ëiìuridicheskaëiìa akademiëiìa - 1994
  31. The Returns of History Russian Nietzscheans After Modernity.C. Dragan Kujundzi - 1997
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  32. Darwin in Russian Thought.Alexander Vucinich - 1988 - Univ of California Press.
    Darwin in Russian Thought represents the first comprehensive and systematic study of Charles Darwin's influence on Russian thought from the early 1860s to the October Revolution. While concentrating on the role of Darwin's theory in the development of Russian science and philosophy, Vucinich also explores the dominant ideological and sociological interpretations of evolutionary thought, providing a deft analysis of the views held by the leaders of Russian nihilism, populism, anarchism, and marxism. Darwin's thinking profoundly influenced intellectual discourse in Russia: it (...)
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  33. Ellinisticheski-Rimskaia Estetika.Aleksei Fedorovich Losev - 2002
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  34. Khaos I Struktura.Alekseæi Fedorovich Losev - 1997
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  35. Russia, Slavdom and the Western World.Janko Lavrin - 1969 - Bles.
  36. The Russian Question at the End of the 20th Century.Aleksandr Isaevich Solzhenitsyn - 1995
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  37. Darwin's Malthusian Metaphor and Russian Evolutionary Thought, 1859-1917.Daniel Todes - 1987 - Isis 78:537-551.
  38. Russian Philosophy. [REVIEW]W. W. A. - 1966 - Review of Metaphysics 20 (1):166-167.
    This lengthy and fascinating anthology surveys Russian philosophy from the middle of the Eighteenth Century to the present, accompanying selections from twenty-seven Russian philosophers with informative biographical and critical material. Many of the selections appear for the first time in translation. After a short introduction on the subject of Russian philosophy, Vol. I takes the reader from the thought of Grigory Skovoroda into the Nineteenth Century movements of the "slavophiles" and "westernizers." Of special interest here are the selections by Skovoroda, (...)
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  39. What Have We Learned About Science and Technology From the Russian Experience? [REVIEW]Roger Smith - 1999 - British Journal for the History of Science 32 (1):111-124.
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  40. The Dialectic of Artistic Form.Alekseĭ Fedorovich Losev - 2013 - Sagner.
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  41. The Reinterpretation of Kant and the Neo-Kantians: On Bakhtin’s Pattern of Appropriation.Sergeiy Sandler - manuscript
    Studies of the origins of Mikhail Bakhtin’s thought have tended to either follow a traditional intellectual history paradigm—where establishing the presence of an influence is taken to be a sign of Bakhtin’s identity as a thinker—or to view terminological and conceptual borrowings in Bakhtin’s work as mere veneer in which he dressed his own ideas to make them publishable or acceptable to his peers in a hostile political and intellectual environment. And while Bakhtin did absorb some genuine formative influences, and (...)
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  42. Bakhtin on Shakespeare (Excerpt From “Additions and Changes to Rabelais”).Mikhail Bakhtin - 2014 - PMLA 129 (3):522-537.
    This is the English translation (with a brief introduction and relatively detailed commentary) of a long excerpt from Mikhail Bakhtin's notes titled "Additions and changes to Rabelais", written in the mid-1940s with reworking his then unpublished manuscript on François Rabelais in mind. This excerpt is most notable for being the only extant text in which Bakhtin discusses and analyses Shakespear's tragedies at relative length—a discussion interesting not only as a reading of Shakespeare, but also as an unusual and revealing example (...)
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  43. The Great War, the Russian Civil War, and the Invention of Big Science.Alexei Kojevnikov - 2002 - Science in Context 15 (2):239-275.
  44. Introduction: A New History of Russian Science.Alexei Kojevnikov - 2002 - Science in Context 15 (2):177-182.
  45. Concepts of Symbiogenesis. A Historical and Critical Study of the Research of Russian Botanists.L. N. Khakhina & R. A. Lewin - 1994 - Annals of Science 51 (5):567-568.
  46. English Literature and the Russian Aesthetic Renaissance. By Rachel Polonsky.N. Cornwell - 2001 - The European Legacy 6 (4):529-529.
  47. Czech and Tartu-Moscow Semiotics: The Cultural Semiotics of Vladimir Macura (1945-1999). In Memoriam Vladimir Macura.Thomas G. Winner - 2000 - Σημιοτκή-Sign Systems Studies 1:158-180.
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  48. AF Losev and the Philosophy of Resonance.Irina Borisova - 2005 - Russian Studies in Philosophy 44 (1):82-99.
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  49. Russia's Acquaintance with Kierkegaard.D. A. Lungina - 2005 - Russian Studies in Philosophy 43 (4):50-70.
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  50. The Place and Role of Husserlian Phenomenology in Aleksei Losev's Philosophy.Maryse Dennes - 2005 - Russian Studies in Philosophy 44 (1):33-43.
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1 — 50 / 706