Results for 'Jacqueline Moreau'

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  1.  40
    Charlotte fait de la tête de veau.Thérèse Moreau - 2001 - Clio 14:189-193.
    « Charlotte, fais donc un gâteau! » avait murmuré nuitamment sa mère. Mais cela n’avait pu être, puisque madame de Corday d’Armont était partie en quatre-vingt-deux avec petite sœur, abandonnant Charlotte et Jacqueline-Éléonore. Robes noires et longs silences, l’hiver à Mesnil-Imbert avait paru trop long. Puis, le procès paternel perdu, toute la famille était revenue de Caen, ville maudite où une femme avait mangé cru le cœur du major Belzunce. Alors le manoir avait presque retrouvé ses sen...
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  2. Spinoza in Twenty-First-Century American and French Philosophy: Metaphysics, Philosophy of Mind, Moral and Political Philosophy.Jack Stetter & Charles Ramond (eds.) - 2019 - London: Bloomsbury Academic.
    Contributors: Steven Barbone, Laurent Bove, Edwin Curley, Valérie Debuiche, Michael Della Rocca, Simon B. Duffy, Daniel Garber, Pascale Gillot, Céline Hervet, Jonathan Israel, Chantal Jaquet, Mogens Lærke, Jacqueline Lagrée, Martin Lin, Yitzhak Y. Melamed, Pierre-François Moreau, Steven Nadler, Knox Peden, Alison Peterman, Charles Ramond, Michael A. Rosenthal, Pascal Sévérac, Hasana Sharp, Jack Stetter, Ariel Suhamy, Lorenzo Vinciguerra.
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  3. How Sustainability Ratings Might Deter 'Greenwashing': A Closer Look at Ethical Corporate Communication. [REVIEW]Béatrice Parguel, Florence Benoît-Moreau & Fabrice Larceneux - 2011 - Journal of Business Ethics 102 (1):15-28.
    Of the many ethical corporate marketing practices, many firms use corporate social responsibility (CSR) communication to enhance their corporate image. Yet, consumers, overwhelmed by these more or less well-founded CSR claims, often have trouble identifying truly responsible firms. This confusion encourages ‘greenwashing’ and may make CSR initiatives less effective. On the basis of attribution theory, this study investigates the role of independent sustainability ratings on consumers’ responses to companies’ CSR communication. Experimental results indicate the negative effect of a poor sustainability (...)
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  4.  19
    Palliative sedation within the duty of palliative care within the Singaporean clinical context.Lalit Krishna & Jacqueline Chin - 2011 - Asian Bioethics Review 3 (3):207-215.
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  5.  37
    Encouraging Consumer Charitable Behavior: The Impact of Charitable Motivations, Gratitude, and Materialism.Dora E. Bock, Jacqueline K. Eastman & Kevin L. Eastman - 2018 - Journal of Business Ethics 150 (4):1213-1228.
    The United States is one of the most charitable nations, yet comprises some of the most materialistic citizens in the world. Interestingly, little is known about how the consumer trait of materialism, as well as the opposing moral trait of gratitude, influences charitable giving. We address this gap in the literature by theorizing and empirically testing that the effects of these consumer traits on charitable behavior can be explained by diverse motivations. We discuss the theoretical implications, along with implications for (...)
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  6.  4
    Pursuing Wisdom: A Primer for Leaders and Learners.John R. Shoup, Troy W. Hinrichs & Jacqueline N. Gustafson - 2021 - Rowman & Littlefield Publishers.
    Wisdom is an essential but often forgotten virtue that has suffered from centuries of misunderstanding and been largely abandoned in contemporary society. Pursuing Wisdom explores philosophical, theological, and scientific traditions to present lessons for future leaders ready to shape the world in a successful and sustainable way.
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  7.  11
    Vênus física.Pierre-Louis Moreau De Maupertuis - 2005 - Scientiae Studia 3 (1):103-165.
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  8.  3
    Excerpta Valesiana.Glanville Downey & Jacques Moreau - 1963 - American Journal of Philology 84 (2):224.
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  9.  17
    Qu'est-ce qu'un sophiste ?Joseph Moreau - 1979 - Les Etudes Philosophiques 3:325.
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  10.  12
    De quelques préjugés contre l'idéalisme.Joseph Moreau - 1950 - Revue de Métaphysique et de Morale 55 (4):376 - 386.
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  11.  16
    Le temps de la représentation ou Kant héritier d'Aristote.Joseph Moreau - 1980 - Les Etudes Philosophiques:273.
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  12. Le temps et la création selon S. Augustin.Joseph Moreau - 1965 - Giornale di Metafisica 20:276.
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  13.  10
    Les Tragiques Grecs. Eschyle - Sophocle - Euripide.Alain Moreau - 2003 - Kernos 16:369-372.
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  14.  27
    Le Temps selon Aristote.Joseph Moreau - 1948 - Revue Philosophique De Louvain 46 (9):57-84.
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  15.  25
    Le traité théologique-politique.Pierre-François Moreau - 2002 - Kriterion: Journal of Philosophy 43 (106):77-88.
  16.  11
    Le traité théologique-politique.Pierre-François Moreau - 2002 - Kriterion: Journal of Philosophy 43 (106):77-88.
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  17.  13
    L'idée vraie et la pensée de l'être dans la tradition métaphysique.Joseph Moreau - 1985 - Revue Philosophique De Louvain 83 (3):374-399.
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  18. Le vrai et le fait. Principes métaphysiques de l'épistémologie de Vico.Joseph Moreau - 1981 - Studi Filosofici 4:157.
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  19.  11
    La Vision politique de Malebranche by Raffaele Carbone.Denis Moreau - 2020 - Journal of the History of Philosophy 58 (1):177-178.
    Le jugement qu'on portera sur ce livre dépendra en grande partie de la façon dont on évaluera son contenu en fonction des attentes créées par son titre. Si l'on espère une mise au jour—qui, de fait, serait novatrice—d'une pensée précise, développée et systématique de Malebranche sur les thèmes cardinaux de la philosophie politique classique, on sera déçu: ce livre ne contient rien de tel, sinon, dans une certaine mesure, en sa troisième partie. Si l'on compte lire une monographie informée offrant (...)
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  20.  15
    Publier Spinoza dans la France du XIXe siècle.Pierre-François Moreau - 2022 - Astérion 26.
    Deux traductions presque complètes des œuvres de Spinoza sont publiées dans la France du XIXe siècle. Leurs choix philosophiques réfractent les conflits intellectuels de l’époque : au spiritualisme cousinien de Saisset s’oppose la lecture matérialiste et républicaine de Prat.
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  21. Perspectives sur les relativités humaines.Jacques Moreau - 1929 - Paris,: Gallimard, Éditions de la Nouvelle revue française.
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  22.  2
    Quel sens donner au prétendu « Édit de Milan »?Dominic Moreau - forthcoming - ThéoRèmes.
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  23.  3
    Quel sens donner au prétendu « Édit de Milan »?Dominic Moreau - forthcoming - ThéoRèmes.
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  24.  5
    Quel sens donner au prétendu « Édit de Milan »?Dominic Moreau - 2022 - ThéoRèmes 18 (18).
    This paper intends to focus once again on the Roman legal document which is improperly called the “Edict of Milan”. The approach and arguments put forward here are not necessarily new or original. Nevertheless, it seems that this umpteenth return to this issue is useful, after several international scientific events were organised on the occasion of the supposed 1700th anniversary of the proclamation of this document by Constantine. We will see, in particular, that the title of edictum dates back to (...)
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  25.  12
    Revue critique: Heidegger et la philosophie Des valeurs.Joseph Moreau - forthcoming - Les Etudes Philosophiques.
  26. L' Univers Leibnizien. [REVIEW]Joseph Moreau - 1957 - Sapientia 12 (45):225.
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  27.  22
    Faces of Inequality: A Theory of Wrongful Discrimination.Sophia Moreau - 2020 - Oup Usa.
    This book defends an original and pluralist theory of when and why discrimination wrongs people, in particular, through unfair subordination, through the violation of their right to a particular deliberative freedom, or through the denial to them of access to a basic good.
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  28. L'ame du monde de Platon aux stoïciens par Joseph Moreau.Joseph Moreau - 1939 - Paris,: Société d'édition "Les Belles lettres,".
     
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  29. Entretien sur l’histoire du matérialisme.Pierre-François Moreau & Charles T. Wolfe - 2020 - Revue de Synthèse 141 (1-2):107-129.
    Résumé Charles Wolfe vient de publier Lire le matérialisme (ENS Éditions, 2020), où il esquisse une histoire des différentes formes de matérialisme, y compris le matérialisme vitaliste et les versions du XXe et du XXIe siècle. Pierre-François Moreau, auteur de la préface de l’ouvrage, entame ici une discussion sur les problèmes et les ressources d’une telle histoire.
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  30. What is it for a Machine Learning Model to Have a Capability?Jacqueline Harding & Nathaniel Sharadin - forthcoming - British Journal for the Philosophy of Science.
    What can contemporary machine learning (ML) models do? Given the proliferation of ML models in society, answering this question matters to a variety of stakeholders, both public and private. The evaluation of models' capabilities is rapidly emerging as a key subfield of modern ML, buoyed by regulatory attention and government grants. Despite this, the notion of an ML model possessing a capability has not been interrogated: what are we saying when we say that a model is able to do something? (...)
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  31.  75
    Women Philosophers of the Seventeenth Century.Jacqueline Broad - 2002 - New York: Cambridge University Press.
    In this rich and detailed study of early modern women's thought, Jacqueline Broad explores the complexity of women's responses to Cartesian philosophy and its intellectual legacy in England and Europe. She examines the work of thinkers such as Mary Astell, Elisabeth of Bohemia, Margaret Cavendish, Anne Conway and Damaris Masham, who were active participants in the intellectual life of their time and were also the respected colleagues of philosophers such as Descartes, Leibniz and Locke. She also illuminates the continuities (...)
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  32. Operationalising Representation in Natural Language Processing.Jacqueline Harding - forthcoming - British Journal for the Philosophy of Science.
    Despite its centrality in the philosophy of cognitive science, there has been little prior philosophical work engaging with the notion of representation in contemporary NLP practice. This paper attempts to fill that lacuna: drawing on ideas from cognitive science, I introduce a framework for evaluating the representational claims made about components of neural NLP models, proposing three criteria with which to evaluate whether a component of a model represents a property and operationalising these criteria using probing classifiers, a popular analysis (...)
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  33.  1
    Discrimination as Negligence.Sophia Moreau - 2010 - Canadian Journal of Philosophy, Supplementary Volume 36:123-149.
    There is a rich philosophical literature on the value of equality: on whether and why it matters, what its “currency” ought to be, and whether it should be balanced against other important values, such as freedom, or conceptualized in terms of equal access to them. Most of this literature is a contribution to debates about distributive justice: it is concerned with how we should understand equality when our aim is to arrive at general principles of justice that could guide social (...)
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  34. The multiplicity of experimental protocols: A challenge to reductionist and non-reductionist models of the unity of neuroscience.Jacqueline A. Sullivan - 2009 - Synthese 167 (3):511-539.
    Descriptive accounts of the nature of explanation in neuroscience and the global goals of such explanation have recently proliferated in the philosophy of neuroscience and with them new understandings of the experimental practices of neuroscientists have emerged. In this paper, I consider two models of such practices; one that takes them to be reductive; another that takes them to be integrative. I investigate those areas of the neuroscience of learning and memory from which the examples used to substantiate these models (...)
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  35. AI Language Models Cannot Replace Human Research Participants.Jacqueline Harding, William D’Alessandro, N. G. Laskowski & Robert Long - forthcoming - AI and Society:1-3.
    In a recent letter, Dillion et. al (2023) make various suggestions regarding the idea of artificially intelligent systems, such as large language models, replacing human subjects in empirical moral psychology. We argue that human subjects are in various ways indispensable.
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  36.  35
    Reflecting Subjects: Passion, Sympathy, and Society in Hume's Philosophy.Jacqueline Anne Taylor - 2015 - Oxford, GB: Oxford University Press.
    Jacqueline Taylor presents an original reconstruction of Hume's social theory, which examines the passions and imagination in relation to institutions such as government and the economy. She goes on to examine Hume's system of ethics, and argues that the principle of humanity is the central concept of Hume's Enlightenment philosophy.
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  37. Equality and discrimination.Sophia Moreau - 2020 - In John Tasioulas (ed.), The Cambridge Companion to the Philosophy of Law. New York, NY, USA: Cambridge University Press.
  38.  18
    Pretend play and in-service teacher training: Analysis of reflective writing.Isabelle Truffer-Moreau, Anne Clerc-Georgy & Béatrice Maire-Sardi - 2024 - Revue Phronesis 13 (2):83.
    Cet article présente le dispositif de formation et ses objectifs ainsi que l’analyse d’écrits réflexifs produits dans le cadre des travaux certificatifs et dans lesquels les participantes décrivent quelques-uns des effets de la formation sur leurs pratiques professionnelles.
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  39.  30
    Selected Letters From Pliny the Younger's Epistulae: Commentary by Jacqueline Carlon.Jacqueline Carlon - 2016 - Oxford University Press USA.
    This anthology offers a comprehensive introduction to Pliny the Younger's Epistulae for intermediate and advanced Latin students, with the grammatical, lexical, and historical support to enable them to read quickly and fluidly. As the only selection of the letters with extensive commentary, it provides instructors with a unique and complete resource for students.ABOUT THE SERIESThe Oxford Greek and Latin College Commentaries is designed for students in intermediate or advanced Greek or Latin. Each volume includes a comprehensive introduction. The placement, on (...)
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  40. Kant on grace: A reply to his critics.Jacqueline Mariña - 1997 - Religious Studies 33 (4):379-400.
    Against those who dismiss Kant's project in the "Religion" because it provides a Pelagian understanding of salvation, this paper offers an analysis of the deep structure of Kant's views on divine justice and grace showing them not to conflict with an authentically Christian understanding of these concepts. The first part of the paper argues that Kant's analysis of these concepts helps us to understand the necessary conditions of the Christian understanding of grace: unfolding them uncovers intrinsic relations holding between God's (...)
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  41.  11
    Care et recovery : jusqu’où ne pas décider pour autrui? L’exemple du programme « Un chez-soi d’abord ».Delphine Moreau & Christian Laval - 2015 - Alter - European Journal of Disability Research / Revue Européenne de Recherche Sur le Handicap 9 (3):222-235.
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  42.  62
    Discrimination as Negligence.Sophia Moreau - 2010 - Canadian Journal of Philosophy 40 (S1):123-149.
  43. cThis Lyf en Englyssh Tunge': Translation Anxiety in Late Medieval Lives of St Katherine Jacqueline Jenkins.Jacqueline Jenkins - 1995 - Speculum 70:822-64.
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  44.  10
    Introduction.Pierre-François Moreau - 2020 - Astérion 23.
    Les études qui suivent abordent, de différents points de vue, les matériaux qui ont servi à l’élaboration du système spinoziste. Spinoza est, certes, un auteur qui cite peu ses prédécesseurs, sauf en quelques points névralgiques ; et quand il le fait, c’est souvent pour décrire un mouvement de pensée qui lui semble caractéristique plutôt que pour discuter avec un auteur précis. Les quelques exceptions (les stoïciens, Maïmonide, Descartes) confirment la règle : la critique singulière, accroché...
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  45.  7
    Quel sens donner au prétendu « Édit de Milan »?Dominic Moreau - 2022 - ThéoRèmes 18.
    Le présent article propose de s’intéresser une nouvelle fois au document juridique romain qui est improprement qualifié d’ « Édit de Milan ». L’approche et les arguments avancés ici ne sont pas nécessairement nouveaux et originaux. Néanmoins, il a semblé qu’un énième retour sur cette question s’imposait, après que plusieurs manifestations scientifiques internationales ont été organisées à l’occasion du supposé 1700e anniversaire de la proclamation de ce document par Constantin Ier. On verra, notamment, que le qualificatif d’edictum remonte à une (...)
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  46.  13
    “This Land of Thorns Is Not Habitable”: Diagnosing the Despair of Racialized Meta-oppression.Jacqueline Renée Scott - 2024 - Critical Philosophy of Race 12 (1):126-144.
    ABSTRACT This article addresses the growing literature in critical race studies, which holds that racism is permanent or incurable, and that by adopting this pessimistic view of racism, we can enact improved and healthier racialized lives. I argue that the focus on curing anti-Black racism, and the failure to do so in the civil rights era and its aftermath has left people of all races, to varying degrees, stuck in pessimistic states of racialized anger, resentment, guilt, and shame. These pessimistic (...)
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  47.  43
    Musical Mimesis and Political Ethos in Plato’s Republic.Nina Valiquette Moreau - 2017 - Political Theory 45 (2):192-215.
    This essay argues that Plato’s Republic includes a widely overlooked meditation on the affective dimension of political judgment. This meditation occurs in the passages on music. In music, Plato identifies the possibility of an extra-rational aesthetic activity that prepares the soul for reasoned judgment: he makes musical mimesis the precondition to logos because of its ability to actualize in the soul the very ethos required of sound judgment. Music is able to do this because it is not imagistic; music does (...)
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  48. Information-seeking, curiosity, and attention: computational and neural mechanisms.Jacqueline Gottlieb, Pierre-Yves Oudeyer, Manuel Lopes & Adrien Baranes - 2013 - Trends in Cognitive Sciences 17 (11):585-593.
  49.  10
    States of Fantasy.Jacqueline Rose - 1998 - Oxford University Press UK.
    Jacqueline Rose argues for an expansion of the new boundaries of `English', and for the importance of psychoanalysis to the understanding of our literary and historical lives.
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  50.  44
    Making Sense of Corporate Social Responsibility.Jacqueline Cramer, Jan Jonker & Angela van der Heijden - 2004 - Journal of Business Ethics 55 (2):215 - 222.
    This paper provides preliminary insights into the process of sense-making and developing meaning with regard to corporate social responsibility (CSR) within 18 Dutch companies. It is based upon a research project carried out within the framework of the Dutch National Research Programme on CSR. The paper questions how change agents promoting CSR within these companies made sense of the meaning of CSR. How did they use language (and other instruments) to stimulate and underpin the contextual essence of CSR? Why did (...)
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