Results for 'Hobbes, Freedom, De Cive, Latin American Readings'

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  1. De Cive.Thomas Hobbes - 1949 - New York: Appleton-Century-Crofts. Edited by Sterling Power Lamprecht.
    De Cive ("On the citizen") is one of Thomas Hobbes's major works. "The book was published originally in Latin from Paris in 1642, followed by two further Latin editions in 1647 from Amsterdam. The English translation of the work made its first appearance four years later (London 1651) under the title 'Philosophicall rudiments concerning government and society'."The work anticipates themes of the better-known Leviathan. The famous phrase bellum omnium contra omnes ("war of all against all") appeared first in (...)
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  2. De Cive: the Latin version entitled in the first edition Elementorum philosophiæ sectio tertia de cive, and in later editions Elementa philosophica de cive.Thomas Hobbes - 1983 - Oxford [Oxfordshire]: Clarendon Press. Edited by Howard Warrender.
  3.  20
    A crítica do universalismo hegeliano em três tempos: Fanon, Dussel e Freire.Marcos de Jesus Oliveira & Elzahra Mohamed Radwan Omar Osman - 2021 - Griot : Revista de Filosofia 21 (2):395-404.
    The purpose of this essay is to present the critique of Hegelian universalism carried out by Franz Fanon’s concept of the zone of non-being, by Enrique Dussel’s zone of the exteriority and by Paulo Freire’s pedagogy of the oppressed. The reading of the Hegelian dialectic operated by the three thinkers helps to understand the substratum of thought that guided the European conception of freedom inscribed in the field of political practice, locating it in time and space. In addition, his proposals (...)
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  4.  57
    On the citizen.Thomas Hobbes - 1998 - New York, NY: Cambridge University Press. Edited by Richard Tuck & Michael Silverthorne.
    De Cive (On the Citizen) is the first full exposition of the political thought of Thomas Hobbes, the greatest English political philosopher of all time. Professors Tuck and Silverthorne have undertaken the first complete translation since 1651, a rendition long thought (in error) to be at least sanctioned by Hobbes himself. On the Citizen is written in a clear, straightforward, expository style, and in many ways offers students a more digestible account of Hobbes's political thought than the Leviathan itself. This (...)
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  5. Human rights: religious freedom and the anti-racist fight in the Latin American Black Diaspora.Alex Pereira De Araújo - 2023 - Sanwad Tradeprints, Pune, India: Bhishma Prakashan. Edited by Yashwant Pathak & A. Adityanjee.
    This chapter is devoted to the discussion of religious freedom and the anti-racist fight in the Black Diaspora in Latin America, considering the historical processes that involve such discussion, including legal apparatus such as Human Rights and local legislation. Therefore, as a starting point, we take the historical conditions of the emergence of Candomblé in Brazil, that are linked to the trafficking of enslaved African peoples and their resistance to keep alive in their memories, their religious beliefs and their (...)
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  6.  13
    Qatipana: cybernetics and cosmotechnics in Latin American art ecosystems.Renzo Filinich Orozco, David Maulén de los Reyes & Benjamin Varas Arnello - forthcoming - AI and Society:1-11.
    In this essay, we explore the philosophical and theoretical resonances of the artwork Qatipana from the perspective of some key insights of Gilbert Simondon’s information processing system approach. Qatipana (Quechua word that means flow, sequence, transmission) is a hybrid ecosystem of information flow which, even though not the kind of dispositive systems theory was designed to read, offers some valuable empirical insights to test some key aspects of Simondon’s information processing systems. In particular, we are interested in observing how Simondon’s (...)
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  7. Freedom from the State in Rio: The Classical Liberal Ideals of Frei Caneca, Leader of the 1824 Confederation of the Equator Movement in Northeastern Brazil.Plínio de Góes Jr - 2016 - Libertarian Papers 8:193-210.
    Latin American religious political thought includes colonial Spanish and Portuguese ideologies that preceded independence but have survived into the post-independence era, authoritarian ideologies supportive of military governments in the twentieth century, and progressive liberation theologies. In this article, I present a distinct tradition: a version of classical liberal thought. This tradition is skeptical of big government, opposed to caste systems, supportive of a high degree of federalism, uneasy with militarism, and supportive of democratic institutions while affirming religious social (...)
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  8.  13
    Filosofia, educação a descolonização epistêmica do saber.Dannyel Teles de Castro & Ivanilde Apoluceno de Oliveira - 2021 - Educação E Filosofia 35 (73):83-112.
    Apoio: Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES) – Brasil – Código de Financiamento 001 Filosofia, educação a descolonização epistêmica do saber Resumo: O artigo pretende abordar as possíveis contribuições da filosofia latino-americana e das filosofias e pedagogias indígenas na descolonização epistêmica do saber. Para tanto, investiga o trabalho de libertação da filosofia proposto Enrique Dussel e Raúl Fornet-Bettancourt, bem como a noção de colonialidade do saber, pensada por diferentes teóricos da concepção decolonial. Identifica-se a necessidade de compreender (...)
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  9.  14
    Leitura sociológica da bíblia: A perspectiva pós/des-colonial.Eduardo Sales de Lima - 2018 - Revista de Teologia 11 (20):97-105.
    The purpose of this work is to propose a sociological reading that includes the pós/des-colonial perspective in the Bible interpretation process. One of the main critics accomplished by the pós/des-colonial perspective is the Eurocentrism’s influence. It affirms that European methods should not be used as a rule for the Latin-American’s context and that the sociological reading, mainly developed based on Marx and Weber, was enough to explain our reality. Then, I present a short historical of Bible’s sociological reading (...)
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  10.  7
    Die Naturzustandstheorie des Thomas Hobbesthomas Hobbes’s Theory of the State of Nature. A Comparative Analysis of 'the Elements of Law', 'de Cive' and the English and Latin Versions of 'Leviathan': Eine Vergleichende Analyse von 'the Elements of Law', 'de Cive' Und den Englischen Und Lateinischen Fassungen des 'Leviathan'.Daniel Eggers - 2008 - Walter de Gruyter.
    Die Theorie des Thomas Hobbes hat in der Vergangenheit stark abweichende Deutungen erfahren und Anlass zu zahlreichen lang anhaltenden Debatten geliefert. Die Diskussion hat jedoch allgemein darunter gelitten, dass Hobbes' Schriften von der berwiegenden Anzahl der Interpreten wie ein in sich zusammenh ngender Textkorpus behandelt und die Unterschiede zwischen den verschiedenen Werken nicht hinreichend gew rdigt worden sind. In besonderem Ma e trifft das auf die Naturzustandstheorie zu, die im Zentrum der Hobbes'schen Argumentation steht und in gro em Ma f (...)
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  11. Phenomenology.Nythamar de Oliveira - 2009 - In Susana Nuccetelli, Ofelia Schutte & Otávio Bueno (eds.), A Companion to Latin American Philosophy. Malden, MA: Wiley-Blackwell. pp. 156–169.
    This chapter contains sections titled: Introduction: From Continental Europe to Latin America The First Generation The Second Half of the Twentieth Century Conclusion References Further Reading.
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  12. Die Naturzustandstheorie des Thomas Hobbesthomas Hobbes’s Theory of the State of Nature. A Comparative Analysis of 'the Elements of Law', 'de Cive' and the English and Latin Versions of 'Leviathan': Eine Vergleichende Analyse von 'the Elements of Law', 'd.Eggers Daniel (ed.) - 2008 - Walter de Gruyter.
  13. Le Trois Modes de Domination et la Mere dans De Cive_ et _Leviathan de Hobbes.James Griffith & Cecile Housset - 2022 - In Yves Charles Zarka & Liang Pang (eds.), Hobbes : Le pouvoir entre domination et resistance. Paris, France: Librairie Philosophique J. Vrin. pp. 39-57.
    While not ignored, the question of the role of mothers in the schema of political rule in Hobbes is not often taken up. Distinct from his contemporaries, Hobbes acknowledges only minimal differences between men and women, and argues that, because maternal protection and nourishment are necessary for its survival, the mother dominates the infant in the state of nature. How to explain that the mother loses this power of domination in the social or political order? Hobbes does not explicitly say. (...)
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  14.  16
    De cive, or, The citizen.Thomas Hobbes - 1949 - Westport, Conn.: Greenwood Press. Edited by Sterling Power Lamprecht.
  15.  54
    Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  16.  22
    De cive: the English version entitled, in the first edition, Philosophicall rudiments concerning government and society.Thomas Hobbes - 1983 - Oxford [Oxfordshire]: Clarendon Press. Edited by Howard Warrender.
    A scholarly edition of the English version of works by Thomas Hobbes. The edition presents an authoritative text, together with an introduction, commentary notes, and scholarly apparatus.
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  17. De cive, also known as philosophical rudiments concerning government and society.Thomas Hobbes - 1972 - In Man and citizen. [Brighton, Sussex]: Harvester.
  18.  5
    Virtues and Rights. [REVIEW]María L. Lukac de Stier - 1992 - Review of Metaphysics 46 (1):151-153.
    Undoubtedly, Ewin's view of Thomas Hobbes's moral philosophy offers a fresh counterpart to most current analytical readings of Hobbes by recent American scholars, such as Gregory Kavka and Jean Hampton. Staying close to Hobbes's text, this Australian professor is continuously in debate with these two authors, criticizing their game theoretic reconstruction of Hobbesian philosophy. Ewin's main purpose seems to be the revival of Hobbes's reputation as a moral philosopher.
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  19. De cive ou les fondements de la politique, . Ci-dessous : II.Thomas Hobbes, Samuel Sorbière, Raymond Polin & Simone Goyard-Fabre - 1983 - Revue Philosophique de la France Et de l'Etranger 173 (1):115-117.
     
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  20. Omar Astorga is a Full Professor in the Philosophy Department at Universidad Central de Venezuela. He has been working on modern political philosophy and Latin American thought. He has published El mito de la legitimación en Venezuela (1995); El pensamiento político moderno: Hobbes, Locke y Kant (1999); La institución imaginaria del Leviathan (2000); Ensayos sobre filosofía. [REVIEW]Daniel Eggers - 2004 - Southern Journal of Philosophy 42 (4).
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  21.  52
    The Elements of Law, Natural and Politic.Thomas Hobbes - 1969 - New York: Barnes & Noble. Edited by Ferdinand Tönnies.
    Thomas Hobbes (1588-1679) was an English philosopher, remembered today for his work on political philosophy. His 1651 book Leviathan established the foundation for most of Western political philosophy from the perspective of social contract theory. He also contributed to a diverse array of fields, including history, geometry, physics of gases, theology, ethics, general philosophy, and political science. He was one of the main philosophers who founded materialism. He visited Florence in 1636 and later was a regular debater in philosophic groups (...)
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  22.  25
    The Elements of Law Natural and Politic. Part I: Human Nature; Part Ii: De Corpore Politico: With Three Lives.Thomas Hobbes (ed.) - 1650 - New York: Oxford University Press UK.
    `the state of men without civil society is nothing else but a mere war of all against all.' Thomas Hobbes was the first great philosopher to write in English. His account of the human condition, first developed in The Elements of Law, which comprises Human Nature and De Corpore Politico, is a direct product of the intellectural and political strife of the seventeenth century. It is also a remarkably penetrating look at human nature, and a permanently relevant analysis of the (...)
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  23. Religio Elementorvm Philosophiæsectio Tertia de Cive Pro.8.15. Per Me Reges Regnant Et Legum Conditiores Iusta Decerunt.Thomas Hobbes - 1642 - [S.N.].
     
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  24.  9
    Thomas Hobbes: Leviathan Texte Latin Et Traduction Francaise.Thomas Hobbes - 2005 - Librairie Philosophique J Vrin.
    Le Leviathan, en langue latine, qui se trouve ici traduit pour la premiere fois dans son integralite en francais, n'a vu le jour qu'en 1668, mais son contenu ne se reduit aucunement a la version anglaise publiee 17 ans auparavant. Au lieu de constituer une transposition fidele du texte de 1651, ce deuxieme Leviathan doit etre tenu, de plein droit, comme un autre Leviathan. La connaissance achevee de la philosophie politique de Hobbes exige ainsi de ne pas laisser ce texte (...)
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  25.  43
    De Cive or The Citizen. [REVIEW]H. W. S., Thomas Hobbes & Sterling P. Lamprecht - 1949 - Journal of Philosophy 46 (20):656.
  26.  57
    A Defense of Hobbes's "Just Man".Martin Harvey - 2002 - Hobbes Studies 15 (1):68-86.
    Is genuinely just behavior possible for Hobbesian agents? More perspicuously, does Hobbes allow that at least some individuals conceive of justice as not simply a means to self-preservation, but furthermore, as a worthwhile end in its own right? In a recent issue of Hobbes Studies I answered both of these questions in the affirmative.1 Therein, however, for reasons of space I neglected to explore and defend adequately Hobbes's conception of the "Just Man" as someone for whom genuinely just behavior is, (...)
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  27.  12
    The Literate and the City in Latin American Modernity: a Political-Critical Reading of Ángel Rama’s Ciudad Letrada.Daniela Cápona González & Pedro Pérez Díaz - 2022 - Alpha (Osorno) 54:44-63.
    Resumen: En el presente artículo se evidencia la vinculación que establece Rama entre lengua/literatura y espacio/poder en La ciudad letrada. Este nuevo paradigma ha permitido pensar y repensar la literatura latinoamericana y los estudios culturales, sin embargo, entraña contradicciones dentro del mismo pensamiento del uruguayo. La tajante división que el autor establece entre ciudad real y ciudad letrada hace imposible pensar el rol de la literatura fuera de la esfera del poder institucional, al mismo tiempo que relega ontológicamente la realidad (...)
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  28.  32
    Critique du De mundo de Thomas White.Thomas Hobbes - 1973 - Vrin.
    Thomas Hobbes. CHAPITRE IV LE TEXTE DU MANUSCRIT DE PARIS (Fonds latin 6566 A) Le manuscrit Ce manuscrit est un petit in-folio dont la reliure en chagrin couvert de velours, d'un genre qui n'est pas rare à la fin du xvif siècle et au ...
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  29.  12
    Man and citizen.Thomas Hobbes - 1972 - [Brighton, Sussex]: Harvester. Edited by Bernard Gert & Thomas Hobbes.
    Contains the English version of the author's political and moral philosophy. This title also includes the English translation of "De Homine," chapters X-XV. It also features the English translation of "De Cive.".
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  30.  80
    Hobbes on authority De Cive and Leviathan : a comparison.Maria L. Lukac De Stier - 1997 - Hobbes Studies 10 (1):51-67.
    The primary purpose of this paper is to show the change in the notion of authority as reflected in Leviathan with respect to De Cive on account of the inclusion, in the former, of the concept of authorization. This notion, which had not appeared in either De Cive or Elements of Law, introduces a new way of conceiving of sovereignty, of power and even of the view on the Kingdom of God. In this paper I will also undertake an analysis, (...)
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  31.  11
    Latin American Antigone as Language of Urgency.Javiera Núñez - 2020 - Alpha (Osorno) 50:292-322.
    Resumen: El presente ensayo se propone leer desde el concepto de urgencia, algunas de las reescrituras de Antígona en Latinoamérica que se han configurado en torno a procesos de violencia y desapariciones forzadas. Constata, asimismo, la vigencia de la tragedia de Sófocles que se reinventa en la escena contemporánea, bajo la forma de dispositivos capaces de una afectación política tejida como poéticas de la sensibilidad. La urgencia se presenta como impulso creador que los dispositivos elaboran como acontecimiento teatral y aparece (...)
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  32.  26
    Leviathan. [REVIEW]Aaron V. Garrett - 1995 - Graduate Faculty Philosophy Journal 18 (1):277-282.
    Edwin Curley opens the “Introduction” of his new edition of Leviathan with the following assertion: “Hobbes has suffered a fate shared by many classic authors. His greatest work is more often quoted then carefully and thoroughly read.” Hobbes, it seems, has suffered additional indignities that many classic authors have not. A critical edition is underway which will be published by Clarendon Press at Oxford. So far, the Latin and English versions of De Cive have appeared. Before this undertaking, the (...)
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  33.  46
    Leviathan. [REVIEW]Aaron V. Garrett - 1995 - Graduate Faculty Philosophy Journal 18 (1):277-282.
    Edwin Curley opens the “Introduction” of his new edition of Leviathan with the following assertion: “Hobbes has suffered a fate shared by many classic authors. His greatest work is more often quoted then carefully and thoroughly read.” Hobbes, it seems, has suffered additional indignities that many classic authors have not. A critical edition is underway which will be published by Clarendon Press at Oxford. So far, the Latin and English versions of De Cive have appeared. Before this undertaking, the (...)
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  34. Metaphilosophy: Defining Latin American and Latinx Philosophy,.Lori Gallegos de Castillo & Francisco Gallegos - 2019 - In Sanchez Eli (ed.), Introduction to Latin American and Latinx Philosophy.
    Some of the central questions that have been explored by Latin American and Latinx philosophers are questions of metaphilosophy. "Metaphilosophy" refers to philosophical reflections on the nature of philosophy itself. For example, we might ask: What is the purpose of doing philosophy? How does philosophy compare and contrast with other disciplines, such as science, theology, or literature? And what is the best way of categorizing the different kinds and traditions of philosophy? These are philosophical questions about philosophy as (...)
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  35. A Genealogy of Homo-Economicus: Neoliberalism and the Production of Subjectivity.Jason Read - 2009 - Foucault Studies 6:25-36.
    This article examines Michel Foucault’s critical investigation of neoliberalism in the course published as Naissance de la biopolitique: Cours au Collège de France, 1978-1979. Foucault’s lectures are interrogated along two axes. First, examining the way in which neoliberalism can be viewed as a particular production of subjectivity, as a way in which individuals are constituted as subjects of “human capital.” Secondly, Foucault’s analyses is augmented and critically examined in light of other critical work on neoliberalism by Wendy Brown, David Harvey, (...)
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  36.  15
    The Association of Latin-American Linguistics and Philology (ALFAL): Asociación de Lingüística y Filología de América Latina.Ataliba T. de Castilho - 2003 - Diogenes 50 (2):101-103.
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  37. Two Versions of the Mestizo Model: Toward a Theory of Anti-Blackness in Latin American Thought.Miguel Gualdron Ramirez - 2023 - Journal of Speculative Philosophy 37 (3):319-332.
    ABSTRACT This article offers the first step in an ongoing project of revisiting the foundations of latinidad and lo latinoamericano by focusing on the exclusions enacted by the history of these concepts and the cultural and political identity that comes with them. In conversation with Susana Nuccetelli and Omar Rivera, the author focuses on two emblematic authors in the history of Latin American philosophy (Simón Bolívar and José de Vasconcelos) that are usually read as offering a novel, liberatory (...)
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  38. Evolution of the Latin American Carnival.Maria Isaura Pereira de Queiroz & Pamela Renai Della Rena - 1978 - Diogenes 26 (104):49-65.
    Carnival was brought to the New World by Spanish and Portuguese colonizers, and it has been preserved there up to our day, although in the meantime it has almost disappeared from the countries where it originated. One asks oneself if Carnival has kept its original characteristics over the years, or if it instead has been transformed, and if so, how. The ethnological and cultural variety present in Latin America leads us to think that there must have been an evolution (...)
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  39.  39
    Decolonizing critical discourse studies: for a Latin American perspective.Viviane de Melo Resende - 2021 - Critical Discourse Studies 18 (1):26-42.
    ABSTRACT Regarding an already consolidated tradition in discourse studies in Latin America, with featured importance in graduate programs in the field of Linguistics and a busy calendar of annual events in the field, it is possible to say that there is considerable amount of imported knowledge being applied and very little creativity in local theoretical or methodological production. Discourse studies are generally divided into two main schools of thought: French discourse analysis and English discourse analysis. The denomination that represents (...)
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  40.  14
    Fictions of the accident, accidents of fiction: tragedies of technology in Latin American vanguard narrative.Eduardo Aguayo Rodríguez - 2014 - Alpha (Osorno) 38:23-38.
    El presente estudio tiene como objetivo describir el diálogo que la narrativa hispanoamericana de vanguardia sostuvo con la figura del accidente durante el siglo XX, a partir de un esquema de análisis que examina la asimilación de este fenómeno sociocultural en el plano del contenido, de la forma y de la recepción literarias. Para ello, establecemos un modelo de lectura basándose en las observaciones planteadas por Macedonio Fernández en su Museo de la Novela de la Eterna , y analizamos desde (...)
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  41.  50
    Exodio / Exordium: For an Aesthetics of Liberation out of Latin American Experience.Alejandro A. Vallega - 2014 - Symposium 18 (1):125-140.
    This article identifies temporality as a constructed and elemental level of aesthetic experience, and exposes the elemental role of such aesthetic experience in the unfolding of contemporary Latin American liberatory thought. This particularly with regard to the sense of temporality that underlies the unfolding of the development of modernity, a development that occurs throughout the colonization of the Americas in the construction of a rational European ego cogito and its "other." Temporality in the westernizing linear sense figures a (...)
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  42.  17
    Justicia social y derecho a la salud de migrantes latinoamericanos en una Argentina con legados neoconservadores / Social Justice and the Right to Health of Latin American Migrants in Argentina under Neoconservative Legacies.María Graciela de Ortúzar - 2020 - Resistances. Journal of the Philosophy of History 1 (2):135-147.
    El derecho a migrar, como el derecho a la salud del migrante, se encuentran reconocidos en la Ley de Migraciones Nro. 25871/2003 de Argentina. Dicha ley constituye un avance legislativo en derechos humanos; resultado de un largo proceso constituyente, deliberativo, que dio lugar a un modelo inclusivo de migración sin precedentes internacionales en su momento. Sin embargo, recientemente asistimos a un giro en políticas migratorias (DNU 70/2017). Como consecuencia, se produce un retroceso en derechos sociales y políticos. En lo que (...)
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  43. G. Cabrera Infante and Lewis ccarroll: The aesthetics of laughter in contemporary latin-american literature.N. Campi De Castro - 1998 - Analecta Husserliana 56:77-85.
  44. Did Hobbes translate de-cive.Philip Milton - 1990 - History of Political Thought 11 (4):627-638.
  45.  10
    Impact of Sleep Deprivation on Emotional Regulation and the Immune System of Healthcare Workers as a Risk Factor for COVID 19: Practical Recommendations From a Task Force of the Latin American Association of Sleep Psychology.Katie Moraes de Almondes, Hernán Andrés Marín Agudelo & Ulises Jiménez-Correa - 2021 - Frontiers in Psychology 12.
    Healthcare workers who are on the front line of coronavirus disease 2019 and are also undergoing shift schedules face long work hours with few pauses, experience desynchronization of their circadian rhythm, and an imbalance between work hours effort and reward in saving lives, resulting in an impact on work capacity, aggravated by the lack of personal protective equipment, few resources and precarious infrastructure, and fear of contracting the virus and contaminating family members. Some consequences are sleep deprivation, chronic insomnia, stress-related (...)
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  46.  8
    The Ambiguous Meanings of Latin American Populisms.Carlos de la Torre - 1992 - Social Research: An International Quarterly 59:385-414.
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  47.  26
    Decolonizing critical discourse studies: for a Latin American perspective.Viviane de Melo Resende - 2018 - Tandf: Critical Discourse Studies (1):1-17.
    ABSTRACT Regarding an already consolidated tradition in discourse studies in Latin America, with featured importance in graduate programs in the field of Linguistics and a busy calendar of annual events in the field, it is possible to say that there is considerable amount of imported knowledge being applied and very little creativity in local theoretical or methodological production. Discourse studies are generally divided into two main schools of thought: French discourse analysis and English discourse analysis. The denomination that represents (...)
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  48.  25
    Ethics and corporate social responsibility in Latin American small and medium sized enterprises: Challenging development.Maria Cecilia Coutinho de Arruda - 2014 - African Journal of Business Ethics 4 (2):37.
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  49.  18
    Why did cybernetics disappear from Latin America?David Maulén de los Reyes - 2022 - AI and Society 37 (3):1293-1306.
    The Korean economist Ha-Joon Chang proposed the theory of "kicking away the ladder", in reference to how the world’s great powers managed to establish themselves as such after a prolonged period of robust measures to protect their development. Once they achieved that, they entered the free global market, demanding that small countries eschew any protectionist measures and immediately enter the ‘free trade’ in a highly unprotected manner. According to this approach, Cybernetics in Latin America can be interpreted in different (...)
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  50. Krausism.Claus Dierksmeier - 2009 - In Susana Nuccetelli, Ofelia Schutte & Otávio Bueno (eds.), A Companion to Latin American Philosophy. Malden, MA: Wiley-Blackwell. pp. 110–127.
    This chapter contains sections titled: The Philosophical Context in Jena around 1800 A Metaphysics of Freedom Analytic and Synthetic Philosophy Metaphysics of Humanity Socioeconomic Philosophy The Natural World Harmonious Freedom Krause's Philosophy in Spain Ideal de la humanidad (the ideal of humanity) Latin American Reception Conclusion References Further Reading.
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