Results for 'C. Colliot-ThÉ'

983 found
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  1.  10
    La démocratie sans demos.Catherine Colliot-Thélène - 2011 - Paris: Presses universitaires de France.
    Penser la démocratie sans demos implique de dénouer le lien solidement établi au XIXe siècle entre les concepts de démocratie et de souveraineté du peuple. A cela, la mondialisation contemporaine ne cesse de nous inciter. Le procès continu de démocratisation de l'Etat moderne a été rendu possible par l'individualisation du sujet de droit, elle-même résultat de la destruction des droits particuliers des sociétés d'Ancien Régime par l'action centralisatrice d'un pouvoir de type territorial. Mais, en s'imposant comme la seule instance garante (...)
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  2.  14
    Democracy and subjective rights: democracy without demos.Catherine Colliot-Thélène - 2018 - Lanham, Maryland, USA: Rowman & Littlefield International.
    This book critically investigates the notion of democracy without demos by unravelling the link that modern history has established between the concepts of democracy and the sovereignty of the people. This task is imposed on us by globalization. The individualization of the subject of rights is the result of the destruction of regimes of special rights of ancient societies by the centralizing action of a territorial power. This individualization, because it implies equality, has created a new form of political subjectivity (...)
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  3. Kelsen reading Weber : is a sociological concept of the State possible?Catherine Colliot-Thélène - 2015 - In Ian Bryan, Peter Langford & John McGarry (eds.), The Reconstruction of the Juridico-Political: Affinity and Divergence in Hans Kelsen and Max Weber. Routledge.
     
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  4.  7
    Etudes wébériennes: rationalités, histoires, droits.Catherine Colliot-Thélène - 2001 - Paris: Presses universitaires de France.
    Un nouvel intérêt se manifeste en France pour l'œuvre de Max Weber. Des traductions récentes rendent enfin accessibles au public français des textes majeurs jusqu'alors ignorés, tandis que les questions qui traversent cette œuvre, celle des formes de domination, des logiques d'individualisation et de socialisation, des conflits de valeur, imposent leur actualité à une époque où l'expansion planétaire de certains types de rationalité d'origine occidentale va de pair avec la remise en question irréversible des représentations eurocentriques du sens. Le moment (...)
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  5. The seductions of clarity.C. Thi Nguyen - 2021 - Royal Institute of Philosophy Supplement 89:227-255.
    The feeling of clarity can be dangerously seductive. It is the feeling associated with understanding things. And we use that feeling, in the rough-and-tumble of daily life, as a signal that we have investigated a matter sufficiently. The sense of clarity functions as a thought-terminating heuristic. In that case, our use of clarity creates significant cognitive vulnerability, which hostile forces can try to exploit. If an epistemic manipulator can imbue a belief system with an exaggerated sense of clarity, then they (...)
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  6.  55
    Views of the person with dementia.Julian C. Hughes - 2001 - Journal of Medical Ethics 27 (2):86-91.
    In this paper I consider, in connection with dementia, two views of the person. One view of the person is derived from Locke and Parfit. This tends to regard the person solely in terms of psychological states and his/her connections. The second view of the person is derived from a variety of thinkers. I have called it the situated-embodied-agent view of the person. This view, I suggest, more readily squares with the reality of clinical experience. It regards the person as (...)
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  7. Free will, praise and blame.J. J. C. Smart - 1961 - Mind 70 (279):291-306.
    In this article I try to refute the so-called "libertarian" theory of free will, and to examine how our conclusion ought to modify our common attitudes of praise and blame. In attacking the libertarian view, I shall try to show that it cannot be consistently stated. That is, my dscussion will be an "analytic-philosophic" one. I shall neglect what I think is in practice an equally powerful method of attack on the libertarian: a challenge to state his theory in such (...)
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  8.  45
    Non-human animals in the Nicomachean and Eudemian Ethics.Thornton C. Lockwood - forthcoming - In Peter Adamson & Miira Tuominen (eds.), Animals in Greek, Arabic, and Latin Philosophy.
    At first glance, it looks like Aristotle can’t make up his mind about the ethical or moral status of non-human animals in his ethical treatises. Somewhat infamously, the Nicomachean Ethics claims that “there is neither friendship nor justice towards soulless things, nor is there towards an ox or a horse” (EN 8.11.1161b1–2). Since Aristotle thinks that friendship and justice are co-extensive (EN 8.9.1159b25–32), scholars have often read this passage to entail that humans have no ethical obligations to non-human animals. By (...)
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  9. Religion and the Sublime.Andrew Chignell & Matthew C. Halteman - 2012 - In Timothy M. Costelloe (ed.), The sublime: from antiquity to the present. Cambridge: Cambridge University Press. pp. 183-202.
    Warning: includes two somewhat graphic images. This paper is an effort to lay out a taxomony of conceptual relations between the domains of the sublime and the religious. -/- .
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  10. The neural correlates of visual imagery: a co-ordinate-based meta-analysis.C. Winlove, F. Milton, J. Ranson, J. Fulford, M. MacKisack, Fiona Macpherson & A. Zeman - 2018 - Cortex 105 (August 2018):4-25.
    Visual imagery is a form of sensory imagination, involving subjective experiences typically described as similar to perception, but which occur in the absence of corresponding external stimuli. We used the Activation Likelihood Estimation algorithm (ALE) to identify regions consistently activated by visual imagery across 40 neuroimaging studies, the first such meta-analysis. We also employed a recently developed multi-modal parcellation of the human brain to attribute stereotactic co-ordinates to one of 180 anatomical regions, the first time this approach has been combined (...)
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  11. The arts of action.C. Thi Nguyen - 2020 - Philosophers' Imprint 20 (14):1-27.
    The theory and culture of the arts has largely focused on the arts of objects, and neglected the arts of action – the “process arts”. In the process arts, artists create artifacts to engender activity in their audience, for the sake of the audience’s aesthetic appreciation of their own activity. This includes appreciating their own deliberations, choices, reactions, and movements. The process arts include games, urban planning, improvised social dance, cooking, and social food rituals. In the traditional object arts, the (...)
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  12.  69
    Why the antireductionist consensus won't survive the case of classical Mendelian genetics.C. Kenneth Waters - 1990 - Philosophy of Science Association 1:125-39.
    Philosophers now treat the relationship between classical genetics and molecular biology as a paradigm of nonreduction and this example is playing an increasingly prominent role in debates about the reducibility of theories in other sciences. This paper shows that the anti-reductionist consensus about genetics will not withstand serious scrutiny. In addition to defusing the main anti-reductionist objections, this critical analysis uncovers tell-tale signs of a significant reduction in progress. It also identifies philosophical issues relevant to gaining a better understanding of (...)
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  13.  6
    The man who saw through time.Loren C. Eiseley - 1973 - New York,: Scribner.
    Examines the life, career, and thought of the Elizabethan philosopher and writer, evaluating the quality and accuracy of his vision of the future.
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  14. Why the Anti-Reductionist Consensus Won’t Survive: The Case of Classical Mendelian Genetics.C. Kenneth Waters - 1990 - PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1990:125-139.
    Philosophers now treat the relationship between classical genetics and molecular biology as a paradigm of nonreduction and this example is playing an increasingly prominent role in debates about the reducibility of theories in other sciences. This paper shows that the anti-reductionist consensus about genetics will not withstand serious scrutiny. In addition to defusing the main anti-reductionist objections, this critical analysis uncovers tell-tale signs of a significant reduction in progress. It also identifies philosophical issues relevant to gaining a better understanding of (...)
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  15.  21
    Illocutionary Force, Speech Act Norms, and the Coordination and Mutuality of Conversational Expectations.Sanford C. Goldberg - 2023 - In Laura Caponetto & Paolo Labinaz (eds.), Sbisà on Speech as Action. Palgrave-Macmillan. pp. 2147483647-2147483647.
    Marina Sbisà has long advocated that we think of the illocutionary force of a speech act in terms of the act’s (predictable) systematic effects on the normative relationship between a speaker and her audience. Building on this idea, I argue that the hypothesis of distinctive speech act norms can be used to explain how participants in a conversation coordinate the normative expectations they have of one another in conversation. Such an explanation earns its keep by explaining how speakers render themselves (...)
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  16.  40
    Why the Anti-reductionist Consensus Won’t Survive the Case of Classical Mendelian Genetics.C. Kenneth Waters - 1990 - PSA Proceedings of the Biennial Meeting of the Philosophy of Science Association 1990 (1):125-139.
    Philosophers now treat the relationship between Classical Mendelian Genetics and molecular biology as a paradigm of nonreduction and this example is playing an increasingly prominent role in debates about the reducibility of theories ranging from macrosocial science to folk psychology. Patricia Churchland (1986), for example, draws an analogy between the alleged elimination of the “causal mainstay” of classical genetics and her view that today’s psychological theory will be eliminated by neuroscience. Patricia Kitcher takes an autonomous rather than eliminativist view of (...)
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  17.  6
    Science and the Revenge of Nature: Marcuse and Habermas.C. Fred Alford - 1985 - University Press of Florida.
  18. Zoos and animal rights: the ethics of keeping animals.Stephen St C. Bostock - 1993 - New York: Routledge.
    Zoos and animal rights seem utterly opposed to each other. In this controversial and timely book, Stephen Bostock argues that they can develop a more harmonious relationship. He examines the diverse ethical and technical issues involved, including human cruelty, human domination over animals, the well-being of wild animals outside their natural habitat, and the nature of wild and domestic animals. In his analysis, Bostock draws attention to the areas which give rise to misconceptions. This book explores the long history of (...)
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  19.  20
    On the Social Construction of Moral Universals: The `Holocaust' from War Crime to Trauma Drama.Jeffrey C. Alexander - 2002 - European Journal of Social Theory 5 (1):5-85.
    The following is simultaneously an essay in sociological theory, in cultural sociology, and in the empirical reconstruction of postwar Western history. Per theory, it introduces and specifies a model of cultural trauma - a model that combines a strong cultural program with concern for institutional and power effects - and applies it to large-scale collectivities over extended periods of time. Per cultural sociology, the essay demonstrates that even the most calamitous and biological of social facts - the prototypical evil of (...)
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  20.  36
    Mental Causes and the Explanation of Action.C. Macdonald & Graham Macdonald - 1986 - Philosophical Quarterly 36 (143):145-158.
  21. The legend of the magical number seven.Nelson Cowan, Candice C. Morey & Chen & Zhijian - 2007 - In Sergio Della Sala (ed.), Tall Tales About the Mind and Brain: Separating Fact From Fiction. Oxford University Press.
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  22. The Risks and Rewards of Purchasing Legal Services from Lawvers in a Multidisciplinary, Partnership, 13 Geo. J.Mary C. Daly & Choosing Wise Men Wisely - 2000 - Legal Ethics 217:234.
     
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  23.  5
    The perfection of Yoga.A. C. Bhaktivedanta Swami Prabhupāda - 1972 - New York: Bhaktivedanta Book Trust.
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  24.  26
    The First Iconoclasm in Islam: A New History of the Edict of Yazīd II.Christian C. Sahner - 2017 - Der Islam: Journal of the History and Culture of the Middle East 94 (1):5-56.
    Name der Zeitschrift: Der Islam Jahrgang: 94 Heft: 1 Seiten: 5-56.
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  25. The Preservation Paradox and Natural Capital.C. Tyler DesRoches - 2020 - Ecosystem Services: Science, Policy and Practice 101058 (N/A):1-7.
    Many ecological economists have argued that some natural capital should be preserved for posterity. Yet, among environmental philosophers, the preservation paradox entails that preserving parts of nature, including those denoted by natural capital, is impossible. The paradox claims that nature is a realm of phenomena independent of intentional human agency, that preserving and restoring nature require intentional human agency, and, therefore, no one can preserve or restore nature (without making it artificial). While this article argues that the preservation paradox is (...)
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  26. Harming Some to Benefit Others: Animal Rights and the Moral Imperative of Trap-Neuter-Release Programs.C. E. Abbate - 2018 - Between the Species 21 (1).
    Because spaying/neutering animals involves the harming of some animals in order to prevent harm to others, some ethicists, like David Boonin, argue that the philosophy of animal rights is committed to the view that spaying/neutering animals violates the respect principle and that Trap Neuter Release programs are thus impermissible. In response, I demonstrate that the philosophy of animal rights holds that, under certain conditions, it is justified, and sometimes even obligatory, to cause harm to some animals in order to prevent (...)
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  27.  11
    The Dark Side of Modernity.Jeffrey C. Alexander - 2013 - Polity Press.
    Social theory between progress and apocalypse -- Autonomy and domination: Weber's cage -- Barbarism and modernity: Eisenstadt's regret -- Integration and justice: Parsons' utopia -- Despising others: Simmel's stranger -- Meaning evil -- De-civilizing the civil sphere -- Psychotherapy as central institution -- The frictions of modernity and their possible repair.
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  28.  18
    Jurgen Habermas and the Dialectic of Enlightenment: What Is Theoretically Fruitful Knowledge?C. Alford - 1985 - Social Research: An International Quarterly 52.
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  29. Nature and narcissism: The Frankfurt school.C. F. Alford - 1985 - New German Critique (36).
     
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  30. Logic and language. Speculative idealism.C. Colliot-Thelene - 1999 - Archives de Philosophie 62 (1):17-45.
  31.  5
    Opposites at the zoo.Christianne C. Jones - 2022 - North Mankato: Pebble.
    Big, stomping elephants. Small, colorful birds. Tall, spotted giraffes. Short, waddling penguins. Opposites are all around at the zoo! This picture book brings opposites from the zoo to young children with interactive, rhyming text and bright photographs.
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  32.  85
    Grief and the Poet.C. Wilson - 2013 - British Journal of Aesthetics 53 (1):77-91.
    Poetry, drama and the novel present readers and viewers with emotionally significant situations that they often experience as moving, and their being so moved is one of the principal motivations for engaging with fictions. If emotions are considered as action-prompting beliefs about the environment, the appetite for sad or frightening drama and literature is difficult to explain, insofar nothing tragic or frightening is actually happening to the reader, and people do not normally enjoy being sad or frightened. The paper argues (...)
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  33.  63
    A passion of the soul: An introduction to pain for consciousness researchers.C. R. Chapman & Yutaka Nakamura - 1999 - Consciousness and Cognition 8 (4):391-422.
    Pain is an important focus for consciousness research because it is an avenue for exploring somatic awareness, emotion, and the genesis of subjectivity. In principle, pain is awareness of tissue trauma, but pain can occur in the absence of identifiable injury, and sometimes substantive tissue injury produces no pain. The purpose of this paper is to help bridge pain research and consciousness studies. It reviews the basic sensory neurophysiology associated with tissue injury, including transduction, transmission, modulation, and central representation. In (...)
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  34.  49
    American pragmatism: Peirce, James, and Dewey.Edward C. Moore - 1961 - Westport, Conn.: Greenwood Press.
    This book discusses American pragmatism as it is found in the writings of its three major advocates: Charles S. Peirce, William James, and John Dewey. This book discusses each man's definition of pragmatism and shows how each of them applied it to one basic concept: Peirce to a theory of reality; James to a notion of truth; and Dewey to the concept of God.
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  35. The Perils of Dogmatism.C. Wright - 2007 - In Susana Nuccetelli & Gary Seay (eds.), Themes From G. E. Moore: New Essays in Epistemology and Ethics. Oxford University Press.
     
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  36. The Concept of Sustainability.C. Tyler DesRoches - 2023 - In Byron Williston (ed.), Environmental Ethics for Canadians (3rd Edition). New York, NY, USA: Oxford University Press. pp. 385-390.
    American philosopher Wilfrid Sellars (1962) once said that “the aim of philosophy, abstractly formulated, is to understand how things in the broadest possible sense hang together in the broadest possible sense.” My main question is this: within the context of contemporary sustainability science, how does the concept of ‘sustainability’ in the broadest possible sense of the concept hang together in the broadest possible sense? I will answer this question by advancing two new explicative definitions of sustainability that jointly constitute a (...)
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  37.  11
    A history of western philosophy: from the pre-Socratics to postmodernism.C. Stephen Evans - 2018 - Downers Grove, Illinois: IVP Academic, an imprint of ItnterVarsity Press.
    Plato. Aristotle. Augustine. Hume. Kant. Hegel. Every student of philosophy needs to know the history of the philosophical discourse such giants have bequeathed us. Philosopher C. Stephen Evans brings his expertise to this daunting task as he surveys the history of Western philosophy, from the Pre-Socratics to Nietzsche and postmodernism—and every major figure and movement in between.
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  38.  19
    Theory and practice in medical ethics.Glenn C. Graber - 1989 - New York: Continuum. Edited by David C. Thomasma.
    Expounds on the relationship between theory and practice as applied, adjusted, and inaugurated in health care.
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  39.  67
    A Passion of the Soul: An Introduction to Pain for Consciousness Researchers.C. Richard Chapman & Yoshio Nakamura - 1999 - Consciousness and Cognition 8 (4):391-422.
    Pain is an important focus for consciousness research because it is an avenue for exploring somatic awareness, emotion, and the genesis of subjectivity. In principle, pain is awareness of tissue trauma, but pain can occur in the absence of identifiable injury, and sometimes substantive tissue injury produces no pain. The purpose of this paper is to help bridge pain research and consciousness studies. It reviews the basic sensory neurophysiology associated with tissue injury, including transduction, transmission, modulation, and central representation. In (...)
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  40.  40
    Accidental Communities: Race, Emergency Medicine, and the Problem of PolyHeme ®.Karla F. C. Holloway - 2006 - American Journal of Bioethics 6 (3):7-17.
    This article focuses on emergency medical care in black urban populations, suggesting that the classification of a ?community? within clinical trial language is problematic. The article references a cultural history of black Americans with pre-hospital emergency medical treatment as relevant to contemporary emergency medicine paradigms. Part I explores a relationship between ?autonomy? and ?community.? The idea of community emerges as a displacement for the ethical principle of autonomy precisely at the moment that institutionalized medicine focuses on diversity. Part II examines (...)
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  41. Intraspecific phylogeography : the mitochondrial DNA bridge between population genetics and systematics.J. C. Avise, J. Arnold, R. Martin Ball, E. Bermingham, T. Lamb, J. E. Neigel, C. A. Reeb & N. C. Saunders - 2014 - In Francisco José Ayala & John C. Avise (eds.), Essential readings in evolutionary biology. Baltimore: The Johns Hopkins University Press.
  42. A Collation with the Ancient Armenian Versions of the Greek Text of Aristotle's Categories de Interpretatione, de Mundo, de Virtutibus Et Vitiis and of Porphyry's Introduction.F. C. Conybeare, Aristotle & Porphyry - 1892 - At the Clarendon Press.
     
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  43.  4
    Rāja-vidyā, the king of knowledge.A. C. Bhaktivedanta Swami Prabhupāda - 1973 - New York,: Bhaktivedanta Book Trust.
  44.  26
    Prodikos, 'Meteorosophists' and the 'Tantalos' Paradigm.C. W. Willink - 1983 - Classical Quarterly 33 (01):25-.
    Three famous sophists are referred to together in the Apology of Sokrates as still practising their enviably lucrative itinerant profession in 399 b.c. : Gorgias of Leontinoi, Prodikos of Keos and Hippias of Elis. The last of these was the least well known to the Athenian demos, having practised mainly in I Dorian cities. There is no extant reference to him in Old Comedy, but we can assume that he was sufficiently famous – especially for his fees – to justify (...)
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  45. Neither Confounding the Persons nor Dividing the Substance.C. J. F. Williams - 1994 - In Alan G. Padgett (ed.), Reason and the Christian Religion: Essays in Honour of Richard Swinburne. New York: Clarendon Press. pp. 227--243.
     
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  46.  58
    The Basic Structure as a System of Social Practices.C. M. Melenovsky - 2013 - Social Theory and Practice 39 (4):599-624.
    In his own writings, Rawls purposively used only a loose characterization of the basic structure, but two prominent misinterpretations highlight the current need for a more detailed account. First, G.A. Cohen argues that the Rawlsian focus on the basic structure is arbitrary due to the Rawlsian appeal to profound effects. Second, some theorists conflate the justification of coercion with the assessment of a basic structure by defining the basic structure as the coercive structure. Both misinterpretations can be corrected by carefully (...)
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  47.  42
    The Implicit Argument for the Basic Liberties.C. M. Melenovsky - 2018 - Res Publica 24 (4):433-454.
    Most criticism and exposition of John Rawls’s political theory has focused on his account of distributive justice rather than on his support for liberalism. Because of this, much of his argument for protecting the basic liberties remains under explained. Specifically, Rawls claims that representative citizens would agree to guarantee those social conditions necessary for the exercise and development of the two moral powers, but he does not adequately explain why protecting the basic liberties would guarantee these social conditions. This gap (...)
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  48.  17
    A Companion to Bioethics.C. Ells - 2003 - Journal of Medical Ethics 29 (4):4-4.
    Bioethics is quickly developing into a vast discipline, with rapidly expanding areas of study and practice, and a rapidly expanding literature. Creating anthologies that provide useful overviews of bioethics is, consequently, a daunting task: many areas important to bioethics must be left out and depth of critical analysis must suffer. The editors of this volume—now in paperback in the Blackwell Companions to Philosophy series—skilfully address these challenges. The result is a comprehensive and authoritative anthology, providing balanced analyses of major debates (...)
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  49. The Theory of Economic Progress.C. E. Ayres - 1946 - Science and Society 10 (2):209-210.
  50.  22
    Counter-evidence and the Duty to Critically Reflect.C. Katzoff - 2000 - Analysis 60 (1):89-96.
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