Results for 'Autonomy (Philosophy) '

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  1. From the history of philosophy of education.ИЗ ИСТОРИИ ФИЛОСОФИИ ОБРАЗОВАНИЯ, Autonomy In Kant & Jacques Rancière - 2010 - Educational Theory 60 (1):39-59.
  2.  51
    Personal autonomy: philosophy and literature.Samantha Wynne Vice - unknown
    Gerald Dworkin's influential account of Personal Autonomy offers the following two conditions for autonomy: Authenticity - the condition that one identify with one's beliefs, desires and values after a process of critical reflection, and Procedural Independence - the identification in must not be "influenced in ways which make the process of identification in some way alien to the individual" . I argue in this thesis that there are cases which fulfil both of Dworkin's conditions, yet are clearly not (...)
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  3.  35
    Autonomy in Jewish philosophy.Kenneth Seeskin - 2001 - New York: Cambridge University Press.
    Autonomy in Jewish Philosophy examines an important theme in Jewish thought from the Book of Genesis to the present day. Although it is customary to view Judaism as a legalistic faith leaving little room for free thought or individual expression, Kenneth Seeskin argues that this view is wrong. Where some see the essence of the religion as strict obedience to divine commands, Seeskin claims that God does not just command but forms a partnership with humans requiring the consent (...)
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  4.  16
    Debra B. Bergoffen.Autonomy Marriage - 2006 - In Margaret A. Simons, The Philosophy of Simone de Beauvoir: Critical Essays. Indiana University Press. pp. 92.
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  5.  19
    Autonomy Has Not Killed Hippocrates.Patrick Guinan - 2009 - The National Catholic Bioethics Quarterly 9 (4):681-688.
    The Hippocratic tradition in medicine was declared to be over a generation ago. Classical medicine with the time-honored doctor–patient relationship was deemed paternalistic. Autonomy, in large part because of the Belmont Report of 1979, was ascendant. A new academic discipline, bioethics, was to replacemedical ethics. The patient would be free of paternalism, and health care would not look back. But it has not worked out that way. It seems that where life-threatening disease is concerned, a patient cannot be truly (...)
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  6. The Politics of Our Selves: Power, Autonomy, and Gender in Contemporary Critical Theory.Amy Allen - 2007 - Columbia University Press.
    Introduction : the politics of our selves -- Foucault, subjectivity, and the enlightenment : a critical reappraisal -- The impurity of practical reason : power and autonomy in Foucault -- Dependency, subordination, and recognition : Butler on subjection -- Empowering the lifeworld? autonomy and power in Habermas -- Contextualizing critical theory -- Engendering critical theory.
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  7. The Invention of Autonomy: A History of Modern Moral Philosophy.Jerome B. Schneewind - 1997 - New York, NY, USA: Cambridge University Press.
    This remarkable book is the most comprehensive study ever written of the history of moral philosophy in the seventeenth and eighteenth centuries. Its aim is to set Kant's still influential ethics in its historical context by showing in detail what the central questions in moral philosophy were for him and how he arrived at his own distinctive ethical views. The book is organised into four main sections, each exploring moral philosophy by discussing the work of many influential (...)
     
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  8.  28
    Ästhetik der Autonomie: Philosophie der Performance-Kunst.Hanna Heinrich - 2020 - transcript Verlag.
    Performance-Kunst ist mehr als ein kulturindustrielles Spektakel, denn sie will auf die Beteiligten existenziell einwirken. Hanna Heinrich entwickelt Analysekategorien, die die Kommunikationsmodi dieser Kunstform ebenso wie ihren gesellschaftstransformativen Anspruch philosophisch ergründen. Dazu bedient sie sich der ästhetischen Positionen G.W.F. Hegels, Friedrich Nietzsches, Martin Heideggers, Alain Badious und Michel Foucaults, die der Kunst große emanzipatorische und soziopolitische Kraft zusprechen sowie politischer Philosophien und Ethiken und zeigt damit auf: »Gelungene« Performances stellen sich als exemplarische Handlungsräume mit utopischem Potenzial der gegenwärtigen Entfremdung entgegen (...)
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  9. The Emergence of Autonomy in Kant’s Moral Philosophy.Stefano Bacin & Oliver Sensen (eds.) - 2018 - Cambridge: Cambridge University Press.
    Autonomy is one of the central concepts of contemporary moral thought, and Kant is often credited with being the inventor of individual moral autonomy. But how and why did Kant develop this notion? The Emergence of Autonomy in Kant's Moral Philosophy is the first essay collection exclusively devoted to this topic. It traces the emergence of autonomy from Kant's earliest writings to the changes that he made to the concept in his mature works. The essays (...)
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  10. Relational selves, personal autonomy and oppression.T. L. Zutlevics - 2002 - Philosophia 29 (1-4):423-436.
  11.  7
    L'autonomie en morale: au croisement de la philosophie et de la théologie.Éric Gaziaux - 1998 - Leuven: Uitgeverij Peeters.
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  12.  42
    Philosophical autonomy and the historiography of medieval philosophy.John Inglis - 1997 - British Journal for the History of Philosophy 5 (1):21 – 53.
    (1997). Philosophical autonomy and the historiography of medieval philosophy. British Journal for the History of Philosophy: Vol. 5, No. 1, pp. 21-53.
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  13.  58
    ‘My Fitbit Thinks I Can Do Better!’ Do Health Promoting Wearable Technologies Support Personal Autonomy?John Owens & Alan Cribb - 2019 - Philosophy and Technology 32 (1):23-38.
    This paper critically examines the extent to which health promoting wearable technologies can provide people with greater autonomy over their health. These devices are frequently presented as a means of expanding the possibilities people have for making healthier decisions and living healthier lives. We accept that by collecting, monitoring, analysing and displaying biomedical data, and by helping to underpin motivation, wearable technologies can support autonomy over health. However, we argue that their contribution in this regard is limited and (...)
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  14.  55
    Philosophy of nature and organism’s autonomy: on Hegel, Plessner and Jonas’ theories of living beings.Francesca Michelini, Matthias Wunsch & Dirk Stederoth - 2018 - History and Philosophy of the Life Sciences 40 (3):56.
    Following the revival in the last decades of the concept of “organism”, scholarly literature in philosophy of science has shown growing historical interest in the theory of Immanuel Kant, one of the “fathers” of the concept of self-organisation. Yet some recent theoretical developments suggest that self-organisation alone cannot fully account for the all-important dimension of autonomy of the living. Autonomy appears to also have a genuine “interactive” dimension, which concerns the organism’s functional interactions with the environment and (...)
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  15.  37
    Relational autonomy: lessons from COVID-19 and twentieth-century philosophy.Carlos Gómez-Vírseda & Rafael Amo Usanos - 2021 - Medicine, Health Care and Philosophy 24 (4):493-505.
    COVID-19 has turned many ethical principles and presuppositions upside down. More precisely, the principle of respect for autonomy has been shown to be ill suited to face the ethical challenges posed by the current health crisis. Individual wishes and choices have been subordinated to public interests. Patients have received trial therapies under extraordinary procedures of informed consent. The principle of respect for autonomy, at least in its mainstream interpretation, has been particularly questioned during this pandemic. Further reflection on (...)
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  16. Getting Obligations Right: Autonomy and Shared Decision Making.Jonathan Lewis - 2020 - Journal of Applied Philosophy 37 (1):118-140.
    Shared Decision Making (‘SDM’) is one of the most significant developments in Western health care practices in recent years. Whereas traditional models of care operate on the basis of the physician as the primary medical decision maker, SDM requires patients to be supported to consider options in order to achieve informed preferences by mutually sharing the best available evidence. According to its proponents, SDM is the right way to interpret the clinician-patient relationship because it fulfils the ethical imperative of respecting (...)
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  17.  95
    Personal Autonomy: New Essays on Personal Autonomy and Its Role in Contemporary Moral Philosophy.J. Stacey Taylor (ed.) - 2005 - New York: Cambridge University Press.
    This is the first volume to bring together original essays that address the theoretical foundations of the concept of autonomy, as well as essays that ...
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  18. The Concept of Autonomy.Gerald Dworkin - 1981 - Grazer Philosophische Studien 12 (1):203-213.
    In both theoretical and applied contexts the concept of autonomy has assumed increasing importance in recent normative philosophical discussion. Given various problems to be clarified or resolved the author characterizes the concept by first setting out conditions of adequacy. The author then links the notion of autonomy to the identification and critical reflection of an agent upon his first-order motivations. It is only when a person identifies with the influences that motivate him, assimilates them to himself, that he (...)
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  19.  24
    Ideology, class, and the autonomy of the capitalist state: The petit-bourgeois' world-view' and schooling.H. Svi Shapiro - 1984 - Philosophy and Social Criticism 10 (1):39-57.
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  20. Three conceptions of autonomy in rawis' theory of justice.Joyce Beck Hoy - 1979 - Philosophy and Social Criticism 6 (1):58-78.
  21.  76
    The Concept of Autonomy.Gerald Dworkin - 1981 - Grazer Philosophische Studien 12 (1):203-213.
    In both theoretical and applied contexts the concept of autonomy has assumed increasing importance in recent normative philosophical discussion. Given various problems to be clarified or resolved the author characterizes the concept by first setting out conditions of adequacy. The author then links the notion of autonomy to the identification and critical reflection of an agent upon his first-order motivations. It is only when a person identifies with the influences that motivate him, assimilates them to himself, that he (...)
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  22.  28
    Maternal–Fetal Surgery: Does Recognising Fetal Patienthood Pose a Threat to Pregnant Women’s Autonomy?Dunja Begović - 2021 - Health Care Analysis 29 (4):301-318.
    Maternal–fetal surgery (MFS) encompasses a range of innovative procedures aiming to treat fetal illnesses and anomalies during pregnancy. Their development and gradual introduction into healthcare raise important ethical issues concerning respect for pregnant women’s bodily integrity and autonomy. This paper asks what kind of ethical framework should be employed to best regulate the practice of MFS without eroding the hard-won rights of pregnant women. I examine some existing models conceptualising the relationship between a pregnant woman and the fetus to (...)
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  23. Unstable Autonomy: Conscience and Judgment in Kant's Moral Philosophy.Dean Moyar - 2008 - Journal of Moral Philosophy 5 (3):327-360.
    In this paper I argue that Kant's claims about conscience in his moral writings of the 1790s reveal a fundamental instability in his moral philosophy. The central issue is the relationship between the moral law as the form of universality and the judgment of individuals about specific cases. Against Thomas Hill's claim that Kant has only a limited role for conscience, I argue that conscience has a comprehensive role in Kantian deliberation. I unpack the claims about conscience in the (...)
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  24. Autopoiesis, biological autonomy and the process view of life.Anne Sophie Meincke - 2018 - European Journal for Philosophy of Science 9 (1):1-16.
    In recent years, an increasing number of theoretical biologists and philosophers of biology have been opposing reductionist research agendas by appealing to the concept of biological autonomy which draws on the older concept of autopoiesis. In my paper, I investigate some of the ontological implications of this approach. The emphasis on autonomy and autopoiesis, together with the associated idea of organisational closure, might evoke the impression that organisms are to be categorised ontologically as substances: ontologically independent, well-individuated, discrete (...)
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  25. Scenes as Games: Agency, Autonomy, and Value in BDSM.Dee Payton - forthcoming - Hypatia.
    Much of the existing philosophical literature on BDSM focuses on questions about the ethics of BDSM. But there is an underlying question here regarding the nature of BDSM, one which remains largely unaddressed. In this paper, I take that metaphysical question to be prior to the normative one. In other words: it will be important to have a clear view of what BDSM is before we go on to evaluate it. -/- This is a paper about the nature of BDSM (...)
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  26. Mental capacity and decisional autonomy: An interdisciplinary challenge.Gareth S. Owen, Fabian Freyenhagen, Genevra Richardson & Matthew Hotopf - 2009 - Inquiry: An Interdisciplinary Journal of Philosophy 52 (1):79 – 107.
    With the waves of reform occurring in mental health legislation in England and other jurisdictions, mental capacity is set to become a key medico-legal concept. The concept is central to the law of informed consent and is closely aligned to the philosophical concept of autonomy. It is also closely related to mental disorder. This paper explores the interdisciplinary terrain where mental capacity is located. Our aim is to identify core dilemmas and to suggest pathways for future interdisciplinary research. The (...)
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  27.  16
    Can philosophy be autonomous in the XXI century?Nadezda Gonotskaya - 2020 - Philosophy and Culture (Russian Journal) 1:63-70.
    This article discusses the image of philosophy in modern world in the context of synthesis of the various intellectual and cultural traditions. The author explores the correlation between philosophy and politics, knowledge and power as a certain discursive practice that in an organic part of Western European culture; demonstrates the limits on establishing dialogue between philosophical traditions, schools and strands of thought. Leaning on the ideas of Kant and Foucault in viewing the phenomenon of Enlightenment, the author analyzes (...)
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  28.  71
    Religious upbringing and the liberal ideal of religious autonomy.Peter Gardner - 1988 - Journal of Philosophy of Education 22 (1):89–105.
    Peter Gardner; Religious Upbringing and the Liberal Ideal of Religious Autonomy, Journal of Philosophy of Education, Volume 22, Issue 1, 30 May 2006, Pages 89–1.
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  29.  38
    Philosophy, Politics, Autonomy: Essays in political philosophy.Cornelius Castoriadis - 1991 - New York: Oxford University Press. Edited by David Ames Curtis.
    These remarkable essays include Cornelius Castoriadis's latest contributions to philosophy, political and social theory, classical studies, development theory, cultural criticism, science, and ecology. Examining the "co-birth" in ancient Greece of philosophy and politics, Castoriadis shows how the Greeks' radical questioning of established ideas and institutions gave rise to the "project of autonomy". The "end of philosophy" proclaimed by Postmodernism would mean the end of this project. That end is now hastened by the lethal expansion of technoscience, (...)
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  30.  97
    Turning Kant against the priority of autonomy: Communication ethics and the duty to community.Pat J. Gehrke - 2002 - Philosophy and Rhetoric 35 (1):1-21.
    In lieu of an abstract, here is a brief excerpt of the content:Philosophy and Rhetoric 35.1 (2002) 1-21 [Access article in PDF] Turning Kant Against the Priority of Autonomy: Communication Ethics and the Duty to Community Pat J. Gehrke Communication ethics scholars afford Immanuel Kant significantly less attention than one might expect. This may be because, as Robert Dostal notes, Kant argues that rhetoric merits no respect whatsoever (223). This rejection of rhetoric, Dostal writes, is grounded in the (...)
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  31.  52
    Infringing upon Environmental Autonomy with the Aim of Enabling It.Yasha Rohwer - 2022 - Environmental Ethics 44 (1):47-59.
    Part of what makes the environment valuable is its autonomy. There are some who think that any human influence on an environment is necessarily autonomy-compromising because it is a form of human control. In this article, I will assume human influence on the environment necessarily undermines autonomy. However, I will argue, even given this assumption, it is still possible for the intervention to enable autonomy in the long run. My focus is on genetic intervention into organisms, (...)
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  32.  24
    Is Epistemic Autonomy Technologically Possible Within Social Media? A Socio-Epistemological Investigation of the Epistemic Opacity of Social Media Platforms.Margherita Mattioni - 2024 - Topoi 43 (5):1503-1516.
    This article aims to provide a coherent and comprehensive theoretical framework of the main socio-epistemic features of social media. The first part consists of a concise discussion of the main epistemic consequences of personalised information filtering, with a focus on echo chambers and their many different implications. The middle section instead hosts an analytical investigation of the cognitive and epistemic environments of these platforms aimed at establishing whether, and to what extent, they allow their users to be epistemically vigilant with (...)
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  33. Defining the autonomy of ethics.Frank Jackson - 1974 - Philosophical Review 83 (1):88-96.
  34. The Mafioso Case: Autonomy and Self-respect.Carla Bagnoli - 2009 - Ethical Theory and Moral Practice 12 (5):477-493.
    This article argues that immoralists do not fully enjoy autonomous agency because they are not capable of engaging in the proper form of practical reflection, which requires relating to others as having equal standing. An adequate diagnosis of the immoralist’s failure of agential authority requires a relational account of reflexivity and autonomy. This account has the distinctive merit of identifying the cost of disregarding moral obligations and of showing how immoralists may become susceptible to practical reason. The compelling quality (...)
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  35.  8
    The idea of autonomy in view of the republican critique of the modern liberal conception of freedom.И. О Смирнов - 2024 - Philosophy Journal 17 (1):169-179.
    In the European philosophical tradition, there are two trends in the understanding of freedom – the negative concept of freedom, which grew out of the mechanicism of the 17th century, which formed the basis of the liberal political tradition, and the con­cept of freedom as autonomy, established in a modern form in the works of Benedict Spinoza and Immanuel Kant, and later becoming the basis of the Republican politi­cal tradition. Historically, the negative concept of freedom has assumed a dominant (...)
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  36.  72
    Astell, friendship, and relational autonomy.Allauren Samantha Forbes - 2020 - European Journal of Philosophy 29 (2):487-503.
    European Journal of Philosophy, EarlyView.
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  37.  43
    From Relational Freedom to Autonomy: An Expansion of Verbeek’s Postphenomenology.Shinya Oie - 2023 - Human Studies 46 (3):423-442.
    Peter-Paul Verbeek elaborates on the concept of “relational freedom” in Moralizing Technology (2011). In this paper, I propose to extend and reinterpret it as a concept of personal autonomy. Generally, studies of autonomy do not examine the use of technology thoroughly, because these studies mainly focus on an individual’s mental process regarding reasons or motives. Consequently, these studies fail to understand technological aspects that contribute to the agent’s actions and decisions. When we take into consideration that our autonomous (...)
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  38.  13
    Education for Autonomy, Education for Culture: The Case of Ultra-Orthodox Jews in Israel.Dana Howard - 2003 - Philosophy of Education 59:354-361.
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  39. The Communitarian Perspective: Autonomy and the Common Good: Comment.R. Potter - 1995 - Boston Studies in the Philosophy of Science 171:77-77.
  40. Privacy and Autonomy: A Reappraisal.James Stacey Taylor - 2002 - Southern Journal of Philosophy 40 (4):587-604.
  41.  71
    Epistemic autonomy and group knowledge.Chris Dragos - 2019 - Synthese 198 (7):6259-6279.
    I connect two increasingly popular ideas in social epistemology—group knowledge and epistemic extension—both departures from mainstream epistemological tradition. In doing so, I generate a framework for conceptualizing and organizing contemporary epistemology along several core axes. This, in turn, allows me to delineate a largely unexplored frontier in group epistemology. The bulk of extant work in group epistemology can be dubbed intra-group epistemology: the study of epistemically salient happenings within groups. I delineate and attempt to motivate what I dub inter-group epistemology: (...)
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  42. Knowledge, reason and human autonomy.Daya Krishna - 1990 - In Margaret Chatterjee, The Philosophy of Nikunja Vihari Banerjee. New Delhi: Indian Council of Philosophical Research in association with Munshiram Manoharlal Publishers. pp. 190.
     
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  43.  46
    Virtues of autonomy: The Kantian ethics of care.John Paley Ma - 2002 - Nursing Philosophy 3 (2):133–143.
  44.  35
    Is the autonomy of the will a paradoxical idea?Stefano Bertea - 2023 - Synthese 201 (4):1-21.
    This essay tackles head on the argument that sees an inherent paradox in the autonomy of the will as the ground for the authority of the fundamental practical norms. It points out that only on reductive understandings of the autonomy of the will can this idea be qualified as paradoxical, thereby yielding outcomes that either contradict their premises or present autonomy under a false guise. With that done, it will proceed to offer a conception of the (...) of the will which is not vulnerable to the paradox, and which may therefore be equipped to rest the fundamental practical norms on solid ground. Throughout this discussion, I will rely on constitutivism about practical reasons to specifically defend the twofold conclusion that (a) the paradox of autonomy can be avoided and that, relatedly, (b) if autonomy is properly conceptualised, it is fully equipped and well positioned to ground the authority of the fundamental practical norms. (shrink)
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  45.  69
    (1 other version)The Myth of Autonomy.Nathaniel Coleman - 2015 - Architecture Philosophy 1 (2):157-178.
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  46.  70
    Continuity in the History of Autonomy.T. H. Irwin - 2011 - Inquiry: An Interdisciplinary Journal of Philosophy 54 (5):442 - 459.
    Abstract Six apparent features of Kant's conception of autonomy appear to differentiate it sharply from anything that we can find in an Aristotelian conception of will and practical reason. (1) Autonomy requires a role for practical reason independent of its instrumental role in relation to non-rational desires. (2) This role belongs to the rational will. (3) This role consists in the rational will's being guided by its own law. (4) This guidance by the law of the will itself (...)
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  47. Lawrence Haworth, Autonomy: An Essay in Philosophical Psychology and Ethics Reviewed by.John Heil - 1987 - Philosophy in Review 7 (7):272-275.
     
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  48.  29
    Autonomy, Moral Worth, and Right: Kant on Obligatory Ends, Respect for Law, and Original Acquisition.Jeffrey Edwards - 2017 - Boston: De Gruyter.
    This book examines the surprising ramifications of Kant’s late account of practical reason’s obligatory ends as well as a revolutionary implication of his theory of property. It thereby sheds new light on Kant’s place in the history of modern moral philosophy.
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  49.  20
    Lack of autonomy as an index for the failure of local government administration in Nigeria.S. E. Enyedike & K. E. Orji - 2006 - Sophia: An African Journal of Philosophy 8 (1).
  50.  35
    The Christian Philosophy of Maurice Blondel.Albert Poncelet - 1965 - International Philosophical Quarterly 5 (4):564-593.
    The paradox is brought out of blondel's philosophy's claim to be at once a true philosophy respecting the autonomy of human reason in investigating the problem of human destiny with full objectivity, Without being prejudiced ahead of time by the christian answer, And at the same time its openness to the christian answer as one that must necessarily be considered by reason itself. This was quite contrary to the rationalistic temper of the university philosophical world in blondel's (...)
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