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  1. Vision and Technique in Pragmatist Philosophy.Robert Sinclair - 2016 - The Pluralist 11 (2):64-85.
  • Bioethics and the Moral Authority of Experience.Ryan H. Nelson, Bryanna Moore, Holly Fernandez Lynch, Miranda R. Waggoner & Jennifer Blumenthal-Barby - 2022 - American Journal of Bioethics 23 (1):12-24.
    While experience often affords important knowledge and insight that is difficult to garner through observation or testimony alone, it also has the potential to generate conflicts of interest and unrepresentative perspectives. We call this tension the paradox of experience. In this paper, we first outline appeals to experience made in debates about access to unproven medical products and disability bioethics, as examples of how experience claims arise in bioethics and some of the challenges raised by these claims. We then motivate (...)
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  • Narrative evidence and evidence‐based medicine.Cheryl J. Misak - 2010 - Journal of Evaluation in Clinical Practice 16 (2):392-397.
  • Challenging "common-sense" assumptions in bioethics.B. Lustig - 2005 - Journal of Medicine and Philosophy 30 (4):325 – 329.
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  • An AI Bill of Rights: Implications for Health Care AI and Machine Learning—A Bioethics Lens.Jennifer Blumenthal-Barby - 2022 - American Journal of Bioethics 23 (1):4-6.
    Just last week (October 4, 2022), the U.S. White House released a blueprint for an A.I. Bill of Rights, consisting of “five principles and associated practices to help guide the design, use, and de...
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  • Narrative and Self-Deception in La Symphonie Pastorale.Julie Kirsch - 2012 - Humana Mente 5 (20).
    Is it possible to develop a personal narrative that is not fictitious or self-deceptive? In this essay, I will look at the way that personal narratives contribute to self-deception. In so doing, I will consider the narrative that the narrator or pastor of André Gide’s Pastoral Symphonie develops while reflecting upon his romantic relationship with his blind adopted “daughter”, Gertrude. Although the pastor’s narrative is largely self-deceptive, we need not fear that all narratives are equally delusional. When a narrative is (...)
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