Results for 'Anna Mutschler'

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  1.  1
    Impact of COVID-19 on Digital Medical Education: Compatibility of Digital Teaching and Examinations with Integrity and Ethical Principles.Konstantin Brass, Anna Mutschler & Saskia Egarter - 2021 - International Journal for Educational Integrity 17 (1).
    The COVID-19 pandemic in 2020 has had a lasting impact on all areas of personal life. However, the political, economic, legal and healthcare system, as well as the education system have also experienced the effects. Universities had to face new challenges and requirements in teaching and examinations as quickly as possible in order to be able to guarantee high-quality education for their students.This study aims to examine how the German-speaking medical faculties of the Umbrella Consortium of Assessment Network have dealt (...)
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  2.  43
    Anna Estany, Review of Pioneras Españolas En Las Ciencias. Las Mujeres Del Instituto Nacional de Física y Química by Carmen Magallón Portolés. [REVIEW]Anna Estany - 2000 - Philosophy of Science 67 (3):551-553.
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  3.  39
    Anna Pintore Co-Editor's Introduction.Anna Pintore & Mario Jori - 2001 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 14 (1):5-10.
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  4.  9
    An Interview with Anna Christina Ribeiro.Anna Christina Ribeiro & Ethan Harris - 2021 - Washington University Review of Philosophy 1:89-93.
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  5.  53
    [ Anna]. Anonyme Metaphrase zu Anna Komnene, Alexias xi–xiii: Ein Beitrag zur Erschliessung der byzantinischen Umgangssprache. Ed. H. Hunger. Vienna: Österreichische Akademie der Wissenschaften. 1981. Pp. 265. DM 60. [REVIEW]David Holton, Anna Comnena & H. Hunger - 1983 - Journal of Hellenic Studies 103:232-233.
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  6. Composition Models of the Incarnation: Unity and Unifying Relations: Anna Marmodoro & Jonathan Hill.Anna Marmodoro - 2010 - Religious Studies 46 (4):469-488.
    In this paper we investigate composition models of incarnation, according to which Christ is a compound of qualitatively and numerically different constituents. We focus on three-part models, according to which Christ is composed of a divine mind, a human mind, and a human body. We consider four possible relational structures that the three components could form. We argue that a ‘hierarchy of natures’ model, in which the human mind and body are united to each other in the normal way, and (...)
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  7.  11
    Crises in Territorial Sovereignty: Critical Exchange on Anna Stilz’s Territorial Sovereignty: A Philosophical Exploration. [REVIEW]Anna Stilz & Anna Jurkevics - 2021 - Political Theory 49 (5):856-863.
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  8.  34
    International Law, Social Change and Resistance: A Conversation Between Professor Anna Grear (Cardiff) and Professorial Fellow Dianne Otto.Dianne Otto & Anna Grear - 2018 - Feminist Legal Studies 26 (3):351-363.
    This conversation between two scholars of international law focuses on the contemporary realities of feminist analysis of international law and on current and future spaces of resistance. It notes that feminism has moved from the margin towards the centre, but that this has also come at a cost. As the language of women’s rights and gender equality has travelled into the international policy worlds of crisis management and peace and security, feminist scholars need to become more careful in their analysis (...)
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  9. ANNAS, J.-Platonic Ethics, Old and New.D. Evans & J. Annas - 2000 - Philosophical Books 41 (4):225-234.
     
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  10.  12
    Book Review: Territorial Sovereignty: A Philosophical Exploration, by Anna Stilz. [REVIEW]Anna Jurkevics - 2021 - Political Theory 49 (5):864-868.
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  11.  17
    Professor Annas Responds to Jonsen and Yesley.George J. Annas - 1980 - Journal of Medical Humanities 2 (4):226-228.
  12.  34
    Anna Van Schurman (1607-1679).Anna van Schurman & Marie de Goumay - 1999 - In Therese Boos Dykeman (ed.), The Neglected Canon: Nine Women Philosophers: First to the Twentieth Century. Kluwer Academic.
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  13.  34
    Thinking Precisely About Vagueness: An Interview with Anna Mahtani.Anna Mahtani - 2014 - Lse Philosophy Blog.
    How many hairs must a person lose before they become bald? There doesn’t seem to be an easy way of answering this. This is because “bald”, along with a large number of other words, is vague. This vagueness causes problems and Anna Mahtani specialises in thinking very precisely about these problems….
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  14.  36
    Présence D’Anna Maria Battista.Anna Maria Lazzarino Del Grosso - 2009 - Revue de Synthèse 130 (3):493-499.
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  15.  35
    Appendix 2: Creating Red Rain: Choreographer Anna Smith's Annotations of Video, March-September 1999.Anna Smith - 2005 - In Robin Grove, Kate Stevens & Shirley McKechnie (eds.), Thinking in Four Dimensions: Creativity and Cognition in Contemporary Dance. Melbourne Up. pp. 203.
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  16.  29
    Rebecca Messbarger, The Lady Anatomist: The Life and Work of Anna Morandi Manzolini. Chicago and London: The University of Chicago Press, 2010. Pp. Xiv+234. ISBN 978-0-226-52081-0. £35.00. [REVIEW]Anna Maerker - 2012 - British Journal for the History of Science 45 (1):132-133.
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  17.  4
    Virtue and Happiness: Essays in Honour of Julia Annas.Rachana Kamtekar & Julia Annas (eds.) - 2012 - Oxford University Press.
    This special volume of Oxford Studies in Ancient Philosophy presents sixteen specially written essays on virtue and happiness, and the treatment of these topics by thinkers from the fifth century BC to the third century AD. It is published in honour of Julia Annas--one of the leading scholars in the field.
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  18. Ontologia dei valori, ed. by G. D'Anna, transl. by N. Moro.Nicolai Hartmann, Giuseppe D'Anna & Nadia Moro - 2011 - Morcelliana.
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  19.  12
    Structural Basis of Empathy and the Domain General Region in the Anterior Insular Cortex.Isabella Mutschler, Céline Reinbold, Johanna Wankerl, Erich Seifritz & Tonio Ball - 2013 - Frontiers in Human Neuroscience 7.
  20.  67
    Poetics: Theory and Practice in Medieval English Literature.Piero Boitani, Anna Torti.Anna Baldwin - 1994 - Speculum 69 (2):423-425.
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  21. Rationalism and the Content of Intuitive Judgements.Anna-Sara Malmgren - 2011 - Mind 120 (478):263-327.
    It is commonly held that our intuitive judgements about imaginary problem cases are justified a priori, if and when they are justified at all. In this paper I defend this view — ‘rationalism’ — against a recent objection by Timothy Williamson. I argue that his objection fails on multiple grounds, but the reasons why it fails are instructive. Williamson argues from a claim about the semantics of intuitive judgements, to a claim about their psychological underpinnings, to the denial of rationalism. (...)
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  22. Can the Science of Well-Being Be Objective?Anna Alexandrova - 2018 - British Journal for the Philosophy of Science 69 (2):421-445.
    Well–being, health and freedom are some of the many phenomena of interest to science whose definitions rely on a normative standard. Empirical generalizations about them thus present a special case of value-ladenness. I propose the notion of a ‘mixed claim’ to denote such generalizations. Against the prevailing wisdom, I argue that we should not seek to eliminate them from science. Rather, we need to develop principles for their legitimate use. Philosophers of science have already reconciled values with objectivity in several (...)
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  23.  36
    Plato, Republic V–VII: Julia Annas.Julia Annas - 1986 - Royal Institute of Philosophy Supplement 20:3-18.
    The long section on knowledge and the philosopher in books V–VII of the Republic is undoubtedly the most famous passage in Plato's work. So it is perhaps a good idea to begin by stressing how very peculiar, and in many ways elusive, it is. It is exciting, and stimulating, but extremely hard to understand.
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  24.  42
    Book Forum on Intelligent Virtue, Oxford University Press, 2014 by Julia Annas: Précis of Intelligent Virtue.Julia Annas - 2015 - Journal of Value Inquiry 49 (1-2):281-288.
    Some years ago I started to write a book on virtue ethics, in which I tried to meet early criticisms of what was then a new way of doing ethics. The book continued to be unsatisfactory, and I finally abandoned it, realizing that I needed to get clear about virtue before producing a defence of virtue ethics. This need should have been obvious, especially since I frequently teach Platonic dialogues where Socrates gets people to see that they are doing what (...)
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  25.  39
    Frank Tipler's Physical Eschatology.Hans-Dieter Mutschler - 1995 - Zygon 30 (3):479-490.
  26. Collective Responsibility and the State.Anna Stilz - 2011 - Journal of Political Philosophy 19 (2):190-208.
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  27. Introspective Acquaintance: An Integration Account.Anna Giustina - forthcoming - European Journal of Philosophy.
    In this paper, I develop a new version of the acquaintance view of the nature of introspection of phenomenal states. On the acquaintance view, when one introspects a current phenomenal state of one’s, one bears to it the relation of introspective acquaintance. Extant versions of the acquaintance view neglect what I call the phenomenal modification problem. The problem, articulated by Franz Brentano in his Psychology from an Empirical Standpoint, is that drawing introspective attention to one’s current conscious experience may modify (...)
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  28. Ethics Along the Color Line.Anna Stubblefield - 2018 - Cornell University Press.
    What is "race"? What role, if any, should race play in our moral obligations to others and to ourselves? Ethics along the Color Line addresses the question of whether black Americans should think of each other as members of an extended racial family and base their treatment of each other on this consideration, or eschew racial identity and envision the day when people do not think in terms of race. Anna Stubblefield suggests furthermore that white Americans should consider the (...)
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  29.  20
    Straight and Circular: A Study of Imagery in Greek Philosophy.F. Mutschler - 1983 - Ancient Philosophy 3 (1):91-92.
  30. Semantics: Primes and Universals.Anna Wierzbicka - 1996 - Oxford University Press.
    Conceptual primitives and semantic universals are the cornerstones of a semantic theory which Anna Wierzbicka has been developing for many years. Semantics: Primes and Universals is a major synthesis of her work, presenting a full and systematic exposition of that theory in a non-technical and readable way. It delineates a full set of universal concepts, as they have emerged from large-scale investigations across a wide range of languages undertaken by the author and her colleagues. On the basis of empirical (...)
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  31.  8
    "Straight and Circular: A Study of Imagery in Greek Philosophy", by L. Ballew. [REVIEW]F. Mutschler - 1983 - Ancient Philosophy 3 (1):91.
  32. Virtue Ethics.Julia Annas - 2006 - In David Copp (ed.), The Oxford Handbook of Ethical Theory. Oxford University Press. pp. 515--536.
    This chapter provides an intellectual framework for understanding modern theories of virtue. It presents a version of virtue ethics, which draws on the resources of the historical, particularly ancient, tradition, discussing the ways in which a virtue is a disposition, and the ways in which it involves practical reasoning and emotion. It explores virtue’s relation to flourishing and to right action, and the way in which virtue involves aspiring to an ideal. It also discusses the relation of virtue to human (...)
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  33. Aristotle's Hylomorphism Without Reconditioning.Anna Marmodoro - 2013 - Philosophical Inquiry 37 (1-2):5-22.
  34. Introspection Without Judgment.Anna Giustina - 2021 - Erkenntnis 86:407-427.
    The focus of this paper is introspection of phenomenal states, i.e. the distinctively first-personal method through which one can form beliefs about the phenomenology of one’s current conscious mental states. I argue that two different kinds of phenomenal state introspection should be distinguished: one which involves recognizing and classifying the introspected phenomenal state as an instance of a certain experience type, and another which does not involve such classification. Whereas the former is potentially judgment-like, the latter is not. I call (...)
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  35. Bradley’s Regress.Anna-Sofia Maurin - 2012 - Philosophy Compass 7 (11):794-807.
    Ever since F. H. Bradley first formulated his famous regress argument philosophers have been hard at work trying to refute it. The argument fails, it has been suggested, either because its conclusion just does not follow from its premises, or it fails because one or more of its premises should be given up. In this paper, the Bradleyan argument, as well as some of the many and varied reactions it has received, is scrutinized.
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  36.  43
    Occupancy Rights and the Wrong of Removal.Anna Stilz - 2013 - Philosophy and Public Affairs 41 (4):324-356.
  37. Is There a Priori Knowledge by Testimony?Anna-Sara Malmgren - 2006 - Philosophical Review 115 (2):199-241.
  38. Virtue Ethics and the Charge of Egoism.Julia Annas - 2007 - In Paul Bloomfield (ed.), Morality and Self-Interest. Oxford University Press.
    There are problems with egoism as a theory, but what matters here is the point that intuitively ethics is thought to be about the good of others, so that focusing on your own good seems wrong from the start. Virtues are not just character traits, however, since forgetfulness or stubbornness are not virtues. Virtues are character traits which are in some way desirable. Criticism is generally renewed at this point on the grounds that claims about flourishing are now including claims (...)
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  39. Liberal Loyalty: Freedom, Obligation, and the State.Anna Stilz - 2011 - Princeton University Press.
    Many political theorists today deny that citizenship can be defended on liberal grounds alone. Cosmopolitans claim that loyalty to a particular state is incompatible with universal liberal principles, which hold that we have equal duties of justice to persons everywhere, while nationalist theorists justify civic obligations only by reaching beyond liberal principles and invoking the importance of national culture. In Liberal Loyalty, Anna Stilz challenges both views by defending a distinctively liberal understanding of citizenship. Drawing on Kant, Rousseau, and (...)
     
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  40. Seeing Absence.Anna Farennikova - 2013 - Philosophical Studies 166 (3):429-454.
    Intuitively, we often see absences. For example, if someone steals your laptop at a café, you may see its absence from your table. However, absence perception presents a paradox. On prevailing models of perception, we see only present objects and scenes (Marr, Gibson, Dretske). So, we cannot literally see something that is not present. This suggests that we never literally perceive absences; instead, we come to believe that something is absent cognitively on the basis of what we perceive. But this (...)
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  41. The Phenomenology of Virtue.Julia Annas - 2008 - Phenomenology and the Cognitive Sciences 7 (1):21-34.
    What is it like to be a good person? I examine and reject suggestions that this will involve having thoughts which have virtue or being a good person as part of their content, as well as suggestions that it might be the presence of feelings distinct from the virtuous person’s thoughts. Is there, then, anything after all to the phenomenology of virtue? I suggest that an answer is to be found in looking to Aristotle’s suggestion that virtuous activity is pleasant (...)
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  42. The Anna Karenina Principle and Skepticism About Unconscious Perception.Ned Block - 2016 - Philosophy and Phenomenological Research 93 (2):452-459.
  43.  2
    Toleration as Recognition.Anna Elisabetta Galeotti - 2002 - Cambridge University Press.
    In this 2002 book, Anna Elisabetta Galeotti examines the most intractable problems which toleration encounters and argues that what is really at stake is not religious or moral disagreement but the unequal status of different social groups. Liberal theories of toleration fail to grasp this and consequently come up with normative solutions that are inadequate when confronted with controversial cases. Galeotti proposes, as an alternative, toleration as recognition, which addresses the problem of according equal respect to groups as well (...)
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  44.  24
    3. Sima Qian and His Western Colleagues: On Possible Categories of Description.F.-H. Mutschler - 2007 - History and Theory 46 (2):194–200.
    This article comments on some of Professor Huang’s theses by looking at ancient historiography. It deals with the significance of history in its respective cultural contexts; the kind of orientation that historical thinking and historiography provide; and the relationship between concrete examples and abstract rules in historical argumentation. Distinguishing between ancient Greece and Rome, it shows that Huang’s explicit and implicit East–West oppositions are more valid with respect to ancient Greece than to ancient Rome. On important points, the situation of (...)
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  45. Comments on John Doris’s Lack of Character. [REVIEW]Julia Annas - 2005 - Philosophy and Phenomenological Research 71 (3):636–642.
  46.  7
    3. Sima Qian and His Western Colleagues: On Possible Categories of Description.F. -H. Mutschler - 2007 - History and Theory 46 (2):194-200.
    ABSTRACTThis article comments on some of Professor Huang's theses by looking at ancient historiography. It deals with the significance of history in its respective cultural contexts; the kind of orientation that historical thinking and historiography provide; and the relationship between concrete examples and abstract rules in historical argumentation. Distinguishing between ancient Greece and Rome, it shows that Huang's explicit and implicit East‐West oppositions are more valid with respect to ancient Greece than to ancient Rome. on important points, the situation of (...)
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  47.  33
    Aristotle on Perceiving Objects.Anna Marmodoro - 2014 - Oup Usa.
    How can we explain the structure of perceptual experience? What is it that we perceive? How is it that we perceive objects and not disjoint arrays of properties? By which sense or senses do we perceive objects? This book investigates Aristotle's views on these and related questions.
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  48.  13
    Children's Representation and Imitation of Events: How Goal Organization Influences 3‐Year‐Old Children's Memory for Action Sequences.Jeff Loucks, Christina Mutschler & Andrew N. Meltzoff - 2017 - Cognitive Science 41 (7):1904-1933.
    Children's imitation of adults plays a prominent role in human cognitive development. However, few studies have investigated how children represent the complex structure of observed actions which underlies their imitation. We integrate theories of action segmentation, memory, and imitation to investigate whether children's event representation is organized according to veridical serial order or a higher level goal structure. Children were randomly assigned to learn novel event sequences either through interactive hands-on experience or via storybook. Results demonstrate that children's representation of (...)
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  49. The Ex Ante Pareto Principle.Anna Mahtani - 2017 - Journal of Philosophy 114 (6):303-323.
    The concept of ‘pareto superiority’ plays a central role in ethics, economics, and law. Pareto superiority is sometimes taken as a relation between outcomes, and sometimes as a relation between actions—even where the outcomes of the actions are uncertain. Whether one action is classed as pareto superior to another depends on the prospects under the actions for each person concerned. I argue that a person’s prospects can depend on how that person is designated. Without any constraints on acceptable designators, then, (...)
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  50. Evaluative Perception: Introduction.Anna Bergqvist & Robert Cowan - 2018 - In Anna Bergqvist & Robert Cowan (eds.), Evaluative Perception. Oxford: Oxford University Press.
    In this Introduction we introduce the central themes of the Evaluative Perception volume. After identifying historical and recent contemporary work on this topic, we discuss some central questions under three headings: (1) Questions about the Existence and Nature of Evaluative Perception: Are there perceptual experiences of values? If so, what is their nature? Are experiences of values sui generis? Are values necessary for certain kinds of experience? (2) Questions about the Epistemology of Evaluative Perception: Can evaluative experiences ever justify evaluative (...)
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