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  1. Settling Claims for Reparations.Daniel Butt - 2022 - Journal of Race, Gender, and Ethnicity 11 (1):60-79.
    The scale and character of past injustice can seem overwhelming. Grievous wrongdoing characterizes so much of human history, both within and between different political communities. This raises a familiar question of reparative justice: what is owed in the present as a result of the unjust actions of the past? This article asks what should be done in situations where contemporary debts stemming from past injustice are massive in scale, and seemingly call for nonideal resolution or settlement. Drawing on recent work (...)
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  2. A New-age Urban Imaginary.Sankar Varma - 2023 - Economic and Political Weekly 1 (58):5.
    Due to the scarcity of data from government sources, twisting facts and rewriting histories in order to warp out a belligerent present has become a rising tendency. Such a tendency brings with it a convenient inability to speak truth to power. The majority of the urban credo today has fallen victim to a system of what can be called a new-age urban ideology of 'perfective fakeness'.
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  3. Technique as a Resouce for the Non-Bourgois Philosopher.Victor Adelino Ausina Mota - manuscript
    Desire for status, for power, here it is the realm of capitalism, since Marcuse, after Freud, everyone produces his own theory about the world, his own world..
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  4. A Sustainable Community of Shared Future for Mankind: Origin, Evolution and Philosophical Foundation.Uzma Khan, Huili Wang & Ishraq Ali - 2021 - Sustainability 13 (16):1-12.
    The Community of Shared Future for Mankind (CSFM) concept is a comprehensive Chinese proposal for a better future of mankind. In this article, we provide a comprehensive analysis of this concept by focusing on its origin, evolution and philosophical foundation. This article deals with the origin and evolution of the CSFM concept. We show that the concept originated during the presidency of Hu Jintao, who initially used it for the domestic affairs of China. However, the usage of the concept was (...)
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  5. J. S. Mill's Anti-Imperialist Defence of Empire.Tim Beaumont & Yuan Li - 2022 - Utilitas 34 (3):242-261.
    It is possible to distinguish between empire, as a form of political order, and imperialism, as a process of aggressive expansion. Mill's liberalism allows for a legitimate empire, in which a civilized state rules a less civilized foreign people paternalistically to prepare them for liberal democratic self-rule. However, it rejects paternalistic imperialism, in the sense of aggression designed to establish such an empire. Apparent textual evidence to the contrary really demonstrates Mill's commitment to three distinct theses: that imperialism may benefit (...)
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  6. A New Approach for Zionists.Charles Blattberg - 2007 - Palestine-Israel Journal 14 (2):100-104.
    Posted 30 January 2023. A previous version was published as “A New Approach for Zionists: Conversation,” Palestine-Israel Journal 14, no. 2 (2007): 100–104. For a longer version of the argument, see my “Going Rabin One Further” in Patriotic Elaborations: Essays in Practical Philosophy (Montreal and Kingston: McGill-Queen’s University Press, 2009).
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  7. On the Politics of Kinship.Hannes Charen - 2022 - Routledge.
    In this book, Hannes Charen presents an alternative examination of kinship structures in political theory. Employing a radically transdisciplinary approach, On the Politics of Kinship is structured in a series of six theoretical vignettes or frames. Each chapter frames a figure, aspect, or relational context of the family or kinship. Some chapters are focused on a critique of the family as a state-sanctioned institution, while others cautiously attempt to recast kinship in a way to reimagine mutual obligation through the generation (...)
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  8. Richard T. Ely, the German historical school of economics, and the “socio-teleological” aspiration of the new deal planners.Tiffany Jones Miller - 2021 - Social Philosophy and Policy 38 (1):52-84.
    Richard T. Ely was one of the most important architects of the administrative welfare state in the United States. His astonishingly influential career was the product of a fundamental re-thinking of the origin and nature of the state. Repudiating the social compact theory of the American founding in favor of a self-consciously “new,” “German,” and frankly “social” conception of the state ordered toward the realization of a collective vision of human perfection, Ely conceived the task of social reform as extending (...)
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  9. The administrative state.Mario I. Juarez-Garcia & David Schmidtz - 2021 - Social Philosophy and Policy 38 (1):1-5.
    There has always been a tension, in theory, between the public accountability and the professional efficiency of the agencies of the administrative state. How has that tension been handled? What would it be like for it to be well handled?
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  10. Regulation of genetically engineered (GE) mosquitoes as a public health tool: a public health ethics analysis.Zahra Meghani - 2022 - Globalization and Health 1 (18):1-14.
    In recent years, genetically engineered (GE) mosquitoes have been proposed as a public health measure against the high incidence of mosquito-borne diseases among the poor in regions of the global South. While uncertainties as well as risks for humans and ecosystems are entailed by the open-release of GE mosquitoes, a powerful global health governance non-state organization is funding the development of and advocating the use of those bio-technologies as public health tools. In August 2016, the US Food and Drug Agency (...)
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  11. Introduction. Elite Theory: Philosophical Challenges.Giovanni Damele & Andre Santos Campos - 2022 - Topoi 41 (1):1-5.
  12. 2019 NASSP Book Award Panel - Reply to Commentators. The Boundaries of Battlefields, Collaboration Between Enemies, and Just War Theory.Yvonne Chiu - 2021 - Social Philosophy Today 37:225-233.
    Reply to commentators: Symposium on the winner of the 2019 NASSP Book Award Prize: Yvonne Chiu, *Conspiring with the Enemy: The Ethic of Cooperation in Warfare* (Columbia University Press, 2019).
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  13. The Real Promise of Federalism: A Case Study of Arendt’s International Thought.Shinkyu Lee - 2022 - European Journal of Political Theory 21 (3):539-560.
    For Hannah Arendt, the federal system is an effective mode of organizing different sources of power while avoiding sovereign politics. This article aims to contribute two specific claims to the burgeoning scholarship on Arendt's international federalism. First, Arendt's international thoughts call for balancing two demands: the domestic need for human greatness and flourishing and the international demand for regulation and cooperation. Second, her reflections on council-based federalism offer a nuanced position that views the dual elements of equality in politics (intra-state (...)
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  14. Hannah Arendt’s International Agonism.Shinkyu Lee - 2021 - Korean Review of Political Thought [정치사상연구] 27 (2):215-244.
    Hannah Arendt’s fierce critique of sovereignty, along with her excavation of Greek agonism, has gained much traction among critical theorists of international politics who revisit the basic assumptions of conventional international theories, such as state sovereignty and power as domination. This paper engages with an increasingly popular stream within such critical international studies that appropriates Arendt’s agonism to envision a form of a global public acting in concert. I argue that Arendt’s thoughts cannot be reduced to a radical vision of (...)
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  15. Hannah Arendt and International Relations.Shinkyu Lee - 2021 - In Nukhet Sandal (ed.), Oxford Research Encyclopedia of International Studies. New York, NY, USA: Oxford University Press. pp. 1-30.
    International relations (IR) scholars have increasingly integrated Hannah Arendt into their works. Her fierce critique of the conventional ideas of politics driven by rulership, enforcement, and violence has a particular resonance for theorists seeking to critically revisit the basic assumptions of IR scholarship. Arendt’s thinking, however, contains complexity and nuance that need careful treatment when extended beyond domestic politics. In particular, Arendt’s vision of free politics—characterized by the dualistic emphasis on agonistic action and institutional stability—raises two crucial issues that need (...)
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  16. El problema del Estado en Edith Stein.Rubén Sánchez Muñoz - 2021 - Isegoría 65:22-22.
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  17. Assessing States’ Claims to Self-Determination in the Real World.Ana Tanasoca - 2022 - Res Publica 28 (3):445-450.
    In her recent book Gillian Brock argues that states’ legitimacy depends on their being part of a just state system that protects human rights. Here I discuss some practical limitations raised by Brock’s legitimacy framework: mainly, (1) the problematic real-world implications of such an account, and (2) the epistemic challenges that judgements inspired by this account would have to face, were we to proceed solely on the basis of it.
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  18. Global war, popular referendums, and (non-)declarations of independence.Edgar Illas - 2021 - Angelaki 26 (5):88-100.
    The formation of new states has always been an uncertain process. Yet with the emergence of global war and the destabilization of the political categories of modernity, state founding has become ev...
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  19. Correction to: Can the Welfare State Justify Restrictive Asylum Policies? A Critical Approach.Clara Sandelind - 2021 - Ethical Theory and Moral Practice 24 (3):883-883.
    A Correction to this paper has been published: https://doi.org/10.1007/s10677-021-10185-5.
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  20. The Joy of Uprising and the Fear of the State: On Blanchot's Insurrectional Writings.Jean-François Hamel & Bernard Schutze - 2021 - Substance 50 (2):45-60.
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  21. Legitimacy Beyond the State: Normative and Conceptual Questions.Antoinette Scherz, Cord Schmelzle & N. P. Adams (eds.) - 2021 - Abingdon, UK: Routledge.
    This volume addresses the normative legitimacy of the international order, asking how we can make sense of legitimacy claims of increasingly diverse global governance institutions and practices and how their legitimacy relates to and differs from state legitimacy. -/- State legitimacy is a central concern of modern political thought but is inadequate when applied to institutions that differ from the state in type, level of governance, scope, and much else. We need a new, tailored approach to the legitimacy of institutions (...)
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  22. Review of Drutman, Breaking the Two-Party Doom Loop. [REVIEW]Walter Horn - 2021 - A Hornbook of Democracy Book Reviews, 3:16 AM.
  23. May Lockean Doughnuts Have Holes? The Geometry of Territorial Jurisdiction: A Response to Nine.Hillel Steiner - 2008 - Political Studies 56 (4):949-956.
    The traditional Lockean account of a state's territorial rights construes them as arising from, and coextensive with, the property rights of whichever set of landowners mutually contract to form that state. The coherence of this individualistic account has recently been challenged by Cara Nine. I argue that the reasons offered in support of that incoherence charge are unpersuasive.
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  24. Review of Duncan Bell, Reordering the World: Essays on Liberalism and Empire. [REVIEW]Duncan Ivison - 2017 - Journal of British Studies 56:892-4.
  25. Intentional (Nation‐)States: A Group‐Agency Problem for the State’s Right to Exclude.Matthew R. Joseph - 2021 - Journal of Applied Philosophy 38 (1):73-87.
    Most philosophical defences of the state’s right to exclude immigrants derive their strength from the normative importance of self-determination. If nation-states are taken to be the political institutions of a people, then the state’s right to exclude is the people’s right to exclude – and a denial of this right constitutes an abridgement of self-determination. In this paper, I argue that this view of self-determination does not cohere with a group-agency view of nation-states. On the group-agency view that I defend, (...)
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  26. Building Communities of Peace: Arendtian Realism and Peacebuilding.Shinkyu Lee - 2021 - Polity 58 (1):75-100.
    Recent studies of peacebuilding highlight the importance of attending to people’s local experiences of conflict and cooperation. This trend, however, raises the fundamental questions of how the local is and should be constituted and what the relationship is between institutions and individual actors of peace at the local level of politics. I turn to Hannah Arendt’s thoughts to address these issues. Arendt’s thinking provides a distinctive form of realism that calls for stable institutions but never depletes the spirit of resistance. (...)
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  27. Continuity through change: State social research and sociology in Portugal.Frederico Ágoas - 2021 - History of the Human Sciences 34 (3-4):243-265.
    This article examines the development of empirical social research in Portugal over about a century and its relation to the early institutionalization of sociology at the tail end of that period. Relying on new empirical data, coupled with a critical reading of the main sources on the topic, it brings to light some epistemic invariants in a disparate body of research, acknowledging the initial persistence of Le Play-inspired as well as properly Le Playsian research methods. Furthermore, it identifies the general (...)
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  28. Can Liberal States Accommodate Indigenous Peoples?Duncan Ivison - 2020 - Cambridge, UK: Polity.
    The original – and often continuing – sin of countries with a settler colonial past is their brutal treatment of indigenous peoples. This challenging legacy continues to confront modern liberal democracies ranging from the USA and Canada to Australia, New Zealand and beyond. Duncan Ivison’s book considers how these states can justly accommodate indigenous populations today. He shows how indigenous movements have gained prominence in the past decade, driving both domestic and international campaigns for change. He examines how the claims (...)
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  29. From Individual to Collective Consent: The Case of Indigenous Peoples and UNDRIP.Richard Healey - 2020 - International Journal on Minority and Group Rights 27 (2):251-269.
    Much of the debate around requirements for the free, prior, and informed consent of indigenous peoples has focused on enabling indigenous communities to participate in various forms of democratic decision-making alongside the state and other actors. Against this backdrop, this article sets out to defend three claims. The first two of these claims are conceptual in nature: (i) Giving (collective) consent and participating in the making of (collective) decisions are distinct activities; (ii) Despite some scepticism, there is a coherent conception (...)
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  30. Poglądy wybranych intelektualistów afrykańskich na temat wpływu mocarstw kolonialnych na rozwój państwa w Afryce pokolonialnej.Krzysztof Trzcinski - 2012 - In A. Żukowski (ed.), „Stare” i „nowe” mocarstwa w Afryce. Olsztyn: pp. 61-83.
    [Selected African intellectuals' views on the impact of colonial powers on the development of a postcolonial African state]. This article provides an analysis of a Nigerian political thinker Claude Ake's and Sierra Leonian philosopher George M. Carew's views concerning the impact of colonial powers on the political and, to a lesser extent, economic development of a postcolonial African state. According to their opinions, colonial powers are responsible for introducing in their African colonies during the period of decolonization democratic institutions and (...)
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  31. What is Power Sharing? Consociationalism, Centripetalism, and Hybrid Power Sharing.Krzysztof Trzcinski - 2018 - Studia Polityczne 46 (3):9-30.
    In this article, the author analyzes the term "power-sharing" in the context of power exercised within a state. He first examines the term in the very general sense, in which it can be applied to all types and dimensions of sharing of power between various groups and institutional entities. Second, the author examines the meaning of the term in the narrow sense, that is, the phenomenon of systemic sharing of power by groups (segments) whose membership is based on ascribed criteria (...)
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  32. Freedom, the State, and War: Hegel’s Challenge to World Peace.Shinkyu Lee - 2017 - International Politics 54 (2):203-220.
    Several conflict theorists have appropriated Hegel’s ‘struggle for recognition’ to highlight the healthy dimensions of conflict and to explore ways of reaching reconciliation through mutual recognition. In so doing, some scholars attend to the interpersonal dimension of reconciliation, while others focus on the interstate dimension of reconciliation. This paper argues that both approaches miss important Hegelian insights into the modern state. Hegel understands that freedom must be situated and bounded in order to take a concrete form. He believes that concrete (...)
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  33. Volatile State: Iran in the Nuclear Age. By David Oualaalou. Pp. xi, 218, Bloomington, Indiana, Indiana University Press, 2018, $20.00. [REVIEW]Patrick Madigan - 2019 - Heythrop Journal 60 (6):982-983.
  34. Where We Are: The State of Britain Now. By Roger Scruton. Pp. vii, 242, London: Bloomsbury Continuum, 2017, £16.99.Peter Admirand - 2019 - Heythrop Journal 60 (6):991-992.
  35. Conspiring with the Enemy: The Ethic of Cooperation in Warfare.Yvonne Chiu - 2019 - New York, NY, USA: Columbia University Press.
    *North American Society for Social Philosophy (NASSP) Book Award 2019.* -/- *International Studies Association (ISA) - International Ethics Section Book Award 2021.* -/- Although military mores have relied primarily on just war theory, the ethic of cooperation in warfare (ECW)—between enemies even as they are trying to kill each other—is as central to the practice of warfare and to conceptualization of its morality. Neither game theory nor unilateral moral duties (God-given or otherwise) can explain the explicit language of cooperation in (...)
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  36. البحث عن معنى - Searching for a Meaning.Salah Osman - 2019 - Alexandria, Alexandria Governorate, Egypt: منشأة المعارف بالإسكندرية The Establishment of Knowledge (Munsha't al-Ma'arif).
    في معية الإخفاقات الحضارية المتتالية للعقل العربي في عالمنا المعاصر؛ حيث تم تجريد الأشياء – والقضايا والسياسات والمواقف والقرارات والعلاقات – من معانيها، أو بالأحرى تم مسخها بمعانٍ زائفة تُلبي حاجات الزيف الممسك بتلابيب الواقع، واتسعت الفجوة بين كلٍ العقل ومنطقه، والتفكير ومبادئه، والعلم ومنهجه، والدين ورسالته، والإنسان وإنسانيته، وبين ماضي العربي وحاضره، ثم بين حاضره ومستقبله ... يغدو البحث عن معنى – باستقامة معنى «المعنى» وعقلانيته – محاولة أخيرة لإدراك الغاية من الوجود، وإنعاش قلب أوشك نبضه على التوقف، واستعادة (...)
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  37. The Quandary of Multiple States as an Internal and External Limit to Marxist Thought: From Poulantzas to Karatani.Baraneh Emadian - 2019 - Rethinking Marxism A Journal of Economics, Culture and Society 31 (1):72-92.
    At the time of the disintegration of “actually existing socialism” in the 1990s, it appeared that the inexorable flux of globalization was going to consume the nation-state. However, recent years have witnessed the increasing role of the states in both the Global North and South. The relationship between the state and capital is a frequently traversed subject, but what needs further illumination is the persistence of “many states” and its relation to capitalism as both a national and global formation. While (...)
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  38. Making Sense of History? Thinking about International Relations.Fabien Schang - 2014 - In Leonid Grinin, Ilya V. Ilyin & Andrey V. Korotayev (eds.), Globalistics and Globalization Studies. Aspects & Dimensions of Global Views. Volgograd, Oblast de Volgograd, Russie: pp. 50-60.
    Can international relations (IR) be a distinctive discipline? In the present paper I argue that such a discipline would be a social science that could be formulated within the perspective of comparative paradigms. The objections to scientific methods are thus overcome by the logic of international oppositions, in other words a model takes several paradigms into account and considers three kinds of foreign relation (enemy, friend, and rival) in the light of three main questions: what is IR about (ontology); what (...)
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  39. “A Commentary on Anna Stilz, ‘Nations, States, and Territory’ and Lea Ypi, ‘A Permissive Theory of Territorial Rights’”.Alice Pinheiro Walla - 2014 - Territory and Justice Symposia.
    In their commentaries, Alice Pinheiro Walla and Clara Sandelind examine the leading themes and ideas presented by Stilz and Ypi, and identify areas where further analysis is required. Pinheiro Walla suggests that both Stilz's legitimate state theory and Ypi's permissive theory fail to adequately account for limitations on territorial rights. She argues that 'Ypi's permissive theory allows too much arbitrariness in regard to provisional acquisition [and] Stilz's account lacks a more unified approach to occupancy rights'.
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  40. Cosmo-nationalism: American, French and German Philosophy.Oisín Keohane - 2018 - Edinburgh, UK: Edinburgh University Press.
    Cosmo-nationalism interrogates the rise of national philosophies and their impact on cosmopolitanism and nationalism. -/- The idea of national philosophy carries in it a strange contradiction. We talk about 'German philosophy' or 'American philosophy'. But philosophy has always pictured itself to be the project of universality. It presents itself as something that takes place outside or beyond the national – detachable from language, culture and history. -/- So why do we assign nationalities to philosophies? Building on Jacques Derrida's unpublished seminars (...)
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  41. Mapping Identity in Quebec: France Theoret.Catherine Den Tandt - 1993 - Diacritics 23 (3):91.
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  42. The State of the Art - The Art of the State.Robert von Friedeburg - 2003 - European Journal of Political Theory 2 (2):235-243.
  43. Force and Freedom: Kant’s Legal and Political Philosophy. [REVIEW]Alyssa R. Bernstein - 2010 - Journal of the History of Philosophy 48 (4):531-532.
    This superb, exemplary account of Immanuel Kant’s legal and political philosophy is essential reading not only for Kant scholars, but also for political philosophers and philosophers of law. Lucidly reasoned and written with crystalline clarity, the book is both accessible to non-specialists and a pleasure to read. Ripstein reveals the coherent, systematic structure of thought in Kant’s obscurely written Doctrine of Right, and goes beyond illumination to defense and development of Kant’s conception of equal freedom. In the course of doing (...)
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  44. Reflections on the Responsibility to Resist Oppression, with Comments on Essays by Boxill, Harvey, and Hill.Sarah Buss - 2010 - Journal of Social Philosophy 41 (1):40-49.
  45. The Responsibility of the Oppressed to Resist Their Own Oppression.Bernard R. Boxill - 2010 - Journal of Social Philosophy 41 (1):1-12.
  46. Mother Earth: A Proposal for Permanent Reconstruction of Our Country Life. Montague Fordham.H. Osman Newland - 1909 - International Journal of Ethics 19 (2):260-261.
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  47. The Idea of the State. [REVIEW]Dana Villa - 2006 - Political Theory 34 (6):832-836.
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  48. Against the politics of fear: On deliberation, inclusion and the political economy of trust.Albena Azmanova - 2011 - Philosophy and Social Criticism 37 (4):401-412.
    This is an inquiry into the economic psychology of trust: that is, what model of the political economy of complex liberal democracies is conducive to attitudes that allow difference to be perceived in the terms of ‘significant other’, rather than as a menacing or an irrelevant stranger. As a test case of prevailing perceptions of otherness in European societies, I examine attitudes towards Turkey’s accession to the European Union.
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  49. State and Mafia, Differences and Similarities.Vincenzo Alfano - 2015 - Studia Humana 4 (1):3-11.
    The purpose of this article is to investigate about the differences and, if any, the similarities among the modern State and the mafia criminal organizations. In particular, starting from their definitions, I will try to find the differences between State and mafia, to then focus on the operational aspects of the functioning of these two organizations, with specific reference to the effect/impact that both these human constructs have on citizens’ existences, and especially on citizen’s economic lives. All this in order (...)
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  50. Review Article: The environmental turn in territorial rights. [REVIEW]Alejandra Mancilla - 2016 - Critical Review of International Social and Political Philosophy 19 (2):221-241.
    Recent theories of territorial rights could be characterized by their growing attention to environmental concerns and resource rights (understood as the rights of jurisdiction and/or ownership over natural resources). Here I examine two: Avery Kolers’s theory of ethnogeographical plenitude, and Cara Nine’s theory of legitimate political authority over people and resources. While Kolers is a pioneer in demanding ecological sustainability as a minimum requirement for any viable theory of territorial rights – building a bridge between environmental and political philosophy – (...)
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