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  1. Introduction. Reassessing Bergson.Matyas Moravec - 2021 - Bergsoniana 1 (1).
    Introduction to the first special issue of Bergsoniana, a new journal in Bergson studies.
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  2. KANT AND THE PERPETUAL PEACE.Irfan Ajvazi - manuscript
  3. Coleridge's Contemplative Philosophy.Peter Cheyne - 2020 - Oxford: Oxford University Press.
    ‘PHILOSOPHY, or the doctrine and discipline of ideas’, as S. T. Coleridge understood it, is the theme of this book. It considers the most vital and mature vein of Coleridge’s thought to be ‘the contemplation of ideas objectively, as existing powers’. A theory of ideas emerges in critical engagement with thinkers including Plato, Plotinus, Böhme, Kant, and Schelling. A commitment to the transcendence of reason, central to what he calls ‘the spiritual platonic old England’, distinguishes him from his German contemporaries. (...)
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  4. Philosophers in Schools.Graham Oppy - 2014 - In Nick Trakakis & Graham Oppy (eds.), History of Philosophy in Australia and New Zealand. Berlin, Germany: pp. 291-317.
    This paper is a history of philosophy in Australia in the first decade of the twenty-first century. It considers, among other things: (1) the state of the higher education sector; (2) the state of the humanities; (3) the state of philosophy in the academy; (4) support for philosophy in the academy; (5) the role of philosophy beyond the academy; (6) changes in philosophical practice in this decade,; (7) changes in the teaching of philosophy in this decade; and (8) the domains (...)
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  5. Kritik über Horn & Neschke-Hentschke (2008): Politischer Aristotelismus. Die Rezeption der aristotelischen »Politik« von der Antike bis zum 19. Jahrhundert. [REVIEW]Andreas Kamp - 2008 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 13 (1):257-261.
  6. Cor ad Cor Loquitur: John Henry Newman y la Amistad.Marial Corona - 2020 - Ecclesia 24 (1):98-101.
    J. H. Newman is known as a convert, an educator and a theologian, however, the twenty thousand letters he wrote testify to another aspect of his personality: A good friend. Friendship was not an abstract ideal for him, it was love given and received. Throughout his life he cultivated committed and generous relationships, sharing his heart, time, wisdom and financial resources with his friends. In today’s world where intimacy, friendship, commitment and generosity are often seen with suspicion, the way Newman (...)
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  7. Truth: A Comprehensive Bibliography, 1873-1939.Joseph Ulatowski - manuscript
    A comprehensive bibliography of truth from 1873 to 1939. (I do not intend to publish this manuscript; rather, I post it as a resource for others with an interest in theories of truth during the early analytic period.).
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  8. Disentangling Life: Darwin, Selectionism, and the Postgenomic Return of the Environment.Maurizio Meloni - 2017 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 62:10-19.
    In this paper, I analyze the disruptive impact of Darwinian selectionism for the century-long tradition in which the environment had a direct causative role in shaping an organism’s traits. In the case of humans, the surrounding environment often determined not only the physical, but also the mental and moral features of individuals and whole populations. With its apparatus of indirect effects, random variations, and a much less harmonious view of nature and adaptation, Darwinian selectionism severed the deep imbrication of organism (...)
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  9. Why Darwin Was English.Gabriel Finkelstein - 2000 - Endeavour 24 (2):76-78.
    A ‘late developer’ argument, common to Psychology and Economic History, can be used to explain cultural innovation. It argues that the 19th century theory of natural selection arose in England and not Germany because of – and not in spite of – England’s scientific backwardness. Measured in terms of institutions, communities, and ideas, the relative retardation of English science was precisely what enabled it to adopt German advances in novel ways.
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  10. Response to Richards.Gabriel Finkelstein - 2016 - In Kristin Gjesdal (ed.), Debates in Nineteenth-Century European Philosophy: Essential Readings and Contemporary Responses. New York, NY, USA: pp. 226-230.
    Emil du Bois-Reymond (1818-1896) complicates the historiography of the reception of Darwinism. His presentation of the theory was anti-teleological, a fact that refutes the claim that German Darwinists were Romantic.
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  11. Whewell on Classification and Consilience.Aleta Quinn - 2017 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 1 (64):65-74.
    In this paper I sketch William Whewell’s attempts to impose order on classificatory mineralogy, which was in Whewell’s day (1794e1866) a confused science of uncertain prospects. Whewell argued that progress was impeded by the crude reductionist assumption that all macroproperties of crystals could be straightforwardly explained by reference to the crystals’ chemical constituents. By comparison with biological classification, Whewell proposed methodological reforms that he claimed would lead to a natural classification of minerals, which in turn would support advances in causal (...)
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  12. Concepts of Philosophy in Asia and the Islamic World, Vol. 1: China and Japan.Raji C. Steineck, Elena L. Lange, Ralph Weber & Robert H. Gassmann (eds.) - 2018 - Leiden, Boston: Brill.
    _Concepts of Philosophy_ challenges received conceptions of philosophy by way of critical engagement with Chinese and Japanese sources. Built on philologically sound readings of specific texts, the book lifts the discussion on the concept of philosophy to a global plane.
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  13. Introduction: The Concept of Philosophy in Asia and the Islamic World.Robert H. Gassmann, Elena L. Lange, Angelika Malinar, Ulrich Rudolph, Raji C. Steineck & Ralph Weber - 2018 - In Raji C. Steineck, Ralph Weber, Robert H. Gassmann & Elena L. Lange (eds.), Concepts of Philosophy in Asia and the Islamic World, vol. 1: China and Japan. Boston, USA: Brill. pp. 1-52.
    This introductory chapter reviews the history of the reception of philosophy from Asia and the Islamic World in Western philosophy and argues in favor of conceptualizing philosophy from a more globally informed point of view.
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  14. Reading Science, Technology and Education: A Tradition Dating Back to Science Into the History and Historiography.Raffaele Pisano, Rémi Franckowiak & Abdelakader Anakkar - 2017 - Transversal: International Journal for the Historiography of Science 3:77-97.
    In this paper, we present an interdisciplinary discussion on the relations between Science–Technology Education and Culture both historical standpoint and nowadays. The idea that a human mind can produce an intellectual revolution within science and its approaches strongly crossed like a paradigm both in the history of sciences and disciplines–literatures : but what about its social impact and science mission, as well? To describe the impact of the disseminated knowledge is a consequent aim. A case study on energy conceptualization and (...)
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  15. Weltschmerz: Pessimism in German Philosophy, 1860–1900 FREDERICK C. BEISER Oxford University Press, 2016, 308 Pp. [REVIEW]Joseph Carew - 2017 - Dialogue 56 (1):184-185.
  16. Reid, Rosmini, Mill, and Kripke on Proper Names.Inge-Bert Täljedal - 2017 - In Rosminianesimo filosofico (ed. S. F. Tadini). Milan, Italy: Edizioni Mimesis. pp. 271–281.
    The theory of proper names proposed by J.S. Mill in A system of logic (1843), and discussed in S. Kripke’s Naming and necessity (1980), is shown to be predated by A. Rosmini’s Nuovo saggio sull’origine delle idee (1830) and T. Reid’s Essays on the intellectual powers of man (1785). For philological reasons, Rosmini probably did not obtain his view of proper names from Reid. For philosophical reasons, it is unlikely that he got it from Hobbes, Locke, Smith, or Stewart. Although (...)
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  17. Freedom and Experience: Self-Determination Without Illusions.Magill Kevin - 1997 - London: author open access, originally MacMillan.
    Most of us take it for granted that we are free agents: that we can sometimes act so as to shape our own lives and those of others, that we have choices about how to do so and that we are responsible for what we do. But are we really justified in believing this? For centuries philosophers have argued about whether free will and moral responsibility are compatible with determinism or natural causation, and they seem no closer to agreeing about (...)
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  18. Frank-Eberhard Wilde, "Kierkegaards, Verständnis der Existenz". [REVIEW]George J. Stack - 1973 - Journal of the History of Philosophy 11 (2):275.
  19. Radoslav A. Tsanoff, "Civilization and Progress". [REVIEW]Herbert Wallace Schneider - 1974 - Journal of the History of Philosophy 12 (1):137.
  20. Graham Greene and Christian Despair: Tragic Aesthetics in Brighton Rock and The Heart of the Matter.Peter M. Sinclair - 2011 - Renascence 63 (2):131-146.
  21. Nineteenth Century Philosophy. Translated by Chester A. Kisiel. --.Wldyslw Tatarkiewicz - 1973 - Wadsworth Pub. Co.
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  22. 1. Einleitung: Kierkegaards Schleiermacherrezeption Im Kontext der Religionstheorie der Journale Und Aufzeichnungen 1833-1846. [REVIEW]Andreas Krichbaum - 2008 - In Kierkegaard Und Schleiermacherkierkegaard and Schleiermacher on Religion. A Historical Study in Systematic Perspective.: Eine Historisch-Systematische Studie Zum Religionsbegriff. Walter de Gruyter.
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  23. Der Augenblick Bei Sören Kierkegaard Und Friedrich Schleiermacher.Claus-Dieter Osthövener, Theodor Jørgensen, Richard Crouter & Niels Jørgen Cappelørn - 2006 - In Claus-Dieter Osthövener, Theodor Jørgensen, Richard Crouter & Niels Jørgen Cappelørn (eds.), Schleiermacher Und Kierkegaard: Subjektivität Und Wahrheit / Subjectivity and Truth. Akten des Schleiermacher-Kierkegaard-Kongresses in Kopenhagen Oktober 2003 / Proceedings From the Schleiermacher-Kierkegaard Congress in Copenhagen October, 2003. Walter de Gruyter.
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  24. Human Nature and Fall in Schleiermacher and Kierkegaard.Claus-Dieter Osthövener, Theodor Jørgensen, Richard Crouter & Niels Jørgen Cappelørn - 2006 - In Claus-Dieter Osthövener, Theodor Jørgensen, Richard Crouter & Niels Jørgen Cappelørn (eds.), Schleiermacher Und Kierkegaard: Subjektivität Und Wahrheit / Subjectivity and Truth. Akten des Schleiermacher-Kierkegaard-Kongresses in Kopenhagen Oktober 2003 / Proceedings From the Schleiermacher-Kierkegaard Congress in Copenhagen October, 2003. Walter de Gruyter.
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  25. Schleiermacher Und Kierkegaard: Subjektivität Und Wahrheit / Subjectivity and Truth. Akten des Schleiermacher-Kierkegaard-Kongresses in Kopenhagen Oktober 2003 / Proceedings From the Schleiermacher-Kierkegaard Congress in Copenhagen October, 2003.Claus-Dieter Osthövener, Theodor Jørgensen, Richard Crouter & Niels Jørgen Cappelørn (eds.) - 2006 - Walter de Gruyter.
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  26. Reinach and Bolzano.Kimberly Jaray - 2006 - Symposium 10 (2):473-491.
  27. VI. The Philosophy of Krause.James Lindsay - 1914 - Archiv für Geschichte der Philosophie 27 (1).
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  28. Nietzsche's and Pessoa's Psychological Fictionalism.Pietro Gori & Antonio Cardiello - 2016 - Pessoa Plural 10:578-605.
    In a note to G.R.S. Mead’s "Quests Old and New", where he found a section devoted to Hans Vaihinger’s main ideas, Fernando Pessoa reflects on the consequences of the fictionalist approach to both our perception of the I and the value of consciousness. These questions correspond to some statements that we find in Nietzsche’s writings, which in particular Vaihinger refers to in his Die Philosophie des Als-ob. Our aim is thus to compare Nietzsche’s and Pessoa’s view of the I and (...)
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  29. The Peak on Which Abraham Stands": The Pregnant Moment of Soren Kierkegaard's "Fear and Trembling.Lasse Horne Kjaeldgaard - 2002 - Journal of the History of Ideas 63 (2):303.
  30. Combe on Phrenology and Free Will: A Note on XIXth-Century Secularism.A. Cameron Grant - 1965 - Journal of the History of Ideas 26 (1):141.
  31. The Workshop of Productive EclecticismThe Notebooks of Samuel Taylor Coleridge.Lore Metzger & Kathleen Coburn - 1963 - Journal of the History of Ideas 24 (1):143.
  32. The Pantheistic Sources of Coleridge's Early Poetry.Herbert Piper - 1959 - Journal of the History of Ideas 20 (1):47.
  33. A Postscript on Bodin's Connections with Ramism.Kenneth D. McRae - 1963 - Journal of the History of Ideas 24 (4):569.
  34. Soren Kierkegaard's the Concept of IronyOm Begrebet Irony.Winfield E. Nagley & Lee M. Capel - 1968 - Journal of the History of Ideas 29 (3):458.
  35. Collation of The Crisis and a Crisis in the Life of an Actress in the Danish Editions of Kierkegaard's Collected Works.Edna H. Hong - 1997 - In Kierkegaard's Writings, Xvii: Christian Discourses: The Crisis and a Crisis in the Life of an Actress. Princeton University Press. pp. 437-438.
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  36. 19th Century Romantic Aesthetics.Keren Gorodeisky - 2016 - Stanford Encyclopedia of Philosophy.
    The entry aims to explain a core feature of otherwise different variants of romanticism: the commitment to “the primacy of aesthetics.” This commitment is often expressed by the claim that the “aesthetic”—most broadly that which concerns beauty and art—should permeate and shape human life. The entry proposes that this romantic imperative should be understood as a structural or formal demand. On that reading, the romantic imperative requires that we model our epistemological, metaphysical, ethical, political, social and scientific pursuits according to (...)
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  37. The Last Battle of Christendom.Edward Quihn - 1943 - New Blackfriars 24 (277):140-144.
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  38. The Reunion of Christendom and the Social Problem.Henry S. T. John - 1936 - New Blackfriars 17 (193):254-262.
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  39. John S. Doskey . The European Journals of William Madure. Philadelphia: American Philosophical Society, 1988. Pp. 815. ISBN: 0-87169-171-X. $40. [REVIEW]Charlotte Porter - 1990 - British Journal for the History of Science 23 (1):103-104.
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  40. Theory of Science.Rolf George & Paul Rusnock (eds.) - 2014 - Oxford University Press UK.
    This edition provides the first complete English translation of Bernard Bolzano's four-volume Wissenschaftslehre or Theory of Science, a masterwork of theoretical philosophy. First published in 1837, the Wissenschaftslehre is a monumental, wholly original study in logic, epistemology, heuristics, and scientific methodology. Unlike most logical studies of the period, it is not concerned with the "psychological self-consciousness of the thinking mind." Instead, it develops logic as the science of "propositions in themselves" and their parts, especially the relations between these entities. It (...)
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  41. Il problema delle grandezze intensive nella filosofia dopo Kant.R. Martinelli - 1996 - Rivista di Filosofia 88:445-471.
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  42. Teoria dei suoni e antropologia: la percezione musicale nella teoria della Gestalt.R. Martinelli - 2007 - .
    La percezione musicale ha avuto un ruolo significativo nella storia della psicologia della Gestalt. Muovendo dalle critiche di Mach ed Ehrenfels alla dottrina elaborata da Helmholtz e dall’elaborazione teorica di Stumpf, destinata a fungere da ponte concettuale, il lavoro analizza la riflessione svoltasi in seno alla psicologia della Gestalt. Sorprendentemente, Köhler non si concentra sulle Gestalten musicali complesse, ma sulle qualità tonali più elementari, mostrandone la totale irriducibilità a fattori fisico-fisiologici. Sulla stessa linea è anche Hornbostel, il quale amplia tuttavia (...)
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  43. Psicologia o Antropologia? Alcune Oscillazioni Nella Semantica Delle Geisteswissenschaften.R. Martinelli - 2007 - Fenomenologia E Società 30:60-71.
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  44. Ehrenfels, Höfler, Witasek. Zur Musikästhetik der Grazer Schule.R. Martinelli - 2010 - .
    Ehrenfels, Höfler and Witasek competently contributed to a musical aesthetics based upon the principles of the Graz school. In spite of a shared general psychological framework, they deeply differ in applying it to the aesthetics of music. A double tendency can be pointed out. Ehrenfels and Höfler enthusiastically supported Richard Wagner and vindicated the aesthetic value of his music. Accordingly, they made large use of analogies between musical and organic Gestalten. In a platonic vein, Höfler also thinks of melodies as (...)
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  45. La filosofia tra psicologismo e antipsicologismo e la reazione a Kant.R. Martinelli - 2012 - 11:447-461.
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  46. Zurück Zu Fechner? Il Neokantismo E le Sfide Della Psicologia Scientifica.Riccardo Martinelli - 2015 - Philosophical Readings 7 (2):31-48.
    This essay addresses the attitude of some leading Neo-Kantian philosophers toward scientific psychology and psychophysics. Early influential figures like Friedrich A. Lange counted Gustav T. Fechner’s psychophysical law among their allies in the rehabilitation of the Kantian standpoint. Later on, however, Neo-Kantian philosophers firmly rejected psychological measurement as a whole and harshly criticized the methods adopted by several psychologists of their time. For example, the Marburg mathematician and philosopher August Stadler reduced the validity of Fechner’s law to the mere physiological (...)
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  47. Nineteenth-Century Philosophy: Revolutionary Responses to the Existing Order.Alan D. Schrift & Daniel Conway - 2013 - Routledge.
    The second half of the 19th Century saw a revolution in both European politics and philosophy. Philosophical fervour reflected political fervour. Five great critics dominated the European intellectual scene: Ludwig Feuerbach, Karl Marx, Soren Kierkegaard, Fyodor Dostoevsky, and Friedrich Nietzsche. "Nineteenth-Century Philosophy" assesses the response of each of these leading figures to Hegelian philosophy - the dominant paradigm of the time - to the shifting political landscape of Europe and the United States, and also to the emerging critique of modernity (...)
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  48. Kierkegaard's Writings, Xxiv: The Book on Adler.Howard V. Hong & Edna H. Hong (eds.) - 1998 - Princeton University Press.
    Kierkegaard was driven to write The Book on Adler after news spread that a Danish pastor, Adolph P. Adler, claimed to have experienced a revelation in which Christ dictated a new doctrine. Like many others, Kierkegaard was intrigued by Adler--but for different reasons than most. Over the eight years during which Kierkegaard worked on the manuscript, the phenomenon of Adler became a concern secondary to the larger question of authority. Kierkegaard revised the manuscript many times, and published a segment of (...)
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  49. Kierkegaard's Writings, Xxiv: The Book on Adler.Howard V. Hong & Edna H. Hong (eds.) - 2009 - Princeton University Press.
    Kierkegaard was driven to write The Book on Adler after news spread that a Danish pastor, Adolph P. Adler, claimed to have experienced a revelation in which Christ dictated a new doctrine. Like many others, Kierkegaard was intrigued by Adler--but for different reasons than most. Over the eight years during which Kierkegaard worked on the manuscript, the phenomenon of Adler became a concern secondary to the larger question of authority. Kierkegaard revised the manuscript many times, and published a segment of (...)
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  50. The Cambridge Companion to Kierkegaard.Alastair Hannay & Gordon Daniel Marino (eds.) - 1997 - Cambridge University Press.
    Each volume of this series of Companions to major philosophers contains specially-commissioned essays by an international team of scholars, together with a substantial bibliography, and will serve as a reference work for students and non-specialists. The contributors to this Companion probe the full depth of Kierkegaard's thought revealing its distinctive subtlety. The topics covered include Kierkegaard's views on art and religion, ethics and psychology, theology and politics, and knowledge and virtue. Much attention is devoted to the pervasive influence of Kierkegaard (...)
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