Results for 'Alia Mensching-Estakhr'

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  1.  9
    Wahrheit und Geschichte: die gebrochene Tradition metaphysischen Denkens: Festschrift zum 70. Geburtstag von Günther Mensching.Günther Mensching, Alia Mensching-Estakhr & Michael Städtler (eds.) - 2012 - Würzburg: Königshausen & Neumann.
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  2. Die Seele im Mittelalter: von der Substanz zum funktionalen System: 6. Hannoveraner Symposium zur Philosophie des Mittelalters an der Leibniz Universität Hannover vom 21. bis 23. Februar 2012.Günther Mensching & Alia Mensching-Estakhr (eds.) - 2018 - Würzburg: Königshausen & Neumann.
     
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  3.  2
    "Radix totius libertatis": zum Verhältnis von Willen und Vernunft in der mittelalterlichen Philosophie: 4. Hannoveraner Symposium zur Philosophie des Mittelalters, Leibniz Universität Hannover vom 26. bis 28. Februar 2008.Günther Mensching & Alia Mensching-Estakhr (eds.) - 2011 - Würzburg: Königshausen & Neumann.
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  4.  3
    "Radix totius libertatis": zum Verhältnis von Willen und Vernunft in der mittelalterlichen Philosophie: 4. Hannoveraner Symposium zur Philosophie des Mittelalters, Leibniz Universität Hannover vom 26. bis 28. Februar 2008.Günther Mensching & Alia Mensching-Estakhr (eds.) - 2011 - Würzburg: Königshausen & Neumann.
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  5.  34
    The origins of belief representation: Monkeys fail to automatically represent others’ beliefs.Alia Martin & Laurie R. Santos - 2014 - Cognition 130 (3):300-308.
  6. Kant’s Four Examples: On South Sea Islanders, Tahitians, and Other Cautionary Tales for the Case of ‘Rusting Talents’.Jennifer Mensch - 2024 - Goethe Yearbook 31 (1):115-126.
    It is a remarkable thing to find oneself suddenly surprised by an author after having spent years analysing, interpreting, and teaching their works. And yet, that is precisely the experience of many Kant specialists in recent times, as greater attention than ever has been placed on Kant’s discussions of gender and race. Part of the disorientation for Kantians surely comes from the way in which these investigations—oriented as they are by questions of empire as opposed to say, metaphysics—are able to (...)
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  7.  14
    The Dynamic and Fragile Nature of Eyewitness Memory Formation: Considering Stress and Attention.Alia N. Wulff & Ayanna K. Thomas - 2021 - Frontiers in Psychology 12.
    Eyewitnesses are often susceptible to recollection failures and memory distortions. These failures and distortions are influenced by several factors. The present review will discuss two such important factors, attention failures and stress. We argue that acute stress, often experienced by eyewitnesses and victims of crimes, directly influences attentional processes, which likely has downstream consequences for memory. Attentional failures may result in individuals missing something unusual or important in a complex visual field. Amongst eyewitnesses, this can lead to individuals missing details, (...)
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  8.  33
    Understanding the abstract role of speech in communication at 12months.Alia Martin, Kristine H. Onishi & Athena Vouloumanos - 2012 - Cognition 123 (1):50-60.
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  9.  13
    A Reparative Reading of Feminism.Maite Escudero-Alías - 2021 - The European Legacy 26 (3-4):358-373.
    ABSTRACT The aim of this article is to offer a reparative framework for current feminist approaches, most of which seek to inhabit rather than assimilate previous forms of inclusivity or intersectionality, by vindicating the pioneering role of past feminisms. For this purpose, I will stick to a double-edged methodological tool that has been an object of dispute in feminist and literary studies for the last decades, namely, critique and postcritique, two concepts that could be said to bear witness to old (...)
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  10.  17
    Sharīʿah Criminal Law Enforcement in Hisbah Framework: Practice In Malaysia.Alias Azhar, Muhammad Hafiz Badarulzaman, Fidlizan Muhammad & Siti Zamarina Mat Zaib - 2020 - Intellectual Discourse 28 (1):149-170.
    : Hisbah is the most important institution in a society and nation.Enforcement parties are those who are directly involved in executing this. Incarrying out their duties, they bear heavy responsibility because it involvesthe rights of Allah and the rights of human. Hisbah implies theimplementation of al-amr bi-l-maʿrūf when it is clear thatit is abandoned, and wa-n-nahy ʿani-l-munkar when itis clear that it is done. This study is based on the concept of Hisbah in SharīʿahLaw which is of a general and (...)
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  11.  23
    Sequential Spiking Neural P Systems with Local Scheduled Synapses without Delay.Alia Bibi, Fei Xu, Henry N. Adorna & Francis George C. Cabarle - 2019 - Complexity 2019:1-12.
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  12. Merleau-Ponty and Temporalities in the Flesh: Bodies of Expression and Temporalities in the Flesh.Alia A. Saji - forthcoming - Philosophy Today.
     
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  13.  21
    Ethics and selfhood: A reply to Dermot Moran and John Drummond.James Mensch - 2006 - International Journal of Philosophical Studies 14 (1):109 – 118.
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  14.  5
    Ethics and Selfhood: A Reply to Dermot Moran and John Drummond1.James Mensch - 2006 - International Journal of Philosophical Studies 14 (1):109-118.
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  15. Kant and the Feeling of Life: Beauty and Nature in the Critique of Judgment.Jennifer Mensch (ed.) - 2024 - Albany: Suny Press.
    Kant and the Feeling of Life positions Kant's concept of life as a guiding thread for understanding not only Kant's approach to aesthetics and teleology but the underlying unity of the Critique of Judgment itself. The "feeling of life," which Kant describes as affecting us in various ways--as animating, enlivening, and quickening the mind--lies at the heart of Kant's philosophical project, but it has remained understudied for a theme of such centrality. This volume brings together, for the first time, essays (...)
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  16.  39
    Editorial: Variability and Individual Differences in Early Social Perception and Social Cognition.Alia Martin, Talee Ziv & Jessica A. Sommerville - 2016 - Frontiers in Psychology 7.
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  17.  31
    Jihad and Just War in the War on Terror.Alia Brahimi - 2010 - Oxford University Press.
    Jihad and Just War in the War on Terror explores the cases for war put forward by George W. Bush and Osama bin Laden. It systematically lays out how violence has been justified on both 'sides', and how these justifications have been criticised within the West and the Muslim world.
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  18. Religion in the War on Terror.Alia Brahimi - 2011 - In Hew Strachan & Sibylle Scheipers (eds.), The Changing Character of War. Oxford University Press.
     
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  19. Terrorist Beheadings: Politics and Reciprocity.Alia Brahimi - 2010 - In Sibylle Scheipers (ed.), Prisoners in War. Oxford University Press.
     
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  20.  7
    The nonhuman animal in social studies: Using critical animal studies for empathy.Alia Baker Danch - forthcoming - Educational Philosophy and Theory.
    Despite the many contributions of nonhuman animals in history, nonhuman animal representations are seldom crafted with care and accuracy in curricular texts. Because of the anthropocentric vantage point of textbook creation, the nonhuman animal is often portrayed as an object, but as our relationship with the nonhuman world continues to deteriorate, we need now more than ever to consider the agency and subjectivity of nonhuman entities across time and space. In this article, I will use critical contextual analysis as a (...)
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  21. Species, Variety, Race: Vocabularies of Difference from Buffon to Kant.Jennifer Mensch - forthcoming - Dianoia: Rivista di filosofia.
    Eighteenth-century German writers with broad interests in natural history, and in particular, in the kind of ethnographic reports typically included in travel and expedition narratives, had to be able to access and read the original reports or they had to work with translations. The translators of these reports were, moreover, typically forced more than usual into the role of interpreter. This was especially the case when it came to accounts wherein vocabulary did not exist or was at least not settled, (...)
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  22.  22
    Understanding the role of mirror neurons in action understanding will require more than a domain-general account.Alia Martin & Laurie R. Santos - 2014 - Behavioral and Brain Sciences 37 (2):211-211.
  23. A Phenomenology of Hesitation: Interrupting racializing habits of seeing.Alia Al-Saji - 2014 - In Emily S. Lee (ed.), Living Alterities: Phenomenology, Embodiment, and Race. Albany: State University of New York Press. pp. 133-172.
    This paper asks how perception becomes racializing and seeks the means for its critical interruption. My aim is not only to understand the recalcitrant and limitative temporal structure of racializing habits of seeing, but also to uncover the possibilities within perception for a critical awareness and destabilization of this structure. Reading Henri Bergson and Maurice Merleau-Ponty in dialogue with Frantz Fanon, Iris Marion Young and race-critical feminism, I locate in hesitation the phenomenological moment where habits of seeing can be internally (...)
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  24.  5
    Totalität und Autonomie.Günther Mensching - 1971 - Frankfurt am Main]: Suhrkamp.
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  25. The Intertwining of Incommensurables: Yann Martel's Life of Pi.James Mensch - unknown
    In the Author’s Note that introduces the Life of Pi, Yann Martel claims that he first heard of Pi in a coffee shop in India. A chance acquaintance tells him, “I have a story that will make you believe in God” (LP, vii).[i] The story concerns the life of an Indian boy who grows up surrounded by the animals of his father’s zoo. When Pi is sixteen, his family decides to emigrate. His father sells off the animals to an American (...)
     
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  26.  15
    Trust and Violence.James Mensch - 2019 - Studia Phaenomenologica 19:59-73.
    Jean Améry’s memoir of his imprisonment and torture by the Nazis links the loss of “trust in the world” to the violence he experienced. The loss of trust makes him feel homeless. He can no longer find a place in the intersubjective world, the world for everyone. What is this “trust in the world”? How does violence destroy it? In this article, I use Améry’s remarks as guide for understanding the relation of violence, trust, and homelessness. Trust, I argue, is (...)
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  27.  9
    The Advent of Coronavirus Disease 2019 and the Impact of Mobile Learning on Student Learning Performance: The Mediating Role of Student Learning Behavior.Zhiwei Wang, Alia Qadir, Alia Asmat, Muhammad Sheeraz Aslam Mian & Xiaoli Luo - 2022 - Frontiers in Psychology 12.
    The recent coronavirus disease 2019 pandemic pushed almost all institutions to adopt online and virtual education. The uncertainty of this situation produced various questions that perplexed educationists regarding what implications the pandemic would have on educational institutions, especially regarding how the switch to online education would impact the behavior and performance of students. The vast importance of this matter attracted the attention of researchers and served as the motivation for this research, which aims to resolve this confusion by studying the (...)
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  28.  39
    Senseless Violence: Liminality and Intertwining.James Mensch - 2017 - The European Legacy 22 (6):667-686.
    The claim of this article is that the perpetrators of violence are “liminal” figures, being inside and yet outside of the world in which they act. It is this liminality, this existing on the border, that makes their violence senseless. Because of it, their actions can be understood in terms neither of the actual reality of their victims nor of the imagined reality that the perpetrators placed them in. Sense, here, fails, for the lack of a common frame. Liminality exists (...)
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  29.  16
    Ethics and Selfh ood: Alterity and the Phenomenology of Obligation.James R. Mensch - 2003 - State University of New York Press.
    Argues that a coherent theory of ethics requires an account of selfhood.
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  30.  28
    Neuropsychological Consequences for Survivors of Childhood Brain Tumor in Malaysia.Hamidah Alias, Sie Chong D. Lau, Ilse Schuitema & Leo M. J. de Sonneville - 2018 - Frontiers in Psychology 9.
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  31.  25
    After Modernity: Husserlian Reflections on a Philosophical Tradition.James R. Mensch - 1996 - State University of New York Press.
    Offers an alternative to the modern foundationalist paradigm, based in Husserl's analysis of temporality, that shows how the passing of modernity provides an opening for doing metaphysics in a new nonfoundationalist manner.
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  32. Too Late: Racialized Time and the Closure of the Past.Alia Al-Saji - 2013 - Insights 6 (5):1-13.
    In this paper, I explore some of the temporal structures of racialized experience – what I call racialized time. I draw on the Martiniquan philosopher and psychiatrist Frantz Fanon, in particular his book ‘Black Skin, White Masks,’ in order to ask how racism can be understood as a social pathology which, when internalized or ‘epidermalized,’ may result in aberrations of affect, embodiment and agency that are temporally lived. In this regard, I analyze the racialized experience of coming ‘too late’ to (...)
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  33. Public Space and Embodiment.James Mensch - 2012 - Studia Phaenomenologica 12:211-226.
    Hannah Arendt’s notion of public space is one of her most fruitful, yet frustrating concepts. Having employed it to analyze political freedom, she claims that such space has largely disappeared in the modern world. In what follows, I am going to argue that this pessimistic assessment follows from Arendt’s exclusion of labor and work from the public realm. Against Arendt’s claim that such activities are essentially private, I shall argue that they, like action, manifest our embodied being-in-the-world. When we think (...)
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  34. Cross-cultural Understanding and Ethics.James Mensch - unknown
    Thesis: With the end of the cold war, ideological conflicts have faded. In their stead, we have witnessed the rise of cultural strife. On the borders of the great civilizations conflicts involving basic cultural values have arisen. These have given increased emphasis to the ethical imperative of cross cultural understanding. How do we go about understanding different cultures? What are the grounds and premises of such understanding? How does such understanding tie into the basic ethical theories that have marked the (...)
     
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  35. Durée.Alia Al-Saji - 2019 - In Gail Weiss, Ann V. Murphy & Gayle Salamon (eds.), Fifty Concepts for a Critical Phenomenology. Nothwestern University Press. pp. 99–106.
  36. Kant's Organicism: Epigenesis and the Development of Critical Philosophy.Jennifer Mensch - 2013 - Chicago: University of Chicago Press.
    Kant’s Organicism: Epigenesis and the Development of Critical Philosophy, traces the decisive role played by eighteenth century embryological research for Immanuel Kant’s theories of mind and cognition. I begin this book by following the course of life science debates regarding organic generation in England and France between 1650 and 1750 before turning to a description of their influence in Germany in the second half of the eighteenth century. Once this background has been established, the remainder of Kant’s Organicism moves to (...)
  37. The memory of another past: Bergson, Deleuze and a new theory of time.Alia Al-Saji - 2004 - Continental Philosophy Review 37 (2):203-239.
    Through the philosophies of Bergson and Deleuze, my paper explores a different theory of time. I reconstitute Deleuze’s paradoxes of the past in Difference and Repetition and Bergsonism to reveal a theory of time in which the relation between past and present is one of coexistence rather than succession. The theory of memory implied here is a non-representational one. To elaborate this theory, I ask: what is the role of the “virtual image” in Bergson’s Matter and Memory? Far from representing (...)
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  38. Feminist Phenomenology.Alia Al-Saji - 2017 - In Ann Garry, Serene J. Khader & Alison Stone (eds.), Routledge Companion to Feminist Philosophy. London: Routledge. pp. 143-154.
  39.  7
    resto escatológico de la Eingedenken benjaminiana.Antonio Alías - 2023 - Human Review. International Humanities Review / Revista Internacional de Humanidades 18 (5):1-8.
    El artículo aborda el proceso de conceptualización de la rememoración benjaminiana [Eingedenken], entendida por el pensador alemán como ejercicio crítico sobre una idea de historia que, desde Hegel, se asimiló al progreso como principio rector de las sociedades modernas. Partiendo, pues, de unos presupuestos epistemológicos distintos, Walter Benjamin procura en el recuerdo un nuevo tiempo histórico por venir, que se activa dialécticamente desde cierto mesianismo como resto escatológico en el ámbito de una moderna de la secularización.
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  40.  10
    Assessment procedures and problems in their use: At the new B.ed. (Hons.)/Ade program in balochistan.Alia Ayub, Maroof Bin Rauf & Khalid Khurshid - 2017 - Journal of Social Sciences and Humanities 56 (1):51-71.
    This research aimed at investigating the assessment procedures for evaluating the prospective teachers' abilities, developed through the new B.Ed. /ADE curriculum in teacher education institutions of Baluchistan, this research study will also highlights the emerging problems in the use of new modern assessment procedures. The research was conducted in seven Teacher Training institutions of Baluchistan. The data was collected through the survey questionnaire, based on a pilot project, from the seven Heads of the institutions and the nine Teacher Educators/school, involved (...)
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  41.  51
    Religious Intolerance.James Mensch - 2011 - Symposium 15 (2):171-189.
    Religion has been a constant throughout human history. Evidence of it dates from the earliest times. Religious practice is also universal, appearing in every region of the globe. To judge from recorded history and contemporary accounts, religious intolerance is equally widespread. Yet all the major faiths proclaim the golden rule, namely, to “love your neighbour as yourself.” When Jesus was asked by a lawyer, “Who is my neighbour?” he replied with the story of the good Samaritan—the man who bound up (...)
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  42.  11
    Religious Intolerance.James Mensch - 2011 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 15 (2):171-189.
    Religion has been a constant throughout human history. Evidence of it dates from the earliest times. Religious practice is also universal, appearing in every region of the globe. To judge from recorded history and contemporary accounts, religious intolerance is equally widespread. Yet all the major faiths proclaim the golden rule, namely, to “love your neighbour as yourself.” When Jesus was asked by a lawyer, “Who is my neighbour?” he replied with the story of the good Samaritan—the man who bound up (...)
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  43.  31
    Temporalization as the Trace of the Subject.James Mensch - 2001 - In Ralph Schumacher, Rolf-Peter Horstmann & Volker Gerhardt (eds.), Kant Und Die Berliner Aufklärung: Akten des Ix. Internationalen Kant-Kongresses. Bd. I: Hauptvorträge. Bd. Ii: Sektionen I-V. Bd. Iii: Sektionen Vi-X: Bd. Iv: Sektionen Xi-Xiv. Bd. V: Sektionen Xv-Xviii. New York: De Gruyter. pp. 409-417.
    Both in its methods and spirit, Kant’s critical philosophy seems the opposite of recent French philosophy. In its deductive approach, it exemplifies a severe rationality; its structures of argument and proof often abstract from our lived experience. The philosophies of Derrida and Levinas, however, attend to such experience. In particular, they are sensitive to precisely those aspects of it that seem to exceed our conceptual abilities. Thus, for Levinas the face of the other manifests an “inabsorbable alterity.” It cannot be (...)
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  44. An Objective Phenomenology: Husserl Sees Colors.James R. Mensch - 2000 - Journal of Philosophical Research 25 (January):231-260.
    This paper proposes an explanatory bridge between structures of processing and qualia. It shows how the process of their arising is such that qualia are nonpublic objects, i.e., are only accessible to the person experiencing them. My basic premise is that the subjective “felt” character of qualia is a function of this first-person character. The account I provide is basically Husserlian. Thus, I use Husserl’s analyses to show why qualia always refer to a single point of view, that of a (...)
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  45. Frantz Fanon.Alia Al-Saji - 2020 - In Hilge Landweer & Thomas Szanto (eds.), The Routledge Handbook of Phenomenology of Emotion. London, New York: Routledge. pp. 207-214.
    This chapter argues that Fanon works to interrupt specular and spectacular renderings of suffering and colonial violence. The touch that Fanon advocates is neither optimal grip, violent grasp, nor uniform pressure, nor can it be predicted in advance. His writing touches colonial wounds; by palpating these wounds and dwelling in them, it resuscitates colonial wounds as feelings that are flesh, and does not leave them behind as if their scar tissue was merely a numb object of the past. Fanon seems (...)
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  46. Seeds of divinity: from metaphysics to enlightenment in Ficino and Kant.Jennifer Mensch - 2019 - Intellectual History Review 29 (1):183-198.
    This essay traces the central role played by the notion of seeds and germs for understanding the complex metaphysics at work in both Ficino's reinterpretation of Greek philosophy for a Humanist audience, and in Kant's own efforts to describe the moral shaping of humankind that he took to be the heart of the Enlightenment project.
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  47. The a priori of the Visible.James Mensch - 2007 - Studia Phaenomenologica 7:259-283.
    Jan Patočka and Maurice Merleau-Ponty attempted to get beyond Husserl by focusing on manifestation or visibility as such. Yet, the results these philosophers come to are very different — particularly with regard to the a priori of the visible. Are there, as Patočka believed, aspects of being that can be grasped in their entirety, the aspects, namely, that involve its “self-showing”? Or must we say, with Merleau-Ponty, that being can only show itself in finite perspectives that can never be summed (...)
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  48.  83
    Artificial Intelligence and the Phenomenology of Flesh.James Mensch - 2006 - PhaenEx 1 (1):73-85.
    A. M. Turing argued that there was "little point in trying to make a 'thinking machine' more human by dressing it up in ... artificial flesh." We should, instead, draw "a fairly sharp line between the physical and the intellectual capacities of a man." For over fifty years, drawing this line has meant disregarding the role flesh plays in our intellectual capacities. Correspondingly, intelligence has been defined in terms of the algorithms that both men and machines can perform. I would (...)
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  49. Between Sense and Thought.Jennifer Mensch - 2005 - Epoché: A Journal for the History of Philosophy 10 (1):81-93.
    Focusing on the account of synthesis in Kant’s Transcendental Deduction allows us to see a greater degree of compatibility between the two editions of theCritique of Pure Reason than is sometimes thought. The first Deduction shows that while it emphasizes an account of empirical synthesis it also includes a more properly transcendental account of the synthetic unity required for cognition. The second edition simply focuses on this feature of synthesis to the exclusion of the empirical. The result: a complete account (...)
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  50.  5
    Prayer as kenosis.James R. Mensch - 2005 - In Bruce Ellis Benson & Norman Wirzba (eds.), The phenomenology of prayer. New York: Fordham University Press. pp. 63-72.
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