Results for 'Alia Mensching-Estakhr'

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  1.  9
    Wahrheit und Geschichte: die gebrochene Tradition metaphysischen Denkens: Festschrift zum 70. Geburtstag von Günther Mensching.Günther Mensching, Alia Mensching-Estakhr & Michael Städtler (eds.) - 2012 - Würzburg: Königshausen & Neumann.
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  2.  2
    "Radix totius libertatis": zum Verhältnis von Willen und Vernunft in der mittelalterlichen Philosophie: 4. Hannoveraner Symposium zur Philosophie des Mittelalters, Leibniz Universität Hannover vom 26. bis 28. Februar 2008.Günther Mensching & Alia Mensching-Estakhr (eds.) - 2011 - Würzburg: Königshausen & Neumann.
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  3.  3
    "Radix totius libertatis": zum Verhältnis von Willen und Vernunft in der mittelalterlichen Philosophie: 4. Hannoveraner Symposium zur Philosophie des Mittelalters, Leibniz Universität Hannover vom 26. bis 28. Februar 2008.Günther Mensching & Alia Mensching-Estakhr (eds.) - 2011 - Würzburg: Königshausen & Neumann.
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  4. Die Seele im Mittelalter: von der Substanz zum funktionalen System: 6. Hannoveraner Symposium zur Philosophie des Mittelalters an der Leibniz Universität Hannover vom 21. bis 23. Februar 2012.Günther Mensching & Alia Mensching-Estakhr (eds.) - 2018 - Würzburg: Königshausen & Neumann.
     
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  5.  34
    The origins of belief representation: Monkeys fail to automatically represent others’ beliefs.Alia Martin & Laurie R. Santos - 2014 - Cognition 130 (3):300-308.
  6.  33
    Understanding the abstract role of speech in communication at 12months.Alia Martin, Kristine H. Onishi & Athena Vouloumanos - 2012 - Cognition 123 (1):50-60.
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  7.  23
    Sequential Spiking Neural P Systems with Local Scheduled Synapses without Delay.Alia Bibi, Fei Xu, Henry N. Adorna & Francis George C. Cabarle - 2019 - Complexity 2019:1-12.
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  8.  31
    Jihad and Just War in the War on Terror.Alia Brahimi - 2010 - Oxford University Press.
    Jihad and Just War in the War on Terror explores the cases for war put forward by George W. Bush and Osama bin Laden. It systematically lays out how violence has been justified on both 'sides', and how these justifications have been criticised within the West and the Muslim world.
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  9. Religion in the War on Terror.Alia Brahimi - 2011 - In Hew Strachan & Sibylle Scheipers (eds.), The changing character of war. New York: Oxford University Press.
     
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  10. Terrorist Beheadings: Politics and Reciprocity.Alia Brahimi - 2010 - In Sibylle Scheipers (ed.), Prisoners in War. Oxford University Press.
     
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  11.  39
    Editorial: Variability and Individual Differences in Early Social Perception and Social Cognition.Alia Martin, Talee Ziv & Jessica A. Sommerville - 2016 - Frontiers in Psychology 7.
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  12.  22
    Understanding the role of mirror neurons in action understanding will require more than a domain-general account.Alia Martin & Laurie R. Santos - 2014 - Behavioral and Brain Sciences 37 (2):211-211.
  13.  10
    The nonhuman animal in social studies: Using critical animal studies for empathy.Alia Baker Danch - forthcoming - Educational Philosophy and Theory.
    Despite the many contributions of nonhuman animals in history, nonhuman animal representations are seldom crafted with care and accuracy in curricular texts. Because of the anthropocentric vantage point of textbook creation, the nonhuman animal is often portrayed as an object, but as our relationship with the nonhuman world continues to deteriorate, we need now more than ever to consider the agency and subjectivity of nonhuman entities across time and space. In this article, I will use critical contextual analysis as a (...)
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  14.  22
    Touching the wounds of colonial duration: Fanon's anticolonial critical phenomenology.Alia Al-Saji - 2024 - Southern Journal of Philosophy 62 (1):2-23.
    I counter a tendency in critical phenomenology to read Frantz Fanon as derivative upon, indeed reducible to, other (European) phenomenologies, eliding the originality and contemporaneity of his method. I propose it is time to read phenomenology through Fanon, instead of centering analysis on his assumed debt to Maurice Merleau‐Ponty's body schema. Fanon reconfigures and ungrounds phenomenology in Peau noire, masques blancs (Black Skin, White Masks). I show how he creates his own method through an anticolonial phenomenology of touch and affect (...)
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  15. Merleau-Ponty and Temporalities in the Flesh: Bodies of Expression and Temporalities in the Flesh.Alia A. Saji - forthcoming - Philosophy Today.
     
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  16.  14
    The Dynamic and Fragile Nature of Eyewitness Memory Formation: Considering Stress and Attention.Alia N. Wulff & Ayanna K. Thomas - 2021 - Frontiers in Psychology 12.
    Eyewitnesses are often susceptible to recollection failures and memory distortions. These failures and distortions are influenced by several factors. The present review will discuss two such important factors, attention failures and stress. We argue that acute stress, often experienced by eyewitnesses and victims of crimes, directly influences attentional processes, which likely has downstream consequences for memory. Attentional failures may result in individuals missing something unusual or important in a complex visual field. Amongst eyewitnesses, this can lead to individuals missing details, (...)
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  17.  28
    Neuropsychological Consequences for Survivors of Childhood Brain Tumor in Malaysia.Hamidah Alias, Sie Chong D. Lau, Ilse Schuitema & Leo M. J. de Sonneville - 2018 - Frontiers in Psychology 9.
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  18.  13
    A Reparative Reading of Feminism.Maite Escudero-Alías - 2021 - The European Legacy 26 (3-4):358-373.
    ABSTRACT The aim of this article is to offer a reparative framework for current feminist approaches, most of which seek to inhabit rather than assimilate previous forms of inclusivity or intersectionality, by vindicating the pioneering role of past feminisms. For this purpose, I will stick to a double-edged methodological tool that has been an object of dispute in feminist and literary studies for the last decades, namely, critique and postcritique, two concepts that could be said to bear witness to old (...)
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  19. Kant's Organicism: Epigenesis and the Development of Critical Philosophy.Jennifer Mensch - 2013 - Chicago: University of Chicago Press.
    Kant’s Organicism: Epigenesis and the Development of Critical Philosophy, traces the decisive role played by eighteenth century embryological research for Immanuel Kant’s theories of mind and cognition. I begin this book by following the course of life science debates regarding organic generation in England and France between 1650 and 1750 before turning to a description of their influence in Germany in the second half of the eighteenth century. Once this background has been established, the remainder of Kant’s Organicism moves to (...)
  20. Guru permulaan, guru berkesan, dan guru cemerlang.Zamri Mahamod, Bity Salwana Alias & Anita Abdul Rahman - 2020 - In Zamri Mahamod & Anita Abdul Rahman (eds.), Profesion keguruan dan pembangunan insan. Bangi: Penerbit Universiti Kebangsaan Malaysia.
     
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  21.  5
    Walking through the Valley: Womanist Explorations in the Spirit of Katie Geneva Cannon, edited by Stacey Floyd-Thomas, Emilie M. Townes, Angela D. Sims, and Alison P. Gise-Johnson. [REVIEW]Alia Norton - 2023 - Journal of the Society of Christian Ethics 43 (2):451-452.
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  22.  30
    Intersubjectivity and Transcendental Idealism.James R. Mensch - 1988 - SUNY Press.
    This book offers new answers to this persistent philosophical question by defining the question in specifically Husserlian terms and by means of a careful examination of Husserl’s later texts, including the unpublished Nachlass.
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  23. A Phenomenology of Hesitation: Interrupting racializing habits of seeing.Alia Al-Saji - 2014 - In Emily S. Lee (ed.), Living Alterities: Phenomenology, Embodiment, and Race. Albany: State University of New York Press. pp. 133-172.
    This paper asks how perception becomes racializing and seeks the means for its critical interruption. My aim is not only to understand the recalcitrant and limitative temporal structure of racializing habits of seeing, but also to uncover the possibilities within perception for a critical awareness and destabilization of this structure. Reading Henri Bergson and Maurice Merleau-Ponty in dialogue with Frantz Fanon, Iris Marion Young and race-critical feminism, I locate in hesitation the phenomenological moment where habits of seeing can be internally (...)
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  24. Glued to the Image: A Critical Phenomenology of Racialization through Works of Art.Alia Al-Saji - 2019 - Journal of Aesthetics and Art Criticism 77 (4):475-488.
    I develop a phenomenological account of racialized encounters with works of art and film, wherein the racialized viewer feels cast as perpetually past, coming “too late” to intervene in the meaning of her own representation. This points to the distinctive role that the colonial past plays in mediating and constructing our self-images. I draw on my experience of three exhibitions that take Muslims and/or Arabs as their subject matter and that ostensibly try to interrupt or subvert racialization while reproducing some (...)
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  25.  48
    Violence and Selfhood.James Mensch - 2013 - Human Studies 36 (1):25-41.
    Is violence senseless or is it at the origin of sense? Does its destruction of meaning disclose ourselves as the origin of meaning? Or is it the case that it leaves in its wake only a barren field? Does it result in renewal or only in a sense of dead loss? To answer these questions, I shall look at James Dodd’s, Hegel’s, and Carl Schmitt’s accounts of the creative power of violence—particularly with regard to its ability to give individuals and (...)
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  26.  7
    resto escatológico de la Eingedenken benjaminiana.Antonio Alías - 2023 - Human Review. International Humanities Review / Revista Internacional de Humanidades 18 (5):1-8.
    El artículo aborda el proceso de conceptualización de la rememoración benjaminiana [Eingedenken], entendida por el pensador alemán como ejercicio crítico sobre una idea de historia que, desde Hegel, se asimiló al progreso como principio rector de las sociedades modernas. Partiendo, pues, de unos presupuestos epistemológicos distintos, Walter Benjamin procura en el recuerdo un nuevo tiempo histórico por venir, que se activa dialécticamente desde cierto mesianismo como resto escatológico en el ámbito de una moderna de la secularización.
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  27.  10
    Assessment procedures and problems in their use: At the new B.ed. (Hons.)/Ade program in balochistan.Alia Ayub, Maroof Bin Rauf & Khalid Khurshid - 2017 - Journal of Social Sciences and Humanities 56 (1):51-71.
    This research aimed at investigating the assessment procedures for evaluating the prospective teachers' abilities, developed through the new B.Ed. /ADE curriculum in teacher education institutions of Baluchistan, this research study will also highlights the emerging problems in the use of new modern assessment procedures. The research was conducted in seven Teacher Training institutions of Baluchistan. The data was collected through the survey questionnaire, based on a pilot project, from the seven Heads of the institutions and the nine Teacher Educators/school, involved (...)
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  28.  17
    Sharīʿah Criminal Law Enforcement in Hisbah Framework: Practice In Malaysia.Alias Azhar, Muhammad Hafiz Badarulzaman, Fidlizan Muhammad & Siti Zamarina Mat Zaib - 2020 - Intellectual Discourse 28 (1):149-170.
    : Hisbah is the most important institution in a society and nation.Enforcement parties are those who are directly involved in executing this. Incarrying out their duties, they bear heavy responsibility because it involvesthe rights of Allah and the rights of human. Hisbah implies theimplementation of al-amr bi-l-maʿrūf when it is clear thatit is abandoned, and wa-n-nahy ʿani-l-munkar when itis clear that it is done. This study is based on the concept of Hisbah in SharīʿahLaw which is of a general and (...)
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  29. How Philosophers Have Influenced the Way You Think About Race.Jennifer Mensch & Michael J. Olson - 2023 - Futurumcareers.Com.
    Problematic perceptions about race damage our society. These attitudes can seem impossible to overcome, but philosophers Dr Jennifer Mensch, at Western Sydney University in Australia, and Dr Michael Olson, at Marquette University in the US, beg to differ. They are compiling a collection of 18th-century philosophical and scientific texts that helped shape the way people saw race across the Western world, and were used to justify colonisation. They believe that by exposing these historical roots of racism, opportunities to improve societal (...)
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  30.  57
    Violence and Embodiment.James Mensch - 2008 - Symposium 12 (1):4-15.
    While the various forms of violence have been the subject of special studies, we lack a paradigm that would allow us to understand the different forms of violence (physical, social, cultural, structural, and so on) as aspects of a unified phenomenon. In this article, I shall take violence as destructive of sense or meaning. The relation of violence to embodiment arises through the role that the body plays in our making sense of the world. My claim is that violence is (...)
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  31. Husserl's Account of Our Consciousness of Time.James R. Mensch - 2010 - Marquette University Press. Edited by James Mensch.
    Having asked, “What, then, is time?” Augustine admitted, “I know well enough what it is, provided that nobody asks me; but if I am asked what it is and try to explain, I am baffled.” We all have a sense of time, but the description and explanation of it remain remarkably elusive. Through a series of detailed descriptions, Husserl attempted to clarify this sense of time. In my book, I trace the development of his account of our temporal self-awareness, starting (...)
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  32. The Phenomenology of Self-Makin: Towards a Hegelian Dialectic.James Mensch - unknown
    James Mensch, 1970 No philosophical activity is immune from the question of its grounds, its origin, its arche. Philosophizing is not carried out in a vacuum. The philosopher in any inclusive view cannot be seen to be a being set apart from the world about which he philosophizes. He is distinct neither from the world nor its history considered in its totality. A truth so obvious requires only a brief meditative reflection: A philosopher sits writing at his desk. Without even (...)
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  33.  15
    Trust and Violence.James Mensch - 2019 - Studia Phaenomenologica 19:59-73.
    Jean Améry’s memoir of his imprisonment and torture by the Nazis links the loss of “trust in the world” to the violence he experienced. The loss of trust makes him feel homeless. He can no longer find a place in the intersubjective world, the world for everyone. What is this “trust in the world”? How does violence destroy it? In this article, I use Améry’s remarks as guide for understanding the relation of violence, trust, and homelessness. Trust, I argue, is (...)
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  34. SPEP Co-Director's Address: Hesitation as Philosophical Method—Travel Bans, Colonial Durations, and the Affective Weight of the Past.Alia Al-Saji - 2018 - Journal of Speculative Philosophy 32 (3):331-359.
    It is, without a doubt, a difficult task to address at once the state of philosophy as embodied by the Society for Phenomenology and Existential Philosophy and the place of one’s own thought within it. This is the task that a co-director’s address tries to fill. Whether with a critical reexamination of the phenomenological mode of seeing distinctive of SPEP, of philosophical progress, or of the place of transcontinental philosophy, prior co-directors found ways to subtly chart the windings and turns (...)
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  35.  16
    Postfoundational Phenomenology: Husserlian Reflections on Presence and Embodiment.James R. Mensch - 2000 - Pennsylvania State University Press.
    This book offers a fresh look at Edmund Husserl’s philosophy as a nonfoundational approach to understanding the self as an embodied presence. Contrary to the conventional view of Husserl as carrying on the Cartesian tradition of seeking a trustworthy foundation for knowledge in the "pure" observations of a disembodied ego, James Mensch introduces us to the Husserl who, anticipating the later investigations of Merleau-Ponty, explored how the body functions to determine our self-presence, our freedom, and our sense of time. The (...)
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  36.  35
    Riassunto: Una fenomenologia della visione critico-etica.Alia Al-Saji - 2009 - Chiasmi International 11:399-399.
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  37. Kant and the Skull Collectors: German Anthropology from Blumenbach to Kant.Jennifer Mensch - 2017 - In Corey Dyck & Falk Wunderlich (eds.), Kant and His German Contemporaries : Volume 1, Logic, Mind, Epistemology, Science and Ethics. New York, NY, USA: Cambridge University Press. pp. 192-210.
    This essay lays out the historical case for a broader assessment of Kant’s relationship to Blumenbach by focusing first on Kant’s review of Herder in 1785 as the best lens through which to understand not only their respective theories of generation but indeed the specific motivation leading to Kant’s support for Blumenbach at all. The results of this inquiry will suggest that while Kant might have been interested in gaining the support of the rising star of the Göttingen medical faculty, (...)
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  38. Kant’s Four Examples: On South Sea Islanders, Tahitians, and Other Cautionary Tales for the Case of ‘Rusting Talents’.Jennifer Mensch - 2024 - Goethe Yearbook 31 (1):115-126.
    It is a remarkable thing to find oneself suddenly surprised by an author after having spent years analysing, interpreting, and teaching their works. And yet, that is precisely the experience of many Kant specialists in recent times, as greater attention than ever has been placed on Kant’s discussions of gender and race. Part of the disorientation for Kantians surely comes from the way in which these investigations—oriented as they are by questions of empire as opposed to say, metaphysics—are able to (...)
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  39.  25
    Understanding Challenges to Leadership-as-Practice by Way of MacIntyre’s Three Rival Versions of Moral Enquiry.Kirk Mensch & James Barge - 2019 - Business and Professional Ethics Journal 38 (1):1-16.
    This essay offers an interrogation of Leadership-as-Practice in the context of MacIntyre’s Three Rival Versions of Moral Inquiry. LAP is a constructionist leadership approach that rationalizes leadership as the co-creation of embodied leadership practices in organizations, and we argue that its theoretical and philosophical foundations are best aligned with a genealogist version of moral enquiry. We contend that LAP’s theoretical assumptions and implications place it in opposition to traditionalist and encyclopaedist moral philosophies and that application of LAP without an appreciation (...)
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  40. The racialization of Muslim veils: A philosophical analysis.Alia Al-Saji - 2010 - Philosophy and Social Criticism 36 (8):875-902.
    This article goes behind stereotypes of Muslim veiling to ask after the representational structure underlying these images. I examine the public debate leading to the 2004 French law banning conspicuous religious signs in schools and French colonial attitudes to veiling in Algeria, in conjunction with discourses on the veil that have arisen in other western contexts. My argument is that western perceptions and representations of veiled Muslim women are not simply about Muslim women themselves. Rather than representing Muslim women, these (...)
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  41.  25
    After Modernity: Husserlian Reflections on a Philosophical Tradition.James R. Mensch - 1996 - State University of New York Press.
    Offers an alternative to the modern foundationalist paradigm, based in Husserl's analysis of temporality, that shows how the passing of modernity provides an opening for doing metaphysics in a new nonfoundationalist manner.
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  42.  21
    The question of being in Husserl's Logical investigations.James R. Mensch - 1981 - Hingham, MA: Distributors for the U.S. and Canada, Kluwer Boston. Edited by Edmund Husserl.
    This study proposes a double thesis. The first concerns the Logische Untersuchungen itself. We will attempt to show that its statements about the nature of being are inconsistent and that this inconsis tency is responsible for the failure of this work. The second con cerns the Logische Untersuchungen's relation to the Ideen. The latter, we propose, is a response to the failure of the Logische Untersuchungen's ontology. It can thus be understood in terms of a shift in the ontology of (...)
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  43.  18
    For the Love of the Game: Implicit Arousal Following Symbolic Destruction of Sports Teams and Partners.Bruce M. Hood, Alia F. Ataya, Marcus R. Munafò & Angela S. Attwood - 2014 - Journal of Cognition and Culture 14 (1-2):117-123.
    The belief that damaging an object may harm the individual to which the object relates is common among adults. We explored whether arousal following the destruction of a photograph of a loved partner is greater than that following the destruction of a photograph of a stranger, and whether this response is greater than when a photograph representing a non-person sentimental attachment is destroyed, using a measure of skin conductance response. Long-term supporters of a football team, who were also in a (...)
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  44.  9
    The Advent of Coronavirus Disease 2019 and the Impact of Mobile Learning on Student Learning Performance: The Mediating Role of Student Learning Behavior.Zhiwei Wang, Alia Qadir, Alia Asmat, Muhammad Sheeraz Aslam Mian & Xiaoli Luo - 2022 - Frontiers in Psychology 12.
    The recent coronavirus disease 2019 pandemic pushed almost all institutions to adopt online and virtual education. The uncertainty of this situation produced various questions that perplexed educationists regarding what implications the pandemic would have on educational institutions, especially regarding how the switch to online education would impact the behavior and performance of students. The vast importance of this matter attracted the attention of researchers and served as the motivation for this research, which aims to resolve this confusion by studying the (...)
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  45.  13
    Levinas's Existential Analytic: A Commentary on Totality and Infinity.James R. Mensch - 2015 - Evanston, Illinois: Northwestern University Press.
    By virtue of the originality and depth of its thought, Emmanuel Levinas’s masterpiece, _Totality and Infinity: An Essay on Exteriority, _is destined to endure as one of the great works of philosophy. It is an essential text for understanding Levinas’s discussion of “the Other,” yet it is known as a “difficult” book. Modeled after Norman Kemp Smith’s commentary on _Kant’s Critique of Pure Reason, Levinas’s Existential Analytic _guides both new and experienced readers through Levinas’s text. James R. Mensch explicates Levinas’s (...)
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  46. Public Space and Embodiment.James Mensch - 2012 - Studia Phaenomenologica 12:211-226.
    Hannah Arendt’s notion of public space is one of her most fruitful, yet frustrating concepts. Having employed it to analyze political freedom, she claims that such space has largely disappeared in the modern world. In what follows, I am going to argue that this pessimistic assessment follows from Arendt’s exclusion of labor and work from the public realm. Against Arendt’s claim that such activities are essentially private, I shall argue that they, like action, manifest our embodied being-in-the-world. When we think (...)
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  47.  54
    Species, Variety, Race: Vocabularies of Difference from Buffon to Kant.Jennifer Mensch - forthcoming - Dianoia: Rivista di filosofia.
    Eighteenth-century German writers with broad interests in natural history, and in particular, in the kind of ethnographic reports typically included in travel and expedition narratives, had to be able to access and read the original reports or they had to work with translations. The translators of these reports were, moreover, typically forced more than usual into the role of interpreter. This was especially the case when it came to accounts wherein vocabulary did not exist or was at least not settled, (...)
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  48. Bodies and sensings: On the uses of Husserlian phenomenology for feminist theory.Alia Al-Saji - 2010 - Continental Philosophy Review 43 (1):13-37.
    What does Husserlian phenomenology have to offer feminist theory? More specifically, can we find resources within Husserl’s account of the living body ( Leib ) for the critical feminist project of rethinking embodiment beyond the dichotomies not only of mind/body but also of subject/object and activity/passivity? This essay begins by explicating the reasons for feminist hesitation with respect to Husserlian phenomenology. I then explore the resources that Husserl’s phenomenology of touch and his account of sensings hold for feminist theory. My (...)
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  49.  31
    Violence and existence: an examination of Carl Schmitt’s philosophy.James R. Mensch - 2017 - Continental Philosophy Review 50 (2):249-268.
    This article examines the concept of existence underlying Carl Schmitt’s political philosophy—a concept is that Heidegger largely shares. Can such a conception do justice to our political life? Or is it, in fact, inimical to it? The crucial issue here is that of political identity and the role that violence plays in its formation. The article concludes by examining Jan Patočka’s account of existence as motion and applying it to our political commitments.
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  50.  69
    Embodiments: From the Body to the Body Politic.James R. Mensch - 2009 - Evanston, Ill.: Northwestern University Press. Edited by James Mensch.
    The intertwining: the recursion of the seer and the seen -- Artificial intelligence and the phenomenology of flesh -- Aesthetic education and the project of being human -- The intertwining of incommensurables: Yann Martel's life of Pi -- Flesh and the limits of self-making -- Violence and embodiment -- Excessive presence and the image -- Politics and freedom -- Sovereignty and alterity -- Political violence -- Public space -- Sustaining the other: tolerance as a positive ideal -- Forgiveness and incarnation.
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