Results for 'K. Rayner'

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  1. Parsing in discourse-contextual influencs and their limits.Ca Perfetti, A. Britt, K. Rayner & S. Garrod - 1990 - Bulletin of the Psychonomic Society 28 (6):522-522.
     
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  2. Non-schema context effects on object identification.Jm Henderson, A. Pollatsek & K. Rayner - 1986 - Bulletin of the Psychonomic Society 24 (5):329-329.
     
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  3.  29
    Semantic evaluation of syntactic structure: Evidence from eye movements.L. Frazier, M. CarMinati, A. Cook, H. Majewski & K. Rayner - 2006 - Cognition 99 (2):B53-B62.
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  4. Sound coding in integration of information across saccades.A. Pollatsek, M. Lesch, R. Morris & K. Rayner - 1989 - Bulletin of the Psychonomic Society 27 (6):515-515.
     
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  5.  54
    A Companion to Cognitive Science.George Graham & William Bechtel (eds.) - 1998 - Blackwell.
    Part I: The Life of Cognitive Science:. William Bechtel, Adele Abrahamsen, and George Graham. Part II: Areas of Study in Cognitive Science:. 1. Analogy: Dedre Gentner. 2. Animal Cognition: Herbert L. Roitblat. 3. Attention: A.H.C. Van Der Heijden. 4. Brain Mapping: Jennifer Mundale. 5. Cognitive Anthropology: Charles W. Nuckolls. 6. Cognitive and Linguistic Development: Adele Abrahamsen. 7. Conceptual Change: Nancy J. Nersessian. 8. Conceptual Organization: Douglas Medin and Sandra R. Waxman. 9. Consciousness: Owen Flanagan. 10. Decision Making: J. Frank Yates (...)
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  6.  43
    The Self and Its Brain.K. T. Maslin - 1979 - Philosophical Quarterly 29 (117):370.
  7. When to Psychologize.A. K. Flowerree - 2023 - Australasian Journal of Philosophy (4):968-982.
    The central focus of this paper is to motivate and explore the question, when is it permissible to endorse a psychologizing explanation of a sincere interlocutor? I am interested in the moral question of when (if ever) we may permissibly dismiss the sincere reasons given to us by others, and instead endorse an alternative explanation of their beliefs and actions. I argue that there is a significant risk of wronging the other person, and so we should only psychologize when we (...)
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  8.  34
    The effects of action choice on temporal binding, agency ratings, and their correlation.K. A. Schwarz, L. Weller, A. L. Klaffehn & R. Pfister - 2019 - Consciousness and Cognition 75:102807.
  9. Agency of belief and intention.A. K. Flowerree - 2017 - Synthese 194 (8):2763-2784.
    In this paper, I argue for a conditional parity thesis: if we are agents with respect to our intentions, we are agents with respect to our beliefs. In the final section, I motivate a categorical version of the parity thesis: we are agents with respect to belief and intention. My aim in this paper is to show that there is no unique challenge facing epistemic agency that is not also facing agency with respect to intention. My thesis is ambitious on (...)
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  10. Evidentialism in action.A. K. Flowerree - 2020 - Philosophical Studies 177 (11):3409-3426.
    Sometimes it is practically beneficial to believe what is epistemically unwarranted. Philosophers have taken these cases to raise the question are there practical reasons for belief? Evidentialists argue that there cannot be any such reasons. Putative practical reasons for belief are not reasons for belief, but reasons to manage our beliefs in a particular way. Pragmatists are not convinced. They accept that some reasons for belief are practical. The debate, it is widely thought, is at an impasse. But this debate (...)
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  11. A Dynamic Theory of Personality.K. Lewin, D. K. Adams & K. E. Zener - 1936 - Mind 45 (178):246-251.
  12. Realism and the Aim of Science.K. R. Popper & W. W. Bartley - 1984 - British Journal for the Philosophy of Science 35 (3):253-274.
     
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  13. Epistemic Schmagency?A. K. Flowerree - 2018 - In Christos Kyriacou & Robin McKenna (eds.), Metaepistemology: Realism & Antirealism. Cham: Palgrave Macmillan. pp. 289-310.
    Constructivist approaches in epistemology and ethics offer a promising account of normativity. But constructivism faces a powerful Schmagency Objection, raised by David Enoch. While Enoch’s objection has been widely discussed in the context of practical norms, no one has yet explored how the Schmagency Objection might undermine epistemic constructivism. In this paper, I rectify that gap. First, I develop the objection against a prominent form of epistemic constructivism, Belief Constitutivism. Belief Constitutivism is susceptible to a Schmagency Objection, I argue, because (...)
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  14.  12
    The Self and Its Brain: An Argument for Interactionism.K. R. Popper & J. C. Eccles - 1977 - Tijdschrift Voor Filosofie 42 (3):629-630.
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  15.  18
    The human salivary reflex and its use in psychology.K. S. Lashley - 1916 - Psychological Review 23 (6):446-464.
  16. Two conceptions of absolute generality.Salvatore Florio & Nicholas K. Jones - 2023 - Philosophical Studies 180 (5-6):1601-1621.
    What is absolutely unrestricted quantification? We distinguish two theoretical roles and identify two conceptions of absolute generality: maximally strong generality and maximally inclusive generality. We also distinguish two corresponding kinds of absolute domain. A maximally strong domain contains every potential counterexample to a generalisation. A maximally inclusive domain is such that no domain extends it. We argue that both conceptions of absolute generality are legitimate and investigate the relations between them. Although these conceptions coincide in standard settings, we show how (...)
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  17.  99
    Reasoning Through Narrative.A. K. Flowerree - 2023 - Episteme 20 (4):912-926.
    A peculiar feature of our species is that we settle what to believe, value, and do by reasoning through narratives. A narrative is adiachronic, information-rich story that contains persons, objects, and at least one event. When we reason through narrative, we usenarrative to settle what to do, to make predictions, to guide normative expectations, and to ground which reactive attitudes we think areappropriate in a situation. Narratives explain, justify, and provide understanding. Narratives play a ubiquitous role in human reasoning. Andyet, (...)
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  18. Moral Grandstanding and Norms of Moral Discourse.A. K. Flowerree & Mark Satta - 2023 - Journal of the American Philosophical Association:1-28.
    Moral grandstanding is the use of moral talk for self-promotion. Recent philosophical work assumes that people can often accurately identify instances of grandstanding. In contrast, we argue that people are generally unable to reliably recognize instances of grandstanding, and that we are typically unjustified in judging that others are grandstanding as a result. From there we argue that, under most circumstances, to judge others as grandstanders is to fail to act with proper intellectual humility. We then examine the significance of (...)
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  19. Theories, experience, and probabilistic intuitions.K. R. Popper - 1968 - In Imre Lakatos (ed.), The problem of inductive logic. Amsterdam,: North Holland Pub. Co.. pp. 285--303.
     
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  20.  51
    Indian Theories of Meaning.K. Kunjanni Raja - 1968 - Philosophy East and West 18 (1):104-105.
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  21. Asthetische Einbildungskraft und intuitiver Verstand. Kants Lehre und Hegels spekulativ-idealistische Umdeutung.K. Dusing - 1986 - Hegel-Studien 21:87-128.
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  22.  24
    Using self-view television to distinguish between self-examination and social behavior in the bottlenose Dolphin.K. Marten & S. Psarakos - 1992 - Consciousness and Cognition 4 (2):205-24.
    In mirror mark tests dolphins twist, posture, and engage in open-mouth and head movements, often repetitive. Because postures and an open mouth are also dolphin social behaviours, we used self-view television as a manipulatable mirror to distinguish between self-examination and social behavior. Two dolphins were exposed to alternating real-time self-view and playback of the same to determine if they distinguished between them. The adult male engaged in elaborate open-mouth behaviors in mirror mode, but usually just watched when playing back the (...)
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  23.  18
    Becoming anonymous: how strict COVID-19 isolation protocols impacted ICU patients.Allan Køster - 2023 - Phenomenology and the Cognitive Sciences 22 (5):1031-1051.
    In this article, I provide phenomenological reflections on patients’ experiences of undergoing extreme isolation protocols while admitted to Intensive Care Units [ICU] during the first wave of COVID-19. Based on observation studies from within the patient isolation rooms and retrospective, in-depth phenomenological interviews with patients, I characterize this exceptional experience as one of becoming anonymous. To illustrate this, I start by establishing a perspective on embodied existence as constituted on a scale between anonymous embodiment and being enrooted into a personal (...)
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  24. The structure and process of ethics consultation services.J. C. Fletcher & K. L. Moseley - 2003 - In Mark P. Aulisio, Robert M. Arnold & Stuart J. Youngner (eds.), Ethics consultation: from theory to practice. Baltimore: Johns Hopkins University Press. pp. 96--120.
  25. Kuhn’s Social Epistemology and the Sociology of Science.K. Brad Wray - 2015 - In Kuhn’s Social Epistemology and the Sociology of Science. Cham: Springer Verlag.
  26.  76
    Kant and the Impossibility of Non‐Euclidean Space.Tufan Kıymaz - 2019 - Philosophical Forum 50 (4):485-491.
    In this paper, I discuss the problem raised by the non-Euclidean geometries for the Kantian claim that the axioms of Euclidean geometry are synthetic a priori, and hence necessarily true. Although the Kantian view of geometry faces a serious challenge from non-Euclidean geometries, there are some aspects of Kant’s view about geometry that can still be plausible. I argue that Euclidean geometry, as a science, cannot be synthetic a priori, but the empirical world can still be necessarily Euclidean.
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  27.  22
    Is Science Really a Young Man’s Game?K. Brad Wray - 2003 - Social Studies of Science 33 (1):137-49.
    It has often been remarked that science is a young man's game. Thomas Kuhn, for example, claims that revolutionary changes in science are almost always initiated by either young scientists or those new to a field. I subject Kuhn's hypothesis to testing. I examine 24 revolutionary scientific figures mentioned in The Structure of Scientific Revolutions to determine if young scientists are more likely to make revolutionary discoveries than older scientists. My analysis suggests that middle-aged scientists are responsible for initiating more (...)
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  28. Human facial expressions as adaptations: Evolutionary questions in facial expression research.K. L. Schmidt & J. F. Cohn - 2001 - American Journal of Physical Anthropology:3-24.
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  29.  26
    Cultural Values and Mental Health: A Manifesto for International Values-based Practice.K. W. M. Fulford - 2018 - Eidos. A Journal for Philosophy of Culture 2 (2):136-147.
    This article sets out a manifesto for the development of an international values-based practice fully engaged with the diversity of cultural values and implemented through the resources of the international movement in philosophy and psychiatry. Anticipated by mid-twentieth century ordinary language philosophy of the “Oxford School,” the last three decades have witnessed a remarkable flowering of cross-disciplinary work between philosophy and psychiatry. The article indicates the scope and scale of this work and then describes the emergence of contemporary values-based practice (...)
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  30. Utopia and Violence.K. R. Popper - 1947 - Hibbert Journal 46:109.
  31.  31
    Ni droite ni gauche: l'ideologie fasciste en France.K. Steven Vincent & Zeev Sternhell - 1986 - Substance 15 (1):86.
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  32. Entitled to Attention? Cooperativity, Context, and Standing.A. K. Flowerree - 2022 - Journal of Philosophical Research 47:199-210.
    Attention is a finite, morally significant good. Attention is a precondition for healthy human relationships, and its absence can wrong others by cutting them off from vital human goods. At the same time, human persons have limited powers of attention. And so the question arises, when does someone legitimately command my attention? In Conversational Pressure, Sanford Goldberg argues that the competent speaker has a default entitlement to normatively expect the addressee to attend, even if only for a short while. If (...)
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  33.  50
    Functionalism, psychology, and the philosophy of mind.K. V. Wilkes - 1981 - Philosophical Topics 12 (1):147-167.
  34.  25
    Ein System des verknüpfenden Schliessens.K. Schütte - 1956 - Archiv für Philosophie 5 (4):375.
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  35. When in Doubt, Withhold: A Defense of Two Rational Grounds for Withholding.A. K. Flowerree - 2021 - In Kevin McCain, Scott Stapleford & Matthias Steup (eds.), Epistemic Dilemmas: New Arguments, New Angles. New York, NY: Routledge.
    Recent work has argued that there may be cases where no attitude – including withholding – is rationally permissible. In this paper, I consider two such epistemic dilemmas, John Turri’s Dilemma from Testimony and David Alexander’s Dilemma from Doubt. Turri presents a case where one’s only evidence rules out withholding (without warranting belief or disbelief). Alexander presents a case where higher order doubt means one must withhold judgment over whether withholding judgment is rational. In both cases, the authors conclude that (...)
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  36.  94
    Are attempts to have impaired children justifiable?K. W. Anstey - 2002 - Journal of Medical Ethics 28 (5):286-288.
    Couples should not be allowed to select either for or against deafnessRecently, a US couple deliberately attempted to ensure the birth of a deaf child via artificial insemination.1 In opposing this action, I wish to focus on one argument they employ to support it, namely that in trying to have a deaf child, the women see themselves as no different from parents trying to have a girl. Girls can be discriminated against the same as deaf people and “black people have (...)
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  37.  2
    Gegenstand Geschichte: Geschichtswissenschaftstheorie in Husserls Phänomenologie.K.-H. Lembeck & Karl-Heinz Lembeck - 1988 - Boston: Kluwer Academic Publishers.
    DaB fUr die Entwicklung der Phanomenologie Husserls nicht zuletzt auch,wissenschaftstheoretische' Motive ausschlaggebend waren, ist hinreichend bekannt. Umso mehr verwundert es, daB die Husserl-Rezeption sich diese Motive nur selten zueigen gemacht hat. Zwar sind in einer Reihe von Einzel­ wissenschaften, wie in der Literaturwissenschaft, der Sozialwissenschaft und besonders auch der Psychologie, phanomenologische Motive wirksam gewor­ den. Versuche einer ausdriicklichen wissenschaftskritischen Anwendung der Husserlschen Philosophie auf einzelwissenschaftliehe Theorien jedoch, wie sie z.B. Alfred Schiitz in seinem friihen Werk zur phanomenologischen Grundlegung der "verstehenden (...)
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  38.  20
    Isotope effect in vacancy diffusion.K. Tharmalingam & A. B. Lidiard - 1959 - Philosophical Magazine 4 (44):899-906.
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  39. Political ethics in Plato and Hegel.K. Dusing - 1984 - Hegel-Studien 19:95-145.
  40. Watson, John B., Psychische Erziehung im frühen Kindesalter.K. Eilers - 1930 - Kant Studien 35:552.
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  41. Moog, W., Logik, Psychologie und Psychologismus.K. F. Endriss - 1921 - Kant Studien 26:193.
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  42. Protocol analysis in psychology.K. Anders Ericsson - 2001 - In Neil J. Smelser & Paul B. Baltes (eds.), International Encyclopedia of the Social and Behavioral Sciences. Elsevier. pp. 12256--12262.
     
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  43. Aquinas on analogy.K. Flannery - 1998 - Gregorianum 79 (2):381-384.
    Pour définir ce qu'est l'analogie chez saint Thomas d'Aquin, l'A. se plonge dans le commentaire que le Docteur Angélique a rédigé sur les Sentences de Pierre Lombard : Sent. 1b.1 d.19 q.5 a.2 . Cette définition a des implications pour le thomisme postérieur : l'A. prend l'exemple de Cajetan pour le montrer.
     
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  44. Robinson's lukasiemiczian Republic IV, 435-439.K. Flannery - 1996 - Gregorianum 77 (4):705-726.
    L'article est une critique de l'analyse faite par Richard Robinson du livre IV de la République de Platon. Ces pages de Platon offrent une analyse de la faiblesse de la volonté en termes d'un conflit entre les parties de l'âme. Robinson rejette l'analyse faite par Platon de la faiblesse de la volonté du fait que son principe de base selon lequel la même [chose] ne fait ni ne souffre des choses opposées est invalide. La critique de Robinson dépend en grand (...)
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  45. Constantinople: From Christianity to Islam.K. E. Fleming - 2003 - Classical World: A Quarterly Journal on Antiquity 97 (1).
     
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  46.  62
    Forms of life and following rules: a Wittgensteinian defence of relativism.K. Barry Donald - 1996 - New York: E.J. Brill.
    This book provides a defence of epistemological relativism against its most powerful opponents.
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  47.  43
    Theaitetos fliegt. Zur Theorie wahrer und falscher Sätze bei Platon.K. Lorenz & J. Mittelstrass - 1966 - Archiv für Geschichte der Philosophie 48 (1-3):113-152.
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  48.  17
    A rationalization of secondary defect structures in aluminium-based alloys.K. H. Westmacott & R. L. Peck - 1971 - Philosophical Magazine 23 (183):611-622.
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  49.  76
    A note on natural laws and so-called "contrary-to-fact conditionals".K. R. Popper - 1949 - Mind 58 (229):62-66.
  50. Experimentell-psychologische Untersuchungen über das Urteil.K. Marbe - 1904 - Revue Philosophique de la France Et de l'Etranger 57:679-681.
     
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